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Political Confusionism in London: The Brockley Festival of Ideas.

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A Festival of Ideas for Change -November 20th.

What a world! Inequality gone mad! Democracy, a hollow sham! Quantitative Easing pours money in the pockets of the rich – and debt, debt, debt for the rest!

Corporations write the laws, finance politicians, call out tunes for the daily trudge! Arms industries feed terror and war – and our so-called ‘politicians’ are their bagmen!

Sixty per cent of citizens need drugs, legal or illegal, to get through the day! And millions in the U.S. are considering voting for a medieval devil straight out of Hieronymus Bosch, named Donald Trump…

Here in Brockley, South-East London, we are holding a Festival of Ideas for Change. No party politics, no celebrity twaddle, just GOOD ideas which could transform our world! If you don’t think we need change, keep taking those pills! Otherwise: Brockley today, tomorrow the world!

It’s a free event, but places are limited. To make sure you have a place, book FREE ticket(s) here:

Brockley Festival of Ideas for Change Sunday 20 November 2016, 10am-5pm. The Mural Hall, Prendergast Hilly Fields College, SE4 1LE 10:00 Registration Tea and coffee available 10:30 Festival opens Welcome Morning Chair: Anthony Russell Clare Cowen, Brockley Society Session 1: PARTICIPATION AND DEMOCRACY Sean Coughlan – Broadcaster The future of education Ivo Mosley – Author A constitution for a genuine democracy Swetam Gungah – Mathematical Physicist: Sensible about science Camilla Berens – South East London Community Energy: Creating local energy Michael O’Keefe – Positive Money Change Money, Change the World 11:30 Questions and discussion 12:00 Session 2: A FAIRER WORLD Natasha Wort – Uniting for Peace How to save the world – A Buddhist’s Guide Tassia Kobylinska – Filmmaker, Goldsmiths College Film as social action Lui Smyth – Anthropologist Unconditional basic income for all 12:30 Questions and discussion 13:00 Lunch break View stalls at back of hall 14:00 Afternoon Chair: Clare Cowen Session 3: AN INCLUSIVE SOCIETY Gabriel Gbadamosi – Writer The creative community as a condition of multicultural society Andy Worthington – Journalist and activist Demonising ‘the other’: Tackling the rise of racism and xenophobia Rosario Guimba-Stewart Lewisham Refugee and Migrant Network Refugees and their challenges Jacqueline Walker – Author From life to Action 15:00 Questions and discussion 15:30 Session 4: BUILDING A NEW ECONOMY Bruce Mauleverer QC – The International Law Association International law, to be read on his behalf by Bob Barrett Aeron Davis – Professor of Political Communication, Goldsmiths What has the financial system ever done for us? Helen Mercer – Lecturer in Economics The Private Finance Initiative: how to end the rip-off Oliver Lewis – Campaigner Bring back British Rail Anthony Russell – Cultural Historian An ethos for a social renaissance.

Ivo Mosley background, “Ivo Mosley is the grandson of fascist leader Oswald Mosley. His book, In the Name of the People,  is an analysis of the non-democratic nature of Western democracies and, as it says on his website, “the strange lack of freedom that Western peoples experience in bondage to debt”.

Ivo Mosley on the “Money Power” without the anti-semitism, ”  nowadays bankers are Anglo-Saxon, Chinese, African, Indian, Jewish, Christian, Islamic or whatever: assorted individuals who have no more consuming interest than to make lots of money.” (Ivo Mosley Antisemitism and Banking also see this: Guest Author on Positive Money).

bank robbery money system

Ivo Mosley is associated with this:  Positive Money at the Labour and Conservative party conferences (Video)

Their aims?

Positive Money is not:

  1. Positive Money does not act on the behalf of any particular lobby or interest group.
  2. Positive Money is not a political organisation.  We don’t campaign for either a bigger or a smaller role for government.  We campaign for changes to the money system which would benefit the economy as a whole, and which is therefore compatible with the aims of all political parties.
  3. Positive Money is not against privately owned banks.  Privately-owned banks have an important function in providing payment services, a secure place for our money, investment opportunities, and to make loans.
  4. Positive Money is not against bankers.  Most people who work in banks do not understand the money system and its effects, and are simply trying to provide a service for customers and earn a living.  Undoubtedly some bankers have abused their power, but this is not the root cause of our financial crisis; the root cause is our current money system.
  5. Positive Money is not against lending, or charging interest on loans where an investor is lending their money to somebody else.
  6. Positive Money does not believe that regulation alone can solve the problems with banking or the money system. Regulation has been shown to be ineffective, and easily reversed, but furthermore it does not alter the root causes of the problem.  What is needed is legislative change.
  7. Positive Money is not a campaign for general financial reform, alternative economics or complementary currencies. While there are many other reforms that also need to take place, Positive Money has a specific and narrow purpose – to change the national money system in order to create a fairer and more stable economy.
  8. Positive Money does not support the use of illegal or violent means to bring about change.  We campaign for the money system to be changed with minimal social and economic upheaval.

Anthony Russell:

Anthony Russell  is a cultural historian, writer and artist. He has travelled much of the world combining painting with tour lecturing – principally to American university students on bespoke tours and the National Association of Decorative and Fine Arts.

He spent six years as a consultant for Luke Hughes advising on the furniture needs of prestigious buildings throughout Britain, including museums, palaces, schools and cathedrals.

Now based in London, he spends much of his time lecturing and undertaking research. At the British Museum, where he runs outreach events and hosts visiting lecturers, he has been described as “Hugh Grant meets the Dalai Lama.”

Committed to the ‘search for civilisation’ and as an advocate of nonviolence, he is the founder of the Chandos, on the committee for Uniting for Peace and a contributor to the All-Party Parliamentary Group on Democracy in Burma.

He is author of the book ‘Evolving the Spirit – From Democracy to Peace.’, commended by Aung San Suu Kyi, the Nobel Peace Laureate, as meaning a great deal to her. He is also Chairman of the Brockley Festival of Ideas and a Founding Advocate of Civil-isation.

Written by Andrew Coates

November 20, 2016 at 12:05 pm

Alain Soral – one of France’s best known anti-Semites – on Trial for Harassing Black Woman.

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Image result for alain soral

Soral and the ‘Anti-Zionist’ List. (2009).

This court case (the judgement will known on the 29th of November) is astonishing.

Procès d’un ex-mannequin contre Soral : 6 mois de prison ferme requis. (Les Inrocks 20.10.16.).

During the trial a black mannequin,  Binti Bangoura, accursed Soral of a sustained campaign of harassment. That is, endless text messages, threats and and racist insults. She had contacted him via Facebook, on the basis that he appeared a fighter against injustice. She asked him to spread an article about Guinea, la Guinée.  They swopped intimate photos. Soon he became pressing. Too pressing. Trying to back off Bangoura found that Soral began to send more and more unpleasant messages. These included, “Ton destin c’est d’être une pute à juifs”, (Your destiny it to a whore for the Jews) and  “Finalement, il ne te reste que les juifs et les pédés” (in the end you’re only got the Jews and the Poofs.”) .

The campaign against Bangoura became a “tsunami”  of insulting messages on the Internet, including on Soral’s web site, Egalité et réconciliation.

This not an ordinary tale of sexual harassment. 

Alain Soral began his political career with a brief visit (whose date and existence from the mid-1990s to is contested)  to the Parti Communiste Français (PCF). He soon became a ‘sovereigntist’ opposing the Maastricht Treaty Referendum in 1992, and railing at Wall Street, the Frankfurt Bourse, the Dwarfs of Tokyo and…international Zionism. Soral’s call for a new alliance of Communists, nationalist Gaullists, ‘left’ republican nationalists, and ‘ultra-nationalists’ did not take off. He left the PCF.

Soral’s ‘post-left’ development began with a critique of ‘communitarianism’ – that is anything that is not French nationalism. In the new century he worked closely with the far-right Front National. At one point he was an adviser to Jean-Marie Le Pen. During this time 2006)  he visited Gaddafi, and expressed admiration for Hugo Chávez. Even Le Pen backed off when he began to talk of the gas chambers as a whimsical fairy-tales (lubies).

In 2009 for the European Elections, Soral, with the ‘comedian’ Dieudonné  and Yahia Gouasmi, President of the Shiite Federation of France, a « Liste antisioniste » anti-Zionist list (1,30% in Ile de France, 2,83% en Seine-Saint-Denis). It is said that it was financed by the Iranian government, to the sum of 3 million euros. He regularly participates in pro-Palestinian demonstration, despite opposition from some of the organisers. More recently he has been a great supporter of Vladimir Putin and has promoted the ideas of  “néo-eurasisme“. He is, it perhaps goes without saying, pro-Assad. A critic of globalisation, Soral propagates a variety of conspiracy theories, involving Freemasons, the bourgeoisie, the USA, the Banks and ….well you can guess.

He is, above all,  anti-Semite.

Soral is political confusionism incarnate.

Indeed his web site, Égalité et Réconciliation, claims to synthesize the values and culture of the Right with the economics of the Left.

There are too many legal prosecutions against him to list, but they all centre of his racism and anti-Semitism.

He is notorious for his opposition to events and memorials commemorating the Shoah, such as Holocaust day. One incident in 2013 involved him making the infamous ‘quenelle’ gesture in front of the Berlin Shoah momument, and broadcasting a video of the event.

Soral is close enough to Dieudonné M’Bala M’Bala – who created the ‘up your arse’ Quenelle – to be known as his eminence grise.  Dieudonné, has himself run into trouble for his attacks on Jews, which he has attempted to defend pointing to their alleged role in the African slave trade. (See amongst scores of posts: Réponse courte à Dieudonné : les Juifs et la traite des esclaves).

The prosecution in the present Soral Trial has called for a six months prison sentence.

 

Written by Andrew Coates

October 28, 2016 at 11:51 am

Putin as Abraham Lincoln: Counterpunch Bid to Outdo European Political Confusionionism.

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Image result for vladimir putin riding a shark

Vladimir Putin: Russia’s Abraham Lincoln says Counterpunch. 

Political confusionism is an ideological trend on the rise

As the word suggests (from the French leftists’ ‘confusionnisme‘:  see this site) is means the confused politics of merging left and right, of adding conspiracy theories to wild assertions, the anti-imperialism of fools to ‘anti-capitalism’, that goes in search of red-brown alliances, acknowledged or not.

Its starts with Israel, ‘anti-Zionism’, travels to Putin’s Russia (often), visits Syria, looks at the IMF, TTIP, Globalisation, Occupy Wall Street (what was that?), NATO (a bit boring this stuff..),  supports Lexit/Brexit, ‘sovereigntism’, and, hey presto, always gets back to Israel.

Counterpunch (a long time ago described as “left wing”) is the best known example of confusionism in the English-speaking world, though its echoes may be felt in, say the ramblings of British supporters of the idea that there’s a transnational Jewish/Zionist bourgeoisie. It is so easy to find confusionists at work on Twitter and Facebook that’s it barely worth bothering citing them,

US left-wingers (on the Marxism List and no doubt elsewhere) are up in arms about this article in this august journal of reference for international confusionism, patronised by such weighty figures as Tariq Ali and some people who should know better.

There seems to be series of debates going on in activist circles these days that are inter-connected, the continued plight of Alison Weir and her abysmal treatment by various NGOs  and the issue of who to stand in solidarity with in regards to Syria. Both are informed essentially by one foundational theoretical point, the argument over the role of the neocons in Washington and the Project for a New American Century (PNAC), with a significant group of people seeing everything going on in the region rooted in the PNAC policy suggestions that led us down the road to the war on Iraq and continued the brutalization of the Palestinians under George W. Bush.

There follows some garbled ‘history’ about the unification of Germany, the Berlin to Bagdad railway, and the “convoluted and intertwined family trees of John D. Rockefeller, J.P. Morgan, and Nelson W. Aldrich.” and the interesting information that ” differences between neocons and neoliberals on domestic American social policies were quite profound (abortion, sexual orientation, Affirmative Action), their policies in international colonial policies were identical.”

Quite.

Thereafter lost, we only resurface at this point,

In this sense, Wall Street does want to see the ouster of the Assad government because it would benefit their profits. It is a basic fact that Bashar al-Assad, just like Slobodan Milosevic, is not a saint.

A brave thing to say.

Plunged again into the deepest confusionism we get this,

They yearn for their idealized American democracy while refusing to acknowledge that, if black and brown voices did not matter in 1776, that means the entire edifice of electoral politics and American parliamentarism is a clever and well-funded farce, defined as an ideological state apparatus by the French philosopher and quasi-Maoist Louis Althusser. This apparatus is quite powerful and underwrote why many activists jumped on the Shachtmanite Chairman Bernie Sanders bandwagon in the last eighteen months. (1)

Althusser would not doubt endorse the view that backing for Bernie was proof of his theory of ideological state apparatuses. The Sander’s campaign showed capitalist “know-how”, the ” high priests of the ruling ideology” mould subject positions and domination for the “the reproduction of the conditions of production” within the Democratic Primaries.

Thank you for the warning about the way the Shachtmanites have colonised the political ISA (the political system, including the different parties).

We are now aware of how these misleader tout the ‘Representation’ of the Imaginary Relationship of Individuals to their Real Conditions of Existence

Finally there is this,

We should also seriously interrogate the notion of politicians and look to Marx himself for inspiration when dealing with Assad and Putin. He knew exactly what Abraham Lincoln was and was not as a white former railroad lawyer and son-in-law of a slave-owning family. Yet his journalism for Horace Greeley and letters to the president would make you think that the Great Emancipator was a premonition of Lenin. That is not because he was blind to Lincoln’s many massive flaws. Instead it was because he saw the Union Army as an engine of historical progress despite the flaws.

Does Vladimir Putin have similar flaws? Yes, many, but his challenge to NATO and the imperial project is objectively a progressive goal and effort despite the flawed engine that delivers it. For those who would rebut me with accounts of Putin’s crimes, which I do not doubt, just take a look at the depravity of Sherman’s march to the sea, a massive moving line of marauders who killed quite a few black and white men and raped quite a few black and white women. Yet Marx called their actions “matchless struggle for the rescue of an enchained race and the reconstruction of a social world.” This is the difference between English empirical thinking and German dialectical thinking. In the former, the morality of the individual actors is key. In the latter, the outcome of the actions in history, despite the individual actors and their flaws, is all that matters.

German dialectical thinking and, hop, we can see Putin’s challenge as a “progressive goal and challenge”.

It’s called the unity of opposites and the ‘aufheben’ of dialectical contradictions: the very rational kernel of the revolutionary programme of Counterpunch….

Inspired to back Putin and Assad, to the tune of Counterpunch new Battle Hymn of the Republic, Andrew, if I may call a fellow Andy, concludes,

The way to control American policy is through direct action politics, or, to quote Howard Zinn, “What matters most is not who is sitting in the White House, but who is sitting in- and who is marching outside the White House, pushing for change.” Electoral politics is able to be used as a tool to further radicalize voters into militant activists. The delusion otherwise dismisses the fact that abolitionists ended slavery and not legislators, who were forced by abolitionists to pass laws.

Hats off Comrade Stewart.

It’s all kicking off, everywhere!

Update:

(1) We have been asked, what is Shachtmanism?

Shachtmanism is the form of Marxism associated with Max Shachtman. It has two major components: a bureaucratic collectivist analysis of the Soviet Union and a third camp approach to world politics. Shachtmanites believe that the Stalinist rulers of Communistcountries are a new ruling class distinct from the workers and reject Trotsky‘s description of Stalinist Russia as a “degenerated workers’ state“.

Confusionnisme.info

Written by Andrew Coates

September 12, 2016 at 4:29 pm

Socialist Fight – Gerry Downing and Ian Donovan – backs “anti-Zionist fighter Malia Bouattia” in attack on “vile reactionary” Tendance.

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Ipswich Workers’ Militia: Preparing for NATO Application.

What a vile reactionary Andrew Coates is to attack this courageous left-wing woman, an Algerian Muslim anti-racist and anti-Zionist fighter Malia Bouattia, new President of the National Union of Students in this appalling post. She has faced attacks from the Tories, the Zionist lobby, the right wing in Labour and bogus ‘leftist’ like the pro-Zionists Andrew Coates whose attack on her in his Tendance Coatesy blog finishes, ‘The Gerry Downing-Socialist Fight  style  anti-imperialism of fools which led, and justified a rejection do support for the Kurdish people in their hour of need  signals a broader problem’. We confidently expect that both Malia and Socialist Fight will continue to supply all these vile reactionaries with even greater ‘problems’ in future.

Socialist Fight.

The Tendance is at the heart of the Ipswich Workers’ Militia,  known and loved in the movement.

An emergency meeting of our Central Committee was held last night to discuss our response to the dangers that  the Liaison Committee for the Fourth International’s challenge may present.

It was noted with concern that cde Downing and Donovan’s sterling record of fighting against ‘Zionists’ and the ‘pan-national Jewish bourgeoisie’, has won them many allies amongst international progressives, above all the respected Gilad Atzmon. (1)

In response, recalling the spirit of the 1930s ‘Popular Fronts’, we have decided, under Article 10 of  the ‘open door’ policy, to apply for NATO membership forthwith.

(1) Gilad Atzmon on “the Jewish Solidarity Spin”  By Ian Donovan  http://commexplor.com/

I am taking the liberty of republishing this, not because I agree with everything in it, but because it contains a great deal of profound material that Marxist critics of Zionism and its supporters, Jewish and non-Jewish, in the advanced capitalist world, ought to find invaluable.

Gilad Atzmon’s Blog.

 

Written by Andrew Coates

April 26, 2016 at 11:31 am

Les Blancs, les Juifs et nous. Houria Bouteldja. Review: Post-Colonial Race-Baiting.

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Revolutionary Love.

Les Blancs, les Juifs et nous. Vers une politique de l’amour révolutionnaire . Houria Bouteldja. La Fabrique. 2016.

(The book will be presented at Berkeley: Towards a Politics of Revolutionary Love – Houria Bouteldja. 04/19/2016 – 1:00pm to 2:30pm. 691 Barrows Hall, UC Berkeley.

http://crg.berkeley.edu/node/990oWe invite you to hear her presentation of her book, just published a few weeks ago in France, and already the object of a very highly mediatized controversy. Live translation of Houria Bouteldja’s presentation into English will be provided.)

Review: Post-Colonial Race-Baiting.

“Et que penser de la discussion sur les mérites culinaires comparés de la viande de nègres, d’Allemands et de Marseillais, ou sur la meilleure manière de civiliser les sous-hommes d’Afrique ou des Indes en les réduisant en poussière avec la « fée Dum-Dum », alias « balle Nib-Nib »?

And what to consider about the discussion on the relative culinary merits of the flesh of Negroes, Germans, and the inhabitants of Marseilles, or on the best way of civilising the African and Indian sub-humans by reducing them to dust by ‘Fairy Dumdum’ alias, the ‘Nib Nib bullet’?

Le Jardin de Supplices. Octave Mirbeau. 1899. (The Torture Garden).

Segré and Pérez have systematically shredded this historical picture to pieces. We can bin the idea that empires are a European invention, and, most fundamentally, that European colonisation began outside Europe, and not in the conquests of the East, and of Ireland. On the darker side of the history of the Arab rule in Iberia and of the Caliphate’s incursion and domination of large parts of Europe she is, perhaps understandably, more or less silent. Flowing amongst her would-be lyrical invective Bouteldja offers a few valid ideas. One stands out, that the Atlantic slave trade and violent colonialisation provided models for the Nazis. This insight is nevertheless amply considered elsewhere (by Hannah Arendt, to only give the best known). One might extend the idea and examine Timothy Snyder’s argument that Hitler was a ‘zoological’ ideologue who thought that ‘race’ was real and that struggle between races was the ultimate reality of history. Unfortunately this comes rather too close to Bouteldja’s allusions to the idea that ‘whites’ are engaged in the fight to the death with ‘blacks’…. (1)

Les Blancs, les Juifs et nous

ess with Jean Paul Sartre. Shoot Sartre (Fusillez Sartre) is her refrain, which sounds perhaps better in her armchair than on the paper. The Intellectual, novelist and philosopher, is an analogy for the French left. Why? This turns out to be well known, and may be summarised quickly. In the Maspero edition of Frantz Fanon’s The Wretched of the Earth (1968) his famous preface was withdrawn, on the insistence of Joie Fanon, who called Sartre a Zionist because he defended Israel in the Six Day War of June 1967.

Bouteldja is keen on the equally famous – and morally cretinous – Sartre lines expressed in that text: that killing a colonialist serves two purposes: the death of an oppressor and the making of a freedom fighter’s independent manhood. She admires Fanon, one of her titular figures along with James Baldwin and Malcolm X. But, like his widow, she detests Zionists. Exit – as she might say in one her numerous attempts at pithiness – Sartre. Welcome the unconditional supporter of the Palestinians, Jean Genet, “What I like about Genet is that he doesn’t give a Fuck about Hitler.” (“Ce que j’aime chez Genet, c’est qu’il s’en fout d’Hitler” Page 20)

The Shoah.

The European Civil Religion of the Shoah needs, Bouteldja is not shy to assert, needs blasphemers. Not to deny the Holocaust, or (?) not to give a toss about it, but to remove the moral legitimacy that atoning for the genocide gives the West and Israel. The Jews have turned from ‘dhimis’ (that, is second class citizens) in Europe, to become their colonial soldiers in the service of ‘imperialism’ (Page 51). The Jews, post 1945, have accepted the “racial pact of the Republic”, become part of the ‘Jewish-Christian civilisation”, “part of the race of the Lords”, trading their history and memories for a “colonial ideology” (Page 53) And in that context, for the ‘South’ the Shoah is less than a ‘detail’ of history, it is nearly invisible. Anti-semitism is European (Page 55). Arabs are not philosemites, but they are not anti-Semites either (Ibid). The European religion of commemorating the Holocaust is just that…European, a distant sound for those suffering from colonialism. Only by abandoning Zionism can the Jews drop their white masks and become comrades, sharing the skin of the noirs In other words, do what Les Blancs, les Juifs et nous tells them to do.

Bouteldja is a master of racial baiting, shouting down her opponents. These passages effectively deny self-determination to one group of people, the ‘Jews’, along with some unpleasant claims that insult people’s right to give genocide the importance it has. Her panders in academic post-colonial studies will no doubt be able to explain away these passages. They will surely be at Berkley in the near future.

Some such people, and her domestic allies, will no doubt dismiss the sexism, homophobia and racism attacked by Segré and Pérez. No doubt there is an audience for an assertion and exploration of the identities and oppressions of the multiple communities of immigrant origin in Europe, ill-served by all the states, including the formally egalitarian France. Many writings exist. There is a need to talk about the new forms of anti-racism. There are occasional gleams of interest in the present work of personal experience, overshadowed all too often by slabs of pre-digested ideology. Les Blancs, les Juifs et nous, indeed has also the most ambitious possible intention: to speak for “nous”, the ‘noirs’ the ‘indigènes’ and to hail, with a shout the Vous, the Whites. Without doubt we should include the text on the reading lists. But, but, but…….

But behind the brave words there is a lack of substance. There is absolutely no discussion of the horrors taking place across the whole Middle East, from Yemen to Turkey, passing by Iraq and Syria, not to mention Israel and Palestine themselves. There are genocides happening there right now.

Bouteldja ignores them. Expect for a brief sentence about young people in the banlieue falling for violent extremism she ignores the international phenomenon of Islamism and, most significantly, the popular fight against it. The pamphlet avoids these, and other, profound issues in a puppet theatre, the crudest of seaside shows, with the Jews dangling on the strings of Imperialism, as if their cords only need to be cut for peace and justice to reign.

Faced with a culture ruled by White “égoists et individualistes”, a West “in decline” what does Bouteldja offer? Is there a way out of oppression? She proposes a “radical questioning of Modernity and a consideration of an alternative civilisation.”(Page 92) What is this superior option to the White Republic and is false promise of liberty equality and fraternity?

Fanon’s Third Worldism, American Black Power ideology steps aside. She summons god, Allah, for a world without hierarchy, a “une seule entité et authorité à dominer: Dieu” – a single entity authorised to rule: god. “ a côtés de tout leurs frères et soeurs en humanité” – alongside all their brothers and sisters in humanity. (Page 133).

Bless!

(1) Black Earth. The Holocaust as History and warning. Timothy Snyder. Bodley Head. 2015.

Some notes from Frantz Fanon. A life, David Macey. Granta Books. 2000.

Of interest in this context.

“Even when Fanon is remembered in Algeria, the memory can be clouded by partial amnesia and ignorance, Fanny Colonna, who taught as the University of Tizi-Ouzo until she was forced by the rising tide of violence and xenophobia to leave for France in the early 1990s, recalls meeting school students who had read Fanon in their French class but did not know that he was black.”(Page 8)

““The Third Worldist Fanon was an apocalyptic creature; the post-colonial Fanon worries about identity politics, and often abut his own sexual identity, but he is no longer angry. And yet, if there is a truly Fanonian emotion, it is anger. His anger was a response to the experience of a black man in a world defined as white, but not to the ‘fact’ of blackness. It was a response to the condition and situation of those he called the wretched of the earth. The wretched of the earth are still there, but not in the seminar rooms where the talk is of post-colonial theory. They came out in the streets of Algiers in 1988, and the Algerian army shot them dead. They have been subsequently killed in there tens of thousands by authoritarian Algerian governments and so-called Islamic fundamentalists. Had he lived, Fanon would still be angry. His readers should be angry too.”(Page 28)

“Anti-Semitism was by no means unusual in North Africa, and no, despite all the talk of African and Afro-Arab unity, was anti-black racism. In both Algeria and Tunisia black people were commonly referred to as Al-âbid (the singular is ‘Ab’d’), meaning slave’ –a reminder that the corsairs of the Barbary Coast had enslaved black as well as white.”(Page 316)

“the function of the violence of the colonised is to negate and transcend the seriality created by the violence of colonisation. In doing so, to create a group-in-fusion with a common project and praxis.”(Page 485)

“The themes of Third World solidarity and unity, of a version of pan-Africanism and of the liberating power of violence have not worn well. Fro a generation, Fanon was a prophet. He has become a witness to the process of decolonisation but, whilst his discussion of racism remains valid, he has little to say about the outcome of that process.”(Page 503)

Gerry Downing Expelled from Labour Representation Committee for Anti-Semitism.

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Gerry Downing Unanimously Booted out of LRC.

Gerry Downing was this afternoon expelled from the Labour Representation Committee (LRC), by unanimous decision of the national committee, on grounds of his antisemitism.

From D. O. Saturday 2nd April.

Now that Downing has been kicked out, not just from the Labour Party but from the left-wing LRC, where does his campaign stand?

His pretend Fourth International has called for a united campaign to defend him.

This is their latest statement.

Statement by the Liaison Committee for the Fourth International on the Expulsion of Comrade Gerry Downing from the British Labour party. 22-3-2016

Tony Greenstein partially defended Downing, on narrowly democratic grounds, while solidarising with the witch-hunters on the substantial allegation of ‘anti-semitism’ despite testifying that our comrades are not ‘personally’ racist. This inherently contradictory stance, which coincides with the capitulatory politics of the CPGB whose sympathiser he is, nevertheless did not save him from being witchhunted himself. We welcome his support as far as it goes but continue to demand a proper united front campaign with full freedom of propaganda for the left tendencies to argue their views.

We reject all restrictions by self-appointed ideological censors on the freedom of Marxists to analyse ruling class politics, including those of the parts of the ruling class that are of Jewish origin. Anyone seeking to restrict freedom of historical materialist analysis in this way is crossing class lines, and siding with bourgeois politics against Marxism. We defend Tony Greenstein despite these important political differences

We reject all restrictions by self-appointed ideological censors on the freedom of Marxists to analyse ruling class politics, including those of the parts of the ruling class that is of Jewish origin. Anyone seeking to restrict freedom of historical materialist analysis in this way is crossing class lines, and siding with bourgeois politics against Marxism. We defend Tony Greenstein despite these important political differences.

He is the latest victim of the renewed onslaught by the supporters of Tony Blair in the Parliamentary party and in the bureaucracy of the Labour party. Whatever our political differences with him for over thirty years he has been the foremost advocate and fighter for the cause of the oppressed Palestinians against their Zionist oppressors in the British labour movement.

This document usefully highlights the fact that now it’s the case of Cde Greenstein that is coming to the fore:

https://tendancecoatesy.files.wordpress.com/2016/04/01c5d-times2barticle2b2527anti-semitism25272b2-4-16.jpg?w=700

Telegraph 1st of April.

Activist who derides critics as ‘Zionist scum’ admitted to Labour in latest anti-Semitism scandal to hit Party

Labour admitted a previously barred activist who refers to his critics as  “Zio idiots” and “Zionist scum”, and claimed that Jews supported the Nuremberg laws, it has emerged.

Tony Greenstein, a prominent campaigner from Brighton, was barred from entry to the Party last summer when vetting of new applicant was stepped up during the leadership contest to prevent a surge of “entryism” from groups who did not share the “aims and values” of Labour.

However, following Jeremy Corbyn’s election as leader, Mr Greenstein slipped back into the party unnoticed.

Evidence compiled by Labour’s compliance unit when Mr Greenstein attempted to join the party last summer, seen by The Telegraph, included his claims in online forums Margaret Thatcher was an “obviously legitimate” target for the IRA and that “Zionists collaborated with the Nazis”.

John Mann MP, chair of the All Party Parliamentary Committee into Anti-Semitism said that it was “hugely inappropriate” for Mr Greenstein to have been admitted to the Party.

For those on the left who have not been in a cave five hundred metres underground for the last ten years Tony Greenstein is a familiar figure.

He writes for the Weekly Worker, almost entirely on Zionism and Israel.

Although that paper has many articles worth reading – and I say this not just because many of the authors are friends – Greenstein’s obsessive works are not amongst them.

Greenstein’s activities, as an ‘anti-Zionist’, but more significantly within the labour movement and left have earned him an impressive number of enemies over the years. Those who cordially loathe him include not only union ‘bureaucrats’ (hard-working and respected employees of the TUC and Northern Unemployed Workers’ Centres), but also people from every section of the left right up to a  members of an array of anarchist and libertarian groups.

About his only admirers appears to be New Left Review. In 2013 published a strange article, denying that anti-Semitism was a problem in France, and giving a long list of people with Jewish names who are apparently the intellectual ‘gatekeepers’ of the country’s media. It  cited Greenstein’s blog (Tony Greenstein’s Blog) as an authority on something to do with Israel (Gabriel Piterberg Euro-Zionism and its Discontents.)

Greenstein, to his honour, does not deny that anti-Semitism is a problem and that some people can use the issue of Israel for a racist anti-Jewish agenda.

He has campaigned against the ‘anti-Zionist’   Gilad Atzmon precisely on this issue.

On the Downing case he has had this to say (last week).

I have no doubt that neither Downing nor Donovan are anti-Semitic in a personal sense and that is why I would not support their expulsion. But at a time when the anti-Zionist left is under attack in the Labour Party and I am under threat of expulsion personally, I would want to have nothing to do with any campaign Gerry might mount against his expulsion. His behaviour and his politics are insupportable and have weakened the position of anti-Zionists in the party, myself included.

Weekly Worker.

The Times and the Telegraph are therefore completely off the ball.

Recently Cde Greenstein joined the Labour Party.

Because of his past -standing as a candidate in Brighton local elections against Labour,  and ‘difficult’ (to say the least) relations with Brighton Labour Party, not to mention the kind of antagonism outlined above, it is hard, even with the best will in the world, which I do not have,  not to see this as a self-serving stunt.

We intend to treat it as such, and could not care less about the outcome of the Labour Party’s internal review of his membership.

To get involved is to to get entwined.

More importantly it is to divert attention from the cases of serious left-wing activists caught up in attempts to remove them from the Labour Party.

Compare and recall:

Tony Greenstein on Andrew Coates:

However none of that is to justify Andrew Coates chauvinism and racism either. Coates has repeatedly given support to the Israeli state and its claims there on the basis of some Biblical ‘return’. In other words he justifies the colonisation of the West Bank in much the same way as he justifies Israel’s colonisation of Israel behind the Green Line (which has long since been eradicated).”

The Left https://www.facebook.com/groups/869685873109930/? 25th of March 2016.

Let me be clear, I do not support the ‘Zionist state’: I support the right of the Jewish people to exist in the Middle East.

The problem with anti-Zionism in its present form is that many of its supporters are aligned with people who deny that right.

Further discussion on the issue of Israel – its past and present wrongs – has to begin from this observation.

Parti des Indigènes de la République: “Zionists to the Gulag!”

with 20 comments

 

Zionists to the Gulag: theexcellent  Houria Bouteldja (Richard Seymour).

The left-wing political scientist,  Thomas Guénolé,  recently (18th March) rowed with the spokesperson of the Parti des Indigènes de la République, Houria Bouteldja on the French television (France 2) programme, “Ce soir (ou jamais !)” sur France 2 (Atlantico).

He took out a photo of her posing with the slogan, Zionists to the Gulag (note, which adds, Peace, mais gulag quand même, but Gulag even so).

“si une femme noire se fait violer par un homme noire, il est légitime qu’elle ne porte pas plainte pour protéger la communauté noire”.

If a black women is raped by a black man, it’s right that she does not go to the police in order to protect the black community.”

On gays,  “comme chacun sait, la tarlouze n’est pas tout à fait un homme. l’arabe qui perd sa puissance virile n’est plus un homme”.

Everybody knows that a poof is not completely a man, the Arab who loses his potency is no longer a man”.

Her reply was to state that she couldn’t give a toss what  Guénolé thought, and that his fundamental accusation against her was that she was not white.

Now is the time to return to a critical examination of the ideas of this person and her group.

Une indigène au visage pâle – par Ivan Segré.

Houria Bouteldja :Les Blancs, les Juifs et nous. Vers une politique de l’amour révolutionnaire

Houria Bouteldja, the “excellent  Houria Bouteldja” as Richard Seymour calls her (here), is the spokesperson for the Indigènes de la République. She is known to the American left from the reprinting of their statements by the International Socialist Organization,  and a star article, with Malik Tahar Chaouch, translated by somebody who should have known better  (The Unity Trap) in the oddly named Jacobin, which claims to be ‘reason in revolt”.

Her group, which opposes “race-mixing” and attacks the “philo-Semitism” of the French State, amongst many other criticisms of ‘Jews’ and  ‘Zionists’ has also received a respectful audience in Britain, including a ‘Blog’ and  billing at meetings of the Islamic ‘Human Rights’ Commission. Verso has published a book recently criticising French secularism by one of the Indigènes’ ‘white’ supporters, the former leftist and self-styled ‘feminist’ Christine Delphy..

Rumours that an English version of Les Blancs, les Juifs et nous  is in preparation at Verso, with an introduction by Ian Donovan have been strongly denied.

This is not a translation of Segré’s tonic review of Bouteldja but a discussion of some key points. The article begins with a summary of the authoress’ views which will perhaps explain that the prospect of a full account of the text – after all a honest attempt to make intelligible a picture of the world that bears comparison with such landmark thinkers as David Icke – would be hard to accomplish. But we salute comrade Sergé for having waded through this singular oeuvre. This is just to make known to an English speaking audience some of his main points

Sergè provides an outline of the Bouteldja contribution to historical materialism. White imperialism since the key date of 1492 is structured by racial inequality. With this legacy imprinted across every ‘white’ society, legislation for equality puts ‘whites’ (blancs) first and relegates the “indigenes” (indigenous, that is, native American, African Blacks, Arabs from the Maghreb from 1830, and the peoples of Asia). As part of this process white women’s rights have been obtained through both their owns struggle and through the existence of imperialism.

The fault lines lie deep. The French declaration of Human Rights (first version, 1789) was inspired by the African Declaration of Independence of 1776, created on the basis of the massacre of the indigenous population. Indelibly marked by its murdering, enslaving colonial origins the bourgeoisie invented the category of the white race to divide, and to prevent any alliance with its indigenous slaves. For those in the Third World today even those of immigrant descent, including herself, are ‘white’ from the fact of living in (imperialist) Europe.

Amongst the many discoveries Bouteldja makes during her exploration of the history of ‘white’ imperialism is Sartre. He is the incarnation of the French left, even the revolutionary left. As such, in the allegory for the history of that left, he was botha fighter against French colonialism and a supporter of the creation of the state of Israel. The author of Réflexions sur la Question Juive, was a ‘Zionist’. That affiliation cannot be tolerated: “Fusillez Sartre !” (shoot Sartre!). The thought could be developed…..Sartre is an emblem, a symbol of the gauche Française. Should they also be shot?

It can be seen that Boutelja has a keen interest in the ‘Jewish Question’. For her, anti-Zionism is the crucial issue: confrontation between the indigènes and the ‘whites’, a clash over the State of Israel, is the site of a historic battle between “us” (her side) and “you” – well, you. She reveals the Jewish task, “they have been chosen by the West” for three cardinal missions: to settle the crisis of moral legitimacy for the white world – the result of the Nazi genocide – to sub-contract republican (that is, French) racism, and to be the armed wing of Western imperialism in the Arab world. (“élus, par l’Occident », et cela « pour trois missions cardinales » : « résoudre la crise de légitimité morale du monde blanc, conséquence du génocide nazi, sous-traiter le racisme républicain et enfin être le bras armé de l’impérialisme occidental dans le monde arabe » (p. 51).

From the – reasonable – point that the Shoah was an extension of colonial barbarity into Europe itself, the zoological view of history as a struggle for mastery between ‘races’ that would resort to extermination – to the other two ‘missions’ is not a leap, but a change of topic. Bouteldja considers that the “Arab essence” and ‘Arab land” is colonised by the Jews – Israel- as a result of a conscious ‘white’ decision, “they have offered Israel to you.”

It is without surprise that we learn that Bouteldja rejects “white rationality”.

This is the leading Indigène’s alternative: Allah Akbar! “In Islam divine transcendence induces humility and a continuous awareness of transience. The wishes, the projects of the faithful are marked by cries of ‘in cha Allah’. We begin one day and we will end one day. Only the all-powerful is eternal. Nobody can rise up against Him. Only the proud believe that they can. From this pathology of pride are born the blasphemous theories of the superiority of Whites over non-Whites, of the superiority of men over women, of the superiority of the human race over animals and nature. One does not need to be a believer to interpret this philosophy and apply it to the mundane. (*)

Followers of the Qu’ran have never been known to practice slavery and religious or racical superiority….

The Charnel House has published an excellent translation of earlier critique of this group: Toward a materialist approach to the question of race: A response to the Indigènes de la République.

* … Allahou akbar ! Et il ajoute : Il n’y a de Dieu que Dieu. En islam, la transcendance divine ordonne l’humilité et la conscience permanente de l’éphémère. Les vœux, les projets de ses fidèles ne sont-ils pas tous ponctués par ‘in cha Allah’ ? Nous commençons un jour et nous finissons un jour. Seul le Tout-Puissant est éternel. Personne ne peut lui disputer le pouvoir. Seuls les vaniteux le croient. De ce complexe de la vanité, sont nées les théories blasphématoires de la supériorité des Blancs sur les non-Blancs, de la supériorité des hommes sur les femmes, de la supériorité des hommes sur les animaux et la nature. Nul besoin d’être croyant pour interpréter cette philosophie d’un point de vue profane » (p. 132).