Archive for the ‘Feminism’ Category
As Unite Against Fascism Meets UN Makes War Crime Charges against Syrian Regime and *all* Islamist forces.
London Girls Go to Join War Criminals.
“Three east London schoolgirls have flown to Turkey and there are fears they may cross the Syrian border and join the Islamic State terrorist group.”
“In a report published on Friday, the Commission stressed that both the Syrian regime and the main Islamist militant groups active in Syria – Islamic State (IS) and al-Nusra Front – had committed atrocities, as well as other smaller factions.
The report warned that despite the Commission’s “long-standing position” not to name suspects, maintaining that policy would “reinforce the impunity” of alleged war criminals.
Speaking on Friday, investigators said that they had increasingly been sharing information with countries to enable them to prosecute their own citizens for crimes committed in Syria.
They revealed that four of the lists of names of alleged war criminals had been passed to the UN High Commissioner for Human Rights and a fifth would be handed over in March.
The five lists, compiled since the Commission began investigating in 2011, are understood to contain approximately 30 to 40 names each.”
The Guardian reports today,
A study released last month by the Institute for Strategic Dialogue found that women on the receiving end of that social media onslaught were captivated by the violence they saw. Examining the social media accounts of six European women who ultimately travelled to Syria and Iraq, they discovered that one described the brutal murder of the American aid worker Peter Kassig and 18 Syrian hostages as “gut-wrenchingly awesome”.
Another woman, who watched a different beheading video, wrote: “I was happy to see the beheading of that kaffir [non-believer], I just rewinded to the cutting part,” and called for “more beheadings please!”, according to the study.
“Umm Hussain”, alternately named in reports as mother-of-two Sally Jones from Kent, tweeted: “Know that we have armies in Iraq and an army in Sham [Syria] of angry lions whose drink is blood and play is carnage.”
The study concluded: “There is no doubt … that the women who migrate to the territory controlled by Isis revel in the gore and brutality of the organisation. They appear desensitised to the horrific nature of the violent acts being committed.”
Charlie Winter, of the Quilliam Foundation, said that although Isis propaganda sometimes suggested that women would have an active, and even armed role, the reality was that they were heavily controlled once they arrived.
Winter recently helped translate a long Isis communique that set out in great detail the designated role of women under the group’s version of sharia law. Circulated late last month and titled Women in the Islamic State: Manifesto and Case Study, the document railed against westernised notions of female liberation, damning fashion shops and beauty salons as the work of the devil.
“It is always preferable for a woman to remain hidden and veiled, to maintain society from behind this veil,” it said. It added that girls could marry at the age of nine, and “pure girls” should ideally settle with a husband by 17 and should not be “corrupted” by careers. It was also clear that women would not take up arms unless the survival of Isis depended on it.
Meanwhile ‘Unite Against Fascism’ is holding its conference.
You can follow it at Live Blog: Unite against racism and fascism – UAF national conference 2015
It will be interesting to see if anybody there cares to comment on the BBC and Guardian reports.
Racist Islamophobic Propaganda Says UAF.
This is how the leading French anti-racist, anti-fascist organisation, the MRAP (Mouvement contre le racisme et pour l’amitié entre les peuples -Movement Against Racism and for Friendship between Peoples) reacted to the slaughter at Charlie Hebdo and the Hyper Cacher at the Porte de Vincennes.
Restons Charlie : refusons le racisme et la haine 13th January.
We were on 11 January, millions who were “Charlie”: Stay “Charlie!”
Staying “Charlie” is to refuse racism and rejection of the Other. It is to reject scapegoating and to refuse to accept a ‘Patriot Act’ contrary to the values of the republic. The heinous crimes committed against the kosher supermarket and Charlie must be answered by the application of the law, but with even more urgency, more than “living together”, it needs solidarity. This requires us to ensure that the motto “Liberty, Equality, Fraternity” are not mere words. This must become, through our shared wills, the everyday reality of life in our cities and in our neighbourhoods. Those who sow the seeds of racism, considering one group as of lesser value, of exclusion, sow the seeds of violence. We should adopt the words Zahia Ziouani, director of the Orchestra, “Divertimento”: “Obscurantism, ignorance and intellectual poverty are the causes of the tragedies we have just experienced. We have to overcome them through education and culture . “
Since 11 September 2001, the “war against terrorism” has only amplified chaos and led the world to a dangerous dead end. MRAP reiterates what it said 13 years ago: the war against terrorism cannot be won by individual action, it is the causes that must be addressed. We stand against the “war of civilizations” that has led the world to a catastrophic disaster. It is urgent to fight for a world of justice, peace and democracy!
And this is equally, if not more, important:
The Signatories of this appeal – Immigration associations – wish to denounce in the strongest possible terms these terrorist acts and salute the memory of the victims. We share the sorrow and grief of their families and relatives. We are in solidarity with the whole team of “Charlie Hebdo”.
We take issue with wretched attempts to trivialise or justify these crimes, and stand against conspiracy theories – already popping up on social networks- and whose obvious motivation, a supposed defence of the sacred and efforts to deny the responsibility of the fanatics, is clearly based on a denial of the deadly reality.
We call for their total rejection and greater vigilance. Our condemnation is clear and unambiguous We have complete solidarity with the families and relatives of the victims, and with the staff of “Charlie Hebdo”. We will not accept being lectured at, or being ordered around. We oppose any form of discrimination, lumping people and groups together, racism and Islamophobia.
Declaration of solidarity with Charlie Hebdo by:
Fédération des Tunisiens Citoyens des deux Rives – FTCR, Comité pour le Respect des Libertés et des Droits de l’Homme en Tunisie – CRLDHT, Association des Tunisiens en France – ATF, Association des Travailleurs Maghrébins en France – ATMF, Association des Marocains en France – AMF, Massira – Algérie, Agir pour le Changement Démocratique en Algérie – ACDA, Association Citoyenne des Originaires de Turquie – ACORT, Association des Iraniens Républicains de Paris – AIRP, Comité Indépendant contre la Répression des Citoyens Iraniens – CIRCI, mmigration Développement Démocratie – IDD, Le Manifeste des Libertés, Forum de Solidarité Euro-Méditerranéen – FORSEM, Réseau Euro-Maghrébin Citoyenneté et Culture – REMCC, Union des Travailleurs Immigrés Tunisiens – UTIT, Mouvement Citoyen des Tunisiens en France – MCTF, Collectif 3 C, L’Association interculturelle de production, de diffusion, de documentation audiovisuelles – AIDDA, Association de défense des Droits de l’Homme au Maroc – ASDHOM, Association Vérité et Justice pour Farhat Hached – AVJFH, Association Filigrane, Dynamique Citoyenne des Tunisiens à l’Etranger – DCTE, Collectif des Femmes Tunisiennes – CTF, Arts et Cultures des Deux Rives – ACDR, Union des Tunisiens pour une Action Citoyenne – UTAC, Association des Tunisiens du Nord de la France – ATNF , Association Na’oura ASBL – Belgique, SOS Migrants – Belgique, Comité de Vigilance pour la Démocratie en Tunisie – Bruxelles, Association des Tunisiens de Maine et Loire – Anger, Association des Tunisiens de la Sarthe – UTS, Association Tunisienne Culture et Solidarité, Association Démocratique des Tunisiens en France – ADTF, Centre Euromed Migration et Développement EMCEMO – Amsterdam, Association des Tunisiens en France – ATF – Var, Plateforme Euro-Marocaine Migration et Développement Démocratie Citoyenneté, Association Zembra, Association des Tunisiens en France – ATF – Nord, Association Younga Solidaire, Association Appel Egalité, Droits Ici et Là-bas –DIEL, Association des Tunisiens en France – ATF – Bouches du Rhône, Coalition International des Sans Papiers et Migrants – CISPM, IMAGECOM, Afrique Survie Immigration – ASM, INTEGRATION 21 – Paris 19ème, Association des Tunisiens en France – ATF – 13, Union des Tunisiens de Suisse – UTS, Comitato Degli Immigrati Tunisini In Italia Italie, Plateforme Euro-Marocaine Migration développement démocratie et Citoyenneté, Réseau Maroc Euromed des ONGS Maroc, Association Culturelle Tunisienne pour l’Insertion et la Formation – ACTIF, Association Alif’s Bordeaux, Association Perspectives Nice, Association Tunisienne de Côte d’Or – ATCD, Association Ailes – femmes du Maroc, Association Tounssia Hourra, Institut de la Culture Arabe Moderne – ICAM
Texte à l’initiative du Forum des Associations des Luttes Démocratiques de l’Immigration – FALDI
By contrast we see this in Britain:
Unite Against Fascism (UAF):
Saturday 21 February Congress Centre, TUC, Great Russell Street, London.
2.00 – 3.30 Session: Je ne suis pas Charlie: incitement of hatred is not freedom of speech.
Chair: Alan Gibson NUJ; N’Della Paye (France); Azad Ali MEND; Jude Woodward UAF.
Alan Gibson, NUJ “the branch chair Alan Gibson, states: “Charlie Hebdo’s cartoons lampooning Islam, and particularly the depictions of the Prophet Mohammed, have been racist”. (More here) Gibson is a member of the Socialist Workers Party.
Jude Woodward, a member of the groupuscle Socialist Action, on Charlie Hebdo (Here) “Rather it is a populist right-wing libertarian rag, which delighted in producing the most offensive possible images to accompany its outpourings of spleen. Its targets were the marginalised, primarily Muslims but often it was sexist and homophobic too.” ” extensive version of the right to freedom of speech is limited by the other great liberal principle that individual freedom, including that of speech, can and must be curtailed by the prevention of harm to others.” “Rather than get pulled into defending Charlie Hebdo or others to publishing provocative, racist, sexist, homophobic and Islamophobic material, the correct response to the murderous assault in Paris is to come to the defence of the beleaguered Muslim community.“Je ne suis pas Charlie Hebdo, je suis Musulmane.”
Assad Ali, “Azad Ali
“AZAD ALI, Islamic Forum of Europe (undercover footage): Democracy, if it means that, you know, at the expense of not implementing the sharia, of course no one agrees with that.” “Mr Ali has also threatened journalists – not Parisian cartoonists, but an undercover colleague who secretly taped his “no one agrees with democracy” quote – though there is, of course, no suggestion that he has carried out the threat or any other act of violence.” (from Here).
N’della Diouf represents the very small group the Mamans Toutes égales (compare with list of immigrant associations above) who protest against educational establishments that will not let veiled women accompany their children on school trips. We let others to judge her wisdom in being seen in this company.
I note however that she signed with members of les Indigènes de la République – the militant wing of post-colonial studies, who specialise in homophobic barracking of the gay writer Caroline Fourest – this appeal in 2011 after Charlie Hebdo was firebombed: Pour la défense de la liberté d’expression, contre le soutien à Charlie Hebdo !
More in this band of haters of French secularism in Medipart.
Straight to the point: Unite Against Fascism (UAF) has not a single representative of a mainstream and respected French anti-racist, anti-fascist organisation at its conference.
Instead it indulges those with a gripe against Charlie Hebdo, notably a member of the SWP, a notorious Islamist, and a representative of the groupuscule Socialist Action.
More anti-racist cartoons from Charlie Avec Charlie, l’immigration autrement.
Charlie Hebdo Rally: Generous and Open Republican Unity.
“Had the sect which was rising in Paris been a sect of mere scoffers, it is very improbable that it would have left traces of its existence in the institutions and manners of Europe.” “laughing at the Scriptures, shooting out the tongue at the sacraments, but ready to encounter principalities and powers in the cause of justice, mercy and toleration.”
Ranke’s History of the Popes. Thomas Babington Macauly. 1840
“An Englishman who professes really to like French realistic novels, really to be at home in a French modern theatre, really to experience no shock on first seeing the savage French caricatures, is making a mistake very dangerous for his own sincerity. He is admiring something he does not understand. He is reaping where he has not down, and taking up where he has not laid down; he is trying to taste the fruit when he has never toiled over the tree. He is trying to pluck the exquisite fruit of French cynicism when he has never tilled the rude but rich soil of French virtue.”
French and English. C.K.Chesterton. 1908.
In The Flying Inn (1914) G.K.Chesterton imagined a Britain in which Compulsory Temperance is introduced under Progressive Islam. A Muslim Preacher Misyra Ammon, the Prophet of the Moon, has appeared. He announces “English civilisation had been founded by the Turks; or perhaps by the Saracens after their victory in the Crusades.” Vegetarians, philanthropists, aristocratic Suffragettes, and Ethical Societies don fezzes, unite behind his Cause and the Imperial Commission for Liquor Control. Inns cannot serve alcohol without a sign. But all the signs have been abolished. Humphrey Pump and Captain Patrick Dalroy defy the order with an ambulant barrel of rum. Its location, shifts, “flies”.
Chesterton added that the League of the Red Rosette, “the formidable atheist and anarchist organisation” interrupts the new Prophet’s services. The novel approaches its end, when a “a coarse strip of red rag, possibly collected from a dust-bin” is “tied round the wooden sign-post by way of a red flag of revolution”. The ‘Turks’ are driven back.
The Flying Inn can be criticised in many respects – not least of which is that I don’t find it very amusing. Its Edwardian racial and class stereotypes – and jokes – have not worn well. Recently another novel that imagines Islamic government in Europe has been published. I have not read Michael Houellebecq’s Soumission – a qualification that in British left terms gives me the right to talk about it for several paragraphs. It’s about a Muslim ruled France in 2022. President Ben Abbes, with the consent of his ‘centrist’ Prime Minister François Bayrou, introduces a through-going programme of Islamisation. The economy is run on “distributionist” lines, the (small) property-owning capitalism advocated by…C.K.Chesterton.
Whether the author of The Flying Inn would be charmed at this is less than certain. He would perhaps have felt more warmly towards this statement, “The real enemy of Muslims, what they loathe and fear above all, it’s Catholicism: it’s secularism, laïcité atheistic materialism.” (Soumission. Review. Christopher de Bellaigue. 7.2.15).
A Month After the Paris Murders.
Over the last month, after the slaughters at Charlie Hebdo and the kosher supermarket at the Porte de Vincennes, secularists and laïques have discovered friends, and many enemies. All are ‘appalled’ at the murders. But……laughing at the Scriptures, in this instance, by “savage caricatures”, has caused great offence. In Britain much – not all – of the left has been appalled by the “pornographic” representation of the Prophet. Many of them, as we have noted on this Blog, have become stern Instructors on the Noble Art of Satire, finding fault in the magazine’s ‘sadism’ and attacks on the apparently powerless institutions of the Mosque, the memory of the Church, and the faith of the marginalised and oppressed. Alain Badiou has even compared Charlie’s lapses of taste to Voltaire’s rudeness at the Mystery of the Charity of Joan of Arc.
The most persistent theme has been to call the paper racist. This is not confined to the English-speaking world, although this smear is frequent enough in certain circles here. Camille Emmanuelle, married to Charlie cartoonist, Luz, resumes the list of charges against the Weekly, “Charlie Hebdo «est devenu un journal raciste, homophobe, transphobe, sexiste et tout particulièrement islamophobe ». (Charlie Hebdo: être aimé par des cons, c’est dur, être haï par des amis, c’est pire). If it’s less common in France to say that Charlie ‘had it coming to them’ (a statement that immediately evokes…..and the people at Hyper-Cacher ?…) one can still sense that something of that spirit is there amongt the ‘leftists’ who rail against the Charlie ‘laïcards’ – god botherers.
In this context the intervention of Pierre Rousset, a veteran of the Trotskyist movement (Ligue communiste révolutionnaire, Fourth International) and the broader French left, in his article Après Charlie Hebdo et l’Hyper Cacher : penser le neuf, repenser l’ancien (11th February 2015) assumes its significance. Rousset begins his article by thanking those, (himself, and François Sabado included), who immediately expressed solidarity with Charlie. (1) He then passes to those who equally swiftly seized on the demonstrations of ‘national unity’ to fall back on their « routine » criticisms of the French state. Most importantly Rousset is concerned with those who attempt to « morally assassinate » the people who were « assassinated physically » the Charlie team.
Much of the piece is a response to another person associated with the Fourth International, Gilbert Achar, and his comments on the events. (What caused the killings? 3.2.15.) Achcar has claimed that French response was ‘what anybody would expect’ – although he adds that one should not exaggerate any parallels with the attack on the Twin Towers. Nevertheless a lot of police repression, and Islamophobia was aroused. The ‘core issue’ that emerged was the ‘condition of populations of immigrant origin inside France.’ The SOAS-based academic rejects out of hand any talk identifying Political Islam with Fascism. The responsibility for the emergence of violent jihadism lies with ‘the imperialist powers, and above all, the United States’.
While Achcar does not indulge in the ‘but…..’ analysis of the majority of Charlie’s enemies, he still lays into the weekly, “Charlie Hebdo is a blatant illustration of the left-wing arrogant secularism”.
For Rousset, on the contrary, the reaction in France was far from what “one would expect”. The great demonstration of January the 11th expressed a ‘non-exclusive solidarity’. They refused any amalgamation between Islam and terrorism. While there have been assaults on Muslims it was significant that this was decisively rejected by those saying Je Suis Charlie. Many immigrant and minority community associations backed the post-‘attentats’ commemorations.
The Left’s Failure to Confront Fundamentalism.
The heart of Après Charlie Hebdo lies in the statement that the radical left is ill-equipped to deal with fundamentalism. In large part this is due to their own weak links with immigrant populations, or those (3rd generation) of migrant descent. But perhaps more significantly this left’s strategy is awry.
The far-left is, in Rousset’s eyes, fixated on the ‘main enemy ’ imperialism, and unable to see these political movements as forces that act in their own right. He notes that we are not dealing with unknown quantities, « Le rôle de l’islam politique au pouvoir (Egypte), puis des islamismes « radicaux » contre les révolutions populaires dans le monde arabe ont dans une large part clarifié le débat sur la nature progressiste ou non de ces courants politico-religieux. » The role of Political Islam in government (Egypt), and that of radical Islamists against the mass revolutions in the Arab world, has largely clarified the debate about their progressive nature of these political-religious currents.”
Political agents on the fringe of Islamism, the ‘sects’ that commit acts of terrorism, and the sectarian state of the Caliphate, have their own internal logic. They are the enemies of progressives – and the enemies of Muslims. The world, he notes, is not bounded by Chinese Walls: what happens ‘there’ affects us all ‘here’. We have to fight the Islamist reactionaries, and struggle against discrimination and racism, with Muslims, for a society of solidarity.
One group’s strategy is signaled out by Rousset, the British SWP. He notes their communiqué after the January massacres. It condemned the slaughter but found time to lay responsibility on Charlie Hebdo for its ‘ racist’ provocations.
This is what he has to say,
« On comprend que le SWP britannique réagit ainsi, car il lui faut effacer ses traces et faire oublier ses propres responsabilités. Il a été l’une des principales organisations de la gauche radicale à présenter la montée du fondamentalisme islamique comme l’expression d’un nouvel anti-impérialisme ; il a aussi rendu inaudible la parole des femmes qui, en Grande-Bretagne même, appelaient les milieux progressistes à les soutenir face à l’emprise fondamentaliste. »
It is understandable that the SWP reacts in this way: they had to cover their tracks, to hide their own responsibilities. The party has been one of the main organisations on the radical left to present the rise of fundamentalism as the expression of a new ‘anti-imperialism’. In this way the SWP has stifled the voices of women, who in the UK itself, have called on progressive groups to back them against the power of the fundamentalists
Defending Charlie, a Generous Republic and Secularism.
Rousset defends Charlie, without admiring every one of its cartoons, or contributors. He underlines their left-wing commitment, describing them as a slice of the left, not ‘one’ group. The accusation of racism is simply risible. The veteran Trotskyist notes that some of the cartoonists published in his own journal Rouge (Ligue Comministe Révolutionnaire). The victim, Charlie, is not ‘perfect’ he rightly says.
There are questions about who to satirise and who to not. It is right to be able to blaspheme, it’s the right of a free society based on laïcité. Whether it is worth giving such prominence to lampooning religious symbols so relentlessly remains an issue. One does not need to cede to Anglo-American cultural imperialism to become bored – even for this English admirer of French ‘savage satire’ – with 3rd Republic anti-clericalism. And yet…..there are indeed – all too visible – religious « principalities and powers » that need criticism in the name of justice.
The generous spirit of Rousset is displayed in the sorrow with which he considers the fate of those who fell in January, the individuals and their friends. There is not a shred of ‘arrogance’ in his writing. His optimism and humanity stands out in Rousset’s endorsement of « unité républicaine » « une certaine idée généreuse de la République, d’une citoyenneté commune. » embracing those who lives in the margins, and for a fight against all the racisms (all the other forms of prejudice and discrimination, against the Rom onwards) that exist in France, is profoundly stirring. We are far from harvesting the last crop from the rich soil of French virtue.
(1) They observed of the 11th January demonstration, “Whatever the confusion in the minds of participants, their reaction and behaviour showed that the demonstrations were a tremendous expression of fraternal feeling. Participants chatted amongst themselves and helped one another move along amidst the crush of the masses of people who had gathered. Some scenes on the short-lived afternoons of the 10th and 11th brought back memories of the demonstrations of 1995 or even 1968, with solidarity as the dominant theme.”
“We are all Charlie” burst out as a cry of human solidarity against the murders. It captured a range of opinions. The idea of a “working-class Charlie” was even put forward – in order to link solidarity with the murdered journalists with the need to mobilize in defense of social rights. The formulation is open to debate, but the idea is a correct one in that it seeks to inject social and democratic content into the anger and sadness.
This is the groundswell from French society that has been expressed since January 7th and anti-capitalists should be part of it, engaging in dialogue with the millions of people who have been involved. These were not reactionary demonstrations. The dominant themes were not support for cross-party national unity or the law-and-order and anti-democratic measures announced by the government. Society went into action, spontaneously, and with a great deal of confusion, but in a progressive direction all the same. This is the starting point for our thinking and it’s in this framework that we must assess the problems that now confront us.”
I could not agree more – in my very bones!
Charlie Hebdo – And now what? The events, their impact and the issues at play. , 23rd January. 2005.
Disparition (disappearance). Bushra Almutawake.
Global Voices comments (from Eloïse Lagrenée):
“Disparition” by Yemeni photographer Bushra Almutawakel, illustrating how women could vanish into darkness and invisibility, step by step, under fundamentalist pressure and the full niqab.”
From Slate: Bushra Almutawakel says,
“I want to be careful not to fuel the stereotypical, widespread negative images most commonly portrayed about the hijab/veil in the Western media. Especially the notion that most, or all women who wear the hijab/veil, are weak, oppressed, ignorant, and backwards,” Almutawakel explained. Her photographs question the place of gender in a more subtle, often playful, way by challenging people’s expectations.
Yet Almutawakel’s way of pushing boundaries doesn’t amuse everyone. “Some men—even some Western-educated men—could not find the humour in What If, ” Almutawakel said in an email. “Some of them asked me if I was supporting the idea that men wear the veil instead of women.”
Almutawakel’s latest project for the hijab series shows how men’s traditional clothing can be similar to women’s in the Middle East. Her pictures show a woman dressed in long, loose masculine outfits that include a head covering.
By offering different ways of looking at the hijab, Almutawakel conveys a bigger picture—a picture that is far from being just black and white.”
About the Artist
Boushra Y. Almutawakel studied in the USA and Yemen and was a founding member of the Al-Halaqa in Sana’a, an artists’ group which created a space for discourse and exhibitions and forged links with international artists. Boushra has worked as a photographer for the United Nations, CARE International, the Royal Netherlands Embassy, the Social Organisation for Family Development, the National Institute for Health Education, The British Council, The French Embassy,and many others, while pursuing her own personal photographic projects. In 1999, she was honoured as the first Yemeni Woman Photographer, with a number of other Yemeni women pioneers by the Empirical Research and Women’s Studies Centre at Sana’a University.
In 2001 Boushra won a World Studio Foundation Scholarship toward her study for a Diploma in Advertising Photography at the Portfolio Centre, Atlanta, USA, completing the program in 2002. As a photo student, she won Mac on Campus (1st place),Show South (gold), among others and her work was published in CMYK magazine (2001-2) and GraphisNew Talent Design Annual (2002).
Boushra worked as a consultant on cultural affairs for the Yemeni Embassy in Washington (2002-3) and organised a series of events in the DC area, as part of the ‘Windows on the Cultural Heritage of Yemen”, a symposium at the Smithsonian, as well as exhibits, lectures, concerts and film screenings on Yemen. From 2005-2006 she worked at the Ministry of Human Rights in Sana’a, focusing on women’s issues, while also pursuing her photography.
Her work has been acquired by the British Museum in London, The Museum of Fine Arts of Boston, the Barjeel Foundation, as well as by other well known collectors. Boushra Almutawakel currently works and lives in Sana’a, with her husband and their four lovely daughters. “
In the images of ‘disparition’ (disappearing) it’s hard not to see the critique of enforced religious dress codes indicated on Global Voices.
Aesthetically one can say that this photo series has both ‘significant form’ and ‘significant content’ – indicating, through everyday images, the political and gendered significance of a developing, ever more enveloping, Islamic dress codes.
Or, more simply: Disparition is sharp and right to the point.
I was born in a very observant far-left family. God and Father Christmas don’t exist. What exists? The Class struggle!
I grew up in religious gatherings.
On the 7th of January 2015 it was the terrorist attack. I was beside myself. I called up my mother, and was for a moment in tears, unable to speak. It’s as if I lost a member of our family.
I took part in the spontaneous demonstrations, it was beautiful….
I would like to thank Lisa for making my day.
Lisa Mandel (no relation, as far as I can find, to Ernest Mandel) is the daughter of Health Service workers. She is a cartoonist. These images are taken from Le Monde des livres (Friday): Après l’attentat contre « Charlie Hebdo », la BD solidaire.
Her Blog, Free as an Egg.