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Top Oxford Don and Islamic Scholar Tariq Ramadan had Sexual Relations with Minors in Switzerland.

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jacket, Islamic Ethics

A Very Short Book Indeed.

Oxford Don Tariq Ramadan is in the news again today.

Affaire Ramadan : en Suisse et au Qatar, de gros revers pour le théologien

Libération reports,

In Geneva, an official report confirms his inappropriate behaviour with former students, while in Doha, a former relative asks Muslims to stop supporting him because of his proven double life…

Tariq Ramadan made sexual suggestion to at least three of his underage students in the years 1986, 87, 89, reads in this report that Libération was able to consult. A very charismatic French teacher from 1984 to 2004 in various schools in Geneva, he used to invite students to the restaurant, and accompanied by them by car. At their September hearing five of them reported similar facts.

In Qatar (the country which is the source of funds for his Oxford post) Mohamed el-Moctar al-Shinqiti, a political analyst and well-known commentator on Al Jazeera, published a text on his blog calling on Muslims to stop supporting Tariq Ramadan, a “sex addict who despised those he abused and uses lies to mislead Muslims.” 

 

Investigations uncover Banna’s grandson’s sexual relations with minors

According to a secret investigation issued by the Swiss State Council on October 31, Islamic scholar Tariq Ramadan faced new charges of having sexual relationships with minors in Switzerland, French L’OBS website reported Tuesday, Nov. 27.

Ramadan is the grandson of Hassan el-Banna, the founder of the outlawed Muslim Brotherhood.

The investigation revealed that Ramadan tried to seduce a 14-year-old girl but did not succeed. He also had consensual sex with three female students aged between 15 and 18. These incidents took place from 1980 to 1990, when Ramadan taught French and philosophy in two schools (the secondary school of Susie and the middle school of Kudri).

It is noteworthy that the Islamic scholar confessed on Nov. 18 to having a consensual sexual relationship with one of the women who sued him for rape, according to French news source Europe 1.

Ramadan’s lawyer Emmanuel Marsigny stated that the scholar will talk in front of the judiciary about the relationship that he had with one of the women suing him.
Up until now, four women in France and Switzerland have filed lawsuits against Ramadan accusing him of sexual assault.

Ramadan denied having any relations with the first two women who accused him of rape. But when confronted with the third woman, he admitted having a consensual sexual relation with her.

Marie, Ramadan’s third plaintiff, also provided investigators with a dress allegedly having Ramadan’s semen on it. The tests are still underway to specify if there is correlation between DNA samples. The French police detained Ramadan in January, a legal source said.

In June this year, Ken Loach, Yvonne Ridley and Peter Oborne, the Canadian one-time New Leftist Charles Taylor, and a host of Oxford Academics, and others across the world, signed a Petition in support of Ramadan (here)

It is not known if he still retains his Oxford link.

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Written by Andrew Coates

November 29, 2018 at 2:09 pm

Tariq Ramadan, admits to “Lying” in defending himself against Rape Allegations.

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Tariq Ramadan” «Désolé pour ma ‘violence’»: Sorry for my ‘violence’.(le Soir)

On the 25th of July prominent figures backed this campaign for Islamist Scholar Tariq Ramandan.

JOURNALISTS, ACADEMICS, FILMMAKERS EXPRESS OUTRAGE AT TARIQ RAMADAN’S UNJUST TREATMENT BY FRENCH JUDICIARY

We wish to remind the country that affirmed the inalienability of human rights and equality, the importance of respecting principles that ensure the integrity of French justice.”

The letter also expresses deep concern with the inhuman treatment that Tariq Ramadan has been subject to at the hands of French justice.

The signatories conclude by asking, “We ask our French friends: should it truly come to this?

They included:

Ken Loach, UK, Dr Norman Finkelstein, USA, Noam Chomsky, USA, Peter Oborne, London, UK, The Rt Revd Dr Rowan Williams, Cambridge, UK, Yvonne Ridley, Scotland, UK, Baroness Uddin, Charles Taylor, Montreal, Canada, Houria Bouteldja, Paris, France, Karen Armstrong, London, UK.

Now Ramadan has changed his story and admitted to lying.

Leading Islamic scholar Tariq Ramadan, charged with raping two women in France, claimed Monday that he had consensual sex with both of them after previously denying any physical contact.

France 24.

Ramadan, a well-known TV commentator, has strongly denied accusations that he raped the women in hotel rooms as an attempted smear by his opponents.

His lawyer Emmanuel Marsigny said the Swiss academic had changed his account of what happened on the basis of text messages that have emerged between him and his two accusers.

The messages “show that the plaintiffs lied and that the sexual encounters were wanted, consensual and even sought again afterwards”, Marsigny said.

The unearthing of these messages “has allowed him to acknowledge that he had sexual relations” with the women, Marsigny said.

Ramadan, accused of raping the women in 2009 and 2012, has been in custody since February 2.

He previously insisted he had no sexual contact with his two accusers, feminist activist Henda Ayari and a disabled woman known in media reports as “Christelle”.

Ramadan was a professor at Oxford University until he was forced to take leave when the rape allegations surfaced at the height of the “Me Too” movement late  last year.

The married father of four, whose grandfather founded Egypt’s Muslim Brotherhood, has repeatedly sought bail arguing that being in prison is making it difficult to treat his multiple sclerosis.

The courts have so far rejected his requests, ruling that he can receive adequate treatment in the prison hospital at Fresnes in the southern Paris suburbs.

Last month a computer expert working on the investigation retrieved 399 text messages between Ramadan and Christelle, whom he is accused of raping in a Lyon hotel room in 2009.

The text messages detailed his violent sexual fantasies ahead of the alleged attack.

Afterwards, the records show that he wrote to her: “I sensed your unease… apologies for my ‘violence’.”

Ramadan previously claimed he was involved in a “game of seduction” with Christelle, online and on the telephone.

But he said their only face-to-face contact was a drink in the hotel bar, describing her as a “compulsive liar”.

Ramadan’s lawyers have also provided details of his exchanges with Ayari, whom he is accused of raping in a Paris hotel in 2012.

The New Straits Times  adds,

Ramadan said he had “relations akin to sex games of the submissive-dominant kind, but always in a consensual and knowing way,” his lawyer said.

“It has been one year now that Mr Ramadan’s defendants have been playing tricks to save his cause. But the truth is that he lied from the beginning of this case by denying he had sexual relations and that it took one year to confess,” Jonas Haddad, a lawyer for the other plantiff, Henda Ayari, told Reuters.

“Will it take him another year to confess the rest?” he said.

Ramadan’s lawyer said a series of text messages found in the two women’s mobile phones showed the relations were consensual. He filed a request for Ramadan, in custody since he was notified of the French investigation on February 2, to be freed.

Written by Andrew Coates

October 23, 2018 at 12:04 pm

Criticising the burqa means lining up with racists – says SWP.

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Defiant woman rips off her black burqa after ISIS were driven away. (Raqqa October. 2017)

The fall out from Boris Johnson’s comments on the Burka continues.

Nobody doubts that they have given the wink to the far-right and legitimised prejudiced diatribes against ‘Muslims’.

But there is also a pro-body veil reaction from some quarters.

Liberal people who (as a Facebook friend in the US remarks) are up in arms about the world imagined in The Handmaid’s Tale. But often the same individuals give weight to the idea that the religious obligations inflicted on women by this interpretation of Islam, are a choice to be celebrated.

There is talk – I thought it remained safely relegated to distant memories of courses on ‘theory’ – about the way it may free the female shape from the ‘male gaze’.

As if Islamic Law is about anything other than the behaviour of the believers in the sight of god enforced through violence if need be.

Not surprisingly the British SWP, with its long history of complicity with Islamism, has bent to this wind.

They are not trying to shout down criticisms of the burqa by linking them to the far-right.

Why criticising the burqa means lining up with racists

Boris Johnson’s attack on the burqa has left some liberals with a problem.

The article begins with this bold assertion:

“when supposed progressives criticise the burqa, it gives more credibility to the more overt Islamophobes.”

It then jumps to this statement,

Some liberals see the burqa as a reflection of sexist ideas.

They assume that women are pushed to cover themselves because female flesh has been deemed dirty or too exciting to men.

Of course there will be some Muslims who think this. But the idea is hardly Islamic—it’s deeply rooted in Western capitalist societies.

So that’s all right then.

Or not.

Think of rape trials where women are told they were “asking for it” because of what they wore. Or the Canadian cop who said that women should “avoid dressing like sluts” to escape sexual assault.

The SWP claims that

Many liberals, and right wingers, claim they want to “liberate” oppressed Muslim women who they assume have been forced to cover up.

Are they alone.

Apparently not:

We should oppose women being forced to wear coverings. And we should stand with the women in Iran who have defied the state and removed their hijabs in public, imprisoned as a result.

This is what the SWP said about these protests (4th of June):

Women are resisting the compulsory wearing of the headscarf—which is another very good thing happening at the same time.

Even women who want to wear it are saying it should be the right of women to choose.

As the left we have to support the women fighting back, and not leave the issue to the pro-imperialist right.

The problem is that the issue grabs attention in the West because it resonates with the Islamophobic representations of Iran.

The issue is being hijacked by Islamophobia by some in the media in the West.

End of story for the SWP until this week.

But its not Islam that’s at fault

But it isn’t true that Islam forces women to cover themselves. Like other religions, Islam suggests that men and women dress “modestly”. What this means is open to interpretation, which is why different Muslim women choose to wear different coverings, or none at all.

Women often say they choose to wear coverings to feel closer to Allah. It’s patronising to assume that every women who wears a hijab, niqab or burka has been told to do so by a man.

So they do it for Allah.

If religion is not a problem what is?

This also treats the main source of oppression facing Muslim women as Muslim men. In fact, the main oppressor of Muslim women is the state.

The state is of course the principal form of oppression for ‘women’: no doubt the ‘state’ has a special function in oppressing women……

Apart from wishing away decades of feminist debate about patriarchy, the family, and the old saying that the “personal is political’,

The confusion reaches its apex in confusing state legislation about the full body veil, ‘forcing’ women to give up the ” veils, headscarves or burqas  with the idea that criticising the burka is to “line up with racists”.

Socialists should defend a woman’s right to choose what she wears. That includes the right to wear a burqa—and the right not to wear one.

Forcing Muslim women to give up wearing veils, headscarves or burqas isn’t liberating, just as encouraging women to wear skimpy clothes isn’t. Instead it’s just another form of judging women on their appearance and dress, and taking control and choice away from them.

Is siding with the legislation, in say France, when it was backed by all the political parties at the time, the same as being on the same side as the ‘far right’?

Is ‘forcing’ people to not wear the oppressive full-body veil the same as “criticism”?

This argument gets nowhere.

Rather than point out that the SEP feels no compunction about lining up with the far-right over Brexit the issue at hand should be taken seriously.

This is a ‘liberal’ view  of a Muslim woman the SWP and others are trying to  shut up.

Boris Has Made it Almost Impossible for Muslims to Critique Veiling.

Yasmin Alibhai-Brown

In my view, scarves, cloaks and masks symbolise the negation of the female form, female inferiority and menace, and most troublingly, a wilful distancing from other humans in the public space.

One of Britain’s foremost scholars Ziauddin Sardar, has this to say on the controversial subject: “In a total perversion of Qur’anic advice, dressing modestly has been interpreted as dressing like a nun, covered from head to foot, showing only a woman’s face (in some circles only the eyes), wrists and feet.”

Females thus accept the burden of modesty while men do not, though both have this obligation. Millions of Muslim women do not submit to these pressures. One of them, a senior TV producer unloaded her frustrations in an email: “We came here to get away from these oppressive expectations. Britain offered hope, a place where you were protected by the law, could be educated, go out, be free. “You could make your own decisions, strive to be equal to men.

Now this freedom is crumbling away because of a few shouty, veiled women. Our voice remains unheard.”

She is right. Vast numbers of white Britons give us their support when most we need it. They did this week. We Muslims need to give a little too – abandon regressive customs and integrate for the greater good and our survival. With the hard right marching again across Europe, Muslims face an existential threat. This is no time for cultural and religious obstinacy.

These are her views (2015) in more depth:  As a Muslim woman, I see the veil as a rejection of progressive values.

They are much more materialist and historically rooted than airy abstractions about the ‘state’.

Muslim feminists of the past critiqued and repudiated the veil. One of them was a man, Qasim Amin, an Egyptian judge and philosopher, who in 1899 wrote The Liberation of Women.He was the John Stuart Mill of the Arab world. Huda Shaarawi set up the Egyptian women’s union in the early 1920s. One day in 1923, as she disembarked from a train in Cairo, she threw off her veil and claimed her right to be visible. Educated Iranian women started feminist magazines and campaigned against the veil around the same time. These pioneers have been written out of history or are dismissed as western stooges by some contemporary Muslim intellectuals.

After the transformative 60s, Muslim feminists resumed the fight for equality. European rule was over. It was time. The Moroccan academic Fatema Mernissi, Egypt’s Nawal El Saadawi and the Pakistani scholar Riffat Hassan all argued for female emancipation. They rightly saw the veil as a a tool and symbol of oppression and subservience. Mernissi’s Beyond the Veil ( 1975) is a classic text. So too El Saadawi’s The Hidden Face of Eve (1975). But more conservative Islamic tenets have taken over lands, communities, families, heads and hearts.

The promise of this version is a return to certainties and “purity” of belief, a mission backed by Saudi Arabia and other Gulf states. Deobandi revivalists, funded by Arab money, now run more mosques in Britain than any other Muslim subgroup. Women are told not to travel without male relatives, not to work, to be subservient, to veil. This movement began as a reaction against the Indian raj and mutated into a fundamentalist creed. Today their pushback against “cultural imperialism” appeals to many alienated young Muslims. And, in part, it explains the growing popularity of the hijab, jilbab and full veil .

But in the Qur’an, the veil is mostly used metaphorically to describe barriers between good and bad, believers and nonbelievers. In two verses, women are told to lower their gaze, and to cover their private parts and bosoms. Men are also instructed to lower their gaze, and to dress modestly. One verse commands the women in the prophet’s family to fully veil, partly to protect them from enemies and supplicants.

Sahar Amer, associate professor at the University of North Carolina, has studied these sacred injunctions: “[Nowhere] is the hijab used to describe, let alone prescribe, the necessity for Muslim women to wear a headscarf or any other pieces of clothing often seen covering women in Islamic countries today. Even after reading those passages dealing with the female dress code, one continues to wonder what exactly the hijab is: is it a simple scarf? A purdah? A chador? Or something else? Which parts of the body exactly is it supposed to cover? Just the hair? The hair and neck? The arms? Hands? Feet? Face? Eyes?”

 

All religions cast women as sinners and temptresses. Conservative Islam has revived the slander for our times

 

Veils, in truth, predate Islam. Zoroastrian and Byzantine upper-class ladies wore them to keep aloof from the hoi polloi. When Islam’s armies first reached Persia, they were shocked at this snobbery; then they adopted the custom they loathed; the control of women was hard-wired into their psyches.

All religions cast women as sinners and temptresses. Conservative Islam has revived the slander for our times. Women have to be sequestered or contained lest they raise male lust and cause public disorder. Some young Muslim women argue that veils liberate them from a modern culture that objectifies and sexualises females. That argument is appealing; but if credible, why would so many hijabis dress in tight jeans and clinging tops, and why would so many Muslim women flock to have liposuction or breast enhancements?

It is complicated: veils for me represent both religious arrogance and subjugation; they both desexualise and fervidly sexualise. Women are primarily seen as sexual creatures whose hair and bodies incite desire and disorder in the public space. The claim that veils protect women from lasciviousness and disrespect carries an element of self-deception. I have been at graduation ceremonies where shrouded female students have refused to shake the hand of the chancellor. Veiled women have provoked confrontations over their right to wear veils, in courts, at schools and in colleges and workplaces. But I regard their victories as a rejection of social compromise.

Written by Andrew Coates

August 21, 2018 at 12:15 pm

Chris Williamson MP Praises Assad Apologist.

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The “Rebel” tent at The Levellers festival: Who on earth would want to attend this event?

Or this:

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Or this?

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Well now we know:

Not surprisingly Williamson has already got some stiff replies:

Vanessa Beeley — the Syrian conflict’s goddess of propaganda

Brian Whitaker. 

One spin-off from the Syrian conflict has been a war of words that reaches far beyond the Middle East. It’s a battle in which honest reporting and the search for truth have come under sustained attack.

Those leading the attack claim they are simply asking questions that need to be asked. It’s healthy scepticism, they say. But it’s a selective kind of scepticism where reports from some sources, primarily mainstream media in the west, are dismissed as untrue — not because evidence shows they are wrong but because they don’t fit the desired narrative.

At the same time, reports that do fit the narrative win praise on social media, regardless of supporting evidence, and people who venture to question them are liable to be assailed with abuse.

A prominent example is the work of Vanessa Beeley, a supporter of the Assad regime whose reports from Syria have turned her into a social media celebrity. The Russian propaganda channel, RT, describes her as “an independent investigative journalist” and, in addition to her Russian TV appearances, she is associate editor of 21st Century Wire, the conspiracy theory website that publishes most of her work.


Beeley (fourth from right) with President Assad in 2016. She described it as her proudest moment.
 

Written by Andrew Coates

August 20, 2018 at 12:42 pm

Moroccan feminist activist, Ibtissam Lachgar, arrested for Public Drinking and Disturbing Order.

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Solidarity with Ibtissam Lachgar!

ABAT, Morocco (AP) — A prominent Moroccan feminist activist has been arrested for alleged public drinking and disturbance of order, in what her association called an attempt to quash its campaigning for abortion access and LGBT rights.

An online campaign was launched soon after Ibtissam Lachgar’s arrest Friday in Rabat, demanding her release.

Lachgar’s group Alternative Movement for Individual Freedoms, or MALI, said in a statement that “we strongly condemn these arbitrary arrests and intimidation of members of the movement.”

Hours earlier, MALI criticized the Health Ministry in a press release for banning sales of a drug used to induce abortion. The group also created an online platform to provide women with abortion pills.

Women who intentionally attempt or undergo abortion in Morocco face up to two years in prison and a $50 fine.

AP News.

Mouvement Alternatif pour les Libertés Individuelles – Maroc

(from Face Book)

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Betty Ibtissame Lachgar was assaulted in town, and unjustly detained at the police station while she wanted to file a complaint against her attackers ” with knives ‘: change of police stations, interrogations, degrading situation in the jails…

According to Betty’s family and friends, she’s supposed to be out in the morning to get past the da.

If Betty was to be a victim of violence, human rights violations or humiliation during her detention, the Moroccan state will be held in full responsibility by Mali, such violence will be prosecuted.

My house was smiling to thank you for being assaulted in the ancient city of Rabat, and was unjustly detained at the police station while she wanted to file a complaint against her attackers “with knives”: changing police stations, interrogations and humiliating situation at the theoretical guard.

According to Betty’s family and friends, you’re supposed to come out tomorrow morning to go to the d.a.

If Betty is a victim of violence, human rights violations or humiliation during her detention, the Moroccan state will be fully responsible by ” Mali and this violence will be pursued legally.

She has now been released.

There is a ‘debate’ about the MALI  including allegations that they have been “provocative”.

That is, they have organised a campaign about the dramatic position of Moroccan women who wish to have an abortion and have to resort to clandestine methods. The movement is also charged with “muscular” activism having held a picnic in the month of Ramadan, a  ‘kiss in’ to support two adolescents charged with embracing in public, backing gay rights and supporting Femen.

Ibtissam Lachgar alleges that before her arrest she and a friend were threatened by a group of young men for their “libertarian” lifestyle and, in the process of complaining to the local police, she was again menaced and insulted before finding out, later, that charges against her had been made. (Here)

Huffington Post reports on this:

Written by Andrew Coates

August 19, 2018 at 12:12 pm

As ISIS Massacre in Sweida Druze call for “international force” protection as charges of Assad and Russian complicity surface.

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Druze Women Kidnapped by Daesh.

“She thinks reports of the demise of Isis are exaggerated and dangerous. “Every politician wants to be the one to prove he has made real headway against this group. Granted, 97% of the territory it held is now gone. But 3% is still around 1,000 square miles. That’s not a small amount of land. And its caliphate was never just Iraq and Syria. It was this global project. It is growing in Niger, it’s growing in Nigeria, it’s growing in Afghanistan, in Libya. It’s like seeds that have gone to the wind.”

Rukmini Callimachi: the podcasting terror expert getting into the minds of Isis.

Yazidis in Afrin forced to convert to Islam

5th of August. ANF News (Kurdish News Agency)

Occupation forces are forcing the Yazidi people in Basufane village of Afrin to send their children to mosque. Those refusing to do so are subjected to torture.

According to the sources, Yazidi citizens A.S. ve F. S. were tortured by the gangs because they refused to obey this imposition.

According to sources from Kaxira village of Mabata district, Furqat al-Hamzat gangs under the command of Abu Amsha have turned the village school into a center where religious lessons are lectured.

The house of villager Henan Ebdo stated has been turned into a mosque where children are given religious lessons. Another resident’s house has been burned down by the gangs.

Two months ago, the gangs tore down the Afrin Yazidi Union building, detonated the Zarathustra statue and burned the books about the Yazidi faith kept in the building.

After a New Massacre, Charges That ISIS Is Operating With Assad and the Russians

Daily Beast.   

The slaughter in the Druze region of Syria cost hundreds of lives last month. It happened after the Druze told the Russians they wouldn’t fight for Assad.

July 25 in the Syrian province of Sweida a massacre began in the early morning. Ten jihadists from the so-called Islamic State entered Sweida town. They wore the traditional baggy trousers and loose-fitting overgarments of Druze men, but beneath the clothes they had hidden explosive vests. Three detonated in the main vegetable market, then one of them accompanied the many injured to the hospital and set off his explosive charge there. The other six suicide bombers were overcome before they could detonate, according to senior officials in the Druze community.

At the same time, hundreds of ISIS fighters entered three nearby villages, moving house-by-house slitting throats and shooting to death men, women and children. Some reported that the killers left a witness from each family alive to tell their hideous story. In all, 273 Druze were killed and 220 injured, Druze officials told us.

They strongly suspect that the attack by ISIS was carried out in cooperation with the Russian-backed Syrian regime of Bashar al-Assad, and this is corroborated to some extent by ISIS prisoners we have interviewed who are being held by U.S.-allied Kurdish forces here in northern Syria.  The Druse politicians and officials came here to try to forge an alliance with like-minded Kurds for mutual self-protection, which is when they told us the details of the massacre.

The horror of the Sweida massacre in an area most considered safe—and in these last moments when ISIS rule in Syria appears to be all but over—was magnified when the Druze learned that some of their women and children had been taken captive by ISIS cadres. “Most of the Daesh attackers were killed,” a Druze official told us. “The only escapees were those who were kidnapped in the first village: 29 women, teenagers and babies.”

One 19-year-old student already has been beheaded by ISIS, which also quickly posted pictures of their Druze female captives and demanded that the Syrian regime stop attacking them and exchange ISIS prisoners held by the regime for these women and children.

In addition to the sensational pictures of the helpless women holding their hands above their heads in the desert, ISIS sent a video of one of their Druze captives, 35-year-old A Shalguinz, who delivered her baby in the desert.

“Daesh said they will make them sabaya [slaves] if the regime doesn’t’ give 100 prisoners to them and the regime refused,” one of our interlocutors told us.

The article, by respected reporters of the horrors of the Syrian events gives details of why the Druze suspect Syrian state complicity.

“We think there is complicity between Daesh and the regime,” another of the Druze leaders said. “It’s so obvious to us. The regime refused to send ambulances to assist the population. They cut the electricity as well and the local telephone service to make it difficult to communicate. They couldn’t cut the mobiles.”

One of the 10 captured ISIS attackers admits on an interrogation video shared by the Druze leaders that in the village massacres a man from the Syrian government guided them from house to house, knocking on the doors and calling the inhabitants by name so they would unwittingly open their doors to the ISIS attackers.

This is the heartfelt conclusion,

The leaders of Druze mountain tell us that they are now also appealing to the international community to be protected by an international force, as the Kurdish area is protected by the Americans, and to assist them to bring back the kidnapped women to their families.

“To safeguard our community and to protect the diversity in the future of Syria, we need to create a crescent against aggressors,” said one of the politicians. Running from north to south, including parts of Iraq, it would protect the Kurds, the Yazidis, Christians, and Druze. “The minorities are looking to the Coalition as the only credible force in the area,” he said, adding, “The crescent strategically speaking would also cut the Iranians from access to the regime.”

The world must decide whether or not to respond, but the record thus far does not hold out much hope.

Background:

Lebanon’s Druze leader attacks Syrian government over massacre

Reuters 27th of July.

BEIRUT (Reuters) – The main leader of the Druze sect in Lebanon on Friday attacked the Syrian government for failing to stop an Islamic State massacre of Druze in Syria, saying it should have noticed the militants gathering to attack.

No one can tell me that the squadrons of many American, Russian and foreign planes did not see this gathering which suddenly took the regime by surprise and raided Jebel al-Arab,” said Walid Jumblatt.

Islamic State’s assault on the city of Sweida and nearby villages in the Jebel al-Arab area on Thursday killed more than 200 people, many of them civilians.

Syrian state media said the army had intervened and battled the militants with both ground forces and air strikes.

Jumblatt, who heads the largest Druze political party in Lebanon, is a strong critic of Syrian President Bashar al-Assad. Other Druze parties are pro-Damascus.

The Kurdish led YPG issued this statement,

People’s Defense Units (YPG) Press Office released a statement condemning the ISIS attack in Suwayda city of Syria.

The statement by YPG Press Office reads as follows;

On July 25, more than 250 people were killed and hundreds more got injured due to IS attack on the Druze people in the city of Suwayda. During the attacks, hundreds of other people, mostly women, were kidnapped by IS. The attack carried out through suicide bombings and the following random shootings, caused us great sorrow.

The attack reveals once again the true face of IS and shows clearly that this terrorist group must be destroyed as soon as possible. IS terrorist organization continues its existence as a threat to the Syrian and all Middle Eastern peoples. As People’s Defense Units we will continue to intensify our efforts to struggle against the IS. As YPG-YPJ defense forces, we will continue our struggle in every place where the IS terrorism is present. We once again emphasize our determination to fulfill our responsibility concerning protection of all the peoples of Syria, including the Druze people, and we declare that we are ready to protect them everywhere where it will be necessary. This attack is as burdensome and painful as an attack on Kobanê and Cizir for us.

We give our condolences and respect to the Druze people, to those who lost their lives in this massacre.”

There is an entire Wikipedia pages in English, and in French on these massacres:  2018 As-Suwayda attacks.  Attaques de Soueïda.

The lack of an international response led the French weekly Marianne to write with indignation:

SILENCE, DAECH MASSACRE LES DRUZES

Written by Andrew Coates

August 11, 2018 at 12:29 pm

As Controversy Rages on Boris Johnson, Jean-Luc Mélenchon, Backer of the Burqa Ban, is invited to Momentum Labour Fringe.

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Image result for Photo by Yemeni photographer Boushra al-Moutawakel.

‘Disparition’ by Yemeni photographer Boushra al-Moutawakel.

Boris Johnson should be kicked out of Conservative party for burka comments, Muslim peer demands.

Plenty of people have commented on the words of former Foreign Secretary Boris Johnson, the Conservative Party’s relationship to Islam, not to mention those who’ve joined in, with glee at the opportunity to attack the prejudices revealed amongst the Tories and their supporters.

In a different vein I began writing on the wider European and international context of the controversy this morning.

Johnson may speak for a ‘liberal’ attitude peppered with a  few rude words (personally I find his handling of the Nazanin Zaghari-Ratcliffe case, prisoner of the Islamic Republic of Iran far far worse).

An obvious point to begin with is that  that the Danish Social Democrats,  Socialdemokraterne, backed the public ban on the burqa,

“The Liberal, Conservative and Danish People’s parties all voted in favour of the bill, as did the opposition Social Democrats with the exception of MP Mette Gjerskov, thereby securing the majority.” The Local. 

The full law needs looking at it:

Another issue would be the silence of most of the people now shouting about Johnson faced with this: (March 2018): Iranian woman who removed headscarf jailed for two years. “Prosecutor says woman took off obligatory hijab in Tehran street to ‘encourage corruption’.”

But, to return to the issue of the burqa in general,  France, the best known secular country,  has, with the support of many sections of the left, prohibited the full face veil since 2011 (Loi interdisant la dissimulation du visage dans l’espace public.The bill was passed by the National Assembly by a vote of 335–1.

Amongst the left who backed the ban was Jean-luc Mélenchon, vocal in his enthusiasm for Laïcité, secularism.

It did not take long to draw some connections here, and the Spectator had got there before me:

Man who supported a burka ban to speak at Corbynista festival

Jean-Luc Mélenchon. The French socialist veteran who ‘inspired the European left with his radical campaign for the presidency in 2017’ will be speaking to a Momentum-heavy crowd at the event. And what is his view on Muslim dress? Well, it turns out he has advocated a full face veil ban, as well as stating that the burkini was ‘a provocation’ – and the ‘fruit of a Salafist religious offensive’:

‘It is not impossible or contrary to public freedoms and fundamental rights to legislate on dress practices if the defence of public order and human dignity justifies it. The complete concealment of the face is problematic from this dual point of view. It prevents any recognition of the persons concerned, which disturbs public order. And it also deprives them of social existence and undermines their physical and moral integrity which puts into question the dignity of the human person. It is therefore on this double basis that the law could affirm the obligation to have the face discovered in all public places.’

The Spectator gives no source for this quote but it a pithy and accurate summary of the views of the leader of La France insoumise (LFI).

Here is the site of The World Transformed 2018.

As a service to those attending the rally here are Some further indications of his stand:

From Tendance Coatesy: (2016).

Jean-Luc Mélenchon on the Burkini : “C’est une provocation”.

Dans Le Monde d’aujourd’hui, JLM condamne les “militantes provocatrices en burkini”.  Michelle Guerci.

«L’instrumentalisation communautariste du corps des femmes est odieuse. C’est un affichage militant, mais quand on est l’objet d’une provocation, mieux vaut ne pas se précipiter dedans […] La masse des musulmans est excédée par une histoire qui les ridiculise. Valls a eu tort d’en rajouter. »

The ‘communitarian’ * exploitation of women’s bodies is vile. It’s a militant badge, but even so when we are the target of a provocation the best thing to do is not to get involved…The majority of Muslims are frustrated by this row, which makes them look ridiculous. Valls (Prime Minister) is wrong to add to it.

Il ressort de cette interview que JLM, ne condamne ni les maires qui ont pris ces arrêtés, ni Manuel Valls qui les a soutenus,  ni la droite sarkoziste qui a orchestré cette campagne, ni le gouvernement qui laisse faire (3), mais des femmes accusées d’instrumentaliser leur propre corps ou de l’être par leurs maris, pères, cousins… Bref la fameuse COMMUNAUTE.

It is apparent in this interview that JLM neither condemns the Mayors who have instituted these by-laws, nor Manuel Valls (Prime Minister) who backs them, nor the (ex-President) Sarkozy’s right-wing which has orchestrated the campaign, nor the the government which has allowed this to happen, but the women involved, who have used their own bodies, or have been ‘used’ by their husbands, their fathers, their cousins…to put it simply, the famous “community”.

Le burkini est le fruit d’une offensive religieuse salafiste qui ne concerne qu’une partie de l’islam […] La question politique à résoudre reste celle du combat des femmes pour accéder librement à l’espace public.

The burkini is the product of a Salafist religious offensive which only affects a part of Islam….There still remains the political issue of women’s struggle for free access to the public sphere.

Michelle Guerci points out that the Burkini is in fact a relatively new phenomenon, which would itself be prohibited under the rule of severe Wahhabist codes.

******

When the law banning the bukha was first debated in 2010 this post was on Tendance Coatesy.

French Left Leader Backs Secular Freedom Against Religious Garb.

Jean-Luc Mélenchon, Here

On proposals to ban the Burka.

What is wrong with the Burka (voile intégral) ?  “D’abord parce qu’il est obscène.”

To start with it’s obscene.

“Si l’objet de la nouvelle loi est bien de garantir la liberté, l’égalité et la dignité de toutes les femmes qui vivent sur notre territoire, d’autres mesures seraient opportunes dans ce cadre.

If the object of the new law is  to guarantee freedom, equality and dignity of all women who live in our land, there are other measures which should be taken within this structure.

The Parliametary Left should amend the law (he is a Senator).

The aim should be to extend secularism.

It is time to impose the principle of ‘mixing’ (that is women and men should allowed to be together) in all public places. Today this principle is not guaranteed by law, even in schools.

For example, one cannot accept the rule that reserves certain hours in swimming pools for one gender. Or that certain types of sport should be reserved for one gender.

Finally, if the legislators are really coherent they should extend secularism to French overseas territories and to Alsace Moselle (where there is still recognition of religion as part of the state and the education system).

The LFI chef has not dropped his hostile views on Islamic ‘modest’ dress, as can be seen in this furious attack on his opinions on the veil  in 2017.

Sur la question du voile, les propos choquants de Jean-Luc Mélenchon dans « L’émission politique »

During the 2017 Presidential elections the (now)  Candidate for the  Élysée emphasised his backing for banning the burka (voile intégral).

Jean-Luc Mélenchon est pour l’interdiction du voile, s’il est intégral, mais n’envisage pas de légiférer s’il ne l’est pas.

And in May 2018 the LFI leader criticised the fact that the new leader of the student union Unef, Maryam Pougetoux,, who has a veil, comparing it to himself advertising religion by wearing an enormous cross.

Mélenchon sur le voile de la présidente de l’Unef à la Sorbonne : “C’est comme si j’arrivais avec une énorme croix”.

Many people will be uncomfortable with legislation on the issue of the face-veil, the burqa.

And with La France insoumise’s vision of a top-down administered secularism.

But from that to go and speak of this as if it’s simply a fashion choice, or worse, ‘celebrating’ it as a sign of diversity, is both insulting and reactionary.

The blood-stained tyrannies which have enforced this dress remind us that it is not, in the view of some currents of Islam, a ‘choice’ but an obligation.

As Terri Murray has put it, Why feminists should oppose the burqa.

The claim that covering yourself up in public is an empowering choice insults the intelligence and dignity of women everywhere, just as the theological claim that the burqa is a necessary defence against predatory male sexuality insults Muslim men insofar as it treats them as fundamentally incapable of responsibility for their sexual behaviour.

The reason Western feminists (male or female) object to seeing women in burqas is not that we can’t tolerate diversity, but that the burqa is a symbol of patriarchal Islam’s intolerance of dissent and desire to contain and repress female sexuality.

Without challenging the burqa we cannot challenge the oppressions it is bound up with.

At the minimum it is hard to disagree than nobody in a public function should  enforce their religious ideas of “Purity” and sexual segregation through the display of this oppressive costume.