Archive for the ‘Religion’ Category
Giles Fraser: Exploits Refugees’ Plight to Support Attacks of Secularism.
One the most tasteless, not to say, repugnant, attempts to make political capital out of the plight of the refugees and migrants in Calais, has been published
It comes not from the xenophobic right but from the Guardian’s favourite Cleric, Giles Fraser. (Thanks: JD)
why don’t the refugees want asylum in France? One reason is because many of them perceive Britain to have a stronger tradition of religious tolerance than France. And this often surprises the French, because they pride themselves on their much-discussed notion of laïcité – roughly, secularism plus – so sacred a notion that it’s enshrined in article one of the French constitution.
Now it is to expected that a paid employee of a State Church – at St Mary’s Newington in south London – would defend his source of income. Although no doubt he puts this in the Guardian Register of Ideological Interests one does not notice any parallel effort on his part to draw attention to this privileged place in Britain’s uncodified constitution.
No doubt his mind is on higher things.
Last year Giles Fraser indulged in this rant.
The glorious triumph of atheistic rationality over the dangerous totalitarian obscurantism of the Catholic church is one of the great foundation myths of republican France. And coded within this mythology is the message that liberty, equality, fraternity can flourish only when religion is suppressed from the public sphere. It is worth remembering what this ideological space-clearing involved.
At the end of the 18th century, France’s war against the Catholic church reached its bloody conclusion. By Easter 1794, the same revolution that once proclaimed freedom of conscience had forcedly closed down the vast majority of France’s 40,000 churches. What began with the confiscation of church property and the smashing of crosses and chalices, ended with forced conversions and the slaughter of priests and nuns at the guillotine.
It is in this period, the so-called Reign of Terror, that the modern English word terrorism – deriving from the French terrorisme – has its origins. “Terror is nothing but prompt, severe, inflexible justice; it is therefore an emanation of virtue,” argued Robespierre, in what now sounds like a sick press release from Islamic State. Over in the Vendée, those who remained loyal to their centuries-old faith were massacred in what historian Mark Levene has called “an archetype of modern genocide”. The systematic de-Christianisation of France was not the natural and inevitable collapse of sclerotic religion and the natural and inevitable rise of Enlightenment rationality. It was murderous, state-sponsored suppression.
This was but the prelude to Fraser displaying unforgiving spite against our comrades in Charlie Hebdo, “the reason publications such as Charlie Hebdo persist with their crass anti-clerical cliches (where the joke is usually a variation on bishops buggering each other) is that a powerful strain of French self-understanding actually requires a sense of external religious threat against which to frame itself.”
The Tendance replied at the time.
We pointed out the Terror was presided over by Robespierre, who put a stop to “De-Christianisation” declared that “atheism is aristocratic” and tried to create a state cult of the ‘Supreme Being’. We suggested instead of relying on a Clerical Wikipedia he actually read some of the history of the period, which includes conflicts inside the Church – a minority of which backed the Revolution – and the majority which supported the counter-revolution, which by definition, did not. We even supplied a short reading list, for the vociferating Vicar to read.
In a truly atheist spirit we stated that Fraser was speaking gobshite about our Charlie and had spat on the graves of our beloved martyrs.
Now Gilles is at it again.
He has yet to tackle that reading list, which would no doubt have disturbed the unfurrowed creases of his brow.
There are indeed no facts, only interpretations.
Secularism is repression.
Laïcité began as justification for eradicating the influence of the Catholic church – and involved the murder of thousands of priests during the revolution. It continues as a cover for discrimination against Muslims.
From the Terror to Discrimination there is but a small step.
It would be interesting to know how the principle of religious neutrality means …religious discrimination.
The one-time Putney Preacher – fond of evoking the Levellers’ Putney debates, perhaps less so on airing the intolerant and bigoted side of the Parliamentary and other Puritans, makes a further link,
….laïcité is a way of ensuring the state’s systematic blindness when it comes to religion. It is an official pretence not to notice whether or where somebody prays. For its detractors, this supposed neutrality is nothing of the sort, but rather a cover for the eradication of religious visibility, indeed religious rights, from the public sphere. This week, both Amnesty International andHuman Rights Watch condemned the French police’s human rights violations against Muslims.
Perhaps a better way of saying this would be that there is a contradiction between defence of universal human rights in secularism and the practices of the French state. How can we judge this: by reference to the same universal human rights.
Britain, one assumes because it is not secular, has, apparently a much better human rights record than France.
Fraser unfortunately does not offer evidence of that.
Nor does offer any proof that faith is an issue, rather than, say, the strict regulations that govern French refugee status, and the fact that speaking and learning that language, rather than English, may appear daunting to many.
There is one further problem with Fraser’s attempts to use other people’s misery for his own ends.
Religiously tolerant Britain – or rather its Government – is more than reluctant to accept the Calais refugees and migrants
In France the film, Les Salafistes, has created intense controversy. At one point it seemed as if it might be banned. Now the documentary has been released, with a certificate than denies cinema entry to under-18s. In Saturday’s Guardian Natalie Nougayréde discusses the picture, which includes videos from Daesh (Islamic State – IS, also ISIS) and al-Qaida au Maghreb islamique (AQMI), with interviews with Salafists (rigorist Islamists) and jihadi leaders (Les Salafistes is gruelling viewing – but it can help us understand terror.)
She states, “The most gruelling moment comes when an Isis propaganda films shows a line of captured men walking towards the banks of a river; jihadi militants then shoot them in the head, one by one. The waters of the river start flowing with blood. And we see the pleading, panic-stricken faces of Isis’s victims, filmed close-up just before they are killed.”
Nougayréde considers that Les Salafistes “opens our eyes to a fanatical world”, that we “need to understand that ideology, however twisted and repulsive” Claude Lanzmann – the director the monumental film on the Holocaust, Shoah, she notes, has defended the film and asked for the age limit to be withdrawn. The screen shows better than any book the reality of the most fanatical form of Islamism. Lemine Ould M. Salem et François Margolin, have created a “chef d’oeuvre”. Its formal beauty brings into sharp relief the brutality of the Islamists, and “everyday life under the Sharia in Timbuktu, Mauritania, in Mali, Tunisia (in areas which have been under AQMI occupation or influence), and in Iraq. The age restriction on entry should go. (Fleur Pellerin, ne privez pas les jeunes du film, Salafistes! Le Monde 29.1.16.)
Lanzmann also argues (which the Guardian columnist does not cite) that Les Salafistes shows that “any hope of change, any improvement, any understanding” with the violent Islamists it portrays, is “futile and illusory”.
In yesterday’s Le Monde (30. 1.16) there is a fuller account of Les Salafistes and the controversies surrounding it, as well as on Made in France a thriller that imagined a jihadist cell preparing an attack on Paris. With a planned release in November, as the Paris slaughters took place, it was withdrawn and now will be available only on VOD (View on Demand).
Timbuktu not les Salafistes.
Saturday’s Le Monde Editorial recommends seeing the 2014 fiction Timbuktu rather than Les Salafistes. The Islamic State has already paraded its murders and tortures before the world. Its “exhibitionnisme de l’horreur” poses a serious challenge to societies that value freedom of expression. In the past crimes against humanity, by Stain, Saddam Hussein, Hitler, Pol Pot or Pinochet, were carried out in secret. The Nazis or the Khmer Rouge’s propaganda was designed to hide the reality of genocide; Daesh’s videos are explicit and open, produced to terrorise their enemies and to rouse the spirits of their supporters. Margolin and Salem’s film does not, the Editorial argues, offer a sufficiently clear critical approach for a non-specialist audience. The victims only speak under the eyes of their butchers. The drama Timbuktu, where ordinary people in the city of that name are shown grappling with the everyday despotism of AQIM occupation – the rigorous application of the Islamists’ version of the Sharia, is a better way of thinking through the phenomenon of Jihadism. Its quiet and subversive message, the simple acts of playing prohibited music and smoking (banned), many would agree, unravels the absurdity and cruelty – the callous stoning of an ‘adulterous’ couple – of Islamism on a human scale.
Le Monde’s account of the controversy (La Terreur passe mal sur grand ecran) also observes that books about the Islamic State have reached a wide audience. They offer a better way, less influenced by the emotions that the cinema screen arouses, to understand Jihadism. It is equally the case that, through the Web, a substantial number of people have already seen the kind of horrific scenes Les Salafistes brings to the big screen.
The Empire of Fear.
Empire of Fear. Inside the Islamic State (2015) by the BBC correspondent Andrew Hosken is one of many accessible studies that have reached a wide audience. It is a thorough account of Daesh’s origins in the Al-Qaeda milieu and how it came to – separate – prominence in the aftermath of the US-led Coalition’s invasion of Iraq. Hosken has an eye for detail, tracing out the careers of key Daesh figures such as Zarqawi and Baghdadi. He challenges for example the widely claim that Islamic State leader Baghadadi and ‘Caliph’ was “radicalised” in a US prison in Southern Iraq in 2004. In fact “hardening evidence” indicates, “Baghdadi may have started his career as a jihadist fighter in Afghanistan and may even have known Zarqawi there.” (Page 126)
The failure of the occupation to establish a viable state in Iraq, the absence – to say the least – of the rule of law, and the importance of Shia mass sectarian killings of Sunnis in the Islamic State’s appearance. The inability of the Iraqi army to confront them, culminating in the fall of Mosul, were conditions for its spreading power, consolidation in the Caliphate, in both Iraq AND Syria, and international appeal.
Empire of Fear is valuable not only as history. Hosken states that by 2014 it was estimated that there were between five to seven million people living under Islamic State rule. “The caliphate has not delivered security, human dignity, happiness and the promise of eventual pace, let alone basic serves, but it has produced piles of corpses and promise to produce piles more.” (Page 200) He states that the “violent Islam-based takfirism” – the practice of declaring opponents ‘apostates’ worthy of death – has taken its methods from former Ba’athist recruits, always ready to slaughter opponents.
The suffering of those under the rule of Daesh is immense. “Men and children have been crucified and beheaded, homosexuals thrown to their deaths from high building and women stoned to death in main squares.” (Page 228) The Lion Cubs of the Khalfia, an army of children, are trained for battle. Even some Salafists initially allied with Daesh – with counterparts in Europe still offering succour to the dreams of returning to the golden days of the prophet, have begun to recoil. Hosken observes “..they have ended up with Baghdadi and his vision of an Islamic state with its systemic rapes, its slaves and concubines, child soldiers, murder, torture and genocide.” (Page 236)
The Islamic States efforts to capture more territory and people will continue with or without Baghadadi. The film title Salafistes reminds us that the Islamic State’s totalitarian Islamism is not isolated. It is connected to a broader collection of groups preaching rigorist – Salafist – Islamism, not all users of extreme violence, still less the public glorification of murder. The creation of all-embracing State disciplinary machines to mould their subjects to Islamic observance is a common objective of political Islam, from the Wahhabis in Saudi Arabia to Daesh’s mortal enemies in Iran. The religious cleansing of religious minorities, Yazidis and Middle Eastern Christians continues under a variety of Islamic forces. Yet the degree of oppression and genocide marks the Islamic State out.
The recent Channel Four Documentary The Jihadis Next Door indicated that there is a European audience, however small, for Daesh’s genocidal propaganda. In Britain alone up to 700 people have been attracted enough by Islamic State death videos to go and join their ranks. One can imagine that amongst them some will be capable of watching Les Salfistes in a spirit far from the critical intentions of the film’s directors. It is to be doubted that they would have been reached by the scorn for Islamist rule and the resilience of humanity displayed in Timbuktu.
Hosken concludes, the “group may end up destroying itself or being destroyed by its many enemies. However, whatever happens, its virulent ideology looks likely to survive in a Middle East now riven by sectarian division, injustice, war and authoritarianism,” (Page 257)
The British left, with no government at its command, is not in a position to negotiate in efforts that try to bring “security, justice dignity and peace to a deeply troubled region”. We have little leverage over Bashar Assad’s own despotism in Syria. But we may be able to help Syrian democrats, and those fighting the Islamic State, to give our support to those fighting for dear life for freedom – from the Kurds to Arab and Turkish democrats – by ensuring that there is no quarter given to Daesh’s Salafist allies in Europe and totalitarian Islamists of any kind, independently and against those who see the Syrian Ba’athists as an ultimate rampart against IS.
To defend human rights we need to align with the staunchest adversaries of all forms of oppression, the secularists, the humanists, the democratic left, and, above all, our Kurdish and Arab sisters and brothers who, with great courage, face Daesh every day on the battle field.
The Jihadis Next Door was not pleasant, but nevertheless, was essential viewing last night.
It featured interviews with Abu Rumaysah, who’s believed to appear in an Isis execution video.
The former bouncy castle salesman – whose real name is Siddhartha Dhar but is now more commonly known as Jihadi Sid since he fled the UK for Syria and issued a chilling threat against the UK – features in The Jihadis Next Door for Channel 4 .
“My name’s Abu Rumaysah,” he says in the first trailer for the documentary. “One day when Sharia comes, you’ll see this black flag flying everywhere,” he added as he poses next to a black flag.
The Independent reports,
The extraordinary footage of Abu Rumaysah, who fled the UK to join Isis in 2014 having previously been arrested six times, was shot by the film-maker Jamie Roberts for a Channel 4 documentary, The Jihadis Next Door, screened on Tuesday night.
Channel 4 has declined a Metropolitan Police request for a pre-broadcast viewing of the film, in which two other activists already known to the authorities, Mohammed Shamsuddin and Abu Haleema, laugh while watching an Isis murder video and speak of recruiting fellow British Muslims through “brain-washing”.
Abu Rumaysah, real-name Siddhartha Dhar, has not been officially confirmed as the masked figure in the video, released a couple of weeks ago, which shows the murder of five men accused by Isis of spying for the UK.
In the Guardian Sam Wollonstan was struck by the giggling and smirking of the pair,
Haleema and Shamsuddin were and what they believed. But no, they’re watching a brutal Isis video. People are being drowned in a cage. Others have explosive belts wrapped around their necks which are then detonated. “The guy’s foaming at the mouth, wow!” laughs Shamsuddin. “And I’m eating, hahahaha.”
There were some memorable scenes when Pakistani worshipers at a Mosque confronted, with great anger, this bunch protesting at celebrations of their country’s Independence day and when a Muslim man denounced them as ISIS recruiters in Oxford Street.
Amongst the reactions to the programme most have made the point, amply proved, that these are a very small fringe group.
But there are over 700 people from the UK who have travelled to the Middle East to join the Daesh Einsatzgruppen.
The scale of the mass killings, the slavery, the oppression of people by the Disciplinary Machine of the Islamic State, the cleansing of religious minorities, means that people across the world are justifiably concerned at the activities of their supporters, wherever they may be, and however marginalised they are.
All of these bigoted supporters of mass murder spoke perfect English – so much for plans to make ‘language tests’ part of the ‘anti-extremist’ Prevent strategy. Indeed the idea of subjecting people to this, apart from the obvious fact that the government has cut funding for English language teaching for adults, is more than patonising: it is setting up a criterion that’s designed to label and exclude a group of people.
For once we agree with the SWP.
Though we have to add this.
There was one word the Islamists in the documentary used, ‘kufer‘ which though formally meaning ‘unbeliever’ has come to signify something in the same category as ‘nig-nog’ ‘yid’ or ‘wog’. That is, a racist term.
It is surprising that the word is not treated in the same way as plain racialist abuse.
The scenes of merry laughter at videos of torture and slaughter, a lot more than this case of hate-speech, means that The Jihadis Next Door raises some weighty issues.
The principal one is: how can the Daesh supporters be fought?
They are part of a wider, fractured Islamist movement, some of which is as violent as they are, others are ‘conservative’, and pursue their aims without overt coercion. All gravitate around the idea that the ‘law’ of ‘god’ has priority over human law – and therefore human rights and democracy.
It would be better if the left, while rightly criticising the government’s Prevent strategy, had something of its own to offer that defended human rights.
We would suggest that this should start with alliances not with “Muslim” groups with a ‘moderate’ agenda, but with those people who openly stand for freedom and secularism, such as British Muslims for Secular Democracy.
Internationally we could not do better than backing the Kurdish people in their life and death struggle against Daesh and the repression of the Turkish state.
Just as we should ally with the left and liberals in countries where Islamists pose a real threat to all, we should be working with their generous, courageous and open-minded counterparts here.
As indeed some of us already are.
Birmingham Trojan Horse Inquiry: Headteacher Jahangir Akbar receives life ban for inflicting religious intolerance on pupils.
Shame of devout Islamic Headmaster who tried to enforce his religion on state school.
Trojan horse headteacher receives lifetime ban for professional misconduct.
Reports the Guardian.
Jahangir Akbar, formerly of Oldknow academy in Birmingham, removed sex education from curriculum and banned celebration of Christmas and Diwali.
A headteacher who was accused of misconduct in the so-called Trojan horse scandal in Birmingham has been banned indefinitely from teaching after being found guilty of professional misconduct.
Jahangir Akbar, who was the acting headteacher of Oldknow academy in Small Heath, Birmingham, was found by a disciplinary hearing to have “failed to uphold public trust in the profession and maintain high standards of ethics and behaviours”. Investigators said he allowed an undue amount of religious influence on the education of pupils at his school.
The Birmingham Post reports however this,
The former headteacher of a Trojan Horse-linked school in Birmingham has been handed an “indefinite” teaching ban – but could be back in the classroom in five years time.
Jahangir Akbar , the former acting principal of Oldknow Academy in Small Heath, was last month found guilty of professional misconduct following a hearing by the government-run National College for Teaching & Leadership (NCTL).
Now the Department for Education has revealed the 38-year-old has become the first teacher in Britain to be sanctioned for allowing an “undue amount of religious influence” on pupils’ education.
One has little doubt that the kind of person in the NUT who backed this creature will come up with an explanation….
Crabb: Standing up to Hard-Edged Secularists.
The Guardian reports.
A Tory cabinet minister has said that Britain’s increasingly secular society risks “pushing more young Muslims into the arms of Isis”.
Stephen Crabb, the Welsh secretary, used a speech to claim that a “hard-edged” secularism in Britain was partly to blame for “aiding and abetting” extremism, as mainstream religion is marginalised in public life.
Crabb is a committed Christian who voted against gay marriage and is one of at least two prominent members of the Conservative Christian Fellowship in the cabinet, alongside the education secretary, Nicky Morgan.
He made the intervention on Tuesday, the day after the commission on religion and belief in British public life proposed that schools should no longer face a legal requirement to provide daily acts of worship of a Christian character. It also suggested the teaching of religious belief should be overhauled to make it more relevant in a diverse and increasingly secular country.
Although extremism is not part of his usual brief, Crabb spoke about the issue as he gave the annual Wilberforce address for the Conservative Christian Fellowship.
Apparently religious liberty is menaced.
The minister, who has been tipped as a possible outside candidate for the next Tory leadership race, said he thought freedom of religion was now under threat, citing the case of the advertising company that refused a Church of England cinema commercial promoting the Lord’s Prayer.
In the speech, he claimed the current mood meant “faith gets squeezed further into the margins of public life and religion becomes delegitimised through suspicion, fear or ridicule”. This could have implications for the fight against Islamic extremism, Crabb suggested.
“The answer to the seduction of Isil [Isis] is not a greater dose of secularism that delegitimises their faith in the public space,” he said. “I believe the marginalisation of religion in our national life risks pushing more young Muslims into the arms of Isil.”
On the Spectator Blog Isabel Hardman comments,
He also admitted finding it easier not to talk about his own faith at all as a politician, and worrying that ‘I doubt whether we will ever see again a British Prime Minister who can talk openly about the times when they might pray to God’. He said:
‘So here we are in 2015, in an age when it is easier for a politician to admit to smoking weed or watching porn, than it is to admit that they might take prayer seriously in their daily life.’
Crabb pointed to the open ridicule that politicians such as Tim Farron and Tony Blair invited for saying that they prayed. He also said the decision by major cinema chains to refuse to screen a Church of England advert about the Lord’s Prayer was ‘an act of enormous ignorance and intolerance’.
Crabb’s call has already had a wide echo in progressive circles.
Reports indicate that Goldsmiths College plans to offer a new MA on the intersecting social identities and related systems of secularist oppression, domination or discrimination and marginalisation of faith communities, provisionally entitled Interfaithality.
It is said that Matt Carr, an expert on Jihadism and the Spanish International Brigades (StWC) will be one of the course tutors.
Jihadist Movement has “spirit of internationalism” of International Brigades Says Stop the War Coalition Stalwart.
Internationalist Solidarity Says Stop the War’s Matt Carr.
The Stop the War Coalition publishes this on Hilary Benn’s speech on their site:
Groundhog day in Syria as Mr Benn goes bombing. Matt Carr.
Much of the article is unexceptional, and barely reasoned, ranting against Bombing Syria by a cut-price Mark Steel.
Mat Carr also does a pratfall.
To evoke the international brigades in support of Cameron’s bombing campaign requires real audacity, bad faith, and an indifference to history or the political realities of the 21st century. Benn does not even seem to realize that the jihadist movement that ultimately spawned Daesh is far closer to the spirit of internationalism and solidarity that drove the International Brigades than Cameron’s bombing campaign – except that the international jihad takes the form of solidarity with oppressed Muslims, rather than the working class or the socialist revolution.
This use of the blood of our martyred comrades of the Brigadas Internacionales to promote ‘understanding’ of Daesh is a hallmark of a certain ‘left’, from George Monbiot, other Guardian writers, to Socialist Worker.
On his Blog Carr states under Interests that “I’m currently researching a book about General Sherman’s March to the Sea during the American Civil War and its influence on American military strategies and tactics.”
I remain unclear what groundhogs are and what they have to do with Syria and the internationalism of the genociders of Daesh.
But General Sherman freed slaves on his march to the sea.
The only walk to the ocean most people would like to witness on Carr’s part is one which ends with him lying ten fathoms deep.
If the Stop the War Coalition publishes this material can they wonder that there are calls to shun them?
As Islamists Intimidate Comrade Maryam Namazie, Totalitarian anti-Left Bullies Receive Liberal Backing.
The Independent reports,
Protesters from the Goldsmiths University’s Islamic Society (ISOC) are said to have “heckled and aggressively disrupted” a talk from ex-Muslim and feminist campaigner Maryam Namazie after a video, this week, surfaced on YouTube.
Organised by students’ union group the Atheist, Secularist and Humanist Society (ASH), activist Namazie’s presentation focused on blasphemy and apostasy when several young men from the ISOC arrived and are said to have started disrupting the event.
In a video which has since been posted online of the entire talk, at around eleven minutes in, disruption began when a student in the front row began to laugh after Namazie said: “Islamism, as a political movement, is a global killing machine. Islamists will hack beloved Bangladeshi bloggers to death in Bangladesh whilst placing Bangladeshi bloggers, who are based in the UK, on an international death list.”
Looking at the student, Namazie asked: “Is it really funny that people get hacked to death? I know it’s funny for you.”
When another student in the front row shortly began to interrupt, Namazie shouted “be quiet or get out” a total of 17 times to which he claimed: “You are intimidating me.” Namazie then replied: “Oh, you’re intimidated? Go to your safe space.”
The situation, however, worsened when, at around 34 minutes in, the activist displayed images of the Prophet Muhammad in a ‘Jesus and Mo’ cartoon. The student in the front who had laughed earlier left his seat and turned Namazie’s projector off before being forcibly removed from the room by security.
According to media reports, Namazie described: “After my talk began, ISOC ‘brothers’ started coming into the room, repeatedly banging the door, falling on the floor, heckling me, playing on their phones, shouting out, and creating a climate of intimidation in order to try and prevent me from speaking.”
The ISOC took to their Facebook page after the event to “categorically condemn the vile harassment of our members (both male and female) by the ASH.”
More reporting here: London Student.
I can wholly understand comrade Namazie’s emotional reaction to those sniggering at the horrific deaths of our friends in Bangladesh.
The National Secular Society gives some further details.
Ms Namazie said that “After my talk began, ISOC ‘brothers’ started coming into the room, repeatedly banging the door, falling on the floor, heckling me, playing on their phones, shouting out, and creating a climate of intimidation in order to try and prevent me from speaking.”
The hecklers were asked repeatedly to be quiet and told by organisers that there would be an opportunity to ask questions or make comments at the end. The Muslim hecklers repeatedly interrupted the early part of the talk, shouting “safe space” and laughing.
When one female student tried to intervene the men shouted at her to “sit down”.
University security were called and when Namazie displayed a ‘Jesus and Mo’ cartoon on a slide, one of the Muslim protesters turned the projector off to prevent the depiction of Mohammed from being shown.
At one point some of the hecklers appeared to laugh at the murder of secular Bangladeshi bloggers. Namazie challenged them: “Is it really funny that people get hacked to death? … I know it’s funny for you.”
Reza Moradi, a lecturer present at the talk, said that one Muslim protester “looked right into my eyes and with his finger, shaping hand like a handgun, touched his forehead” in what Moradi described as a “death threat”.
After the event the Goldsmiths ISOC released a statement condemning the “vile harassment of our ISOC members (both male and female) by the Atheist, Secularist and Humanist Society (ASH).”
They said that “Muslim students who attended the event were shocked and horrified by statements made by Namazie”.
So merely being at the University and opening her mouth meant that Namazie violated their “safe space”.
Apparently this kind of racist totalitarian raving against an Iranian secular left-wing woman has got the sympathy of some liberals.
It seems that he promotes events like the following.
Harry Matz Comments:
I know of half of the speakers at the event above. They’ve made statements advocating the execution of ex-Muslims and blasphemers, advised Muslims to boycott women who marry outside of Islam, said that non-Muslim women will be taken as slaves in the future (of course it is permissible to have sex with these women), creepily remarked that six and seven year old girls are ‘pretty’ and ‘desired’, warned of the dangers when leaving Muslim children with non-Muslims, insisted that women should remain in the house and not venture outside unless it’s a necessity, advocated punishments for Muslims who do not pray, and said that homosexuals are worse than animals.
Here is some of the ‘charm’ of these totalitarians in action.