Tendance Coatesy

Left Socialist Blog

Archive for the ‘Religion’ Category

Tariq Ramadan’s ‘Debate’ ‘Within the Islamic Tradition’ on Female Circumcision.

leave a comment »

Image result for tariq ramadan sayings

Ramadan Faces, “campaign by far-right circles, fundamentalist secularists, inveterate Zionists, lying ex-Muslims…”

Tariq Ramadan (Arabicطارق رمضان‎‎; born 26 August 1962) is a Swiss academic, philosopher and writer. He is the professor of Contemporary Islamic Studies in the Faculty of Oriental Studies at St Antony’s College, Oxford, and also teaches at the Oxford Faculty of Theology. He is a visiting professor at the Faculty of Islamic Studies (Qatar), the Université Mundiapolis (Morocco) and several other universities around world. He is also a senior research fellow at Doshisha University (Japan). He is the director of the Research Centre of Islamic Legislation and Ethics (CILE), based in Doha.[3] He is a member of the UK Foreign Office Advisory Group on Freedom of Religion or Belief.[4] He was elected by Time magazine in 2000 as one of the seven religious innovators of the 21st century and in 2004 as one of the 100 most influential people in the world[5] and by Foreign Policy magazine (2005, 2006, 2008-2010, 2012-2015) as one of the top 100 most influential thinkers in the world and Global Thinkers. (Wikipedia)

To get an idea of why this Blog has nothing but disdain for Ramadan his reaction to the massacres at Charlie Hebdo and the Hyper Cacher is a good place to start,

Speaking on the BBC’s Today Programme earlier this morning, Prof Ramadan condemned the attack on the Paris headquarters of satirical magazine Charlie Hebdo, saying that, “these are very difficult times and a very sad situation” and expressing his “deepest sympathy for the victims’ families.”

“We must start by condemning what happened and what was done in the name of Islam… what they did in fact was to betray our principles, our values and the overall message of Islam,” he stated.

Prof Ramadan also outlined the need for a more nuanced reaction to the atrocities, and for there to be a real attempt to understand the grievances that might lead such people to commit such extreme acts of violence.

The Oxford Don is perhaps best known for calling for a “moratorium” – not the abolition – of some  Sharia law penalties as stoning people to death (An International call for Moratorium on corporal punishment, stoning and the death penalty in the Islamic World. 2005)

A new controversy about Islamic Legality  began last week (June the 14th).

It has not stopped growing.

Tariq Ramadan Defends Female Genital Mutilation: ‘Part of Our Tradition’ and an ‘Internal Discussion’ for Muslims Only.

… on Monday, influential Islamist thinker and activist Tariq Ramadan released a 10 minute video on Facebook expressing support for Elsayed staying on. Ramadan stated Muslim leaders who advocate for FGM should be understood as “brothers,” part of “our community” and Muslims who disagree should engage them with “internal discussion” and are instructed “not to expose them.” Here are some of the highlights from this video.

The author continued,

First Ramadan starts by framing opposition to FGM as a critique coming from “outside the community” and stating that he opposes the calls for firing Elsayed:

“I’m reacting to what I heard and some questions that I had about what happened in Washington with this controversy round a shaykh who was not yet fired – I hope he is not going to be, but he was asked to stop preaching and to stop being active within the community or within the mosque in Washington. And I think that some of the brothers and the sisters even wrote a letter after the controversy around female genital mutilation and excision asking for him to be fired from the mosque and reacting to a video that was posted about what he said in the gathering with Muslim students, men and women. Let me say three things about this because I think this [sic] are critical times and we have to be quite serious about the way we are reacting to controversies and the way we are reacting to some critiques that are coming from outside the community and we have to ask ourselves what we are doing.”

Next Ramadan makes his argument that because FGM is defended by some Muslim scholars it qualifies as “part of our tradition” and is therefore worthy of being “promoted”:

“My position as a Muslim scholar, my position: it’s wrong that we should not promote this because I think that first, it’s not in the Koran and second, it’s part of the Sunnah that we have, and it’s something that is done in African countries, among the Christians and the Muslims and it’s not religious. Having said that, I cannot deny the fact that some scholars at the highest levels of their institutional position are supporting the fact that this is possible that you can go for excision, not to go up to the mutilation and infibulation as it is known in African countries, but we have this in our tradition and it’s part of the internal discussion that we need to have. So to please people who are attacking Islam by saying ‘Oh no, no, no, this is not Islamic. It’s illegal,’ it’s not even faithful to our tradition. We need to have an internal discussion… So, once again, we have to be serious. Any one of the six months of any basic Islamic training, no one can say it’s not part of our tradition. It’s controversial, it’s discussed… you need to take a position, but you then cannot deny the fact that this is something which is part of our tradition.”

Then Ramadan shifts to attacking opponents of FGM, decrying them as Islamophobes, attacking MEMRI by name, and criticizing Muslims for wanting “to be perceived as moderate, open-minded”:

“You need to ask yourself: who are these people who are using videos, putting them and creating controversy? If you are reacting only when Islamophobes – and the people, MEMRI, we know who they are, we know what they want to do, we know in which way they want to make Islam problems, not only in the United States of America but around the world through the translation, distorting and covering in ways that are very specific, they have a very specific objective, they have a very specific way of dealing with scholars, intellectuals, and Islam. These are Islamophobes, and you react to them by just exposing one of your leaders, a shaykh that has been serving the community for more than 30 years and you ask for him to be fired so quickly just to be on the safe side of the political discussion in the United States of America by saying ‘Oh, we have nothing to do with this’ while your tradition is there and it’s discussed within your tradition and whoever is attacking you at least you have to be cautious with the people who are using this and are putting you in a situation which is yes, problematic, but you have to stand for your rights to have opinions, and at least to have internal discussion and not to react so quickly to these issues… And the last thing that I wanted to say: we disagree. I don’t agree with the statement. I don’t with one brother, I don’t agree with one leader. Can’t we take the time to have an internal discussion? To say ‘Look we are not going to respond to the controversy, we are not going to fire the people just to be on the safe side and to be perceived as moderate, as open-minded.'”

Ramadan’s concluding comments are perhaps the most revealing [emphasis added]:

At least we take the time and we let the people know these are internal issues, these are discussions that we want to have among ourselves and it’s not for you to decide when we have to fire somebody or even what are our priorities, because at the end of the day the context is now deciding for us, and people around us are deciding for us what are our priorities, what are the main principle of Islam, and we are not able to come with dignity, with consistency, with confidence and say, ‘Ok, this is who we are, we don’t have all the same opinions, there are discussions, there are internal discussions, we will take our decision, we will have our Shura, our deliberation with it, and it is for us to decide, not for Islamophobes, not for racists, not for people who have political agendas that are now deciding for us… The way you have to be dignified as a Muslim is to rely on him [points upward] to be consistent with yourself and to respect your brothers, not to expose them, not to expose your sisters, even though you disagree, even though you don’t agree. And no double standards, no selective indignation, or selective rejection of some of our brothers because they are exposed outside. And as to our internal business, we talk about it but we let the people, we let the brothers say whatever they want to say.

This insistence on “no double standards” is loaded with irony, as double standards are inherent in Ramadan’s worldview. He advocates for one moral standard for his Muslim “brothers” and “sisters” to engage in “internal discussion” and for imams to “say whatever they want to say.” But for non-Muslims who oppose the barbaric (and illegal) practice of FGM – that makes one a racist and “Islamophobe.”

The international religious authority has tweeted,

Ramadan’s further  reply:

I thought it was not needed as I repeated three times in the video that I do not support either excision or FGM. In any way and I have been involved around the world against both practises. I disagree as well with the comments made by Shaykh Shaker about hyper-sexuality. Yet, this was not my point and I made it clear in the video. To say this discussion has no ground within the Islamic tradition is wrong : it has been debated and still is. Even though I am against these practises as I think it is not the right Islamic interpretation, it cannot be denied that it was condoned by some Muslim scholars (even contemporary ones). So let us be clear about it and address the issue the way it should be, in a clear, wise and scholarly manner. My other point was about our reactive way to deal with issue when vicious islamophobic agencies, such as MEMRI, are attacking people and leaders within the Muslim community. This is the time where we should be wise and decide for ourselves how we have to deal with these issues and prioritise our struggles. Instead of exposing people, let us have an open internal debate even if it has to be heated, tough with no compromise. This is where I stand and I hope it is clear enough by now.

 

In a more forthright vein, in French the scholar talks of,

A new campaign by far-right circles, fundamentalist secularists, inveterate Zionists, lying ex-Muslims, and propagandists from all sides…claims that I am a defender of female genital mutilation! Not satisfied with altering my remarks and twisting their meaning, these imposters are waging a campaign in all directions, at Muslims, at Africans, and my self…I have campaigned for 30 years in Africa, and across the world against female circumcision, and all forms of mutilation. These claims are abject smears.  But there is no greater deafness than the deafness of liars, racists and the dishonest.

 

One assumes that the erudite savant was referring to this report in French language media,

Après la lapidation, Tariq Ramadan voudrait avoir une discussion « interne » sur l’excision : « Elle fait partie de notre tradition » toute l'information et l'actualité sur Israel, sur l'Europe, les news sur Israël et le Moyen Orient

Ramadan’s response is, one might observe, in just the kind of tone which we need in the present climate.

 

Written by Andrew Coates

June 22, 2017 at 12:41 pm

On the Fundamentally Flawed Stop the War Coalition Statement on the London Attacks.

with 7 comments

Image result for stop the war coalition

StWC: Deeply Flawed Response to London Atrocities. 

The events on Saturday have left millions deeply saddened.

It is to be welcomed that the Stop the War Coalition (StWC) has responded to the murders with a serious  statement.

Nevertheless, it is deeply flawed. 

Enough is enough: the government must change course.

The Stop the War Coalition is unequivocal in its condemnation of the latest terror attack in London which has left 7 innocent people dead and many more injured. We extend our sympathy to the relatives of the dead and injured.

For those that committed this crime killing was a means to an end. Like the Manchester attack which preceded it, these murders aimed at disrupting the election, at inflaming racial and religious divisions, and at provoking the government into repressive measures. Theresa May and her ministers show every sign of doing exactly what the terrorists hope they will do.

There is a cycle of violence here in which the role of successive governments is a central part. To destroy Afghanistan, Iraq, Libya and Syria by military intervention and not expect that these ruined and abandoned societies would spawn killers and provoke violent responses was always a policy blindness bordering on the perverse. And of course, UK military forces remain deployed in all these countries to this very day.

Nor will repression based on religious or racial profiling work. The Prevent programme has not prevented terrorism. Internment in Guantanamo did not work. France has continued to suffer racist attacks despite a State of Emergency that has lasted from 2015 to the present and has seen protests banned and tens of thousands arrested.

We urgently need a serious and in depth discussion of the causes of terrorism, not knee-jerk, populist rhetoric.

What is needed is an end to the failed wars abroad; an end to arms sales to Saudi Arabia, a major international incubator of terrorist ideology; an end to racial and religious profiling which so often ends in the demonisation of Muslims.

This, and only this, will begin to drain the swamp in which the terrorists thrive. Anything else perpetuates a mutually reinforcing cycle of violence.

The difficulties with this statement centre on  the sentence that as a result of Western interventions,  ” ruined and abandoned societies would spawn killers “. The West is to be blame for having sown dragon’s teeth. The dragon is fearful, but its the sowers who are the ones responsible.

But who are the people who aim at inflaming racial and religious hatred and disrupting the election?

Not a word.

Islamic State.

 A genuine debate on these issues has to begin with this: who are the Islamic State and what are their aims?

Daesh, ISIS, the group which has claimed that its supporters carried out the killings is a Salafist jihadi group, as Gilles Kepel has called them (for a discussion of Kepel’s. Le Prophète et Pharaon 1984. and  La Fracture 2016 see here) That is, they are rigorist pietist Islamists who, in distinction to some ‘quietist’ (inward looking) Salafists  are engaged directly in violence to impose Sharia law, an Islamic society, fitted out with a totalitarian state, to impose their views. Daesh is also highly sectarian, in the original religious sense. They are marked not just by their hatred of non-Sunni Muslims but for all Sunnis who do not accept their particular ‘line’ of Quranic literalist  interpretation.

Daesh is only the most notorious Salafist Jihadist organisation. If it is, at present, within a broader mouvance, the leading group, there have been many predecessors and their continue to exist competitors. Amongst the best known early example of Salfist jihadis were the Groupe Islamique Armé  (GIA) which slaughtered  thousands during the 1990s Algerian civil war – a conflict that does not fit at all into the “Western intervention causes Terrorism” pattern. Think about it. Just ask this question: what Western military presence was there during a conflict that cost several hundred thousand lives?

At present part of the GIA forms Al-Qaeda in the Islamic Maghreb, the first part of whose name, Al-Qaeda leads us to a group which needs no further introduction.

The rise of Jihadi Salafism is not doubt the result of complex conditions. But once formed it has a concrete existence. Its development can outlined, from “Micro-powers” centred around ultra-pious Mosques, attempts to create ‘zones’ where Sharia law becomes part of everyday life, to efforts to capture state authority and the means of repression that guarantee religious ‘law’ and function in the total absence of any form of democracy.

At present the most visible  material form of this Salafist Jihadist  ideology, that is a power, with its military and political presence in Iraq and Syria, is ISIS.

The Islamic State is the proximate cause, the inspirer, if not the commander, of the London bloodbath. Daesh is at present the immediate cause of these attacks.

There are is much more to discuss. Whether, as many people believe, the ground for this totalitarian entity was prepared not just by the civil war in Syria and the US-allied occupation of Iraq, but by the finance of Wahhabist Islamist teaching by Saudi Arabia and the Gulf States (which formally support Al-Nusra in Syria and not ISIS), is open to discussion.

What is not open to debate it that religion not international politics, still less “imperialism” plays the major part in Daesh’s  strategy and actions.

How should we look at this? One false route is to ignore the role of faith and simply dismiss their ideas as a “perversion” of Islam.

In the Way of Strangers  Encounters with the Islamic State |(2017) Grahame Wood observes,

The notion that religious belief is a minor factor in the rise of the Islamic State is belied by the crushing weight of evidence that religion matters deeply to the vast majority of those who have travelled to fight. Not only does it issue mountains of Fatwas and other pious declarations, but also, Wood demonstrates, the Islamic state cannot be understood without a deep immersion in the ideology of Salafism and a variety of Islamic schools. The “simplest explanation” for their roots is that their founders were “extreme Islamists”. As for effort to dismiss their faith basis, those doing so rarely have any knowledge of the clerics and scholars in its ranks.

“Since 2010, tens of thousands of men, women and children have migrated to a theoretic state, under the belief that migration is a sacred obligation and that the state’s leader is the worldly successor of the last and greatest of prophets. If religious scholars see no role for religion in a mass movement like this, they see no role for religion in the world.”

As the Blog you are reading commented,

As one reads The Way of Strangers happy talk about Islam as a “religion of peace” quickly evaporates. The ‘literalist’ Islam of the Islamic, baked by scriptural authority, state sanctions the most severe forms of Hudud punishment, slavery, infamously including sexual captives, and the regulation of all aspects of personal life fused around loathing of the non-licit and the ‘kuffer’. It is obsessed with, The Way of Strangers continues, the takfir¸ the “sport” of declaring those who disagree with them and claim to be Muslims “apostates” under sentence of death. It has genocidal intentions, already put into practice against Yazidis. Wild dreams of a worldwide apocalypse the Islamic state’s followers, to come in decades not months, round off the picture.

Attacks by ISIS inspired, or organised, individuals and groups did not start in Britain.

In 2014 a man opened fire in the Jewish Museum in Brussels, leaving four people dead. On 30 May, Mehdi Nemmouche, who in 2013 had fought for Islamists in the Syrian Civil War  was arrested at a bus station in Marseilles and admitted to the shooting. This was the first incident of a European jihadist committing an act of terrorism after returning from Syria.

Without continuing this list, marked by the heart-rending terrorist murders that have been inflicted in France, Germany, Belgium, Turkey and elsewhere, the common cause is the existence of the Islamic caliphate, Daesh, in Syria and Iraq (Islamic terrorism in Europe (2014–present)

StWC confuses  one of the conditions for the rise of Daesh, military intervention in the Middle East, with the existence of ISIS, the immediate causal force behind these atrocities.

It does not mention explore in any detail the all-important regional and religious and inter-state  aspect to the war in the Middle East, between Iran and its Shia allies and the Saudi backed forces, a division from Syria all the way to Yemen.

It does not mention the Syrian civil war, with its own internal causes, either out of a deliberate wish to avoid its own failure to oppose resolutely the Assad regime or back the only forces consistently fighting against ISIS, the Kurdish armed militias of the YPG, their Arab allies or their  internationalist brigades.

Many will say that this absence is more than “policy blindness”. It is a sign of moral cowardice.

The Statement does not mention the StWC’s leaders (in the groupuscule Counterfire)  own past reactions to terrorism, notably during the massacre at Charlie Hebdo and the Hyper Cacher to ‘explain’ the murders in terms of a ‘blow back’ against the “West”, nor the vile suggestion by people such as George Galloway, Alex Callinicos, Tariq Ali and  Seumas Milne, that Charlie Hebdo “had it coming to them”.

Nor does it even begin a “serious and in depth discussion of the causes of terrorism.”

Let us have one.

The Present Terrorist Wave.

France is perhaps the place where such a discussion has taken place.

Gilles Kepel’s Terreur dans l’Hexagone, Genèse du djihad français,, with Antoine Jardi. 2015) just now out in paperback, traces how Jihadi Salafism gained an audience in France.

In a narrative that closely parallels  Kenan Malik‘s writings the authors portray a generational shift from a Muslim community in which secular anti-racism had an audience (in France, La Marche des Beurs 1983), to the present day inflection of Salafism and religious intolerance  in the banlieue. Social conditions in these quarters are perhaps fertile ground for the religious ideologues.

Does this explain the way they have taken shape?

Kepel’s critic, Olivier Roy, by contrast talks of the “Islamisation of radicalism” and the growth of a nihilistic ‘death cult” (Le Djihad et la mort. 2016). Roy considers that the historical sequence, from SOS-racisme, to increased pious observance,  to present day genocidal Islamism ignores a fundamental break in ideology. Salafism is not ‘one’ thing, a continuum from ultra-orthodox to violence. There is a new dimension: the willingness to kill and die.

Roy asks, “why, for the past 20 years, have terrorists regularly chosen to die? “

Roy has written (Guardian April 2017) of this “youth movement”,

My argument is that violent radicalisation is not the consequence of religious radicalisation, even if it often takes the same paths and borrows the same paradigms. Religious fundamentalism exists, of course, and it poses considerable societal problems, because it rejects values based on individual choice and personal freedom. But it does not necessarily lead to political violence.

The objection that radicals are motivated by the “suffering” experienced by Muslims who were formerly colonised, or victims of racism or any other sort of discrimination, US bombardments, drones, Orientalism, and so on, would imply that the revolt is primarily led by victims. But the relationship between radicals and victims is more imaginary than real.

Those who perpetrate attacks in Europe are not inhabitants of the Gaza Strip, Libya or Afghanistan. They are not necessarily the poorest, the most humiliated or the least integrated. The fact that 25% of jihadis are converts shows that the link between radicals and their “people” is also a largely imaginary construct.

It is less sure that his conclusion will be accepted, but it ought to be debated,

The systematic association with death is one of the keys to understanding today’s radicalisation: the nihilist dimension is central. What seduces and fascinates is the idea of pure revolt. Violence is not a means. It is an end in itself.

How does the StWC propose to deal with Jihadi Salafism, if Roy is to be believed, a death cult? That is a group prepared to kill the ‘kuffer’ the mecreants not just aimed at (as the StWC mind-readers claim), “provoking the government into repressive measures” but because they wish everybody who does not agree with them to submit or be murdered.

They start by asserting that Guantanamo Bay, the French state of Emergency and the Prevent Programme, have had no success.

This may well be the case.

StWC Proposals.

But what does the StWC offer?

Let us untangle their proposals.

  • What is needed is an end to the failed wars abroad.

Clearly this will not affect the armed forces of ISIS nor its blood-thirsty supporters. There is only way one can begin to defeat them, by physical force against their ‘Caliphate’.WHy not back, if the StWC is so reluctant to back the West, with support for the YPG, the Kurdish armed groups?

  •  an end to arms sales to Saudi Arabia, a major international incubator of terrorist ideology

If arms sales are stopped how will this alter the Saudi’s finance of Wahhabist hatred?

  • an end to racial and religious profiling which so often ends in the demonisation of Muslims.

It is hard to take this seriously.

How is not doing something – I had no idea that “profiling” was the cornerstone of anti-terrorist policing in the first place – going to stop terrorism?

The StWC statement offers a paradigm of radicalisation-attack-repression-radicalisation, the “mutually reinforcing cycle of violence”.

Or to put it more simply: the more you repress a radical group the greater its support and radicalisation.

Perhaps instead of not doing things – that is, not repressing – the StWC might consider that that, regardless of what the State or the government does, they could begin by making allies with secularist forces, like the Kurds cited above, and with liberal secular voices in the countries they express such concern about.

They could also make a far more effective reply to Theresa May’s appeal to ‘British values’ by stating support for universal human rights.

 

 

 

 

Written by Andrew Coates

June 5, 2017 at 12:46 pm

Glory to the Martyrs! We won’t forget the Palm Sunday massacres! Egyptian Revolutionary Socialists.

with 2 comments

Image result for attack on copts socialist

Glory to the martyrs
We won’t forget al-Qaddisayn
We won’t forget Maspero
We won’t forget Peter and Paul
We won’t forget Arish
We won’t forget the Palm Sunday massacres

YET ANOTHER bloody holiday for the Copts of Egypt. Once again churches are bombed and dozens of churchgoers are killed on a religious holiday. Once again the corpses of Copts lie with the debris of their icons and what is left of their churches. Once again, al-Sisi’s regime, its military rule and its police state fail to protect Coptic lives and churches.

Al-Sisi took power promising the Copts of Egypt that the days of fear, terror and sectarian violence were gone, and his regime would protect them from dark terrorism. Here we are in the fourth year since the coup, the third year of Sisi’s presidency, and the last four months alone saw the bombing of the Peter and Paul church, the killings and displacements of Christians in Arish and the two latest massacres in Tanta and Alexandria.

When a terrorist was allowed to go inside the Peter and Paul church and blow it up, the Coptic youth raged at the flagrant security failings and demanded the sacking of the interior minister. But al-Sisi intervened to prevent any talk of failings and naturally did not sack his interior minister. And now terrorists were able to attack a church barely a week after a bomb was discovered outside that same church! Here the security failings and the lack of accountability have become complicity with the crime.

We must remember that the few weeks before the January 2011 revolution saw large demonstrations of Coptic youths against the burning and bombing of their churches and the complicity of the security services. One sign of the political bankruptcy of the Mubarak regime was the abhorrent sectarian “deal” that counted on the Coptic Church to support the regime and contain the anger of Copts while giving free reign to the sectarian agitation of al-Azhar and the Salafists. Mubarak’s state was a particularly sectarian one, and al-Sisi’s state is based on the same sectarian principle.

The January 2011 revolution shattered this sectarian “deal” and saw, for the very first time in modern Egyptian history, unity between the Christian and Muslim masses, not around hollow nationalist slogans like “Religion is for God and the Nation is for everyone,” or police-sponsored superficial alliances between the Coptic and Muslim religious leaders, but around a common revolutionary struggle for democracy, freedom and social justice.

But this unique revolutionary moment did not last long. The Muslim Brotherhood betrayed the revolution by siding with the Military Council (SCAF), which exploited sectarianism and inflamed it with the Maspero massacre. The secular opposition has also allied itself with the military to get rid of the Muslim Brotherhood, paving the way for al-Sisi’s 2013 coup.

Al-Sisi restored the bases of the Egyptian sectarian state and re-established the very sectarian and securitarian deals that Mubarak’s regime had set up; the Copts are once again paying the price with their blood. The security services’ incompetence and complicity are only part of the picture, and we must of course join the Coptic youths when they demand that the interior minister be sacked and put on trial for criminal negligence.

– – – – – – – – – – – – – – – –

BUT THE security failings are part and parcel of the political bankruptcy of the al-Sisi regime. Not only did the military rule and its security forces fail to protect the Copts and their churches, but this regime’s policies can only lead to more violence, bloodshed, terrorism and sectarianism. A regime that is based on tyranny, dictatorship and the suffocation of the political arena. A regime whose economic policies impoverish the majority for the sake of the same big businessmen who monopolized the country’s wealth in the Mubarak years and shared it with the generals. A regime that is based on sectarianism and uses the religious institutions, from the Coptic Church to al-Azhar Mosque, to gather support for the dictatorship. A regime that hasn’t made a single step to dismantle the systemic discrimination and persecution that the Coptic masses suffer, but on the contrary reinforces the discrimination and persecution, exploiting the sectarian card along with tyranny and repression in order to remain in power.

Once more, al-Sisi and the al-Azhar Imam will present their condolences to Pope Tawadros. And once more, they will talk of national unity and the evil plots against Egypt and other nonsense.

It is about time that we built an opposition that rejects all forms of sectarianism, be it coming from al-Sisi’s regime or groupings of political Islam. An opposition that doesn’t content itself with condemning terrorism and the terrorists and the failings and complicity of the security forces. An opposition that puts the struggle against sectarianism and the persecution of Copts at the center of its priorities.

Revolutionary Socialists.  (Egypt).

More from Socialist Worker (US).

Written by Andrew Coates

April 10, 2017 at 11:59 am

Pakistan Asks Facebook to Track Down ‘Blasphemers’.

with 3 comments

Image result for pakistan blasphemy protests

“Enemies of Humanity” Says Pakistan Interior Minister.

Radio Pakistan ‘reports’:

NISAR VOWS TO BLOCK  BLASPHEMOUS CONTENT ON SOCIAL MEDIA

Interior Minister asks Facebook administration to cooperate in removal and blocking of the blasphemous contents.

Interior Minister Chaudhry Nisar Ali Khan says those responsible for blasphemy will be dealt with an iron hand.

Talking to media after inaugurating citizen facilitation center in Islamabad on Thursday, he said the culprits of blasphemy are enemies of humanity.He said that we have asked Facebook administration to cooperate in removal and blocking of the blasphemous contents.

 The Interior Minister said that government is making all out efforts to block blasphemous material on social media. He said eleven people who commented on such posts are being interrogated.

He urged all Muslims countries to practice unity against sordid conspiracies against Islam as the matter of blasphemy hurts feelings of all Muslims.

He said the government will take strict action against blasphemous contents and will avail all the possible options.

The Minister said that cooperation from the US Administration is also being sought through US embassy in Pakistan in this regard.

He urged the international community to have immense consultations on the issue of blasphemy as it has become a critical matter for the world.

He said ridiculing a religion in the name of freedom of expression will not be allowed

Al Jazeera reports,

Islamabad, Pakistan – Pakistani authorities have contacted social media website Facebook for help in investigating the posting of “blasphemous content” on the platform by Pakistanis, according to a statement.

Blasphemy is an extremely sensitive issue in Pakistan. Insulting the Prophet Muhammad carries a judicial death sentence and, increasingly commonly, the threat of extrajudicial murder by right-wing vigilantes.

At least 68 people have been killed in connection with blasphemy allegations since 1990, according to a tally maintained by Al Jazeera.

“There have been positive developments in the matter of the Pakistani government’s contact with Facebook’s management regarding the blocking of blasphemous content,” an interior ministry spokesperson said in a statement on Thursday.

Facebook would be sending a representative to visit Pakistan with regard to the matter, the statement said, and the government has appointed an official to liaise directly with the social networking website regarding the censoring of certain content.

In a statement quoted by the AP news agency, Facebook said it viewed government requests with care keeping in mind “the goal of protecting the privacy and rights of our users”.

The move comes after Nawaz Sharif, Pakistan’s prime minister, ordered a ban on all online content deemed to be “blasphemous” on Tuesday.

“Ridiculing a religion in the name of freedom of expression should not be allowed,” Chaudhry Nisar Ali Khan, Pakistan’s interior minister, said on Thursday.

11 People under Threat.

Khan is spearheading the government’s efforts to have the material blocked.

Eleven people have been identified as having posted “blasphemous” comments or material on Facebook and will be acted against, the minister said. The identities of the 11 people in question were not immediately clear.

The authorities’ move comes after a senior judge at the Islamabad High Court called upon the government to block all blasphemous content online, “even at the cost of blocking entire social media”.

The petition at the High Court accuses five rights activists who were abducted in early January of running Facebook pages that had posted content deemed to be blasphemous.

No evidence has been shared directly linking the five activists to the Facebook pages in question, but during their three-week disappearance the men were the subject of a vast social media campaign accusing them of blasphemy.

“There is overwhelming evidence that Pakistan’s blasphemy laws violate human rights and encourage people to take the law into their own hands.

Audrey Gaughran, Amnesty International’s Director of Global Issues.”

Amnesty: Pakistan: How the blasphemy laws enable abuse.

Al Jazeera continues,

Pakistan’s telecommunications regulator currently blocks hundreds of websites, including those run by ethnic Baloch dissidents, as well as sites containing pornography or material deemed to be blasphemous.

It is empowered under a 2016 law to block any content “if it considers it necessary in the interest of the glory of Islam or the integrity, security or defence of Pakistan or any part thereof, public order, decency or morality”.

In January 2016, Pakistan ended a three-year ban on video-sharing website YouTube, also over blasphemous content, after the content provider agreed to launch a localised version that would streamline the process for content to be censored for viewers in Pakistan.

Asad Hashim is Al Jazeeras Web Correspondent in Pakistan. He tweets @AsadHashim.

Written by Andrew Coates

March 17, 2017 at 1:51 pm

Parisian Citizen Proposes Demolition of the Sacré-Cœur, ” Insult to the Memory of the Commune”.

leave a comment »

Image result for sacre coeur Montmartre caricature

Demolish the  Sacré-Cœur? 

French citizen proposes demolishing the “Sacré-Cœur”, a “Versailles verruca that insults the memory of the Paris Commune”. (une verrue versaillaise qui insulte la mémoire de la Commune de Paris). He his project consists of the complete demolition of the basilica during a great popular fête. Le projet consiste en la démolition totale de la basilique lors d’une grande fête populaire.»

Libération.

France Soir,

un habitant du quartier ne l’apprécie visiblement pas. Ce dernier a soumis, samedi 11, un projet au budget participatif de la Ville de Paris (qui propose aux citoyens de décider de l’investissement de 5% du budget municipal) pour la raser sans autre forme de procès. “Le Sacré-Cœur est une verrue versaillaise qui insulte la mémoire de la Commune de Paris. Le projet consiste en la démolition totale de la basilique lors d’une grande fête populaire“, peut-on lire à titre de justification.

In case people think this is off the wall the reason why the Basilica was built is well known (I lived in the same quartier des Grandes-Carrières …)

Sacré-Cœur is a double monument, political and cultural, both a national penance for the defeat of France in the 1871 Franco-Prussian War and the socialist Paris Commune of 1871[crowning its most rebellious neighborhood, and an embodiment of conservative moral order, publicly dedicated to the Sacred Heart of Jesus, which was an increasingly popular vision of a loving and sympathetic Christ.

The inspiration for Sacré Cœur’s design originated on September 4, 1870, the day of the proclamation of the Third Republic, with a speech by Bishop Fournier attributing the defeat of French troops during the Franco-Prussian War to a divine punishment after “a century of moral decline” since the French Revolution, in the wake of the division in French society that arose in the decades following that revolution, between devout Catholics and legitimist royalists on one side, and democrats, secularists, socialists and radicals on the other. This schism in the French social order became particularly pronounced after the 1870 withdrawal of the French military garrison protecting the Vatican in Rome to the front of the Franco-Prussian War by Napoleon III, the secular uprising of the Paris Commune of 1870-1871, and the subsequent 1871 defeat of France in the Franco-Prussian War.

Though today the Basilica is asserted to be dedicated in honour of the 58,000 who lost their lives during the war, the decree of the Assemblée nationale, 24 July 1873, responding to a request by the archbishop of Paris by voting its construction, specifies that it is to “expiate the crimes of the Commune“. Montmartre had been the site of the Commune’s first insurrection, and the Communards had executed Georges Darboy, Archbishop of Paris, who became a martyr for the resurgent Catholic Church. His successor Guibert, climbing the Butte Montmartre in October 1872, was reported to have had a vision, as clouds dispersed over the panorama: “It is here, it is here where the martyrs are,[7] it is here that the Sacred Heart must reign so that it can beckon all to come”.

In the moment of inertia following the resignation of the government of Adolphe Thiers, 24 May 1873, François Pie, bishop of Poitiers, expressed the national yearning for spiritual renewal— “the hour of the Church has come”—[9] that would be expressed through the “Government of Moral Order” of the Third Republic, which linked Catholic institutions with secular ones, in “a project of religious and national renewal, the main features of which were the restoration of monarchy and the defense of Rome within a cultural framework of official piety”, of which Sacré-Cœur is the chief lasting triumphalist monument.

The decree voting its construction as a “matter of public utility”, 24 July, followed close on Thiers’ resignation. The project was expressed by the Church as a National Vow (Vœu national) and financial support came from parishes throughout France. The dedicatory inscription records the Basilica as the accomplishment of a vow by Alexandre Legentil and Hubert Rohault de Fleury, ratified by Joseph-Hippolyte Guibert, Archbishop of Paris. The project took many years to complete.

Wikipedia

 

Written by Andrew Coates

February 28, 2017 at 2:15 pm

“Affaire Meklat” – Marcelin Deschamps, Racist, Homophobe, Anti-Semitic ‘Voice of the Banlieue.”

with 2 comments

Image result for affaire Mehdi Meklat

Mehdi Meklat “Voice of the Banlieue.”

Mehdi Meklat (more details here), who has written extensively  on Bondy Blog (set up to express “ la diversité ethnique and to be “la voix des quartiers”) who has contributed to France Inter and Arte, is the co-author of the books Burn Out and Minute, has been caught out.

 Meklat was promoted by French left outlets such as Les Inrockuptibles and has appeared on his cover with former Justice Minister  Christiane Taubira. The magazine presented him as the “voice of youth and the Estates, “a new generation from the banlieue.”

Following his latest promotion on the front cover of Les Inrockuptibles it has become public that he is the author of extreme racist, anti-semitic and homophobic – and just plain violent misogynistic gobshite  – on Twitter under the name of his ‘alter ego’, Deschamps (apparently a ‘funny’ play on the conceptual artist , has dominated the French media over the last week. (Affaire des tweets de Mehdi Meklat).

Le Monde devoted an Editorial to the affair (L’affaire Mehdi Meklat, révélatrice de deux sociétés qui ne se rencontrent pas. 22.2.017).

The daily noted the decline of open-minded humanist voices in the banlieue, and the growth of the ‘identitarian extreme-right, both indigenous, around the Front National,  and Islamist, in conditions of mass unemployment and social exclusion. In this instance Meklat revealed a  swelling tide of “la violence rhétorique”. It deplored the tolerance given in social media to far from “anodyne” verbal violence, which, experience showed,  can lead to more dangerous consequences.

More details: Le Monde,  Le chroniqueur Mehdi Meklat rattrapé par ses tweets haineux (21.02.17)

« Faites entrer Hitler pour tuer les juifs » (24 février 2012) ; « Je crache des glaires sur la sale gueule de Charb et tous ceux de Charlie Hebdo » (30 décembre 2012).

(Bring Hitler to kill the Jews. I gob phlegm in the dirty mug of Charb and all the Charlie Hebdo lot.)

https://cdn-images-1.medium.com/max/800/0*v8Px6yFJQbVlphWg.

AS the re-tweet indicates he has a real problems with women, calling for sodomising them, amongst other vile comments.

The targets, as “Mr Hyde” Deschamps included: « les homos », « les juifs », « Charlie », « les transsexuels », « les Français », « les lesbiennes », « les femmes ».

Particularly women.

He, like many racists, homophobes and ‘left’ apologists for Islamism,  has a particular hatred of gay secularist Caroline Fourest, whom he has accused  of paedophilia.

Image result for Caroline FOurest Mehdi Meklat

Those who promoted this individual are having a hard time explaining this activity, which took place from 2011 to 2015, away.

 

 

Pakistan’s Missing Bloggers: Back Pakistani Protests.

with 2 comments

Pakistani rights activists hold images of bloggers who have disappeared, during a protest in Lahore on January 12. Photo: AFP

Pakistani Human Rights Protests for Missing Bloggers.  

The families of five missing Pakistani activists denounced what they called a “malicious” social media campaign accusing the men of blasphemy, a highly charged allegation that can have deadly consequences in Pakistan.

The five men had stood against religious intolerance and at times criticized Pakistan’s military. They all vanished within days of each other earlier this month.

No group has claimed responsibility for their abduction and security agencies have denied involvement.

Meanwhile, the blasphemy accusations against the activists have been multiplying on Facebook and Twitter, triggering a flood of threats.

More here.

Pakistanis active on social media were drawn to a poem written by Haider and published last July in Tanqeed (criticism), an e-zine he co-edits:

Right now the friends of my friends are being ‘disappeared’

Soon it will be my friends’ turn

And then mine …

When I become the file

That my father will bring to court hearings

Or the picture that my son will kiss when asked by a journalist

This sad story has yet to come to a conclusion.

Disappeared: Silencing Pakistan’s activists Al Jazeera.

Rights groups say blasphemy allegations against disappeared activists aim to silent dissent for good.

The issue of enforced disappearances is not new for Pakistan. Rights activists allege that there are thousands of people who have been “disappeared” by the state, with some allegedly killed while in custody. In December, the government’s Commission on Enforced Disappearances reported that the dead bodies of 936 missing persons had been found in Balochistan province alone since 2011.

The government denies any wrongdoing, and, in the case of the five activists currently missing, the interior ministry says it is “making every possible effort for [their] safe recovery”, according to a statement.

Now, however, these activists and citizens, as well as those calling for their release, face an even greater danger: They are being accused of blasphemy – a crime that carries a judicial death sentence and, increasingly commonly, the threat of extrajudicial murder by right-wing vigilantes.

Weaponising blasphemy’

“These [Facebook] pages … are extremely insulting to the Prophet, the Quran, Allah and Islam. They have made a joke out of this,” said Abdullah Cheema, a guest on a popular television news show on January 12. Cheema accused Goraya of running the Facebook pages in question, a charge denied by the activist’s family.

“Speaking in support of such criminals is a crime in itself,” said Cheema, while being encouraged by Orya Maqbool Jan, the show’s host and a well-known newspaper columnist.

“These blasphemers who they have captured, whoever has captured them, may Allah bless those people,” said Khadim Hussain Rizvi, a well-known Muslim leader in a sermon uploaded to YouTube on Jan 13.

“The bloggers’ disappearance is its own issue. They should definitely be produced, but no one should try and hide their crimes, and their crimes are so heinous that no one should … say that they suffered injustice,” said Aamir Liaquat, one of Pakistan’s most well-known talk show hosts on January 16.

Meanwhile, Facebook pages known for posting material in favour of the Pakistani military and intelligence agencies have also taken up the cry.

“The group of atheists committing blasphemy on Facebook … have been defeated,” said a recent post by Pakistan Defence, a pro-military Facebook page that has 7.5 million likes and is run by anonymous administrators.

Insulting Islam’s prophet carries the death sentence in Pakistan, while defiling the Quran carries a life sentence. Blasphemy accusations have often been used to target minorities and to settle personal scores, rights groups say. Currently, there are 40 people on death row or serving life sentences for the crime in Pakistan, according to the United States Commission on International Religious Freedom.

More worryingly, at least 68 people linked to blasphemy accusations have been killed by vigilantes or mobs since 1990, according a tally maintained by Al Jazeera. They have included those accused of blasphemy, their lawyers, their relatives, judges hearing their cases and members of their communities (PDF).

“Anyone even accused of blasphemy practically carries a death sentence even if they are [released],” says Zohra Yusuf, chairperson of the Human Rights Commission of Pakistan (HRCP), expressing her organisation’s “alarm” at the accusations being levelled at both the disappeared and those campaigning for their release.

Gul Bukhari, a Lahore-based rights activist, sees the campaign of accusations as aimed at silencing the campaign for the five men to be recovered.

Human Rights Watch.

The Pakistani government should urgently investigate the apparent abductions of four activists who campaign for human rights and religious freedom, Human Rights Watch said today. The four men, Salman Haider, a well-known poet and academic, and bloggers Waqas Goraya, Aasim Saeed, and Ahmad Raza Naseer, went missing or were taken away from different cities between January 4 and January 7, 2017.

All four men were vocal critics of militant religious groups and Pakistan’s military establishment, and used the internet to disseminate their views. Their near simultaneous disappearance and the government’s shutting down of their websites and blogs raises grave concerns of government involvement. While the Pakistani interior minister, Nisar Ali Khan, directed the police on January 7 to speed up efforts to locate Haider, whom the government says it is not holding, a broader effort is needed to uncover the whereabouts and well-being of all four men.

“The Pakistani government has an immediate obligation to locate the four missing human rights activists and act to ensure their safety,” said Brad Adams, Asia director. “The nature of these apparent abductions puts the Nawaz Sharif government on notice that it can either be part of the solution or it will be held responsible for its role in the problem.”

Written by Andrew Coates

January 26, 2017 at 11:59 am