Tendance Coatesy

Left Socialist Blog

Posts Tagged ‘Free Speech

Solidarity with the Anarchist Bookfair.

with 4 comments

Image result for anarchist book fair london 2017 

A statement in solidarity with the London Anarchist Bookfair Collective. From some friends of the Bookfair.

From here.

On Saturday 28th October the 2017 London Anarchist Bookfair took place in North London. As usual several thousand anarchists and fellow travellers from diverse tendencies attended, ran stalls, held meetings and other activities.

The Bookfair is organised by a small voluntary collective of five, with a wider group of supporters who help out with setting up, facilitating areas or aspects of the events on the day, collecting donations to cover costs of this free event, tidying up at the end, and so on. It is a monumental amount of work, that generally falls on this small group of people (with families and lives, like the rest of us), who come together to spend much of the year running up to October facilitating the staging of an event and a space for several thousand others in the movement. The Bookfair Collective have always shown willing to take on board suggestions, follow up ideas, and include people and organisations with a view to broadening the range of ideas encompassed and the diversity of the program. They have always been open to more involvement in running the Bookfair.

Saturday’s events and the Open Letter

There were a series of incidents at the Bookfair this year which included distribution of leaflets about the proposed changes to the Gender Recognition Act being consulted on and an ensuing stand-off. Several people intervened to stop what looked like a developing potentially physically violent incident against a lone woman activist by a group of people. We would hope that most people reading this would do the same.

Some of the people who intervened to do this were members of the Bookfair Collective but they were not doing so as a group in ‘authority’ on the situation, but as individuals and friends supporting a comrade; just as other bookfair-goers in the past have stepped up to stop others being chucked out. We would suggest it is a misinterpretation of events, and the role of the collective, to see this as a ‘Bookfair Collective intervention’ in order to stop the self-organisation of the group involved.

In the wake of the events on Saturday, an Open Letter has been written and circulated online, calling for changes to, and a potential boycott and/or picket of, next year’s Bookfair. Other public statements are also being discussed around withdrawal/disaffiliation with the Bookfair, here for instance.

The open letter claims

“a pattern of response from Bookfair organisers where incidents of transphobia, anti-semitism, islamophobia, racism and misogyny are ignored” and “organisers have stepped in to defend and support those who use oppressive, violent and dehumanising language to perpetuate racist, colonial and patriarchal systems of oppression.” and the collective “allows racist imperialism, anti-semitism, Islamophobia, misogyny and ableism to ingratiate themselves as part of the culture of the Bookfair”

We would dispute this and would call for specific examples for any of the above, and evidence that we can reasonably judge from, enough to prove a pattern that the Bookfair Collective have refused to deal with them when raised.

What is the Anarchist Bookfair?

More fundamentally, we would ask to whom are the demands in the open letter really directed?

The Bookfair is not set up to be the representative body for anarchists, nor can it be. It is neither a membership organisation, nor are members of the collective Mediation Practitioners, there to settle the sometimes seismic differences and different perspectives that attendees bring to the event.

Come the day of the Bookfair that space the organisers have facilitated is filled with the politics brought into it by the anarchist movement itself, in all its initiatives, vivid colours and traditions. If a chasm of difference exists over issues that flare up, such as last weekend, the Bookfair Collective are not in a position, nor have the physical resources to arbitrate. So we ask: whose responsibility is this and how do disagreements (sometimes leading to threats of violence or actual violence) get dealt with? The existing statement on these issues can be found on the Bookfair’s website.

We are left to wonder whether anarchist practice has become so inculcated by ‘customer service’ culture that even the Bookfair is attended by consumers forgetting the fundamental essence of DIY, self-organisation and self-regulation of events.

The Bookfair Collective operates on the principle that it is not for the small collective that organises it to take on defining and enforcing a rigid policy on safety and behaviour; it is for the wider movement that takes part in the Bookfair to do so, along anarchist principles of opposing centralized authority with dispersed and grassroots responsibility.

Points raised in the open letter call for a radically different event, with a much more centralized program, organized or tightly overseen by the collective. If we as a movement, decide that this is what we want, many more of us will need to commit time and energy to organising and supporting this annual event.

Where next?

We reject transphobia and have all actively supported struggles against oppression. We support the right of trans identifying people to live their lives free from harassment and abuse, to organise, campaign and engage in debate with whoever they choose; and to be addressed by the gender pronouns of their choice. We support the rights of all women to be heard. We recognise that both trans activists and gender critical feminists are currently feeling attacked, at times to the level of their very existence and identities. We would hope that everyone participating in London Anarchist Bookfair would treat each other respectfully and continue to believe that dialogue is possible so that we can strengthen our struggle against oppression and build a better world. We reject bullying and intimidation – in physical or written form.

The Bookfair can never be the ‘dreamed of Utopia’ the open letter imagines, despite all our desires and dedication. We agree with the open letter on one thing, that we should all always be challenging ourselves and each other to widen liberation and ensure the Bookfair is a safe and respectful event, drawing in communities, and reflecting them. But we also believe it needs to allow for discussion and dissent, while excluding hatred and oppression.

We are not members of the Bookfair Collective but some of us have been in the past, and some of us have been involved in wider support work for Bookfairs. All of us are long-time attendees of the Bookfair. As such we hope that it continues, we offer our solidarity and practical support to the Bookfair Collective. We urge the Collective to look beyond the signatories of the open letter to the many wider groups and individuals who attend and take part in the event every year, and to realise that they do have a groundswell of support out there.

Rather than calling for a boycott of the Bookfair, we would challenge the writers of the open letter to engage meaningfully with the Collective and others to help create the change they want. In the light of the statement’s refusal to engage with the Collective until their minimum demands are met, the Bookfair Collective would be reasonably entitled to ignore the open letter.

So we stand by the Bookfair Collective, and salute how the Bookfair is organised; recognising the immense work done in making it happen every year. But it remains up to all of us who attend and take part in it to ensure that it measures up to the standards of love, solidarity and empowerment that we all desire. It is not possible for the small collective that currently facilitates the space to police them. Nor is it fundamentally anarchism.

Background:

Transphobia at the London Anarchist Bookfair 2017

Reading this ‘debate’ makes me if anything more supportive of the above declaration.

Comment.

I am not an anarchist but like many people I consider our anarchist comrades fundamentally part of the left.

I am not an anarchist but I have attended this bookfair in the past and found it a good event, an important occasion to learn and to talk.

I am not an anarchist but I stand in fundamental solidarity with this statement. 

Advertisements

Written by Andrew Coates

November 3, 2017 at 11:52 am

Brendan O’Neill Gets Offended at the “Orwellian War on History”.

with 7 comments

Related image

“Everyone’s smashing statues” Says Upset Bendan O’Neill.

 

Brendan O’Neill is the author of A Duty to Offend (2015). He is Editor of spiked  and a columnist for the Big Issue and Reason. He writes widely for a variety of other publications, including the Telegraph, the Spectator and the Australian.

He is also a former member of the Revolutionary Communist Party, a split from the Revolutionary Communist Group, which was a split from the Socialist Workers Party.

A Duty to Offend takes little time over  those who take this responsibility to heart, such as Charlie Hebdo (a publication few had heard of, he notes – not bleeding on this Blog ) and a great  many words on those Offended.

This set a pattern. In the O’Neil world Snowflakes, Trigger Warnings and whatever US term of the minute is recycled in the media, are flung around. in Spiked and by the man himself.

As in today’s Sun,

BRENDAN O’NEILL

The CPS’s decision to crack down on online mockery is a recipe for tyranny

In elevating online slights to the level of hate crime, the CPS has written a Snowflakes’ Charter…

All those snowflakes and professional offence-takers who think a cross word is as bad as a slap in the face will relish this opportunity to land their critics in the dock.

A man of many words his take on life, for the benefit of anybody who does not wish to plough further, can be boiled down and served up in the following,

Every leap forward in history, every freedom we enjoy, is a product of individuals having given “offence” — having offended against the orthodoxies of their age. Offensiveness is not just something we have to grudgingly accept. Offensiveness is the motor of human progress.

But now apparently O’Neil is Offended.

An Orwellian war on the past.

The control of public space is an attempt to control thinking itself.

Everyone’s smashing statues. From Islamic State hotheads sledgehammering ancient artefacts in old Mesopotamian cities to plummy students at Oxford demanding the removal of busts of old colonialists, waging war on the past is all the rage.

A Year Zero mentality is on the march. People seem hellbent on wiping out history, making it invisible, and starting society all over again, cleansed of the likenesses of dead people of whom they disapprove.

In truth, there’s nothing good in this mob-like erasure of history. It’s a reactionary, even Orwellian, movement. The urge to ethically cleanse public life of “bad history”, to shove down the memory hole any bust or tribute to past folk whose values make us bristle today, is intolerant, illiberal and profoundly paternalistic.

During the past week, the irrational fury against inanimate objects moved up a gear. First, there were the disturbances in Charlottesville, Virginia, when disagreements over a statue of Confederate general Robert E. Lee descended into violent clashes between leftists and neo-fascists.

….reeks of PC paternalism. The idea that minority groups can’t cope with seeing statues of dead people who did some dodgy things is an affront to their intelligence and autonomy. It infantil­ises them, even suggesting they will feel physically wounded by history: after all, “there is a violence” to these statues.

..

it’s a low, brutal form of censorship, and we should have no truck with it.

Offensive innit?

What would Orwell have said?

Well he would have said that it is wrong to conflate the genocidal rule of the Islamic state with movements against the public reminders of contentious figures of the past, that honour them.  He would then have talked about the past being honoured, starting perhaps with his own experience of Imperial rule in Burma.

In Moulmein, in Lower Burma, I was hated by large numbers of people – the only … by-products of imperialism; ask any Anglo-Indian official, if you can catch him …”  Shooting An Elephant.  1936.

Written by Andrew Coates

August 22, 2017 at 12:04 pm

Pakistan Asks Facebook to Track Down ‘Blasphemers’.

with 3 comments

Image result for pakistan blasphemy protests

“Enemies of Humanity” Says Pakistan Interior Minister.

Radio Pakistan ‘reports’:

NISAR VOWS TO BLOCK  BLASPHEMOUS CONTENT ON SOCIAL MEDIA

Interior Minister asks Facebook administration to cooperate in removal and blocking of the blasphemous contents.

Interior Minister Chaudhry Nisar Ali Khan says those responsible for blasphemy will be dealt with an iron hand.

Talking to media after inaugurating citizen facilitation center in Islamabad on Thursday, he said the culprits of blasphemy are enemies of humanity.He said that we have asked Facebook administration to cooperate in removal and blocking of the blasphemous contents.

 The Interior Minister said that government is making all out efforts to block blasphemous material on social media. He said eleven people who commented on such posts are being interrogated.

He urged all Muslims countries to practice unity against sordid conspiracies against Islam as the matter of blasphemy hurts feelings of all Muslims.

He said the government will take strict action against blasphemous contents and will avail all the possible options.

The Minister said that cooperation from the US Administration is also being sought through US embassy in Pakistan in this regard.

He urged the international community to have immense consultations on the issue of blasphemy as it has become a critical matter for the world.

He said ridiculing a religion in the name of freedom of expression will not be allowed

Al Jazeera reports,

Islamabad, Pakistan – Pakistani authorities have contacted social media website Facebook for help in investigating the posting of “blasphemous content” on the platform by Pakistanis, according to a statement.

Blasphemy is an extremely sensitive issue in Pakistan. Insulting the Prophet Muhammad carries a judicial death sentence and, increasingly commonly, the threat of extrajudicial murder by right-wing vigilantes.

At least 68 people have been killed in connection with blasphemy allegations since 1990, according to a tally maintained by Al Jazeera.

“There have been positive developments in the matter of the Pakistani government’s contact with Facebook’s management regarding the blocking of blasphemous content,” an interior ministry spokesperson said in a statement on Thursday.

Facebook would be sending a representative to visit Pakistan with regard to the matter, the statement said, and the government has appointed an official to liaise directly with the social networking website regarding the censoring of certain content.

In a statement quoted by the AP news agency, Facebook said it viewed government requests with care keeping in mind “the goal of protecting the privacy and rights of our users”.

The move comes after Nawaz Sharif, Pakistan’s prime minister, ordered a ban on all online content deemed to be “blasphemous” on Tuesday.

“Ridiculing a religion in the name of freedom of expression should not be allowed,” Chaudhry Nisar Ali Khan, Pakistan’s interior minister, said on Thursday.

11 People under Threat.

Khan is spearheading the government’s efforts to have the material blocked.

Eleven people have been identified as having posted “blasphemous” comments or material on Facebook and will be acted against, the minister said. The identities of the 11 people in question were not immediately clear.

The authorities’ move comes after a senior judge at the Islamabad High Court called upon the government to block all blasphemous content online, “even at the cost of blocking entire social media”.

The petition at the High Court accuses five rights activists who were abducted in early January of running Facebook pages that had posted content deemed to be blasphemous.

No evidence has been shared directly linking the five activists to the Facebook pages in question, but during their three-week disappearance the men were the subject of a vast social media campaign accusing them of blasphemy.

“There is overwhelming evidence that Pakistan’s blasphemy laws violate human rights and encourage people to take the law into their own hands.

Audrey Gaughran, Amnesty International’s Director of Global Issues.”

Amnesty: Pakistan: How the blasphemy laws enable abuse.

Al Jazeera continues,

Pakistan’s telecommunications regulator currently blocks hundreds of websites, including those run by ethnic Baloch dissidents, as well as sites containing pornography or material deemed to be blasphemous.

It is empowered under a 2016 law to block any content “if it considers it necessary in the interest of the glory of Islam or the integrity, security or defence of Pakistan or any part thereof, public order, decency or morality”.

In January 2016, Pakistan ended a three-year ban on video-sharing website YouTube, also over blasphemous content, after the content provider agreed to launch a localised version that would streamline the process for content to be censored for viewers in Pakistan.

Asad Hashim is Al Jazeeras Web Correspondent in Pakistan. He tweets @AsadHashim.

Written by Andrew Coates

March 17, 2017 at 1:51 pm

“Affaire Meklat” – Marcelin Deschamps, Racist, Homophobe, Anti-Semitic ‘Voice of the Banlieue.”

with 2 comments

Image result for affaire Mehdi Meklat

Mehdi Meklat “Voice of the Banlieue.”

Mehdi Meklat (more details here), who has written extensively  on Bondy Blog (set up to express “ la diversité ethnique and to be “la voix des quartiers”) who has contributed to France Inter and Arte, is the co-author of the books Burn Out and Minute, has been caught out.

 Meklat was promoted by French left outlets such as Les Inrockuptibles and has appeared on his cover with former Justice Minister  Christiane Taubira. The magazine presented him as the “voice of youth and the Estates, “a new generation from the banlieue.”

Following his latest promotion on the front cover of Les Inrockuptibles it has become public that he is the author of extreme racist, anti-semitic and homophobic – and just plain violent misogynistic gobshite  – on Twitter under the name of his ‘alter ego’, Deschamps (apparently a ‘funny’ play on the conceptual artist , has dominated the French media over the last week. (Affaire des tweets de Mehdi Meklat).

Le Monde devoted an Editorial to the affair (L’affaire Mehdi Meklat, révélatrice de deux sociétés qui ne se rencontrent pas. 22.2.017).

The daily noted the decline of open-minded humanist voices in the banlieue, and the growth of the ‘identitarian extreme-right, both indigenous, around the Front National,  and Islamist, in conditions of mass unemployment and social exclusion. In this instance Meklat revealed a  swelling tide of “la violence rhétorique”. It deplored the tolerance given in social media to far from “anodyne” verbal violence, which, experience showed,  can lead to more dangerous consequences.

More details: Le Monde,  Le chroniqueur Mehdi Meklat rattrapé par ses tweets haineux (21.02.17)

« Faites entrer Hitler pour tuer les juifs » (24 février 2012) ; « Je crache des glaires sur la sale gueule de Charb et tous ceux de Charlie Hebdo » (30 décembre 2012).

(Bring Hitler to kill the Jews. I gob phlegm in the dirty mug of Charb and all the Charlie Hebdo lot.)

https://cdn-images-1.medium.com/max/800/0*v8Px6yFJQbVlphWg.

AS the re-tweet indicates he has a real problems with women, calling for sodomising them, amongst other vile comments.

The targets, as “Mr Hyde” Deschamps included: « les homos », « les juifs », « Charlie », « les transsexuels », « les Français », « les lesbiennes », « les femmes ».

Particularly women.

He, like many racists, homophobes and ‘left’ apologists for Islamism,  has a particular hatred of gay secularist Caroline Fourest, whom he has accused  of paedophilia.

Image result for Caroline FOurest Mehdi Meklat

Those who promoted this individual are having a hard time explaining this activity, which took place from 2011 to 2015, away.

 

 

Charlie Hebdo Commemorations.

leave a comment »

Image result for charlie hebdo commemoration 2017

We Shall Never Forget You Comrades!

Sobre commémoration à Paris des attentats contre « Charlie Hebdo »

This year there was a simple ceremony outside the former offices of Charlie.

Devant la plaque en mémoire au policier Ahmed Merabet, assassiné le 5 janvier 2015 sur le boulevard Richard-Lenoir à Paris.

 

Image may contain: 8 people, beard and text

The Hyper-casher Victims:

Image result for hyper cacher victims

Written by Andrew Coates

January 9, 2017 at 2:19 pm

Galloway gets ‘Glitter Bombed’.

with 7 comments

Image result for galloway glitter bombed

The Mirror reports,

George Galloway has been attacked with glitter by student protesters while speaking at a university.

The controversial politician was making a speech in Aberdeen when the group stormed the front of the room and a scuffle broke out.

 In exclusive video obtained by the Mirror the former Celebrity Big Brother contestant can be seen starting his speech before being covered in glitter during the attack.

A group of protesters holding placards hurled the substances over the politician before being removed from the room.

Mr Galloway said he had been left feeling “unwell” and that there was an “unknown substance” in his eyes and lungs.

He added that his wife had “leapt forward” to defend him during the attack.

Protesters had been planning to picket the speech after accusing the former Labour MP of “bigotry”.

Dozens of activists joined a Facebook event urging: “Bring your pals, bring your placards.”

Mr Galloway said that a group of five people led by an “anarchist” had attacked him but he continued speaking.

We defend the poor-old puffer’s right to rave and cannot endorse the attempt to stop him addressing this meeting.

But

Galloway on Free speech for Charlie Hebdo (Huffington Post),

These are not cartoons, these are not depictions of the Prophet, these are pornographic, obscene insults to the Prophet and by extension, 1.7billion human beings on this earth and there are limits.

There are limits. There are limits to free speech and free expression especially in France.”

Galloway described the newspaper’s purpose as “to further marginalize, further alienate and further endanger exactly those parts of the community who are already alienated, already endangered. It is a racist, Islamophobic, hypocritical rag.”

“Je ne suis pas Charlie Hebdo,” he declared.

Written by Andrew Coates

November 24, 2016 at 1:56 pm

Nahed Hattar, Killed for Sharing Cartoon ‘Insulting Islam’.

with one comment

Image result for Nahed Hattar,

In paradise… Allah: “May your evening be joyous, Abu Saleh, do you need anything?”

Jihadist: “Yes Lord, bring me the glass of wine from other there and tell Jibril [the Angel Gabriel] to bring me some cashews. After that send me an eternal servant to clean the floor and take the empty plates with you.”

Jihadist continues: “Don’t forget to put a door on the tent so that you knock before you enter next time, your gloriousness.”

Translation from here.

Jordanian writer shot dead as he arrives at trial for insulting Islam. Guardian.

A prominent Jordanian writer, who was on trial for sharing a cartoon deemed offensive to Islam, has been shot dead outside a court in Amman where he was due to appear.

Nahed Hattar, 56, was charged with inciting sectarian strife and insulting Islam after posting the cartoon on Facebook this year.

The cartoon, entitled The God of Daesh (Isis), depicted an Isis militant sitting next to two women and asking God to bring him a drink.

killed outside court in Amman where he was being tried for sharing an Isis-themed cartoon on Facebook.

A prominent Jordanian writer, who was on trial for sharing a cartoon deemed offensive to Islam, has been shot dead outside a court in Amman where he was due to appear.

Nahed Hattar, 56, was charged with inciting sectarian strife and insulting Islam after posting the cartoon on Facebook this year.

The cartoon, entitled The God of Daesh (Isis), depicted an Isis militant sitting next to two women and asking God to bring him a drink.

Hattar was arrested in August and released on bail early this month. On Sunday, he was shot in the head three times as he arrived for a hearing.

Jordanians both celebrate and mourn assassination of writer Nahed Hattar (Al-Babwaba)

Hattar was on trial for defacing religion, a charge placed against him after he shared a picture of a controversial cartoon lampooning Daesh (ISIS) and depicting God. Though Hattar said in a statement that the cartoon was anti-Daesh and not anti-religion, and deleted the post shortly afterwards, it was enough to see him face charges against him.

While details are still murky, Hattar’s killing has created a massive stir on social media as Jordanian society reacts to the news. While many are appalled by the news, a large segment of social media users actively celebrated Hattar’s death – in the eyes of many, it’s a fit punishment for his alleged crimes.

Political parties condemn Hattar killing (Ammon).

The Ifta Department condemned Sunday morning’s death shooting of Jordanian columnist Nahed Hattar outside the Palace of Justice, and said Islam is innocent of “this heinous crime”.

In a statement, the department, which issues fatwas (religious edicts), urged all Jordanians across the social spectrum, regardless their religion, to stand united behind the Hashemite leadership against terrorism and “those trying to foment sedition”.

It said Islam, the religion of mercy, justice and tolerance, prohibits assault against a human being or “anyone who tries to instate himself as a ruler or judge to hold people to account (for their deeds), which would lead to chaos and social corruption and spread strife among members of the one society”.

The government, political parties and Jordanians across the country condemned the fatal shooting of Hattar and demanded that the perpetrators be brought to justice.

The Jordan Times reports,

Social media users to be sued over hate speech in reaction to Hattar shooting’

The government on Sunday said it has identified 10 social media users to be referred to the concerned authorities for reportedly spreading hate speech in reaction to the killing of Jordanian writer Nahed Hattar.

“We monitor social media in general and today we noticed that 10 people were expressing hate speech and inciting hatred and sectarianism through social media and we decided to question them,” a senior government official said.

The government official told The Jordan Times that “the government will continue to monitor social media, and anyone found to be inciting hate speech or sectarianism will be referred to the concerned authorities for further legal prosecution”.

The Criminal Court prosecutor on Sunday charged the man suspected of  killing Hattar with premeditated murder, and decided to refer him to the State Security Court.

At the same time, the official added, “the government will remain committed to safeguarding the right to freedom of expression as long as it does not lead to the spreading of hate speech or sectarianism”.

Authorities have identified the shooter, who allegedly shot and killed Hattar on the steps of the Palace of Justice in Abdali earlier in the day, as Riad Abdullah, 49, a resident of east Amman.

Hattar, facing trial for sharing a caricature that was considered insulting to religious beliefs, was apparently on his way to attend a court hearing.

The Independent reports,

Alleged killer who shot atheist Jordanian writer identified

Controversial writer Nahed Hatter’s arrest was ordered by Prime Minister Hani al-Mulki for posting a cartoon depicting the image of God on social media.

A man who shot a Jordanian writer dead outside the Supreme Court in Amman has been identified as a local imam in his late 40s.

Jordanian media reported the alleged shooter’s name and picture on Sunday, which was supplied to them by a police officer under condition of anonymity. The reports said Riad Abdullah is from Hashi, a poor neighbourhood of the Jordanian capital, and had recently returned from a trip abroad. No further details were given.

Nahed Hattar, a prominent atheist Jordanian writer, turned himself into the authorities after a police investigation was launched into a cartoon he shared on Facebook. It depicted God in paradise, being treated as a servant by a bearded Arab man, who is smoking in bed with two women and calling for wine.

…..

Hattar’s family criticised the government’s response. “The prime minister was the first one who incited against Nahed when he ordered his arrest and put him on trial for sharing the cartoon, and that ignited the public against him and led to his killing,“ said Saad Hattar, a cousin of the writer. “Many fanatics wrote on social media calling for his killing and lynching, and the government did nothing against them,” a family statement said.

Hattar has long been a controversial figure in Jordan.

While born a Christian, he considered himself an atheist. He was a strong supporter of Syrian President Bashar Assad and an outspoken critic of Isis and Al-Qaeda.

His shooting was the latest in a string of deadly security lapses in Jordan.

Libération reports Ammon News saying of the killer, (Amman : jugé pour «insulte» à l’islam, l’écrivain Nahed Hattar tué le jour de son procèsPar Isabelle Hanne et Hala Kodmani)

il s’agirait d’un fonctionnaire jordanien, ancien imam écarté pour ses idées extrémistes et des problèmes avec les fidèles.

It is said that that murderer was a Jordanian civil servant, a former Imam sacked for his extremist views and problems with his  congregation.

The article describes Hatter as a left-wing Arab nationalist, a ferocious supporter of Bashir Assad, with very limited influence in Jordan. The paper cites a specialist in the politics of the region, Hana Jaber, who says that this execution will enable the country’s authorities to crack down both on pro-Syrian forces and Salafists. As an ultra-nationalist and backer of the Baathists, he was, she concludes, “no hero”. (1)

That said, it was still another horrific murder of a human being for “insulting” Islam.

***

(1)   Hanah Jaber Chercheure associée à la chaire d’histoire du monde contemporain au Collège de France, elle a été secrétaire scientifique des études contemporaines de l’Institut français du Proche-Orient (Ifpo) et coordinatrice scientifique de l’Institut du monde contemporain au Collège de France. Spécialiste de la Jordanie, de la question des réfugiés palestiniens et des migrations dans la région, elle est co-auteure de Mondes en mouvement, Migrants et migrations au Moyen-Orient au tournant du XXIe siècle, éditions IFPO, 2005 et de Terrorismes : Histoire et droit, éditions CNRS, 2009. Elle collabore avec Le Monde diplomatique.  is the author of Mondes en mouvement, Migrants et migrations au Moyen-Orient au tournant du XXIe siècle, éditions IFPO, 2005 et de Terrorismes : Histoire et droit, éditions CNRS, 2009. Elle collabore avec Le Monde diplomatique.

Written by Andrew Coates

September 26, 2016 at 12:22 pm