A vote to get out of the EU is a vote against TTIP.
Archive for the ‘Trotskyism’ Category
From Socialist Movement to…..Momentum?
“Momentum exists to build on the energy and enthusiasm from the Jeremy Corbyn for Labour Leader campaign to increase participatory democracy, solidarity, and grassroots power and help Labour become the transformative governing party of the 21st century.”
A common assumption on the Labour Left, so deep rooted that it almost never said, is that the main failure of previous Parliamentary left groupings is that they needed organisation in the country. At the back of their minds I imagine are the “Brains Trusts” set up up in support of Bevan’s ideas in the 1950s, the Campaign for Labour Party Democracy in the 70s and 80s, and the Socialist Movement.
If the first had problems in moblising and co-ordinating with the Parliamentary left around Aneurin Bevan and his (dispersed) successors, the second was and is a grass-roots body focused on labour constitutional issues (MP re-selection), NEC elections, the third came closest to the Social Movement model some saw in Momentum.
The Socialist Movement grew out of the Socialist Conferences held in Chesterfield, Sheffiled and Manchester, in the years following the defeat of liners’ strike. Initiators included the Socialist Society, an organisation of left intellectuals including Raymond Williams, Richard Kuper, and Ralph Miliband, the Campaign Group, a left-wing group in the Labour Party, the Conference of Socialist Economists, and the network generated by the socialist feminist book Beyond the Fragments. The largest conferences were in 1987 and 1988.
The Socialist Movement was open to different left traditions, green as well as red, for exploratory, grassroots debate and research on socialist policy making.
A lot of water has passed under the bridge since then.
Is Momentum A Socialist Conference bis?
Unlike the Chesterfield events, still cresting the ebbing Bennite wave, its role was not clear from the start.
Is ‘participatory democracy’ channeled into supporting Corbyn the Labour Leader?
That would result in the kind of ‘left populism’ attempted by Jean Luc Mélenchon in La France Insoumise and (in a different more democratic way) Podemos’s Pablo Iglesias, around a rather unlikely figure, who, to his credit has always refused the role of Chief around which everything else revolves.
Or does it mean trying to work in the policy areas that the Socialist Movement tried to think out? Given that Labour seems short of clear policies on a variety of issues – the Welfare state, a recent announcement of a group looking into Basic Income might be one sector where Momentum could contribute?
What structures does it have for this purpose?
Does it mean taking up issues of ‘grassroots power’, which many would take to imply changing the Labour Party’s present make-up with a “movement” that moblises on more than electoral issues?
Or is to be a kind of super Bevanite Brain’s Trust, that Bean never managed to hook up with, that can carry Corbyn’s message from the party into the country?
These are just some of the background issues behind the present crisis in Momentum.
The most recent Workers’ Liberty carries this exchange: A debate about Momentum (Solidarity. 15.2.17).
“This explanation by Jon Lansman of recent events in Momentum was circulated in the Campaign for Labour Party Democracy. Since it contains nothing confidential, and is the only political explanation available from the Momentum leadership other than the article by Christine Shawcroft in Labour Briefing (Feb 2017), which we replied to last week, we reprint it here.”
I wanted also to counter the lies and misinformation which are widely repeated by sectarian elements on the Left who wish to turn Momentum from a broad alliance it was intended to be, seeking to maintain the broad centre-left coalition that elected Jeremy Corbyn to support his administration, democratise the party along the lines long advocated by CLPD, and help Labour win elections into a hard-Left organisation reminiscent of the LRC designed to put pressure on Jeremy from the left.
There has been no “coup” within Momentum, though there had been an attempt over the last year by various Trotskyist and other sectarian organisations to use Momentum local groups, often at the cost of driving away non-aligned activists, as a basis for seizing control of regional networks and the former national committee of Momentum. It became very clear how wide the disparity had become between these bodies and the membership of Momentum from the survey conducted in conjunction with a pre-Christmas message from Jeremy Corbyn.
Lansman takes account of what observers have predicted for months, that a National Momentum Conference risked becoming a sectarian bear-pit,
- We could battle for two months in the run up to a planned national delegate conference narrowly foisted on the national committee — with some delegates who disagreed being forced to vote in favour in spite of having been elected by STV in order to preserve the pluralism of regional representatives, which would inevitably have undermined efforts to maximise left representation at this year’s conference, support local Momentum activists in preparing for CLP AGMs, and mobilise for by-elections and a possible early general election.
- We could avoid this internal battle, by calling immediate elections for a new national body based on a new constitution reflecting the wishes of members as revealed in the survey and circulated for agreement of members in the way we would have had to do at some point anyway.
Avoiding this predictable fight was the goal.
This is something critics have to grapple with.
Lansman also notes,
I have personally been subjected to appalling abuse to which it is difficult to respond without simply perpetuating their attempt to personalise “blame” for the alleged wrongs of which they unfairly accuse me. I regret that Martin [Thomas] has chosen to act in this way. I have worked with him within CLPD since the early 1980s. I have done so because he and his colleagues from Socialist Organiser, as his organisation was originally known, showed a genuine commitment to CLPD they never showed to the LRC or any other left organisations in which they pursued the opportunistic self-interested methods we are used to from all Trotskyist sects.
I halt at this point because there is little doubt that Jon Lansman is absolutely right to complain about the abuse.
This is how one of his leading critics, Tony Greenstein, thought by some people to be a “genius” described his action in promoting an on-line survey of Momentum members, all too recently ( Jon Lansman’s Xmas Punch Could Sucker Corbyn)
There is a reason that dictators have always loved plebiscites. That is because they get to choose the questions and to frame them in such a way that they get the ‘right’ answer. Most people won’t remember Hitler’s plebiscites on the Rhine and the Saarland but they haven’t had a very good reputation ever since.
Greenstein some might say is a special case, whose vitriol is hurled at present lie at another target: Owen Jones – the Final Betrayal – Supporting Zionist Apartheid & the Jewish Labour Movement. Supporting Israeli Apartheid and the Palestinians is not compatible.
But he is far from alone.
It would take a moment’s Googling to find more abuse.
Now Alan Thomas is, from the AWL, a respected activist and writer, but his reply on this point, is not convincing,
Jon Lansman identifies “sectarian elements” almost entirely with us (“Trotskyists”), but at the same time finds these “sectarians” so numerous among Momentum’s 21,000 members that the clash can be resolved only by abolishing Momentum democracy. At stake here is no “sectarianism” of ours, but the issue of what socialism is and how it can be won.
The liberation of the working class can be won only by a vivid movement where each participant is a lively contributor with her or his own ideas; which is full of bouncy debate; in which even the deepest prejudices and the most revered leaders are subject to question. In a new movement like Momentum, we have reasoned patiently and tactfully, rather than bloviating.
I leave to one side the claims about the AWL, often made by people with their own political – ‘sectarian’ agenda.
The fact is that if we can define sectarians at all – a hard task – it is that they are loudmouths who are in a permanent storm of self-righteous attack.
Often they come out of the pages of William Hazlitt’s People with One Idea,
People of the character here spoken of, that is, who tease you to death with some one idea, generally differ in their favourite notion from the rest of the world; and indeed it is the love of distinction which is mostly at the bottom of this peculiarity.
Table Talk : Essays on Men and Manners (1821 -22)
Other times they are loyal simply to their faction, with no other loyalties.
Those familiar with the left could write a new essay, People with Too Many Correct Ideas…
One is always the Other Sectarian for a Sectarian…..
But I digress…
There are many other problems about Momentum, but whether they are numerous or not, they are still loud. Shouty. And, in Greenstein’s case – I single him out for his visibility but he is far from alone – highly unpleasant.
Greenstein and another ‘anti-Zionist’. Gerry Downing, are very active in the Momentum Grassroots Moblising Conference.
This is what the former says, “Lansman’s Momentum is destined for the knackers yard because without democracy you cannot have a movement.”
More simply many people do not want to become involved in a shouting match between different left groups, or, if it happens on more cordial terms, a struggle for influence.
Alan is nevertheless spot on to comment,
Yet Momentum would have contributed more, not less, if it had actively promoted a left Remain vote, free movement across borders, opposition to Trident renewal. It would be stronger now if its national office as well as its local groups had campaigned in support of workers’ disputes like at Picturehouse, and for the NHS. It would have done better if (as we urged) it had organised a presence at Labour conference 2016. It would be healthier if it had had a proper discussion on left antisemitism (in which Jon Lansman and we would have been broadly on the same side), rather than trying to quell the issue administratively. All those things are not “sectarian” caprices, but would have happened if Momentum had been allowed to develop “normally”, democratically.
This is something that Lansman ignores, many people on the democratic left, and this includes the AWL agree on these policies.
We certainly need a voice for them.
Alan may equally well be often right to say,
The new imposed constitution is out of line even with the (heavily manipulated) online survey over Christmas. That suggested decisions by online voting of all members. Under the new constitution, online votes can scarcely even stall office decisions in extreme cases. Real power rests with the office and with a seldom-meeting “coordinating group” in which only 12 out of 28 or 32 places are elected by Momentum members.
10 January was a coup. Imagine its analogue in general politics: Theresa May declares that, on the strength of a 50%-plus-one majority got in an hour’s emailing round the Cabinet, she is abolishing Cabinet, Parliament, and an imminent general election in favour of office rule plus a future “coordinating group” in which elected citizens’ representatives are a minority. Or, if that’s too much, imagine the analogue in any other left movement. Despite it all, Momentum’s local groups will continue to organise, and I don’t think the panic-stricken officials can stop them.
But the real issue is not an organisational form, and behind that whether this or that factional grouping, or alliance, is competing for power in the structures.
It is what aims and functions does Momentum have beyond rallying support for Corbyn.
Nothing that’s happened so far has disproved the judgement of many left-wingers that clear goals, from ‘think tank’ policy-formulating (that is as a pressure group within Labour with specific ideas), and a hook between Labour and a variety of campaigns (such as Stop Trump!, or union disputes) already have vehicles in Constituency parties, Trades Councils and other bodies.
Many of us are all in favour of Momentum finding some way out of this dispute, a modus vivendi.
Momentum includes people like Nick Wrack who state (RETHINKING LABOUR: MORE OF THE SAME OR CHANGE OF COURSE?)
… it is important to recognise that there is a huge difference – a vast chasm – between what is called social democracy and socialism or communism. I use socialism and communism as synonyms for a system that is based on a complete transformation of society, breaking with the present capitalist system and the exploitation of labour to make profit. Socialism is a society based on democratic common ownership of the means of production – land, factories, transport, technology and science. It is a society based on production for social need rather than for private profit.
…..I am now of the opinion that all Marxists should, at the very least, join Momentum. We can play a key role in helping to defend Corbyn and defeating the right. Where possible, therefore, Marxists should also join Labour. This is best done as an organised group, rather than as individuals. The purpose of joining is two-fold: to strengthen the forces in defence of Corbyn and against the rightwing in Labour and the trade unions and to argue for a Marxist ideas in the mass movement around Corbyn. There is no knowing how long this battle may last or what the outcome will be. Those coming into Momentum and into the Labour Party will include thousands of people who simply want change. But many will have no clear idea of what that change should be or how it can be accomplished. Marxists have to engage with the debate. What change? How can it be achieved? What programme is necessary?
So what is he doing trying to join or influence a social democratic party?
Wrack’s position, which is shared by others, is not so easy to dismiss as the notorious cranks who insult ‘reformists’ , ‘Zionists’ and the rest.
It is, crudely, that Momentum should be a kind of political mill pond for them to fish in to build their ‘Marxist’ line.
Never forgetting the “vast chasm” that separates them from social democracy, that is a very substantial chunk of the Labour Party membership and support.
Populists High on the Hog.
From the vantage point of the left, from liberals to socialists, Donald Trump is a ‘truth’, a reality, the “actuality of the populist revolution” that is hard to grapple with. The thousands who demonstrated against his Muslim/Visa Ban in London on Saturday, (40,000 to the organisers, 10,000 to everybody else), and the anti-Trump protests across the country, express heartfelt outrage at the US President’s xenophobic measures. It is to be hoped that they continue in the event of a Trump State visit to Britain. But beyond our backing for the worldwide campaigns against the new President the nature and destination of his politics needs serious reflection and debate.
In What is Populism? (2016) Jan-Werner Müller described modern populism as a “moralistic imagination of politics”. Müller’s description is tailor-made, not only for populist protest, the indignation at the ‘elites’, the neglect of “hard-working people” and respect for those who are “more ordinary” than others that marks UKIP and the galaxy of the Continental radical right.
But, What is Populism? argues, it is not just that for populists “only some of the people are really the people”. Trump has passed from the idea that his election represents the will of the ‘real’ American people, a claim to sovereignty that overrides any consideration of the plurality of the electing body, to efforts to bring the sovereignty of law to heel. In this case, the emerging political model, is an alternative to the ‘non-adversarial” consensus in ‘liberal’ democracies.
But Trump’s triumph is very far from a mobilisation against the “élitocratie” favoured by supporters of ‘left populist’ anticapitalism, through grassroots movements involving forces capable of giving voice and a progressive slant to demands for popular sovereignty.
It is an illiberal democracy.
Müller predicts that in power,
..with their basic commitment to the idea that only they represented the people”. Once installed in office, “they will engage in occupying the state mass clientelism and corruption, and the suppression of anything like a critical civil society. (Page 102)
This looks a good description of Trump’s first weeks in office.
Nick Cohen has warned that the British Conservatives have not only failed to stand up the British Populists but forces may lead some of them to shift in the same direction (What has become of conservatism? Observer. 2911.17)
Populist Calls to Break up the EU.
After Brexit, Trump’s victory has reverberated in the democratic left as warning that, for some, that the left, from its ‘liberal’ US version to our socialist and social democratic culture, has lost touch with ‘ordinary people’. A rapid response has been to advocate some kind of ‘left populism’. For the moment the prospect of a left-wing populism in Britain looks reduced to making appeals to the ‘people’ against the Tory and financial elite. Or to put it simply, using the term as a way of looking for popular support on issues which play well with the electorate. A more developed tool-box approach, perhaps best mirrored in the efforts of the French Presidential candidate Jean-Luc Mélenchon to stand up for La France insoumise, ends up with precisely the problem of illiberal democracy sketched above.
This can be seen in the demand, formally announced today, by the French Front National, to prepare for what Marine le Pen has called ‘Frexit’. That is for a process which, if she wins power in the April-May Presidential elections, begins with renegotiating European Treaties, proceeds to France dropping the Euro, and ends with a referendum on leaving the European Union (Marine Le Pen promises Frexit referendum if she wins presidency).
Organising and supporting the anti-Trump demonstration were a number of individuals and organisations (Counterfire, SWP, Socialist Party) that backed Brexit. Trump is famous for his support for Brexit. It is alleged that Ted Malloch, who wishes the “break up of the EU” is waging a campaign to become Trump’s Ambassador to the European Union (Patrick Wintour. Guardian. 4.2.17).
Trump is said to be “cheering on” the populist forces in Europe. While not supporting UKIP the British ‘left’ supporters of Brexit cast their ballot in the same way to leave the EU. The results of the Referendum, it need hardly be said, are probably the best example of the failure of the left to ‘channel’ populism in its direction
Will these forces also welcome the “break up” of the EU? Would they back Frexit? An indication that they might well do comes from the strong support and attendance of Trade Unionists Against the EU at the ‘Internationalist’ Rally last year (May 28th Pour le Brexit) organised by the pro-Frexit Trotskyist sect, the Parti Ouvrier Indépendant Démocratique.(1)
If they take this stand, and these groups have to have views on every EU issue, regardless of ‘sovereignty;’ a part of the British left is in letting itself in for some major difficulties. In What is Populism? Müller asked, by placing the construction of the “people” against the “market people” – or the People against the European Union ‘neo-liberal superpower – will this “import the problems of a genuinely populist conception of politics? “ (Page 98)
The sovereigntist ideal of the Front National is quite clear about defining who the French ‘people’ are; it even intends to give them preference in jobs (préférence nationale).
What kind of ‘construction’ of the People around what Laclau has dubbed On Populist Reason (2005) as an “us” opposed to an (elite) “them” is that?
This indicates the kind of action Marine Le Pen takes against critics (the journalist asks her about employing her thuggish bodyguards as “Parliamentary Assistants” on the EU Payroll.
(1) “quitter l’Union Européenne” Wikipedia. More details in the Tribune des Travailleurs on the ‘Constituent Assembly’which will carry out this process. Mouvement pour la rupture avec l’UE et la 5e République
May “left the door open for the greater involvement of US corporations in British healthcare.”
Before the Referendum the Socialist Workers Party warned against the EU’s ‘project’.
Another example of the neoliberal essence of the project is given by the secretive negotiations for the Transatlantic Trade and Investment Partnership (TTIP), a free trade deal the EU is brokering with the US. TTIP will further prise open sectors such as education and health to the multinationals, and equalise environmental protection and workers’ rights at the lowest level across the two regions.
The Socialist Party claimed,
Voting to leave the EU would set TTIP back, and send shockwaves through the unelected command of the bosses’ EU.
Trade Unionist Against the EU published this claim:
these ‘trade deals’ are nothing new, just good old fashioned imperialism; a word that EU enthusiasts in the labour and trade union movement rarely like to use and with good reason.
Oddly, not only has no shock occurred, but TTIP Mark 2 looks already underway: this time negotiated directly between two bosses’ representatives, Trump and May.
Theresa May suggests UK health services could be part of US trade deal reports the Independent.
PM insists Government remains ‘committed to an NHS that is free at the point of use’.
Theresa May has left the door open for the greater involvement of US corporations in British healthcare as she arrives in America to lay the groundwork for a future trade deal.
Ms May would only say that she was committed to a health service that is free at the point of delivery, but made no comment on whether the NHS would be off the table in any future talks.
Trade and the UK’s economic relationship with the US will be one of the key pillars of the Prime Minister’s visit to Philadelphia and Washington DC.Asked whether health services might form a part of a potential deal, she said: “We’re at the start of the process of talking about a trade deal. We’re both very clear that we want a trade deal.
“It will be in the interests of the UK from my point of view, that’s what I’m going to be taking in, into the trade discussions that take place in due course.
“Obviously he will have the interests of the US. I believe we can come to an agreement that is in the interests of both.”
The Telegraph reports that the agenda is set out within the following framework,
- Defence: Mrs May will be keen to ensure that Mr Trump remains fully committee to the Nato military alliance which is a vital organisation to keep Russia in check in eastern Europe. Both leaders are expected to urge other Nato countries increase their defence spending to 2 per cent of gross national product.
- Trade deal: Mrs May and Mr Trump will seek to find common ground on trade and lay the groundwork for a new deal after Britain leaves the European Union around March 2019. Mr Trump is keen to agree deal within three months.
- Russia: Mrs May and Mr Trump will discuss the West’s concern about Russia.Vladimir Putin and Donald Trump will speak directly for the first time since the US president’s inauguration in a telephone call on Saturday.
Old fashioned imperialist bargaining between sovereign powers indeed.
Socialism or Barbarism – on the Agenda says Counterfire.
There are few better illustrations of the confusion of the Brexit left than Counterfire, the groupuscule which runs the remains of the People’s Assembly, and which has great influence in the Stop the War Coalition (StWC).
One minute it was exulting in the ‘actuality of the revolution’.
The next warbling about a People’s Brexit.
Here is their latest dire warning.
The right in power, resistance and transformation Jack Hazeldine. 24.1.2017.
As the political centre collapses and politics polarises – as it has begun to do here and in the US – such mass movements of resistance, combined with the popularisation of left wing and socialist ideas have huge potential to advance a transformational alternative to the false claims, failure and scapegoating of the populist right in power.
Indeed, they absolutely must in this situation. As Rosa Luxemburg famously described: it is socialism or barbarism.
Yet in fact Counterfire has lurched further to the protectionist side:
Only a People‘s Brexit will bring the change we need Ben Myers. 22.1.2017.
The People’s Question Time ‘Brexit: What are our demands?’ provided a good platform for this. Now we need to form a strong opposition to an ultra-capitalist Tory Brexit, by fighting for a People’s Brexit, where industry is protected, and workers‘ rights are expanded.
To further the interests of the working class communities that voted Leave last year, our objectives should be: to push the government into protecting trade union rights, protecting and enhancing our right to withdraw labour, and a renewed defence of freedom of movement.
Also, we must continue to challenge the racism and xenophobia of the political right and argue for a truly internationalist Brexit.
Internationalist, that is, which protects British industry, and leaves the EU labour and social legislation, and by its very nature restricts freedom of movement.
While the drawbridge of Castle Britain is being hauled up eyes turn to the USA, a topic Counterfire is a lot happier to talk about.
Building on the unity of Saturday from below, against whatever lash-up Trump and May come up with.
That is an approach that can help undermine Trump in the US and May in Britain. That is what we did with the rise of the movements which marked the start of this century, from Seattle, through Genoa to the global anti-war movement.
We didn’t do it by looking to one trading block of capitalism and alliance of states against another one.
With socialism or barbarism on the horizon the historical tasks facing Counterfire are truly enormous.
Perhaps they should team up with another lost soul, Alex Callinicos, who now bravely declares:
Accepting Brexit is indispensable to offering an alternative to neoliberalism.
Socialist Worker. 24th of January.
Masses Flock to New SWP Populist Line.
It seems as remote as the fall of Uruk (1750 BCE) but time was when the SWP Annual Conference was of some interest to the rest of the left.
The publication of their ‘secret’ internal bulletins was the occasion for much glee and for outrage at this attack on their inner party ‘democracy’ on the part of SWP members.
Today all we have is this.
The themes of anti-racism and the Stand Up To Racism (SUTR) campaign ran through the Socialist Workers Party (SWP) annual conference last weekend.
We shall resist the temptation to remark that the acronym SUTR (suture?) is unlikely to catch on.
Oh yes we will.
This is the new mass line, as announced by cde Weyman Bennett.
He added that racism can be beaten. “The way the ruling class is using racism comes out of its own weakness,” he argued.
He said the crisis of neoliberalism meant people’s living standards had been attacked—and our rulers have to find others to blame.
Weyman said, “We have SUTR but not as a mass organisation.
“It has to be on the same scale as the Anti Nazi League in the 1970s.”
Protests against Donald Trump on 20 January, a trade union conference on 4 February and mass demonstrations on 18 March can help build it.
What ‘racism’ is, how is related to the non-‘racial’ but very xenophobic wave against ‘foreigners’ that led to Brexit and swoll huge after it, is not defined.
But we learn, “Several Muslim comrades said fighting Islamophobia gave confidence to Muslims.”
Pray, exactly what “fight” is that?
As another cde stated,
Gary from north London spoke about debates in the Black Lives Matter movement, such as the idea that people benefit from white privilege.
Student Antony added, “Identity politics come from a progressive place, but it can be very isolationist. We need to build a movement that can pull away from that.”
Perhaps one might, just possibly, apply this to ‘Muslim’ fights against – undefined – ‘Islamophobia’.
One might examine the issue of Islamism and the genocides carried out by Daesh.
But apparently not,
“Through LGBT+ Against Islamophobia, which we helped launch a few years ago, we put out a statement.
“It argued that Muslims or Islam were not responsible for homophobia or transphobia and we had a good reception at the vigil in Soho.”
This is the centrepiece of the SWP’s strategy,
Amy Leather, joint national secretary of the SWP, introduced a session on building the party. She said, “What we do matters.
“The deep bitterness that exists at the elites can go to the right or the left. We have to intervene to pull that mood to the left.”
We await a Marxist clarification of the term ‘elite’.
Marxist and elite paradigms are normally considered competing theories on social and political change.
‘Elite’ is one of the most pernicious words in ‘populist’ language. It obscures real power, real property, real exploitation, through an attack on the ‘top’ people.
The charge is that ‘cosmopolitan’ , rootless, metropolitan ‘elites’ are ‘out of touch’ with plain folks.
The ‘real’ workers, ‘real’ people are mislead by the internationalist elites.
How this ‘mood’ can be drawn to the left is left undefined, but one way that’s being explored in Europe and Britain, is to support sovereigntism: bringing power under ‘national’ control. This was the view of many of the ‘left’ supporters of voting to leave the EU.
The SWP backed Brexit.
The same Brexit, which, see above, is at the centre of the knot of resentments, and hate that lies at the centre of the very racism that the SWP now puts at the centre of its politics.
It will be interesting to see how this works out.
“We have to maximise the interactions we have with people and take Socialist Worker wherever you go.”
There is perhaps a contradiction between the first part of the sentence (interactions) and the second (taking SW everywhere)….
Behind the faction fight in the UK’s pro-Corbyn Momentum movement, as Exposed by the World Socialist Web Site.
Trotskyism (US only)
Behind the faction fight in the UK’s pro-Corbyn Momentum movement
By Chris Marsden
The headlines prompted by the December 3 National Committee of Momentum were uniform in character. The pro-Jeremy Corbyn pressure group, which had generally been portrayed as a threat to Labour’s electoral prospects, made up of “wreckers” who want to purge the party’s “sensible” right wing, was rebranded as a precious political jewel to be protected from a “Trotskyist” takeover.
The entire presentation is a tissue of lies.
The conflict within Momentum is between a bureaucratic cabal at the core of Corbyn’s leadership team, many of whom are indeed Stalinists, and representatives of various pseudo-left groups who are bitterly opposed to Trotskyism and who have no intention of breaking with either Corbyn or the Labour Party.
The moves now being made within Momentum to close off all genuine debate and insist on absolute loyalty to Labour should spur those workers and youth who looked to it to provide a socialist alternative to carefully study the SEP statement.
The ‘anti-Zionist’ Politics we Loathe.
Introduction: one of the things which intensely annoyed many people during the ‘Momentum’ debacle was this accusation against a small left wing group, the Alliance for Workers’ Liberty. That they hold, “Subtle support for imperialist wars, uncritical support for Israel and fanatical support for the European Union are amongst their policies.” (Laura Catriona Murray here).
If I think rightly the AWL has a sensitive attitude on the issue of the Middle East.
Some of their views chime with mine.
I am ‘anti-zionist’ in the sense that Hannah Arendt was: I am not a nationalist and far less somebody who would base politics on religion.
I am, to put it in a word, an internationalist.
I am Not an anti–Zionist who is obsessed with the issue.
I am somebody who grew up with the ‘Jewish community’ in North London. I would not even dream of defining the ‘Jewish community’ as ‘one’ voice or group, or define ‘their’ stand on Israel.
This is an important contribution to debate on the issue.
“Why Jews should join Jeremy Corbyn’s Labour Party”
Workers’ Liberty member Daniel Randall spoke on a panel at Limmud, a Jewish cultural and educational conference, on a panel entitled “why Jews should join Jeremy Corbyn’s Labour Party”. The other speakers were Jon Lansman (Momentum), Anna Lawton (Labour Party member and Limmud 2017 chair), and Barnaby Raine (RS21). The session was chaired by Andrew Gilbert (London Jewish Forum and Labour Party member).
This is a slightly-edited version of Daniel’s speech at the session.
I’m Daniel Randall; I work on the underground in London, where I’m a rep for the RMT union. I’m also a member of the socialist group Workers’ Liberty; we’re a Trotskyist organisation, but a rather heterodox one. I should also say that I’m not currently a member of the Labour Party, having been expelled, twice, for my membership of Workers’ Liberty. So I’m speaking here somewhat as a Labour Party member “in exile”.
The title of this panel is “why Jews should join Jeremy Corbyn’s Labour Party”. I’m going to approach the issue slightly differently, because I’m not a communalist; I’m not a Zionist, or a Bundist, or nationalist or cultural autonomist of any other stripe. I don’t believe in a unitary “Jewish interest”, and I don’t believe there’s any essentialist, innate “Jewish characteristics” that ought to compel Jews to join Labour, or any other political party. Fundamentally, I think Jews should join the Labour Party if they support its foundational purpose: to represent in politics the interests of working class.
I should also say that I don’t believe there’s any such thing as “Jeremy Corbyn’s Labour Party”. The Labour Party belongs to its members, not to its leader, and has always been a politically contested space and a site of struggle. You might not like the current political composition of the leadership, for whatever reason, but if you believe in labour representation, you should be in the Labour Party.
But to say nothing more than that would be a missed opportunity, I think, so I will use the not-very-much time I have to say a bit more on what a Corbyn-led Labour Party might imply for the relationship between Jews and the left.
I think the Corbyn surge represents an opportunity to recompose and renew the left. Hundreds of thousands of young people, many of them new to politics and without the training and baggage of years spent organised under prevailing far-left common sense, good and bad, have become politicised, and some have become mobilised and active.
If you’re a Jewish leftist or labour movement activist who has felt uncomfortable with, or alienated by, the common sense that has prevailed on the left around certain issues, and I agree that there has been much to feel uncomfortable about, then the febrile political atmosphere created by the Corbyn surge represents an opportunity to challenge and change that common sense. You should get involved in and be part of those discussions, but that means making a commitment to attempt to see this political moment through, on its own terms.
Much has been said about Jeremy Corbyn’s personal, individual attitude to Israel/Palestine and antisemitism. On substantive questions of policy he has a much better position, in my view, than the one which has predominated on much of the far-left: he is for a two-state settlement, rather than the destruction of Israel, and against blanket boycotts of Israel. That puts him one up on much of the far-left.
His weaknesses on these issues, his historic softness on Hamas, for example, reflect the reality of him as a product of the existing left – a left characterised by Stalinist politics, and a “my-enemy’s-enemy-is-my-friend” approach to international issues. But the new left in the Labour Party is bigger than Jeremy Corbyn himself and, as I’ve said, represents an opportunity to challenge those politics.
I think it’s also important for me to say here that the view that the entire far-left is institutionally antisemitic is a calumny, and I think some of the antisemitism scandals in Labour have been blown out of proportion and manipulated for factional ends, by figures on the right of the party.
Nevertheless, left antisemitism is a real and distinct phenomenon which needs a specific analysis and response. We don’t have time to say much here, but briefly, I think we can understand antisemitism on the left as a form of implied political hostility to Jews, distinct from the racialised antipathy of far-right antisemitism. This has its roots in the efforts by Stalinism, from the 1950s onward, to cynically conflate “Zionism” with imperialism, racism, and even fascism, which established a common sense which came to dominate even on the anti-Stalinist left. Only an analysis that understands the historical roots of left antisemitism, and which sets as its aim the renewal of the left, on a politically healthier basis, can meaningfully confront it. The required response is fundamentally political, rather than moralistic or administrative or bureaucratic; to be part of recomposing and renewing a movement you must first be part of the movement.
The key is a culture of open debate, discussion, and education, conducted in an atmosphere of free speech, on all sides. We’re not there yet; far from it. But I believe we have an opportunity to build a left that is characterised by those things, and if you believe in them too then I urge you to help shape it.
I will finish by offering a different, perhaps more fundamental set of reasons why Jews should join the Labour Party.
We live in a grossly unequal world, characterised by exploitation and oppression. Just in this country, one of the richest in the world, over 500,000 people use food banks. In 2016, nearly 200 employers were found to be paying less than the minimum wage – a wage which it is now widely acknowledged it too low to live on anyway. Various forms of social oppression persist, and ecological degradation continues. It’s a bleak picture. And against this backdrop, the wealth of the richest continues to skyrocket. The richest 1,000 in Britain have increased their wealth by 112% since 2009.
All of that is grotesque and obscene. It should offend you, “as Jews”, and as human beings. It should make you want to change it. The only way we can change it is on the basis of a movement based fundamentally, structurally, on the relationship and conflict that animates it all: class. That is what the Labour Party and wider labour movement is for. And if you believe that it is the mission of the labour movement to change the world, and you find the labour movement before you inadequate or deficient in some way, then it is your responsibility not to abandon it, but to help transform it.
As I said at the beginning of this speech, I don’t believe in any innate Jewish characteristics that ought to compel us in a particular direction. But perhaps there is something in our historical experience that can help us gain an understanding of why our world is organised in that way, and how it might be different. In his essay “The Non-Jewish Jew”, Isaac Deutscher explores why Jews have seemed to be over-represented in the ranks of the thinkers and organisers of the left. Considering various figures including Marx, Trotsky, and Luxemburg, he writes:
“Have they anything in common with one another? Have they perhaps impressed mankind’s thought so greatly because of their special ‘Jewish genius’? I do not believe in the exclusive genius of any race. Yet I think that in some ways they were very Jewish indeed. They had in themselves something of the quintessence of Jewish life and of the Jewish intellect. They were a priori exceptional in that as Jews they dwelt on the borderlines of various civilisations, religions, and national cultures.
“They were born and brought up on the borderlines of various epochs. Their minds matured where the most diverse cultural influences crossed and fertilised each other. They lived on the margins or in the nooks and crannies of their respective nations. They were each in society and yet not in it, of it and yet not of it. It was this that enabled them to rise in thought above their societies, above their nations, above their times and generations, and to strike out mentally into wide new horizons and far into the future.”
That is our history. We do the most honour to our heritage when we attempt to use that history and experience to go beyond our own experience, into perspectives for universal emancipation.
That is why you, as a Jew, should dedicate yourself to the struggle to change the world. That is why you should join the Labour Party.