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Tony Greenstein Expelled from the Labour Party – Good Riddance.

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The Tendance is not in favour of any witch-hunts.

The Tendance does not see, however, why on earth Tony Greenstein either wants to be a member of the Labour Party, why he should be allowed to join or keep his card.

The clue is in the response from Greenstein, and the reference to “noxious behaviour”  in the  Daily Mirror article.

Those who know the background are aware that Greenstein has harassed a large number of people, for a variety of alleged reasons, not always over the issue of Israel and Palestine. They include long-standing office holders and lay figures in the labour movement.

Anybody wishing to see something of Greenstein in action can see on the blog you are now reading.

This concerns only his style of argument, not the kind of close up obsessional intimidation he is so so often accused of.

“Reply to Bogdanor 8.9.14.
I had previously said that I wouldn’t respond to further replies from Bogdanor and his side-kick Ezra. However, now that I have some time, it would be churlish to avoid pointing out how our kosher fascist, in the absence of any coherent argument, insists on continuing to behave like a jaded holocaust denier.”

31.8.2014.

I have posted a full response to the lies, deceptions and misattributions of Ezra and in particular Bogdanor, a vicious anti-Communist whose political position places him on the fascist map. Any further response from these 2 clowns will be ignored.

There is a lot, a lot, more.

The recent ruling (9th of January)  by District Judge Susan Brown in Brighton merits a mention in this context, (Brighton and Hove News).

Apart from anything else, “The hearing – organised by Labour’s National Constitutional Committee – was given a copy of extracts from a recent county court judgment when Mr Greenstein unsuccessfully sought information held about him by the party using the Data Protection Act.

The judge described Mr Greenstein as “demonstrably intelligent” and “a highly controversial figure”.” (Brighton and Hove News.)

That is not the half of it….

On Greenstein, at the time engaged in one of his numerous court cases, this time about the Labour Party’s expulsion process, she said,

“It is important to say something about the applicant. He is demonstrably intelligent and has engaged in this process in an articulate and detailed way. He is also a highly controversial figure.

..

“This court deals with a wide variety of litigant. The applicant quickly brands a query as to why a claim form was not issued as being an allegation of fraud which viewed reasonably it was not.

“He alleges that only a ‘fool or a knave’ would interpret one of his comments in the way the respondent submits which is an emotive comment.

“Whilst he claims to be viewed out of context he has within document repeatedly used language which is offensive in any context – ‘racist Zios’, ‘fascist scum’ to give just two small examples.

“I do not underestimate the complexity of the applicant’s views but his views and the strength with which he expresses them is something the respondent is reasonable in taking into account in providing third party information.”

This is how Greenstein reacted:

Racists Celebrate as the Labour Right and the Zionists Gets Their First Victim.

This is the Mirror:

Labour party activist ‘with history of noxious behaviour‘ expelled for using offensive anti-Semitic term “zio”

Tony Greenstein, who describes himself as an anti-Zionist, had his membership revoked on Sunday.

Labour activist Tony Greenstein has been expelled from the party over allegations of antisemitism.

The Brighton-based member was suspended in 2016 and a disciplinary hearing into his conduct was delayed until January for health reasons.

HuffPost UK understands the charges against him related to abusive online behaviour, including the use of the word “Zio”.

A Labour spokesperson confirmed on Sunday that the party’s National Constitutional Committee had found him guilty on three counts of breaching its rulebook.

They added: “The NCC of the Labour Party has today found that all three charges of a breach of the Labour Party’s rule 2.1.8 by Tony Greenstein have been found proved.

“The NCC consequently determined that the sanction for the breach of Labour Party rules will be expelled from membership.

“The Labour Party will make no further comment on this matter.”

Party rules state that no Labour member should engage in conduct which “might reasonably be seen to demonstrate hostility or prejudice based on age; disability; gender reassignment or identity; marriage and civil partnership; pregnancy and maternity; race; religion or belief; sex; or sexual orientation”.

Greenstein is vice-chair of the Labour Against the Witchhunt group, which challenges the suspension of hard-left party members.

A spokesperson for the Jewish Labour Movement said: “We welcome the decision by the Labour Party to expel Tony Greenstein.

“His continued membership is at complete odds with our collective values of solidarity, tolerance and respect.

“Deliberately harassing, intimidatory and hateful language of the kind Tony Greenstein has continually used has no place inside the Labour movement.

“Despite the unacceptably long time it has taken to reach this conclusion, we are heartened that the party has sent out a clear message on this today.

“We will continue to press the party to deal firmly and swiftly with antisemitism including the high number of cases that are still waiting to be resolved.”

 

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From Labour Against the Witch-hunt there are protests.

That is their right.

They are marred by this  ridiculous sentence,

It is shameful that anti-Semitism has been cynically weaponised by the right-wing to purge Labour of Corbyn supporters, while much more prevalent anti-black racism and, until Jeremy Corbyn spoke out against it, Islamophobia, have been ignored by the party.

Whatever.

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Haiti, Oxfam – In Defence of Mary Beard; Contre Priyamvada Gopal. 

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“Familiar posture of wounded white innocence” says Priyamvada Gopal.

I confess, I really like Mary Beard.

She wrote one of the best ever books on Roman history, SPQR: A History of Ancient Rome  (2015).

Since the Renaissance at least, many of our most fundamental assumptions about power, citizenship, responsibility, political violence, empire, luxury and beauty have been formed, and tested, in dialogue with the Romans and their writing.

From that you can guess she is not a reborn 18th century writer who uncritically admires the ‘glory that was Rome’, lauds the Republic, and ignores issues about the role of slavery, class conflicts, the position of women, and above all the violence that went with Empire in its history, up to the Caesars.

On the last issue the BBC last week showed Beard’s latest programme, Julius Caesar Revealed  which put his genocidal conquests at the heart of his rise to power, and underlined the narrow nature of the ‘republican’ claims to defend liberty against the ‘populist’ rise of Caesarism (a term used by a variety of political thinkers, including Gramsci, to refer to the role of a “great personality” in conditions where catastrophe looms).

Mary Beard has recently published this book, Women and Power.

As Rachel Cook outlines its theme,

Beard’s primary subject is female silence; she hopes to take a “long view on the culturally awkward relationship between the voice of women and the public sphere of speech-making, debate and comment”, the better to get beyond “the simple diagnosis of misogyny that we tend a bit lazily to fall back on”. Calling out misogyny isn’t, she understands, the same thing as explaining it, and it’s only by doing the latter that we’re likely ever to find an effective means of combating it. The question is: where should we look for answers? Beard acknowledges that misogyny has multiple sources; its roots are deep and wide. But in this book, she looks mostly (she is a classicist, after all) at Greek and Roman antiquity, a realm that even now, she believes, casts a shadow over our traditions of public speaking, whether we are considering the timbre of a person’s voice, or their authority to pronounce on any given subject.

She continues,

Personally, I might have found this argument a bit strained a month ago; 3,000 years lie between us and Homer’s Odyssey, which is where she begins, with Telemachus effectively telling his mother Penelope to “shut up”. But reading it in the wake of the Harvey Weinstein scandal, it seems utterly, dreadfully convincing. Mute women; brutal men; shame as a mechanism for control; androgyny and avoidance as a strategy for survival. On every page, bells ring too loudly for comfort.

Mary Beard now has her own confrontation with efforts to shout her down.

After this,

The Cambridge Classics professor Mary Beard has been left “sitting here crying” after a provocative tweet concerning the Oxfam sexual exploitation scandal exposed her to a torrent of abuse on Twitter.

The Academic tweeted on Friday that “Of course one can’t condone the (alleged) behaviour of Oxfam staff in Haiti and elsewhere. But I do wonder how hard it must be to sustain “civilised” values in a disaster zone. And overall I still respect those who go in to help out, where most of us wd not tread”.

The tweet has sparked controversy over the last two days. One of hundreds to engage in the Twitter backlash was fellow Cambridge academic Priyamvada Gopal whose series of tweets against Beard included “this kind of thing is the *progressive* end of the institutional culture I have to survive day in day out” and “Cambridge desperately needs a Breaking the Silence on racism. About time and beyond”.

In a following tweet Gopal directly satirised Beard: “Obviously it’s not a great idea to randomly get your dick out, rape people etc. But it’s not easy to be politically correct while in shitholes. And overall I still respect people who head out to shitholes ‘cos I sure as hell wouldn’t dream of it’.”

Cambridge Student.

A Cambridge academic Priyamvada Gopal,   “an upper-caste woman from a liberal-ish Hindu family in India” as she puts it, has taken the time to Lecture Beard.

Gopal is keenly aware of her caste, but who’s had “a lot painful listening and learning from Dalit and other non-upper-caste intellectuals and campaigners”.

Associating Beard with the “genteel liberal racism that is the very lifeblood of Cambridge social intercourse” she talks, as they do over a cup of Earl Grey, of Theodor Adorno, and wishes to tell Beard about the Heart of Darkness, Black Agency,  Michel-Rolph Trouillot and the history of Haiti.

Not to mention “civilised values”.

Or to put it another way Gopal offers and over-intellectualises by a kilometre and ten by a “post-colonial”analysis of an emotional tweet.

Response to Mary Beard

I’m afraid that your good intentions notwithstanding, it is precisely this genteel patrician racist manner and this context of entrenched denial in which your tweet on Haiti, ‘civilised’ values (scare quotes noted but not enough, I’m afraid) and disaster zones was received. It was, as you now know, received with enormous shock. (Not by me though — I’m used to this kind of casual magisterial apologetic coming out of the mouths of my Cambridge colleagues; it’s the stuff of everyday college lunch table conversations and hence I’ve taken the simple step of not dining in colleges as far as is feasible ).

Your subsequent blog post, to not put too fine a point on it, did little to help your cause and is regarded by many as a ‘no-pology’, a stubborn refusal to see what was wrong with your original post and taking refuge instead in the familiar posture of wounded white innocence. This too is familiar to me at Cambridge: on the rare occasions I’ve bothered to raise questions of, let us say, ‘racially dodgy’ remarks that bring Cambridge or particular colleges into disrepute, I’ve been instantly shut down by what you would recognise, I am sure, as ‘snowflake’ behaviour: outrage, wounded innocence, protestations of good intentions, and finally the declaration that it’s not the racist pronouncements that are the problem but the person (me, in this instance) who calls them out. It is accompanied by another gesture which also manifests in your blogpost: a pronouncement that self-evidently the person who made the remark cannot possibly have made a racist observation because they do not consider themselves to be racist. Imagine if every misogynist you encountered made the same gesture — and they usually do: ‘I love women, OF COURSE I am not sexist, everyone knows I am not sexist.’ What would you say to him?

Your blogpost is not an adequate intellectual response to your, well, frankly outrageous tweet; it’s a series of postures of innocence and a continued refusal to analyse a problem in all its thorny difficulty. To those who felt violated and aggressed by the original tweet, your blogpost was a further slap in the face: a stubborn refusal to see what was so profoundly and deeply wrong with your claims in addition to bizarre, indeed cringe-making comparisons between the French resistance and aid workers. What is striking in both tweet and putatively exculpatory blogpost is your inability to see beyond Western agency: Western aid workers as resistance fighters, white aid workers as Mr Kurtz figures caving in the strain of ‘The horror, the horror.’

It is very generous for Gopal to speak for the Haitians, the French Resistance, and for all those who “feel violated” by a Tweet .

No less open-hearted and welcoming is her invitation to Beard to “come and meet my third years who next week will be discussing precisely Haiti and the Haitian revolution as they read Michel-Rolph Trouillot’s work on the elision of black agency in European historiography and European habits of thought. “

Yes, we Europeans have definite “habits of thought”…..

The row proceeds.

Some would say that another shouter-down made a pretty racist tweet.

The following is about the only sensible Tweet I have found.

********

More Background.

Launching an impassioned defence of her actions in the wake of the backlash, Beard tweeted “I am amazed that after decades of Lord of the Flies being a gcse English set book we haven’t got the point about the breakdown of morality in danger zones!! Just saying and this is NOT to condone the actions of a few aid workers”.

Beard then took to her Times Literary Supplement blog to further her defense, but admitted in a tweet that she was left “sitting here crying”. Her blog told of the torrent of abuse she had experienced: “the predictable name calling ‘pervert’, ‘sick cow’, ‘disgusting creature’ or gross misreadings… ‘how hard is it not to gangrape women in a disaster zone?’. ‘you’ve lost your house, your family are dead, fancy a shag? Do you take PayPal?’ (I didn’t really want to include that, but I felt that you needed to see the tasteless too.)”

She added: “I find it hard to imagine that anyone out there could possibly think that I am wanting to turn a blind eye to the abuse of women and children” and that ” while we deplore what has happened and expect better, it is worth thinking of the context in which it took place. 99% of us have no idea of the stresses of working in these environments (and yes, living in them is worse, as there is no escape route). Most aid workers deal with that, I suspect, by drink and cigarettes. But that kind of societal, infrastructural breakdown provides a space for much worse.

“That is not to condone the awful things that happened but to contextualise them. And that is what we need to do, if we want to stop this happening again.”

Cambridge Student.

Update (from Roger). Gopal’s previous ordure:

9/11 and the Mumbai attacks

In the title of her December 4, 2008 Guardian editorial on the Mumbai attacks, Priyamvada Gopal asserts that “Comparing Mumbai to 9/11 diminishes both tragedies.” But even this title is deceitful, since, as her readers soon discover, the piece is not concerned with the particularities of the two events. Nor does the danger of “diminishing” 9/11 give Gopal pause. On the contrary, diminishing and displacing 9/11 from our active preoccupations is her intent. Allowing the November attack on Mumbai to be deemed “India’s 9/11” would be, she argues, “to privilege the experience of the United States” and to be complicit with India’s “relentless Americanization.” 9/11 is either another brand name in McWorld or something even more sinister, an event so “fetishized” as to “sanction endless vengeance,” even as it obscures “the experience of millions [elsewhere] who have suffered as much” as those who died or were injured in the attack on the U.S. on that day. 9/11 “legitimized a false war,” “created legal abominations,” and “strengthened neoconservatism.”

While Gopal’s piece makes perfunctory mention of the suffering of the victims of 9/11, it says nothing of the actual contours of that event, much less the intentions behind it. The U.S. reaction concerns her more than the attack itself does. Rather than offering any analysis of the event about which she was writing, Gopal strains to change the subject. Presumably the killing spree that took place in Mumbai from November 26th to November 29th 2008 (and has now come to be referred to “11/26”), requires no analysis. But when we actually specify what 9/11 was, can the comparison with it really be so easily avoided?

The crucial point to be made about 9/11 — and the one that Gopal studiously avoids — makes the comparison with the Mumbai attacks inevitable: both were attacks inspired by Islamism on intensely cosmopolitan urban populations with the intention of inflicting the maximum number of casualties. Moreover, like New York, Mumbai is an old colonial port city with a rich if submerged history of radical democratic struggle. Like New York, Mumbai is the commercial and cultural, though not the political, capital of a pluralistic democracy. In short, like New York, Mumbai is one of world’s great nerve-centers of contemporary capitalism. Also, the attacks on Mumbai were not on the Hindu chauvinist politics of Bal Thackeray, just as the 9/11 attack was not on the neo-liberalism of Mayors Giuliani and Bloomberg. In both cases, the targets were the profane pleasures of modern society. In both cases, the attacks were made, so to speak, in plain view, so that the fascistic menace was unmistakable (albeit in the absurdly comic form of expressionless young men who might, but for the assault rifles in their hands, be easily mistaken for ravers en route to Goa). Finally, as with 9/11, the regional strategic consequences bound to flow from the Mumbai attacks are profound.

In a certain respect, the semiotics of the attacks in Mumbai were even more ghastly than those of 9/11, since it witnessed the deliberate hunting of Jews qua Jews, especially at the Chabad House, where Jews were subjected to savage beatings before their execution, unlike even the Americans and Britons who were also singled out. For those who planned the attacks killing Jews was a priority and it was executed in the midst of a police siege by killers who had, in all likelihood, never so much as seen a Jewish person before. Though the murderous anti-Semitism on display in Mumbai ought by now to be an all-too-familiar aspect of Islamist ideology, Guardian correspondent Richard Silverstein, like Gopal on the editorial page, declines to acknowledge the obvious. Instead he insists that the attack on Chabad House was “not necessarily anti-Semitic,” claiming that the attackers were seeking “redress for crimes against Palestine” [“Why did the Attackers Choose to Attack Chabad House” Guardian 12/4/2008, cf. Alex Stein “Inspiration from India” Guardian 12/4/2008]. From this we may safely conclude that, for Silverstein, anytime a Muslim kills a Jew he need only utter the magic word “Palestine” to have his guilt absolved: Israel’s occupation of the West Bank and Gaza means that it is open season on Jews all over the world. In the same vein, William Dalrymple, informs the wised-up readers of the Guardian that “the horrific events have to be seen in the context of. . . the abject failure of the Bush administration” and the “ill-treatment of the people of Kashmir” [“Mumbai Atrocities Highlight Need for a Solution in Kashmir” Guardian 11/30/08]. In Arundhati Roy’s column, too, we rely upon the terrorists to tell the truth and to remind “us” of the “things we don’t want to talk about any more” [“The Monster in the Mirror,” 12/13/08]. It is one thing for a journalist to report the content of authoritarian manifestoes or the statements terrorists make in the course of an attack; it is quite another matter to rationalize such statements in the manner of Silverstein, Dalrymple, and Roy.

Highlighting the political significance of the attack on Chabad House cannot be allowed to obscure the fact that there was also something quite discriminating about the seemingly more indiscriminate killing of commuters at the Victoria Terminus. It is not enough to say simply that, compared to the foreigners and the rich people at the Taj and Oberoi Hotels, the victims there were poorer, working people, though this is true. It is also worth pointing out that at the train station, the attackers fired directly into crowds. The Muslims among the dead there were not unintended victims. They were punished for living and working in peace in secular democratic India, i.e. of having failed to join the jihad. Of course, the Hindus regarded as pagans were positively marked for slaughter. As for the attacks on Mumbai’s elite hotels, likewise, the clear intent was to comingle on their marble floors the blood of dying unbelievers of all sorts — Zionist, Crusader, and Infidel. There again was the same unbridled murderousness that has been a significant feature of previous attacks, such as the 2006 commuter train in Mumbai and the serial bombings earlier in 2008 in Jaipur, Bangalore, Ahmedabad, and Delhi, to name just a few. These rather elementary aspects of the politics behind the Mumbai attacks rarely merit mention in the analysis to be found in the Guardian. But while the “Left” cannot remain at this elementary level of analysis, neither can it afford to ignore the obvious.

While Gopal is right to claim that in many respects 9/11 is not unique as a point of comparison (there have been many other Islamist terrorist attacks besides 9/11), her aim seems not to locate the attacks in an alternative history of recent Islamist terrorism, as, for instance, in relation to the bombing in Pakistan in September of the Islamabad Marriott that killed 53 and injured more than 250. Rather, the Mumbai attacks are treated as have no determinate character whatsoever, Gopal preferring to speak only of a “massacre of defenceless innocents.” Presumably the same is true of the bomb detonated December 5th, 2008 in a market outside a Shi’a mosque in Peshawar in which 22 people were killed and more than 90 were wounded. While 9/11 posed for everyone worldwide the question of modern Islamism, Gopal’s editorial reveals once again how the Left continues to rely on its old reflex responses — supposed “anti-imperialism” — to defer any confrontation with the full scope of the barbarism in our time. In this way, the piece tends to obscure or deny what is salient for advancing (or even imagining) a politics genuinely capable of both countering fascism and reconstituting an emancipatory politics in South Asia.

Written by Andrew Coates

February 18, 2018 at 1:41 pm

The Weekly Worker and the Alliance for Workers’ Liberty: A Forgotten Love Affair.

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Spooky but True: the Untold Tale of Weekly Worker AWL Unity.

Followers of the minutiae of the left,  and there are them, will know that no bitterer enemies exist than the Communist Party of Great Britain (Provisional Central Committee CPGB-PCC). and the Alliance for Workers’ Liberty.

Both publish papers, which it has to be said, many on the left read, the former’s Weekly Worker for its articles on theory, socialist history its reports on Italy, Iran,  and some other European countries, curious letters, and serious book reviews. The AWL’s Solidarity has valuable – accurate – reports on trade union and welfare issues, the Labour Party, and covers the history of the left, and international topics. It  also carries good coverage of books.

The two groups are now locked in a never-ending battle.

“Social-imperialism” and  comparisons with ‘Stasi busybodies” are some of the milder terms used by the Weekly Worker to describe their foes in the AWL. The AWL dismisses the, admittedly groupusculaire  WW, and its key ally, the Monster Raving Geenstein Party.

Yet things were not always so….

It was in the year 2000.

Spring was coming. The world was full of daffodils and gamboling hares. And love.

Report of a partisan observer John Bridge and other Weekly Worker writers discuss the AWL 09.03.2000

Five observers from the Communist Party of Great Britain attended the Alliance for Workers’ Liberty’s 7th conference over the weekend of March 4-5. In general we met with a friendly reception. There was certainly a keen interest in our ideas, as witnessed by a sale of over 40 copies of the Weekly Worker. An impressive figure and much to the credit of the AWL – especially given that there were no more than around 80 of their comrades in attendance.

..

The AWL is a small organisation of serious revolutionaries – it has 110 full and a handful of candidate members – with a relatively long history in Britain’s Trotskyite milieu. Once they existed as a faction in Tony Cliff’s International Socialism organisation. That is, until they were bureaucratically expelled. Since then, led by Sean Matgamna, they have been through a labyrinthine series of name changes, primeval unities and fragile partnerships. However, what distinguishes the AWL from that which often falsely passes itself off as Trotskyism is its culture of comparative openness and a willingness to think.

..

We in the CPGB share and defend exactly that approach.

Love blossomed,

Rapprochement begins

Two representatives of the CPGB’s Provisional Central Committee and two representatives of the AWL’s National Committee met on Friday March 3.

Discussion began with Mark Fischer outlining the history of the PCC’s struggle for a reforged CPGB and why we put Partyism at the centre of our work. It was explained to the comrades from the AWL that we have no CPGB golden age. Our project is about the future, not the past.

We also discussed the importance of trade union bulletins and trade union work. CPGB comrades assured the AWL representatives that we had no objections to trade union work nor trade union bulletins. There was, however, the matter of priorities.

Blair’s constitutional revolution was raised, along with the national question in Wales and Scotland. One AWL comrade did not see why we were so concerned with such issues. This led on to what the CPGB’s PCC understands by economism.

The entry work the CPGB carried out in the SLP was praised and criticised by the AWL comrades. We replied that it was easy to criticise from the outside.

The commitment of the CPGB to a minimum-maximum programme was touched upon. CPGB comrades questioned the AWL about their project of a new Labour Representation Committee. We were told that this was for propaganda purposes and at the moment was of no particular importance.

The principles of democratic centralism were emphasised by the CPGB comrades, as was the need for a polemical communist press in the conditions of today. We stressed the necessity of engaging with advanced workers – ie, those susceptible to theory.

Both sides agreed to hold a further meeting in mid-March and to have a joint day school in early April on the Party question. The three headings of debate will be: economism; organising the class; party and programme.

Halcyon days!

CPGB-AWL rapprochement. 27.7.2000.

Representatives of the CPGB and the Alliance for Workers’ Liberty have been meeting to explore areas of difference and agreement between us. Over the coming weeks, we will feature edited minutes, starting here with those of the March 3 meeting. Comments and criticisms are welcome.

Agreed in conclusion: to put economism; organising the revolutionaries to revolutionise the labour movement; and Party and programme – minimum-maximum and transitional – on the agenda for a day school (date to be fixed). Next four-hander discussion: Friday March 17, to cover minimum-maximum and transitional programmes, and the nature of the ‘official communist’.

CPGB-AWL cooperation. 15.11.2001.

The Communist Party of Great Britain and the Alliance for Workers? Liberty are continuing to explore areas of theoretical difference and agreement, and are looking at the possibility of joint work. Representatives of the executive committee of the AWL and the Provisional Central Committee of the CPGB met recently to discuss a number of issues of current practical concern and issues of ongoing debate between the two organisations.

Alas.

The dalliance did not last, as this document (January 2003) indicates.

Followed by,

By Paul Hampton
The CPGB, those pretentious squirrels of left-wing tittle-tattle, outdid themselves by chickening out of a debate with the AWL over Iraq.

They have sought in vain to manufacture mischief with some AWL comrades who disagree with the group’s position on Iraq. After a series of private e-mails demanding that the AWL minority agitate to “clear out the leadership of the scabs”, the CPGB invited David Broder to debate with them at their overinflated “communist university”, under the title: troops out – but when? David referred the matter to the AWL office, which generously put up Sean Matgamna to speak for our politics.

The Weekly Worker responded in the shape of a piece by a certain Ian Donovan.

Workers’ Liberty: Descent into cultism

Ian Donovan assesses the current trajectory of the Alliance for Workers’ Liberty.

Being “transnational Jewish bourgeoisie” Donovan one can imagine the angle he took on the Palestine Israel issue which divided the two groups.

Yet the vicarious-Zionist AWL has issued not one word of criticism or analysis of this ultra-reactionary phenomenon, which is one of the key, concrete manifestations of Zionism today.

He defended George Galloway,

the matter in hand is to defend Galloway against the bourgeois witch-hunt.

And,

Whether over Galloway, the question of the Iraq war, Israel-Palestine, the Socialist Alliance (where it has squandered an enormous opportunity to be joint initiators of a genuinely broad paper of a pro-party minority), the AWL is retreating headlong back into the most bizarre and unsavoury forms of sectarianism.

Our interest in this tale is waning, so I will end there, yet it remains etched on many a broken heart.

Leftist Trainspotting Fun from Labour Party Marxists, from “bewildered” LRC, “silent Corbyn”, to AWL Stasi “busybodies”.

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Labour Party Marxist in the Thick of the Class Struggle.

The Irish Socialist Workers Party has dissolved itself into a “network”. “The change in name to Socialist Workers Network reflects a decision to focus on building People Before Profit, and within that to win and educate as many members as possible in revolutionary socialist politics.” (SW Ireland)

Now while the SWN is honest about what it is doing, and has good reasons to do so given that People Before Profit has some, limited, political presence, we cannot say the same for Labour Party Marxists.

This is from its mission statement,

  1. The central aim of Labour Party Marxists is to transform the Labour Party into an instrument for working class advance and international socialism. Towards that end we will join with others and seek the closest unity of the left inside and outside the party.

No doubt about that  which it trumpets – if that’s the right word for declarations that practically nobody ever reads.

But  there’s nothing about LPM’s inks with the Weekly Worker and the Communist Party of Great Britain (Provisional Central Committee CPGB-PCC).

The Weekly Worker is a paper which produces some interesting material, some indeed very useful articles, but whose owners, said CPGB-PCC, have taste for political stunts not to mention an alliance with cascadeur  in chief, Tony ‘Monster Raving’ Greenstein Party. 

Not much closest possible unity with the rest of the left from that quarter!

They have just issued a spate of articles on the site of Labour Party Marxists  which may perhaps indicate this….

Cde Stan Keable (today, 15th of February)  sums up last week’s Labour Representation Committee Meeting, 

Labour Representation Committee: Reduced to a think tank?

Around 120 Labour Representation Committee members gathered in London’s Conway Hall on February 10 for yet another angst-ridden ‘special’ general meeting (SGM), in which a bewildered leadership shared with its rank and file its own failure – like most of the left – to draw into membership or engage with the ‘radicalised’ mass intake of Corbyn supporters into the Labour Party.

Perhaps they ought to have debated this  other 15th of February recent article?

Clause 4: Why revive a stinking corpse?

Jack Conrad (Chamberlain) questions the worth of the ‘Labour4Clause4’ campaign being promoted by Socialist Appeal. Instead of fostering illusions in Fabian socialism, surely the task of Marxists is to win the Labour Party to Marxist socialism.

But the prize must go to this chef d’oeuvre by Carla Roberts, also on the 15th of February (a busy day for LPM indeed!)

Witch-hunts: When chickens come home…

Roberts begins by citing the case of  “Jeremy Newmark, until recently chair of the Jewish Labour Movement” now embroiled in a corruption case after his swindles came to light. A particular gripe is that the Jewish Chronicle reported the affair in depth, “The enthusiasm with which the pro-Zionist Jewish Chronicle has attacked Newmark is quite breathtaking”.

That over we get attacks on the real enemies.

Jeremy Corbyn, “Corbyn has silently stood by, allowing pretty much any criticism of the actions of the state of Israel to be branded as evidence of anti-Semitism.”

 Jon Lansman ” who literally owns Momentum”. Selecting candidates for the Momentum list for Labour’s NEC, “Jon Lansman did what he does best: went nuclear.”

And,

Hope Not Hate, while not playing an active part in the witch-hunt, is a rightwing version of the Socialist Workers Party’s ‘Stand Up To Racism’.

At the conclusion there is the inevitable: The Alliance for Workers’ Liberty, (AWL),

the AWL lacks the numbers and finance for that type of campaign. It represents more the type of busybody who would report their neighbour to the East German Stasi for watching West German TV.

Oddly some people in the Labour Party, including the left, are not fond of Labour Party Marxists or their antics.

But their drive to make the Labour Party into a Marxist Party, guided by their own interpretation of Lenin, proceeds apace.

George Galloway Writes about ‘Gnome of Zurich’ Soros in Far-Right Westmonster.

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George Soros: ‘Gnome of Zurich’ Says Galloway.

GALLOWAY: GEORGE SOROS’ MEDDLING IS A TRANSPARENT FOREIGN ATTACK ON BREXIT

Westmonster.

He thinks any pro-EU group that received Soros’ money must give it back.

Galloway is clear is he is, oh no, not at all, anti-Semitic, not one little bit. not an ounce, or a smidgen, or a wisp.

George Soros is not despised by all right-thinking people because of his origins or his faith (except by the legion of far-right anti-Semites in the east and central zones of the European Union).

Not he just hates Gnomes, not all gnomes, just ones from Zurich.

Or even because he has bled billions out of other peoples’ economic woes as a “Gnome of Zurich”. There are plenty of such people, indeed they love the EU so much precisely because it has allowed him and them to flourish mightily.

Galloway stands up for Russians, dead and now….live ones,

Soros’s unwillingness to sit counting his money in favour of using it to interfere in other countries political affairs is what is unacceptable. But you know what, my ire about the £700,000 he has put into the wreck Brexit campaign is as nothing compared to my contempt for his enablers in Britain.

The hypocrites who have raised hell over “Russian interference” in Brexit but trigger the foul charge of anti-Semitism when American-Hungarian interference in Brexit is brazenly declared.

The liars who stand up in parliament and have a “Kremlin-diplomat” removed from the public gallery only to find the poor man was American not Russian and not a diplomat but a tourist.

He hates subversion,

What is different about the Soros money is not just the quantum – the largest foreign donation by far and if I’m any judge a fraction of what he will spend in the next weeks and months – but that this is not an attempt to sway the vote before it is cast. This is a transparent foreign attack on a decision we have ALREADY TAKEN. That’s subversion in any democracy.

He hates ex-Communist “satraps”.

How much more has there been, will there be? And what price do we put on our national dignity? Are we to be bought and sold by Soros gold like some ramshackle ex-Communist satrapy?

And, above all, people who are rude to Galloway,

And lastly: for the first time since the referendum I have personally been under 24 hour a day incessant Twitter attack by accounts (robots or no, how could one tell?). Starting this week I have had to mute hundreds of EU-fanatic propaganda accounts all attacking with the same message. That we are not fit to be an independent country. Its time we showed them that we are, and we will be again.

Poor old todger fighting ’em off ..alone…

Not so !

Galloway, has a friend, if not in Jesus at least Westmonster and businessmen, one Aaron Banks.

 

Westmonster: News website supporting Brexit, Farage and Trump set up by political donor Aaron Banks.

Westmonster describes itself as: “Pro-Brexit, pro-Farage, pro-Trump. Anti-establishment, anti-open borders, anti-corporatism.” January 2017.

It said: “In an age of transformative political change that has been spearheaded by groups like Leave.EU, the media landscape is quickly changing too. And so here we are.

“Westmonster is part of the growing movement in the UK and right across the world that wants to see radical political change.”

Banks gave £7m to the campaign for Britain to leave the EU.

He told the BBC: “The internet and social media has changed the world and the mainstream media is lagging a long way behind in the way it communicates. We want to shake things up a bit.”

The site is co-owned by Michael Heaver, former press secretary for Nigel Farage.

He said the site will be “speaking to people in a way they understand in language they understand”.

 

 

Written by Andrew Coates

February 11, 2018 at 4:55 pm

As Women Arrested In Iran for not wearing the Veil, Foreign Office promoted ‘World Hijab Day’ .

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Iranian Students Protest Against “liberation, respect and security” enforced by Religious Police.

Foreign Office employees invited to wear headscarves to work to mark World Hijab day

In an internal memo, the Foreign Office said that the headscarf is worn by some women who see it as representing “liberation, respect and security”

According to reports, an email sent to staff said: “Would you like to try on a hijab or learn why Muslim women wear the headscarf? Come along to our walk-in event.

“Free scarves for all those that choose to wear it for the day or part of the day.

“Muslim women, along with followers of many other religions, choose to wear the hijab. Many find liberation, respect and security through wearing it. #StrongInHijab. Join us for #WorldHijabDay.”

Evening Standard.

How Iran uses a compulsory hijab law to control its citizens – and why they are protesting

In 1985, it became mandatory for women to wear the hijab with a law that forced all women in Iran, regardless of their religious beliefs, to dress in accordance with Islamic teachings. The hijab became a tool for implementing the government’s strict religious ideology.

A symbol of oppression

The new law marked an ideological way of governing that continues today. The compulsory hijab law has been used to exclude women from various areas of public life, either by explicitly banning women from certain public spaces such as some sports stadiums, or by adding restrictions on their education and workplace etiquette. More generally, it is also used to exclude anyone who disagrees with the ideology of the regime, who are branded as having “bad-hijab”. Not adhering to hijab continues to be seen as a hallmark of opposition to the government.

The law is also used to justify the regime’s increasing involvement in citizens’ private lives. From an early age, girls are forced to wear headscarves in school and public places. Teenagers and young people in Iran are routinely stopped by the “morality police” responsible primarily for policing people’s appearances and adherence to wearing the hijab.

For women it is the way they wear their headscarves and the length of their overcoats. Men are prohibited from wearing shorts, having certain haircuts that could be seen as Western, and wearing tops with “Western” patterns or writings. In recent years, it has become common practice for the police to raid private parties, arresting both girls and boys on the basis of not adhering to the hijab law. Punishments range from fines to two months in jail.

NSS criticises Foreign Office for “fetishising” the hijab

The National Secular Society has criticised the Foreign Office for “fetishising Islamic head coverings” after it encouraged staff to mark ‘world hijab day’.

The Foreign Office sent an internal memo offering employees the chance to wear free hijabs on 1 February. Since 2013 some have called this ‘world hijab day’. Others have responded, particularly on social media, by declaring ‘no hijab day’.

The memo claimed “many” women see the headscarf as representing “liberation, respect and security”.

“Would you like to try on a hijab or learn why Muslim women wear the headscarf? Come along to our walk-in event. Free scarves for all those that choose to wear it for the day or part of the day.

“Muslim women, along with followers of many other religions, choose to wear the hijab. Many find liberation, respect and security through wearing it. #StrongInHijab. Join us for #WorldHijabDay.”

A Foreign Office spokesman told the Evening Standard the event was for staff at its London office who wanted to learn about ‘other cultures’.

‘World hijab day’ was created by a woman in New York in 2013. Its organisers say they created it “in recognition of millions of Muslim women who choose to wear the hijab and live a life of modesty”. They also say it is designed to “fight discrimination against Muslim women through awareness and education”.

They claim the support of politicians including Nicola Sturgeon, the First Minister of Scotland.

Stephen Evans, NSS chief executive, said: “This appears to have been a well-intentioned event, but it is dubious whether civil service staff need their bosses to educate them on religious issues.

“If government departments wish to teach their staff about religion, they should do it warts and all. That means understanding that women are forced to wear the hijab across large parts of the world. And it means understanding the social pressure that encourages many others to wear it as a sign of ‘modesty’, submission to male-dominated religious authorities and a visible sign of commitment to one particular faith and community.

“Women who choose to wear the hijab should be able to do so in peace and without facing discrimination. But a critically-informed assessment of Islamic head coverings would not fetishise them. At a time when women in Iran are fighting for the right to remove their hijabs, the Foreign Office should be the first to realise this.”

More solidarity with the Iranian religious police:

On Feb. 1, Rabea Ali brought World Hijab Day to perhaps an unlikely place – Manhattan College, the Roman Catholic school she attends in the Bronx. Nazma Khan, who grew up in the borough, started the annual event in 2013 to promote religious tolerance and encourage non-Muslims and non-Hijabis to wear the hijab for a day.

Written by Andrew Coates

February 11, 2018 at 12:40 pm

Spiked-on-Line and Stephen Potter: The Praxis of Lifemanship.

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Spiked-on-Line’s Manual.

“Soros does not believe in the legitimacy of borders nor in the authority of national electorates. Consequently he feels entitled to influence and if possible direct the political destiny of societies all over the world. “

The Telegraph  Living Marxism (LM).

They claim that the headline of the Telegraph piece is an anti-Semitic trope: it says Soros is ‘backing secret plot to thwart Brexit.’ That’s anti-Semitic? That would be a more convincing argument if the Telegraph and others hadn’t also regularly written about other plots – of which there are many! – to overthrow the democratic vote for Brexit, including those that do not involve donations from billionaires who happen to be Jewish.

Brendan O’Neill. Spiked on Line.

Nick Timothy liked the story so much he re-tweeted it.

 Retweeted

 

The role of Spiked-on-Line in the hate campaign against Soros has received attention on the left for the simple reason that this group, with origins on the far-left, is now popping up all over the right wing (not to say far-right)  British press.

They are above all celebrated as “contrarians”.

Brendan O’Neill in particular.

Having left behind Marxism, Socialism and indeed any form of the left, the crew have found a new ‘look me up to’ in the works of Stephen Potter.

Potter (whose books, it goes without saying are on all serious leftists’ shelves) is best known for this,

It was the first of his series of books purporting to teach ploys for manipulating one’s associates, making them feel inferior and thus gaining the status of being one-up on them. From this book, the term “Gamesmanship” entered the English language. Potter said that he was introduced to the technique by C. E. M. Joad during a game of tennis in which Joad and Potter were struggling against two fit young students. Joad politely requested the students to state clearly whether a ball had landed in or out (when in truth it was so obviously out that they had not thought it necessary to say so). This nonplussed the students, who wondered if their sportsmanship was in question; they became so edgy that they lost the match.

But that is not the end of the method.

Sport is only one case of always being “one up” on your opponents.

The Master defined the objective, “How to be one up – how to make the other man feel that something has gone wrong, however slightly.” Or, if you “are not one up, you are one down”.

Rosie Bell once outlined a key aspect of  the Potter praxis:

In his series Lifemanship (1950)  Stephen Potter invented a reviewer called Hope-Tipping who, in order to make a splash, would take a writer to task for not doing something he was famous for,  e.g. accuse D H Lawrence of showing  a neglect of “the consciousness of sexual relationship, the male and female element in life”.   So Hope-Tipping would be severely disappointed with Irving Welsh’s lack of interest in Edinburgh’s low life and he would castigate Dick Francis for not drawing on his knowledge of horses and horse-racing

The advice for what Potter called “Newstatesmaning”, that is reviewing, is at the centre of Spiked on Line’s approach. Sitting down with a dog-eared copy of the book and its sequel, One-Upmanship: Being Some Account of the Activities and Teachings of the Lifemanship Correspondence College of One-Upness and Games Lifemastery (1952) the team can write any number of articles.

The New Statesman writer Jonn Elledge recently found a few, or rescued them from the waste bin,

The campaign against the so-called “Black Death” has exposed the liberals’ true agenda.

The misogyny of the Suffragettes.

The witch-hunting of Jack the Ripper

There is are tired and trusted techniques. A master stroke is “Yes, but not in the South”, which “with slight adjustments, will do for any argument about any place, if not about any person and render any of your opponents’ assertions suspect.

There has been much justified celebration this week of that historic enfranchisement of around 8.4million mainly middle-class women. Far less attention has been paid to the other victory for democracy in the 1918 Act – the granting of the vote to virtually all males aged over 21, which enfranchised some 5.6million working-class men for the first time.

That side of the Act does not fit the fashionable script, which depicts the democratic victory of February 1918 as a triumph for modern feminism.

Mick Hume Spiked on Line 7th of February 2018

Or to imply that you are somehow in the highest realm of intellectual debate, but that you are also in touch with the common taste – lowbrowmanship.

2018 heralds the 80th anniversary of the longest running comic book in history – the Beano. For generations, working-class kids have grown up with the characters in the Beano. And supreme among them is the eternally naughty 10-year-old, Dennis the Menace, who first appeared on 12 March 1951.

Denis Hayes. Spiked on Line.  4th of January 2018.

Unfortunately if we thought that the professional contrarians were a joke they have their admirers, from Sky News, to here:

 

Here.