Pakistan church bomb: Christians mourn 85 killed in Peshawar suicide attack
Posts Tagged ‘Human Rights’
Calls for Trump Visit to UK to be Cancelled as Nigel Farage Britain should follow Donald Trump’s lead and introduce ‘extreme vetting.’
Well done, my good and faithful servant!
As UKIP is doing well in some Stoke-on-Trent by-election opinion polls this should be borne in mind:
The Mirror reports.
The ex-Ukip leader was unable to name a single US terror attack committed by a refugee
Nigel Farage has welcomed Donald Trump’s Muslim ban, despite being unable to name a US terror attack committed by a refugee.
It came just months after Farage himself said Trump’s plan to ban Muslims from travelling to America made him feel “uncomfortable.”
He told the BBC’s Sunday Politics: “He’s entitled to do this. He was voted in on this ticket.”
Asked specifically if he agreed with the ban, he said: “Well I do. Because I think that if you just look at what is happening in France and Germany after Mrs Merkel’s policy on this which was to let everybody in from virtually anywhere, look what it’s led to.
Calls are being made to cancel a proposed state visit to the UK by President Trump after he issued an executive order clamping down on immigration to the US.
Labour leader Jeremy Corbyn said it would be “totally wrong” for the visit to go ahead later this year.
A petition to stop it has reached over 200,000 meaning it will be considered for debate in Parliament.
The visit was announced during PM May’s trip to the US – no date has been set.
Downing Street were asked for a response to the calls to cancel. A spokesman said: “We extended the invite and it was accepted.”
Alex Salmond, the SNP’s foreign affairs spokesman, said he thought the state visit was “a very bad idea”.
Also appearing on Sky News’ Sophy Ridge, he said: “You shouldn’t be rushing into a headlong relationship with the President of the United States.”
Mr Salmond said reports Mr Trump was reluctant to meet Prince Charles during the visit were “an indication of the sort of enormous difficulties you get into when you hold somebody tight who is unpredictable, who has a range of views you find unacceptable.”
And Mayor of London Sadiq Khan said the visit should not happen while the executive order was in place.
He told Sky News: “I am quite clear, this ban is cruel, this ban is shameful, while this ban is in place we should not be rolling out the red carpet for President Trump.”
For the moment Trump is looking forward to having tea and crumpets with the Queen, and a good laugh over this Tweet of his:
Torture is first of all a violation of human rights. Article 5 of the U.N. Universal Declaration of Human Rights says quite simply, “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” There are no exceptions.
Yet, we learn today:
Torture does work’ says Donald Trump as the US President appears set to bring back waterboarding of suspects
The President vowed to “fight fire with fire” hours before anti-torture British leader Theresa May visits the US in a bid to “lead together”
President Donald Trump said he wants to “fight fire with fire” when it comes to stopping terrorism, suggesting that he could be open to bringing back torture because he “absolutely” believes it works.
Trump said “people at the highest level of intelligence” have told him that torture does work, something military experts have refuted. He went on to say, however, that he will listen to what his Cabinet secretaries have to say about the issue.
“When ISIS is doing things that no one has ever heard of, since medieval times, would I feel strongly about waterboarding?” Trump said in an interview with ABC News. “As far as I’m concerned, we have to fight fire with fire.”
But he also said that he would defer to the recommendations of Defense Secretary James Mattis, who opposes enhanced interrogation, and CIA Director Mike Pompeo, who told senators earlier this month that he wouldn’t sanction the use of torture. Pompeo later said he would consider bringing back waterboarding and other enhanced interrogation measures under certain circumstances.
“I will rely on Pompeo and Mattis and my group. And if they don’t want to do (it), that’s fine.” Trump said. “And if the do want to do (torture), I will work toward that end.”
The Geneva Convention site says,
Even wars have rules. What does that mean?
It means: You do not torture people. You do not attack civilians. You limit as much as you can the impact of your warfare on women and children, as well as on other civilians. You treat detainees humanely.
In more detail they say,
Torture and other forms of ill-treatment are absolutely prohibited everywhere and at all times. States have agreed that there can be no excuse for torture. Experts also question the effectiveness of torture in terms of the quality of information obtained. The suffering caused by such practices may have profoundly disturbing effects on victims that can last for years.
As said above, torture and other forms of ill treatment are absolutely prohibited. When committed in the context of armed conflict, they constitute a war crime, which may be punished by a national or international court. People who have suffered torture may seek recourse against the responsible authority within their domestic legal system or by making a complaint to a competent human rights tribunal or human rights body
Syrian solidarity activists should therefore go and make the case in defense of the original uprising against the Syrian regime and Russia at, for example, forums put on by the U.S. Peace Council, which is currently touring apologists for Assad. We can organize debates about Syria and Palestine at political conferences, and challenge the views put forward by Blumenthal and Khalek in left publications and websites.
This attitude of fighting to win the debate is important. We have to win the left to a genuine anti-imperialism that opposes not just the U.S. empire, but its rivals (and sometime collaborators) as well. As revolutionary socialist Eamonn McCann put it so well in a speech in the Legislative Assembly in Northern Ireland, we must protest American imperialism’s crimes in Iraq, Yemen and beyond, while also challenging Russian imperialism in Syria.
Finally, and most importantly, we must stand in solidarity with genuine liberation struggles from below, regardless of which imperial camp they are challenging. Our slogan is neither Washington, nor Moscow, nor Beijing, nor Damascus, nor Tehran, nor Riyadh, but self-determination for oppressed nations and international socialism.
From Socialist Worker.
No, not the UK Socialist Worker of the SWP, but the US Socialist Worker of the International Socialist Organization.
This is only one contribution to a very serious debate taking place on the entire US Left about these issues.
One could begin with one important and latest contribution: The numbers game in East Aleppo by Louis Proyect.
In the UK Socialist Resistance have published this: Syria – calling for an end to intervention is not nearly enough
The Alliance for Workers’ Liberty republishes this: What’s wrong with “Stop the War”?
Zombie Labour Catastrophe.: Say Today’s Euston Manifesto Supporters.
Younger readers of this Blog, not to mention anybody not up on the last decade of so’s history of the British left may not know what a ‘Eustonite‘ is.
The term comes from the Euston Manifesto of 2006.
There people were particularly associated with the statement, Norman Geras, Marxist scholar; Damian Counsell; Alan Johnson, editor of Democratiya; and Shalom Lappin. Other members include Nick Cohen of The Observer, who co-authored with Geras the first report on the manifesto in the mainstream press; Marc Cooper of The Nation; Francis Wheen, a journalist; and historian Marko Attila Hoare. (see complete list).
This declaration included many statements which, at first sight, the democratic socialist left would agree with.
We defend liberal and pluralist democracies against all who make light of the differences between them and totalitarian and other tyrannical regimes. But these democracies have their own deficits and shortcomings. The battle for the development of more democratic institutions and procedures, for further empowering those without influence, without a voice or with few political resources, is a permanent part of the agenda of the Left.
The values and goals which properly make up that agenda — the values of democracy, human rights, the continuing battle against unjustified privilege and power, solidarity with peoples fighting against tyranny and oppression — are what most enduringly define the shape of any Left worth belonging to.
As can be seen these general principles were vague enough, or more charitably, broad enough, to embrace just about the whole of the liberal and democratic socialist left,.
But a great deal of fire was aimed at the supposed opposite, the “non-democratic left”, and more broadly the organised forces of those who opposed US-led military adventures in the Middle East.
This was stated clearly in the Manifesto’s introduction,
We reach out, rather, beyond the socialist Left towards egalitarian liberals and others of unambiguous democratic commitment. Indeed, the reconfiguration of progressive opinion that we aim for involves drawing a line between the forces of the Left that remain true to its authentic values, and currents that have lately shown themselves rather too flexible about these values.
How could this line be drawn?
This was a sticky point,
The manifesto takes no position on the invasion of Iraq. However some of its most prominent contributors, including Nick Cohen and the proprietors of the left-wing blog Harry’s Place, supported the invasion. Of the manifesto’s principal authors, two were broadly against the war and two broadly in support. Of eight people advertised as attending a Euston Manifesto Group meeting at the 2006 Labour Party Conference, six supported the Iraq War. One of these, Gisela Stuart MP, declared during the 2004 American presidential election that a victory by challenger John Kerry victory would prompt “victory celebrations among those who want to destroy liberal democracies”.
In practice this meant making a distinction between those who actually did something to oppose the War and those, either who supported the invasion or whose reservations were too qualified for them to join with the morally “flexible” – read undemocratic, read ‘totalitarian’ – left.
On that left, comrade Paul Flewers stated at the time (Accommodating to the Status Quo. A Critique of the Euston Manifesto). (1)
There is plenty that is wrong with the far left. But these problems did not start with Respect’s dalliances with sundry dubious Islamic individuals and organisations. Over the decades sections of the far left have adapted to various anti-democratic and anti-working-class forces in an attempt to overcome isolation or to gain an ally against the ruling class. Left-wing groups have long engaged in all manner of squalid petty manoeuvres, and one need not dwell for long upon their internal regimes to recognise their manipulative and undemocratic nature. This is both demoralising, as it corrupts the fight for socialism, and self-defeating, as it has deterred many people from engaging with the left and demoralised many people who did get involved.
His conclusion is relevant today,
The Eustonites aim almost all their fire to their left, condemning what they see as the left’s dalliances with anti-democratic forces, and in so doing effectively lumping in everyone to their left in that basket. A lot of people on the left are in fact quite happy to oppose the ruling class without lining up with assorted mullahs, sundry nationalists and all sorts of other anti-working-class forces. There is plenty of scope for socialists to oppose imperialism without giving a carte blanche to Islamicism or other non-socialist outlooks, just as there was a space for genuine socialists 50 years ago to promote genuine freedom between the opposing millstones of imperialism and Stalinism.
There are real problems with the left’s traditions, not least in respect of the question of the relationship of socialism and democracy, and it is one of many issues that we must critically assess if we are to make any progress in proposing a positive alternative to capitalism. However, just like the Encounter socialists half a century ago, those behind the Euston Manifesto are not attempting to provide any meaningful alternative to capitalism. Quite the opposite: they are moving in an entirely different direction. Far from providing a positive course to challenge the status quo, the Euston Manifesto is outlining an approach for a broad ideological and institutional capitulation to it.
Those of us who hold to the strong ethical principles of socialism have little need to defend our record since that time: we have given active support for the democratic goals of the Arab Spring, backing for democratic and secular forces fighting Islamism, defence of Laïcité.
Sometimes we, the democratic socialists, been on the same side as former or present Eustonites, against those who have compromised with our Islamist enemies.
But we are socialists not liberals.
Democratic socialism is the base of the labour movement. It is not a set of ideas shared by the supporters of free-market liberalism, or Blair’s Third Way.
This offers no prospect of emancipation or the ambitious task of reforming and replacing the institutions of the British privatising state and promoting the basic goals of social equality and welfare.
It would be perhaps better to define the present shape of Euston thinking as social liberalism, not any form of socialism or social democracy. But in attempting to find a balance between individual liberty and social justice, they offer absolutely no indication of what kind of social equity they support, what kind of egalitarian measures they would back, and why exactly the present Labour leadership has become such an important threat, even totalitarian menace, to those battling for freedom, here and internationally.
The attempt to draw a ‘line’ – of their own making – has reached a crescendo over the last months with today’s Eustonites’ obsessive fight against Jeremy Corbyn.
The Gerasites (doubtless claiming the legacy of the – despite disagreements one might have with his later views – fine Marxist thinker Norman Geras), look at last week’s election result.( Zombie Labour. Jake Wilde)
….the Labour Party as “the walking dead, aimlessly trundling on, a parody of political life” is as accurate as it is brutal. Like all good writing, it got me thinking. Firstly about the counterfactual: what if it had been a wipeout, a disaster, a game-changer? And secondly where does this zombie Labour Party stagger off to next.
The people keeping Corbyn in the leadership position are those who would view any attempt to move towards the electorate as a betrayal. They firmly believe that it is for the electorate to realise that the policies, the slogans and the general attitude and positioning they are being offered by Corbyn’s Labour Party are objectively correct. This is why there has been no attempt to gauge the views of the electorate during the run-up to 5 May. Indeed the only polling that has been undertaken is blowing the whole £300,000 budget on asking questions of non-voters.
But no heavy defeat occurred, simply the worst performance of any opposition party for three decades. Once the far left have control of something there is only one outcome – that thing dies. Whether it is a country or a city council, a newspaper or a political party, death is inevitable. It’s not always the put-it-in-a-box-and-bury-it-in-the-ground kind of dead though; sometimes it is Ian Dunt’s walking dead. So even before 5 May the Labour Party was already dead but, like so many zombies, it doesn’t know it yet.
…the results on 5 May mean that the Corbynistas were the ones who hung on and the Labour Party is now past the point of resurrection.
Harry’s Place thought so highly of this piece that they have reproduced it.
All we can say is: look at the picture above before you continue with these witless rants.
(1) See also Sparks, flashes and damp squibs. Andrew Coates reviews Nick Cohen’s What’s left? How liberals lost their way (Fourth Estate, 2007)
In fact many on the left have rejected those who wish to be aligned with islamism. Leftist websites and journals have ferociously criticised Respect’s communalist alliance with islamism, as well as mocking Galloway’s antics. Cohen cites Mike Marqusee’s widely circulated critique of the STWC, but ignores the fact that Mike continues to attack the American occupation. Many others have followed this dual track.
A central issue at the moment is to oppose potential American intervention in Iran, while supporting the opponents of the theocrats in Tehran. Another is the domestic cause of republican secularism – the best answer to religiously inspired political bigotry. None of which is helped by lumping ‘the left’ into a heap, or by standing aside, as does the Euston Manifesto (many of whose hands are less than clean with their implicit support for western militarism).
Outside the Trial a Demonstration Against Homosexuality (4th April).
This story broke a few weeks ago.
A Moroccan court has convicted one man and is trying a second for homosexual acts, after a group of youths attacked and brutalized them on the night of March 9, 2016. The youths broke into the home of one of the men in the city of Beni Mellal, beat them, and dragged them naked onto the streets.
The case attracted international attention when a video clip appeared online on March 25, showing two men cowering naked, one of them covered in blood, being beaten, kicked, and dragged outside, while anti-gay slurs and “Call the authorities!” – apparently uttered by the assailants – can be heard on the soundtrack.
“Beaten, bloodied, and pushed naked into the street, and then sent to prison for your private life,” said Sarah Leah Whitson, Middle East and North Africa director. “This verdict will discourage victims from seeking justice and increase the likelihood of homophobic crimes.”
In March 15, the Beni Mellal Court of First Instance convicted one of the victims, A.B., for “acts of sexual deviancy with a person of the same sex,” under penal code article 489, and “public drunkenness.” The defendant, who according to his police statement had waived his right to legal counsel, was sentenced to four months in prison and a 500 dirham (US$52) fine and remains in prison. The same court that day convicted two of the attackers for assault and sentenced them to suspended two-month sentences.
Libération reports today that after spending 26 days in Prison the two victims have finally been released.
Homosexuality in Morocco is punished by six months to three years in gaol.
Two of the attackers have been discharged, two others who had been sentenced to two months suspended sentences have now been sent respectively to to four and six months. A fifth attacker, who is a minor, will be judged on the 20th of April.
The case drew international attention when a video appeared of the two men, their faces covered in blood, being dragged by their attackers along the street (La vidéo insoutenable de l’agression homophobe d’un couple homosexuel).
On Monday members of the group Femen appeared and attempted to demonstrate, with bare chests. “«Alors qu’une centaine de personnes manifestaient en défense des agresseurs homophobes, Femen est venu dénoncer l’homophobie d’Etat au Maroc», indique un communiqué des Femen qui réclame la libération des personnes «emprisonnées du fait de leur simple orientation sexuelle». While a hundred people have showed up to defend the homophobic attackers, Femen has come to denounced State homophobia in Morocco, they indicated in a communique, who demanded the people imprisoned for their sexuality be freed.
Femen protesters arrested.
Nazimuddin Samad: Murdered for Criticising Islam.
The Dhaka Tribune reports.
Student on hitlist killed by militants Mohammad Jamil Khan
Killers were chanting ‘Allahu Akbar’ while hacking the Gonojagoron Moncho activist
A masters student of Jagannath University was killed by suspected Islamist militants in Old Dhaka’s Sutrapur area last night.
Nazimuddin Samad, 28, was a student of the law department’s evening batch.
He was attacked at Ekrampur intersection around 8:30pm by three assailants while walking to his home in Gendaria with another youth after completing classes at the university near Bahadur Shah Park.
The youth accompanying the victim has remained traceless since the incident, police said.
Nazim is the son of Shamshul Haque from Bianibazar area of Sylhet. He was the information and research secretary of Sylhet district unit Bangabandhu Jatiya Jubo Parishad. He was also an activist of Gonojagoron Moncho’s Sylhet wing.
His friends said that Nazim used to campaign for secularism on Facebook and was critical of radical Islamists. A day before the murder, he expressed concerns over the country’s law and order in a Facebook post.
Police said that the killers who came on a motorcycle first intercepted them and then attacked Nazim with machetes. At one point, he fell on the street and then the attackers shot him to confirm death before leaving the place.
Businessmen of the area closed the shops immediately after hearing the gunshots.
During the murder, the killers were chanting “Allahu Akbar,” police said quoting locals.
Visiting the spot, the Dhaka Tribune reporter found the crime scene cordoned by the law enforcers and all the shops closed. Police recovered a bullet shell from the spot.
Nurul Amin, assistant commissioner of Sutrapur division, told the Dhaka Tribune that police went to the spot on information and found the body in a pool of blood. They were confirmed about his identity by the ID found in his pocket. Later, the police informed the university authorities and sent the body to hospital.
Doctors at Sir Salimullah Medical College Hospital declared him dead at 9pm.
AC Nurul further said that it is clear that the assailants kept an eye on Nazim’s activities for long and were aware of his way back home. “We are investigating the case sincerely to know the motive of the murder,” he added.
JnU Proctor Nur Mohammad said that Nazim got admitted to the university two months ago. “We have informed his family about the murder and are taking detail information about him,” he said.
Shamir Chandra Sutradhar, inspector (investigation) of Sutrapur police station, told the Dhaka Tribune: “Even though the spot was crowded at the time of the murder, they are not sharing any information with the police.
“However, we are trying to identify the assailants by talking to the shopkeepers and residents of the area.”
Comrade Samad’s background is described here:
Samad, a student of Jagannath University, used to write frequently against religious extremism. He had written “I have no religion” on his Facebook profile under religious views. In some of his recent posts, Samad had supported a petition to remove Islam as Bangladesh’s state religion, according to the New York Times.
“Evolution is a scientific truth. Religion and race are invention of the savage and uncivil people,” he reportedly wrote on Facebook. However, about a month back, Samad deactivated his Facebook account at the request of his family.
According to the Times, Samad’s Facebook page identified him as a member of the Shahbag movement, which seeks punishment for Bangladeshis who fought for Pakistan during the 1971 war for independence.
The International Humanist and Ethical Union has published these moving reflections,
Tributes and alarmed messages are flooding in on Nazimuddin’s personal Facebook page, where he regularly posted atheist and feminist criticism of Islam. He was critical both of the Islamist political parties, and against the failings of the current government. Shortly before he was killed, he wrote a post implying that the ruling Awami League party would fall if it did not make swift changes, writing (in Bengali): “The situation of the country, deterioration of law and order in the country, speak that maybe you cannot stay long in power.”
In earlier posts, Nazimuddin responded to a cleric’s violent speech against women which referenced the Quran, contrasting the speech with the claim that “Islam is the highest honor given to women!” He asked for justice for a girl known as Tonu, who had been raped and killed in the military area of ‘Cantoment’, Comilla.
Nazimuddin recently criticised Prime Minister Sheikh Hasina’s support for madrassa (Islamic schools), which are increasingly associated with Islamist radicalism and militancy in the country. Nazimuddin had also shared posts from Washiqur Rahman Babu who was killed last year in a similar attack, carried out by two madrassa students who claimed they were acting on orders from someone associated with their Islamic schools.
In another post, he proposed a satirical strategy to overcome the aggressive push toward Islamism in the country, writing: “Please let’s have Sharia Law for just five years in Bangladesh. Rule the country with Medina Law. I guarantee you, after this 5 years, no Muslim of Bangladesh will ask for Islamic law! The loss and damage we will have after five years, it will take 1400 years to restore us to a modern country.”
Nurul Amin, assistant commissioner of Sutrapur division police, is reported as saying that the assailants must have kept an eye on Nazim’s activities ahead of the attack, and were aware of his route home. “We are investigating the case sincerely to know the motive of the murder,” he said.
President of the International Humanist and Ethical Union (IHEU), Andrew Copson, commented tonight:
“It is clear from Nazimuddin’s Facebook posts and protest activity that he was a politically and socially engaged young man. He offered criticisms of certain radical religious figures and doctrines, thoughts of a kind that many people, not just atheists and humanists but also many religious people, express all over the world, every day.
“Every time a thoughtful and honest person like Nazimuddin is hacked or gunned down, apparently for doing nothing more than speaking their minds on secularist, political and religious topics, we and others will make a point of finding out what he said, what he did, what he wrote about, and sharing it. It will be seen by more people than ever would have seen it before. And we will remember his name and the growing list of names of those who were singled out and killed, by small-minded, hateful extremists who appear to think that words can be killed. They cannot.”
We mourn deeply this death, and extend love to all Nazimuddin’s family and friends.
Dozens of Children were amongst the dead.
A Taliban splinter group says it carried out a suicide attack on a park in Lahore, Pakistan, which killed more than 70 people, including children.
Jamaat-ul-Ahrar said it had targeted Christians celebrating Easter, though police have said they are still investigating the claim.
There were scenes of carnage as parents searched for children amid the debris.
Pakistan’s president condemned the attack, and the regional government has announced three days of mourning.
At least 300 people were injured, with officials saying they expected the death toll to rise.
All major hospitals in the area were put on an emergency footing after the blast, early on Sunday evening.
A faction of the Pakistani Taliban, Jamaat-ul-Ahrar, claimed responsibility for the explosion, saying it was targeted at Christians celebrating Easter. A spokesman for the group, Ehsanullah Ehsan, told the Guardian: “We have carried out this attack to target the Christians who were celebrating Easter. Also this is a message to the Pakistani prime minister that we have arrived in Punjab [the ruling party’s home province].”
In Pakistan, 1.5% of the population are Christian. Pakistani law mandates that “blasphemies” of the Qur’an are to be met with punishment. At least a dozen Christians have been given death sentences, and half a dozen murdered after being accused of violating blasphemy laws. In 2005, 80 Christians were behind bars due to these laws.
Ayub Masih, a Christian, was convicted of blasphemy and sentenced to death in 1998. He was accused by a neighbor of stating that he supported British writer Salman Rushdie, author of The Satanic Verses. Lower appeals courts upheld the conviction. However, before the Pakistan Supreme Court, his lawyer was able to prove that the accuser had used the conviction to force Masih’s family off their land and then acquired control of the property. Masih has been released.
In October 2001, gunmen on motorcycles opened fire on a Protestant congregation in the Punjab, killing 18 people. The identities of the gunmen are unknown. Officials think it might be a banned Islamic group.
In August 2002, masked gunmen stormed a Christian missionary school for foreigners in Islamabad; six people were killed and three injured. None of those killed were children of foreign missionaries.
In August 2002, grenades were thrown at a church in the grounds of a Christian hospital in north-west Pakistan, near Islamabad, killing three nurses.
On 25 September 2002, two terrorists entered the “Peace and Justice Institute”, Karachi, where they separated Muslims from the Christians, and then murdered seven Christians by shooting them in the head. All of the victims were Pakistani Christians. Karachi police chief Tariq Jamil said the victims had their hands tied and their mouths had been covered with tape.
In December 2002, three young girls were killed when a hand grenade was thrown into a church near Lahore on Christmas Day.
In November 2005, 3,000 militant Islamists attacked Christians in Sangla Hill in Pakistan and destroyed Roman Catholic, Salvation Army and United Presbyterian churches. The attack was over allegations of violation of blasphemy laws by a Pakistani Christian named Yousaf Masih. The attacks were widely condemned by some political parties in Pakistan.
One year later, in August 2007, a Christian missionary couple, Rev. Arif and Kathleen Khan, were gunned down by militant Islamists in Islamabad. Pakistani police believed that the murders was committed by a member of Khan’s parish over alleged sexual harassment by Khan. This assertion is widely doubted by Khan’s family as well as by Pakistani Christians.
In August 2009, six Christians, including four women and a child, were burnt alive by Muslim militants and a church set ablaze in Gojra, Pakistan when violence broke out after alleged desecration of a Qur’an in a wedding ceremony by Christians.
On 8 November 2010, a Christian woman from Punjab Province, Asia Noreen Bibi, was sentenced to death by hanging for violating Pakistan’s blasphemy law. The accusation stemmed from a 2009 incident in which Bibi became involved in a religious argument after offering water to thirsty Muslim farm workers. The workers later claimed that she had blasphemed the Muhammed. As of 8 April 2011, Bibi is in solitary confinement. Her family has fled. No one in Pakistan convicted of blasphemy has ever been executed. A cleric has offered $5,800 to anyone who kills her.
On 2 March 2011, the only Christian minister in the Pakistan government was shot dead. Shahbaz Bhatti, Minister for Minorities, was in his car along with his niece. Around 50 bullets struck the car. Over 10 bullets hit Bhatti. Before his death, he had publicly stated that he was not afraid of the Taliban’s threats and was willing to die for his faith and beliefs. He was targeted for opposing the anti-free speech “blasphemy” law, which punishes insulting Islam or its Prophet. A fundamentalist Muslim group claimed responsibility.
On 27 March 2016, a suicide bomber from a Pakistani Taliban faction killed at least 60 people and injured 300 others in an attack at Gulshan-e-Iqbal Park in Lahore, Pakistan, and the group claimed responsibility for the attack, saying it intentionally targeted Christians celebrating Easter Sunday.