Posts Tagged ‘Gay Rights’
Murdered Bangladeshi gay activist Xulhaz Mannan (From Paul C).
Homage to the Martyrs!
The Hindu reports,
Two people were hacked to death Monday at an apartment in the Bangladesh capital Dhaka, police said, with a local television channel identifying one of them as a leading gay rights activist.
“Unidentified attackers entered an apartment at Kalabagan and hacked two people to death. Another person was injured,” Dhaka Metropolitan Police spokesperson Maruf Hossain Sorder told AFP.
He did not identify the dead, but private television Channel 24 said one of them was the editor of Roopbaan, the country’s only magazine for the LGBT community.
The BBC continues.
A leading gay rights activist and editor at Bangladesh’s only LGBT magazine has been hacked to death, media reports and officials say.
Another person was also killed and one person injured when attackers entered an apartment in Dhaka, police said.
Julhas Mannan was an editor at LGBT magazine Roopbaan and previously worked at the US embassy, friends said.
The killing comes two days after a university teacher was hacked to death by suspected Islamist militants.
Since February last year suspected militants have killed several secular or atheist writers and members of religious minority groups.
BBC Bengali Service editor Sabir Mustafa said staff at Roopbaan, which had not been condemned by the government and received some support from foreign embassies, had been careful to protect their identities but had not believed their lives were at risk.
Suspected extremists in Bangladesh are gaining a sense of security that they can carry out killings with impunity, he says.
Meanwhile Bangladesh’s best known blogger said he had received a death threat on Sunday.
Imran Sarker, who led major protests by secular activists in 2013 against Islamist leaders, said he had received a phone call warning that he would be killed “very soon”.
Earlier this month, a Bangladeshi law student who had expressed secular views online died when he was hacked with machetes and then shot in Dhaka.
Last year, four prominent secular bloggers were also killed with machetes.
The four bloggers had all appeared on a list of 84 “atheist bloggers” drawn up by Islamic groups in 2013 and widely circulated.
There have also been attacks on members of religious minorities including Shia, Sufi and Ahmadi Muslims, Christians and Hindus.
Outside the Trial a Demonstration Against Homosexuality (4th April).
This story broke a few weeks ago.
A Moroccan court has convicted one man and is trying a second for homosexual acts, after a group of youths attacked and brutalized them on the night of March 9, 2016. The youths broke into the home of one of the men in the city of Beni Mellal, beat them, and dragged them naked onto the streets.
The case attracted international attention when a video clip appeared online on March 25, showing two men cowering naked, one of them covered in blood, being beaten, kicked, and dragged outside, while anti-gay slurs and “Call the authorities!” – apparently uttered by the assailants – can be heard on the soundtrack.
“Beaten, bloodied, and pushed naked into the street, and then sent to prison for your private life,” said Sarah Leah Whitson, Middle East and North Africa director. “This verdict will discourage victims from seeking justice and increase the likelihood of homophobic crimes.”
In March 15, the Beni Mellal Court of First Instance convicted one of the victims, A.B., for “acts of sexual deviancy with a person of the same sex,” under penal code article 489, and “public drunkenness.” The defendant, who according to his police statement had waived his right to legal counsel, was sentenced to four months in prison and a 500 dirham (US$52) fine and remains in prison. The same court that day convicted two of the attackers for assault and sentenced them to suspended two-month sentences.
Libération reports today that after spending 26 days in Prison the two victims have finally been released.
Homosexuality in Morocco is punished by six months to three years in gaol.
Two of the attackers have been discharged, two others who had been sentenced to two months suspended sentences have now been sent respectively to to four and six months. A fifth attacker, who is a minor, will be judged on the 20th of April.
The case drew international attention when a video appeared of the two men, their faces covered in blood, being dragged by their attackers along the street (La vidéo insoutenable de l’agression homophobe d’un couple homosexuel).
On Monday members of the group Femen appeared and attempted to demonstrate, with bare chests. “«Alors qu’une centaine de personnes manifestaient en défense des agresseurs homophobes, Femen est venu dénoncer l’homophobie d’Etat au Maroc», indique un communiqué des Femen qui réclame la libération des personnes «emprisonnées du fait de leur simple orientation sexuelle». While a hundred people have showed up to defend the homophobic attackers, Femen has come to denounced State homophobia in Morocco, they indicated in a communique, who demanded the people imprisoned for their sexuality be freed.
Femen protesters arrested.
“I am free to experiment and then choose my sexual identity” – Bourgeois Human Rights says KKE.
This has been signaled on the Marxism List and is so extraordinary that it merits a wide readership particularity amongst those who consider the Greek Communist Party ‘progressive’ for its opposition to Syriza.
Kommounistiki Epitheorisi, the political-theoretical journal of the CC of KKE (Issue 1, 2016).
“On December 22, 2015 the bill “Cohabitation Agreement, exercising of rights, criminal and other provisions” was passed in parliament by the procedure of a roll call vote. In total, 193 MPs voted in favour and 56 against. The parliamentary groups of SYRIZA, PASOK, POTAMI and the Union of Centrists (Enosi Kentron) voted in favour of the law. Differing positions of MPs were observed in NEW DEMOCRACY and the Independent Greeks (ANEL).
This legislative initiative had been widely publicized throughout the previous period both through the electronic and print media and by various homosexual organizations as “a step forward for modern Greece”, “with the principle of equality as a starting point and with an eye on Europe ‘.
The institutional recognition of homosexual cohabitation is pursued in the name of human rights, with a focus on ensuring individual rights, including sexual. The legal recognition of cohabitation by individuals with homosexual orientation is viewed as safeguarding minority rights. It is an aspect of the bourgeois concept of individual rights, pluralism, and the right to diversity, to self-determination of the body. It is expressed slogan “I am free to experiment and then choose my sexual identity.”
Homosexual orientation or alternating between homosexual and heterosexual orientation is presented by sections of intellectuals and artists, especially to the youth as an unconventional, dissident, and radical form of behaviour, as a “way” to overcome outdated perceptions of women’s position in society, about sexuality, as a “form of conflict with authority, based on the male-dominated society.” It projects the concept that “sexual identity is something fluid”, socially and linguistically constructed. This is the philosophical current of postmodernism and postmodernity that ultimately denies the objectivity of biological sex which is the basis for a predominantly heterosexual sexual orientation. It argues that “gender is not what we are, but what we do.”
It ignores or conceals the class factors that led to the different positions of the two sexes and the ruling classes in the evolution of society, from the primitive community household in the first class society onwards. In the passage from one socioeconomic formation to another, surplus products appear, produced to meet community needs. Some products were produced in excess due to the development of the means of production and work implements, the cultivation of land, herds, which came under the ownership of men who appropriated the surplus, the surplus product. The owner of the surplus began to distance himself from the need to work for survival, exploiting the work of prisoners of war, slaves. The woman could not overcome the inherent biological differences she had with her husband that render her more vulnerable in nature. To protect the need for the reproduction of the species, she could not stray far from the community household that lost its social character with the onset of the first class division of society, with the exploitation of man by man. Moreover, the need for wealth to be inherited by the “legitimate” offspring of the man was established. In this way, the domination of the man over the woman was institutionalized at both an individual and social level.
By bypassing the social causes which imposed overwhelmingly different social behaviours between the sexes, these theories lead to the denial of the biological differences between men and women, ultimately denying the objectivity of biological gender identity.
The Communist Party from 2008 onwards had expressed reservations and concerns about the fact that the enactment of the CA for heterosexual couples was in essence a first step towards the enactment – through its expansion – of a corresponding agreement for same-sex couples. For this reason, KKE had voted “present.” In any case, if Greece had not enacted a CA for heterosexual couples, it would not have been accused of discrimination. There is the possibility, however, of Greece being accused of discrimination with the same logic because it makes no legal provision for marriage between same-sex couples with the respective rights and obligations arising from it (adoption etc.).
This is the key section:
The biological origin of humankind is the result of a male-female sexual relationship, which as such, is of interest to and is regulated by society. Objectively a child that is raised by a same-sex couple, from the first determinative years of its life, acquires a distorted perception of the biological relationship between the sexes. A correct perception of this relationship is an essential ingredient for its smooth psychosomatic and social development.
Which is not mitigated by this:
In summary, the KKE considers that sexual orientation is a private matter, like cohabitation. Sexual orientation, sexual relationships or sexual satisfaction does not produce social rights. The institutionalization of the cohabitation agreement for same-sex couples is essentially an extension of the family institution to these couples. Experience from other countries shows that when a cohabitation agreement or gay marriage was legislated, it paved the way for the adoption of children.
It is important to note that the KKE condemns and is absolutely opposed to any behaviour or practice that is targets people on the basis of their sexual orientation. It considers attacks unacceptable, but also any other related abuse. For this reason, in Parliament it voted in favour of an amendment that makes provisions for the severe punishment for any such behaviour.
This front-page has been met with international outrage: l’Humanité calls it a “chasse aux sorcières médiatiques” (media witch-hunt). El Mundo reports the list of “200 personas homosexuales”. German media report, “eine Liste mit 200 Homosexuellen.”
The BBC states,
The BBC’s Ali Mutasa reports from the capital, Kampala, that many of the people named on Red Pepper’s list are known to be homosexuals, and some of them live abroad.
The list also includes some Ugandans who previously had not identified themselves as gay, the Associated Press news agency reports.
“The media witch-hunt is back,” tweeted Jacqueline Kasha, a prominent Ugandan lesbian activist who appears on Red Pepper’s list.
There was applause as Yoweri Museveni said: “Society can do something about it to discourage the trend”
Well-known gay rights activist Pepe Julian Onziema is also on the list, along with a popular hip-hop star and a Catholic priest, AP reports.
Uganda’s anti-homosexuality act
- Life imprisonment for gay sex, including oral sex
- Life imprisonment for “aggravated homosexuality”, including sex with a minor or while HIV-positive
- Life imprisonment for living in a same-sex marriage
- Seven years for “attempting to commit homosexuality”
- Between five and seven years in jail or a $40,700 (£24,500) fine or both for the promotion of homosexuality
- Businesses or non-governmental organisations found guilty of the promotion of homosexuality would have their certificates of registration cancelled and directors could face seven years in jail
Not Suitable for French Catholic Students.
I am looking forward to seeing Tomboy – a French film which will be shown on BBC 4 this coming Sunday.
The more so as it has got up the nose of the increasingly hysterical French anti-gay movement Manif pour Tous.
The French site Rue 89 has this story today,
A Angers, des collèges catholiques privent leurs élèves de « Tomboy »
KUALA LUMPUR, Malaysia – Malaysia’s main body of Islamic clerics has issued an edict banning tomboys in the Muslim-majority country, ruling that girls who act like boys violate the tenets of Islam, an official said Friday.
The National Fatwa Council forbade the practice of girls behaving or dressing like boys during a meeting Thursday in northern Malaysia, said Harussani Idris Zakaria, the mufti of northern Perak state, who attended the gathering
The Kingdom of Saudi Arabia has banned gays and tomboys from its public schools, a report on the news site Emirates 24/7 said.
There was no indication how Saudi Arabia’s religious police would detect who among the nation’s student population were gay and tomboys.
Perhaps somebody will picket the BBC.
Update: Campaign to ban showing Tomboy in French Schools (32,225 people have signed up): Here.
Demo Against LGBT, Sexual Equality and against ‘Familyphobia.”
The ‘Manif Pour Tous’ movement is calling for a massive demonstration in the centre of Paris on Sunday, February 2, to protest against same-sex marriage laws that were passed by Francois Hollande’s Socialist government in 2013.
The mobilisation is “Contre la familiphobie, les familles se mobilisent !”
This new “phobia” – against families – is apparently threatening France.
A central theme is opposition against “diffusion de l’idéologie du genre à l’école” which we have already blogged on.
The organisers aim to put an end to “ à tous ces projets LGBT et anti-famille que prépare le gouvernement” – all the LGBT and anti-family projects being prepared by the government.
Après avoir mené le combat contre le mariage homosexuel, la Manif pour Tous a appelé à manifester à Lyon et Paris contre la procréation médicalement assistée (PMA) aux couples de femmes, contre la gestation pour autrui (GPA) et contre l’«ABCD de l’égalité», un dispositif expérimental en primaire pour lutter contre les stéréotypes filles-garçons.
After having fought against gay marriage, la Manif pour Tous, has called for demonstration against Medically Assisted Procreation (MAP) for all-women couples, against surrogate motherhood, and against the “ABC of Equality” (taught in schools) *, and a measure put in place in primary schools to combat stereotyping ‘girls and boys’.
In fact present legislation does not envisage giving PM treatment to lesbian couples, nor to authorise surrogate motherhood.
The Police, the paper further reports, are concerned that a delegation of Hussiers – court officials – will take part in this march – presumably to act as “official” monitors.
The ABCD of Equality: a means of fighting straight from school age against inequalities between girls and boys.
The objective: “Transmettre des valeurs d’égalité et de respect entre les filles et les garçons, les femmes et les hommes, est une des missions essentielles de l’école, au fondement de la réussite de tous les élèves, les filles comme les garçons.”
Communicate the values of equality and respect between girls and boys, women and men – one of the essential objectives of Schooling, and the basis for achievement by all pupils, girls and boys.