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There’s something misguided about ‘Concerns’ for Muslims when people try to silence Iranian critics of Islamism.

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The Sharpest ‘Injuries’  –  Words. 

The Guardian Opinion desk Editor David Shariatmadari commented yesterday on the case of Warwick University Students’ Union attempting to ban Maryam Namazie, from addressing a meeting of its Atheists, Secularists and Humanists Society.

There’s nothing misguided about the left’s concern for Muslims. David Shariatmadari.

He comments,

Namazie’s supporters two things were very clear: first, this was a direct attack on free speech; second, lefties were once again siding with religious conservatives because of a misguided belief that Muslims, as a minority group, should be protected at any cost.

Shariatmadari starts poorly,

First – was the move to block Namazie’s appearance really an attack on free speech? She should certainly be at liberty to express herself within the law. The Guardian has in the past published her work. But does the withdrawal of an invitation really amount to censorship? Her words have not been banned, the state has not gagged her. Is Namazie’s capacity to share her ideas diminished if she doesn’t appear in front of 50-odd students? After all, she can still tweet and blog, as she showed over the weekend. If anything, the whole episode has increased her audience.

So, Warwick University SU’s decision was small beer.

The state has not banned her.

Namazie, can still speak. She can write, go on Facebook, she can tweet.  She can mumble to the wind.

No need for secularist uproar.

“All we’re really seeing is one student body’s messy weighing up of which values it wants to endorse, and which it wants to reject – and exercising its own right of free expression to make that choice.”

But until the SU reversed the decision she could not address the Atheists, Secularists and Humanists Society. That is the province of the SU who can decide, or not decide, if her speech is acceptable to them.

And they – as he indicates, have some reason to be wary, then they can tell their student members what they can and cannot listen to.

Shariatmadari makes clear there were reasons for the Students’ Union to be worried.

That leads us to a second point: what motivated those who didn’t want the event to go ahead? Were they really “kowtowing to Islamists”? Namazie is often described as a secularist, championing enlightenment values and defending the rights of women against conservative religious ideology. These are positions that most progressives would find it easy to get behind. But the way Namazie articulates her arguments might give them pause.

Indeed, he continues, the Guardians of what or what not Warwick students should be allowed to hear at their meetings, were right to pause.

At the World Atheist Convention in Dublin in 2011, she set out her stall as an equal-opportunity critic of religious belief. “In my opinion, all religion is bad for you. Religion should come with a health warning, like cigarettes: religion kills.”

However, she does regard Islam as a special case. She believes it is defined by the concept of “inquisition”. She contrasts it with Christianity, arguing that “a religion that has been reined in by the Enlightenment is very different from one that is spearheading an inquisition.” This would seem to hold out some hope for the “Reformation” of Islam. (Personally I feel that the analogy with 16th-century Europe is flawed. It misrepresents the nature of hierarchy in Islam, as well as being anachronistic.) And yet at the same time, Namazie denies the possibility of change and evolution.

She says that “under an inquisition things like ‘Islamic feminism’, ‘liberal interpretations of Islam’ – these are all in quotes for me – ‘Islamic reformism’ … are impossible. A personal religion is impossible under an inquisition.”

One might at this point note that comrade Namazie is Iranian ( Shariatmadari is proud to signal in his own background, that “My 90-something uncle, whom I’ve met three times, was a religious nationalist politician in Iran, but I was brought up in a secular household.).

Perhaps he has also met modern Iranian secularists. Perhaps he has heard about the censorship, the religious ‘legality’ of Iran, the repression, the torture, the gaol sentences for Namazie’s comrades, and the deaths of the beloved martyrs for secularism and the left, under the Islamist theocracy.

No. Shariatmadari goes to what he considers is the quick.

So, at a stroke, she denies the agency of all would-be Muslim reformers, Muslim feminists in particular. She undermines those imams and scholars who do preach a liberal, open version of Islam. She appears to think that Muslims with non-judgmental views about sex and sexuality are kidding themselves. In fact, she speaks as though she would actually like to shut down debate in these areas. At one point she quotes the Iranian political activist Mansoor Hekmat: “This is the religion of death.”

Hekmat is the author of many works on Marxism and Islamism, which have had a deep impact on the international left (see Wikipedia). He was the founder of the Iranian Worker Communist party.

This the article referred to, by comrade Hekmat said about Islamism, in fuller form, and not the Guardian’s abbreviated version.

Islam and De-Islamisation

I realise that the interests of some require that they rescue Islam (as much as possible) from the wrath of those who have witnessed the indescribable atrocities of or been victimised by Islamists. I also realise that the extent of these atrocities and holocausts is such that even some Islamists themselves do not want to take responsibility for them. So it is natural that the debate on ‘true Islam’ vis-à-vis ‘practical Islam’ is broached over and over again. These justifications, however, are foolish from my point of view (that of a communist and atheist) and from the points of views of those of us who have seen or been the victims of Islam’s crimes. They are foolish for those of us who are living through a colossal social, political and intellectual struggle with this beast.

The doctrinal and Koranic foundations of Islam, the development of Islam’s history, and the political identity and affiliation of Islam and Islamists in the battle between reaction and freedom in our era are too obvious to allow the debate on the various interpretations of Islam and the existence or likelihood of other interpretations to be taken seriously. Even if the debate were in the future and on other planets where the most basic rights and affections of humanity were not violated. In my opinion, it shows the utmost contempt for the science and social intelligence of our times if every excuse and justification that Islamists fling into society whilst retreating is scientifically analysed and dissected… In Islam, be it true or untrue, the individual has no rights or dignity. In Islam, the woman is a slave. In Islam, the child is on par with animals. In Islam, freethinking is a sin deserving of punishment. Music is corrupt. Sex without permission and religious certification, is the greatest of sins. This is the religion of death. In reality, all religions are such but most religions have been restrained by freethinking and freedom-loving humanity over hundreds of years. This one was never restrained or controlled. With every move, it brings abominations and misery.

What does this imply for free speech?

Moreover, in my opinion, defending the existence of Islam under the guise of respect for people’s beliefs is hypocritical and lacks credence. There are various beliefs amongst people. The question is not about respecting people’s beliefs but about which are worthy of respect. In any case, no matter what anyone says, everyone is choosing beliefs that are to their liking. Those who reject a criticism of Islam under the guise of respecting people’s beliefs are only expressing their own political and moral preferences, full stop. They choose Islam as a belief worthy of respect and package their own beliefs as the ‘people’s beliefs’ only in order to provide ‘populist’ legitimisation for their own choices. I will not respect any superstition or the suppression of rights, even if all the people of the world do so. Of course I know it is the right of all to believe in whatever they want. But there is a fundamental difference between respecting the freedom of opinion of individuals and respecting the opinions they hold. We are not sitting in judgement of the world; we are players and participants in it. Each of us are party to this historical, worldwide struggle, which in my opinion, from the beginning of time until now has been over the freedom and equality of human beings. I will not respect the superstitions that I am fighting against and under the grip of which human beings are suffering.

Given the action of Daesh, shown last night on Channel Four News training children to slaughter, one can’t help feeling that comrade Hekmat had a point – whatever we think about the details of the politics of the Workers-Communist Parties.

What kind of “respect” should we show these Islamists?

Freedom of speech does not mean deference or pandering to the intolerable.

By contrast, this is what Shariatmadari considers important.

What might lead people to decide they’d rather not give a platform to such rhetoric? Recognising the pressure British Muslims are under – surveilled by the state, victims of verbal abuse, vandalism and arson – could it be that some students felt welcoming a person who believes Islam is incompatible with modern life would be wrong?

He consdiers that many would not wish to live in a society ruled by Islamic values – glossing over the fact that even many moderate Muslims believe in some version of Shariah ‘law’ which by its very principle is a discriminatory – against Women, against non-believers – and is the rule of God, not of Democracy.

No, this is what matters,

However, the fact remains: at this historical moment, in this country, Muslims are subject to greater demonisation than almost anyone else. Absolutists may not like it, but this power imbalance must enter into the calculation.

So an Iranian woman whose views on Islamism stem from the experience of actually existing Islamic counties, contributes to those who wish to “insult and injure” Moslems.

How does this enter the calculation of the “power balance”?

He notices that,

We are lucky to live in a pluralist democracy, with freedom of choice in politics and religion. These are things we should cherish, but they are not in any serious danger. Were they really threatened – by the emergence of a theocracy, by the drafting of racist or misogynist laws – the left would oppose that with every sinew. I hope that more citizens in Muslim-majority countries can one day enjoy the level of political and social freedom that we do, and I support the men and women who try to bring that about.

But in the meantime it’s okay to call a halt to those who wish to insult “injure” (with no doubt the shparest of weapons – words), Islam.

Earlier this year Shariatmadari expressed great concern about the word “terrorism”.

Modern “terrorism” has the peculiar property that it relies on its enemies to grant it victory – and why not have a special word for that? Why not use it to describe the Charlie Hebdo attacks, which, in my view, fall into that category?

But the word itself casts a shadow of fear. Politicians deploy it to justify illiberal measures. The panic it evokes ramps up prejudice against minorities. It is even used to win support for wars. Wielded carefully, “terrorist” could still make sense, à la Fromkin. Used to frighten, cajole or slander, it’s one of the most toxic words of our times.

No doubt he will feel equal concern at those of the description of Iran, and all states whose ‘laws’ are based on the Shariah as  theocratic monsters.

No doubt he will point to liberal elements in their regimes and the need for careful language.

And no doubt he will wince at those of us who call Daesh genociders.

Tough: that’s freedom of speech. 

Isis Threaten Sylvania: Banned from Passion for Freedom Exhibition.

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Isis Threaten Sylvania by the artist Mimsy is removed from Passion for Freedom exhibition at London’s Mall Galleries, after police raise security concerns. Below, Guardian critic Jonathan Jones reviews the artwork.

Isis Threaten Sylvania is a series of seven satirical light box tableaux featuring the children’s toys Sylvanian Families. It was removed from the Passion for Freedomexhibition at the Mall galleries after police raised concerns about the “potentially inflammatory content” of the work, informing the organisers that, if they went ahead with their plans to display it, they would have to pay £36,000 for security for the six-day show.

In Isis Threaten Sylvania, rabbits, mice and hedgehogs go about their daily life, sunning themselves on a beach, drinking at a beer festival or simply watching television, while the menacing figures of armed jihadis lurk in the background. “Far away, in the land of Sylvania, rabbits, foxes, hedgehogs, mice and all woodland animals have overcome their differences to live in harmonious peace and tranquility. Until Now,” reads the catalogue note. “MICE-IS, a fundamentalist Islamic terror group, are threatening to dominate Sylvania, and annihilate every species that does not submit to their hardline version of sharia law.

The Metro says,

The controversial piece shows loveable hedgehogs, rabbits, and mice living their everyday life in the fictional land of Sylvania – all while ISIS militants are seen lurking in the background.

A description for the piece in the exhibition catalogue reads: ‘Far away, in the land of Sylvania, rabbits, foxes, hedgehogs, mice and all woodland animals have overcome their differences to live in harmonious peace and tranquillity.

‘MICE-IS, a fundamentalist Islamic terror group, are threatening to dominate Sylvania, and annihilate every species that does not submit to their hard-line version of sharia law.’

The artwork was created by London based artist Mimsy, who reacted angrily to suggestions that her piece was not ‘real art’.

I love my freedom’, she said.

‘I’m aware of the very real threat to that freedom from Islamic fascism and I’m not going to pander to them or justify it like many people on the left are doing.

Explaining the police decision, a gallery spokeswoman said: ‘Mall galleries was approached by Westminster Police who expressed concern about the potential risks of including Mimsy’s work.

They made it clear there would be an additional policing cost if the work was included in the exhibition and indicated this cost would be passed on either to the artist or to the exhibition organiser.’

Background to the pictures (Metro March 2015).

All is not well in Sylvania…

An artist going by the name Mimsy has created a scathing satire of ISIS, and the west’s reaction to the terrorist group, using Sylvanian Family dolls.

The project, which is called MICIS, comprises of two images depicting the happy, care-free world of Sylvania, with threatening figures clad in black clothes and carrying guns and ISIS flags, lurking in the background.

Talking exclusively to Metro.co.uk, Mimsy explained what motivated her to create this project: ‘I was inspired by the theocratic barbarism of ISIS, the obvious fear of terrorism in the west, and the neo-liberal denial of any actual threat.’

Mimsy then went on the tell us why she chose to express these views with Sylvanian Family dolls.

She told us: ‘I played with Sylvanian Families frequently as a child of the early 90s, and for some reason thought they were the perfect depiction of innocence.’

She went on: ‘there is also a one-dimensional childish element to the image that perfectly summarises the mentality of religious fundamentalists. They are blowing themselves up and murdering for a cause that is as so flat, thin and childish, it may as well be depicted as if it were a toy set in an ARGOS catalogue.’

As the staff of Charlie Hebdo learnt in the most horrific of way, religious fundamentalists don’t like satire. So it’s hardly surprising Mimsy has decided to remain anonymous.

When asked to give us more information about herself, the artist simply said: ‘I’m a person who loves the free world, loves democracy (with all it’s flaws) and most of all loves satire.’

We love the Sylvanians.

We love you Mimsy. 

Shame on the Censors!

Written by Andrew Coates

September 27, 2015 at 11:17 am

Warwick University Student Union Bans Feminist, Marxist, Secularist Maryam Namazie.

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Comrade Maryam: Banned for being a Feminist, Secularist and Marxist. 

A prominent secularist and activist has been barred from speaking at a student union event due to fears her speech would “incite hatred” against Muslim students.

Reports the Independent.

Maryam Namazie had been booked by the Warwick Atheists, Secularists and Humanists (WASH) group to speak about secularism to Warwick University’s Student Union on 28 October.

However, the group was notified last month that Ms Namazie’s speech had been cancelled. The decision has led campaigners to raise concerns about student bodies across the UK thwarting freedom of speech on their campuses.

The union said that “after researching both [Ms Namazie] and her organisation, a number of flags have been raised. We have a duty of care to conduct a risk assessment for each speaker who wishes to come to campus”.

Articles written by Ms Namazie indicated she was “highly inflammatory” and “could incite hatred on campus”, according to the union.

Ms Namazie, who fled Iran with her family in 1980 after the revolution, said she was likely to have spoken about apostasy, blasphemy and nudity in the age of Isis. She told The Independent she was “angry” her talk had been blocked.

“They’re basically labelling me a racist and an extremist for speaking out against Islam and Islamism,” she said.

“If people like me who fled an Islamist regime can’t speak out about my opposition to the far-right Islamic movement, if I can’t criticise Islam… that leaves very [few] options for me as a dissenter because the only thing I have is my freedom of expression.

“If anyone is inciting hatred, it’s the Islamists who are threatening people like me just for deciding we want to be atheist, just because we don’t want to toe the line.”

Ms Namazie, who considers herself an anti-racist campaigner, added: “To try to censor me, does a double disservice to those people who are dissenting by denying people like me the only opportunity we have to speak.”

This really sticks in the craw:

Isaac Leigh, president of Warwick Student Union said: “The initial decision was made for the right of Muslim students not to feel intimidated or discriminated against on their university campus… rather than in the interest of suppressing free speech.”

“A final decision on this issue will be reached by the most senior members of the Student Union in coming days,” he said.

Ms Namazie hoped her talk would be rescheduled.

Comrade Namazie is respected not just in secularist and human rights circles but widely on the international left.

As editor for the Worker-communist Review, Maryam Namazie is a Central Committee member of the Worker-communist Party of Iran. She advocates ideas inspired by Workerist Communism, especially those of the Iranian theorist Mansoor Hekmat.

She is strongly feminist.

Maryam Namazie is also the spokesperson of Fitnah- Movement for Women’s Liberation, a protest movement which is, according to their website, “demanding freedom, equality, and secularism and calling for an end to misogynist cultural, religious and moral laws and customs, compulsory veiling, sex apartheid, sex trafficking, and violence against women.”

According to Namazie, the name of the movement comes from ahadith, or a saying from Islamic prophet Muhammad, which in her opinion portrays women as a source of harm and affliction. She explains that even though the term is generally perceived as negative, the fact that women who are called fitnah are those who “are disobedient, who transgress the norms, who refuse, who resist, who revolt, who won’t submit” makes it suited for a women’s liberation movement.She has explained that the creation of the movement was sparked by contemporary movements and revolutions around the world, especially those in the Middle East and North Africa, although she emphasizes Fitnah has global relevance.

It is not hard to see that an uppity Iranian feminist secularist and Marxist might indeed offend religious bigots.

In this light one can only describe the decision of Warwick University Student Union – my own former student union – as a deep deep stain.

Comrade Marayam’s own Blog: here.

More in the Guardian.

Petition: Allow Maryam Namazie to speak at The University of Warwick.

More from the comrades at Shiraz here.

Benjamin David (President of Warwick Atheists, Secularists and Humanists) has published a response on the student union’s website.

Dear supporters

As President of WASH, I feel that it is important that I comment about the recent controversy regarding the decision taken by The University of Warwick’s Student Union to prohibit Maryam Namazie from speaking on campus. For those unfamiliar with Maryam, she is a secularist, a human-rights campaigner, and leader of the Council of Ex-Muslims of Britain – as well as being a friend of mine.

After submitting a guest-speaker application to the SU, I received the following response explaining their decision to bar Maryam:

…after researching both her and her organisation, a number of flags have been raised. We have a duty of care to conduct a risk assessment for each speaker who wishes to come to campus.

There a number of articles written both by the speaker and by others about the speaker that indicate that she is highly inflammatory, and could incite hatred on campus. This is in contravention of our external speaker policy:

*must not incite hatred, violence or call for the breaking of the law

*are not permitted to encourage, glorify or promote any acts of terrorism including individuals, groups or organisations that support such acts

*must not spread hatred and intolerance in the community and thus aid in disrupting social and community harmony

*must seek to avoid insulting other faiths or groups, within a framework of positive debate and challenge

*are not permitted to raise or gather funds for any external organisation or cause without express permission of the trustees.

In addition to this, there are concerns that if we place conditions on her attendance (such as making it a member only event and having security in attendance, asking for a transcript of what she intends to say, recording the speech) she will refuse to abide by these terms as she did for Trinity College Dublin:


As a student of the University, I must confess that I cannot but help feel an element of embarrassment – as well as feeling that my society has been vitiated in light of the encroachment on the strong secular and free-speech principles that the society espouses. We have appealed the decision and we will submit a further post detailing the outcome in due course. The restriction of free-thought and non-violent free-speech is the most dangerous of all subversions, a subversion that is only amplified in light of the fact that Maryam has always campaigned against violence and discrimination and has done so passionately for many years – something that should have been taken on board when the SU’s assessment was made. Maryam often describes the true facts concerning her own experiences and those of people she works with in relation to radical forms of Islam – not all forms of Islam, just those pernicious, radical strands of the religion – things that most peaceful Muslims would also condemn. I must profess that if those facts are an incitement of hatred – which I most definitely believe they are not – then the solution is to change the way people are treated in certain faith communities, not to insist Maryam lie about her life through censorship. As Maryam stated in her blog:

“The Student Union seems to lack an understanding of the difference between criticising religion, an idea, or a far-Right political movement on the one hand and attacking and inciting hate against people on the other. Inciting hatred is what the Islamists do; I and my organisation challenge them and defend the rights of ex-Muslims, Muslims and others to dissent.”

And, what is more:

“The Student Union position is of course nothing new. It is the predominant post-modernist “Left” point of view that conflates Islam, Muslims and Islamists, homogenises the “Muslim community”, thinks believers are one and the same as the religious-Right and sides with the Islamist narrative against its many dissenters […]This type of politics denies universalism, sees rights as ‘western,’ justifies the suppression of women’s rights, freedoms and equality under the guise of respect for other ‘cultures’ imputing on innumerable people the most reactionary elements of culture and religion, which is that of the religious-Right. In this type of politics, the oppressor is victim, the oppressed are perpetrators of “hatred”, and any criticism is racist.”

The infringement of free-speech is becoming insidiously ubiquitous, and many universities, including The University of Warwick, are circumventing the freedom of speech in pursuit of inoffensive, sanitary narratives. As many of those at Warwick University know, few universities have sullied its free-speech as much as our university has. Spiked-Online’s ‘University Free-Speech Rankings‘ recently imputed the university with their infamous red-ranking, stating that:

“The University of Warwick and Warwick Students’ Union collectively create a hostile environment for free speech. The university, which has received an Amber ranking, restricts material that is ‘likely to cause offence’. The students’ union, which has received a Red ranking, has instituted bans on the Sun and theDaily Star, launched a campaign to have ‘offensive’ wallpaper in a local bar removed and banned ‘prejudiced’ entertainers from performing in the union. Due to the severity of the students’ union’s actions, the institution’s overall ranking is Red” 

I believe that we at the University of Warwick need to come together, as secularists, as students, revering the intellectual suffusion of ideas and dialectics, to construct a truly formidable voice of opposition for the sake of those beloved principles that we promote. Lest we forget: “censorships exist to prevent anyone from challenging current conceptions and existing institutions. All progress is initiated by challenging current conceptions, and executed by supplanting existing institutions. Consequently, the first condition of progress is the removal of censorship” – George Bernard Shaw

Benjamin David

(President of Warwick Atheists, Secularists and Humanists).

Written by Andrew Coates

September 26, 2015 at 11:16 am

Bangladeshi Islamists Threaten our Sister and Brother Secularist Bloggers.

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Stand by our Bangladeshi Sisters and Brothers.

Militant group publishes global hitlist of bloggers, activists and writers reports the Guardian.

Nine UK-based bloggers on list published by Bangladesh group Ansarullah Bangla Team, who have been blamed for a series of murders.

An Islamic militant group in Bangladesh has issued a hitlist of secular bloggers, writers and activists around the world, saying they will be killed if its demands are not met.

The list will raise fears that Islamic militant violence within the unstable south Asian country could take on an international dimension.

The targets in the list include nine bloggers based in the UK, seven in Germany, two in the US, one in Canada and one in Sweden. Some are Bangladeshi citizens living overseas. Others are dual nationals or citizens of the western nations.

The list was issued in a statement on the internet by the Ansarullah Bangla Team (ABT), a group that has been blamed for a series of murders of bloggers and activists in Bangladesh over the last 18 months. All those killed have been prominent critics of extremist religious doctrines, especially in Islam.

The acting leader of the ABT and two close associates were arrested earlier this month in Dhaka, the capital of Bangladesh, for their involvement in the murder of a secular blogger earlier this year.


British-based bloggers of Bangladeshi origin named on the list have approached police in London and elsewhere following its publication. They say authorities have have advised them to take precautions to minimise the risk of attack.

It is unclear if the ABT has the capability to carry out their threats, but its call for action may prompt individuals to mount “lone wolf” attacks.

Police have charged an ABT organiser and four supporters with the murder of a 27-year-old blogger, Washiqur Rahman, in Dhaka in March.

Rahman’s death came just weeks after a Bangladesh-born American atheist blogger was murdered in Dhaka by machete-wielding attackers.

The murder in February of Bangladeshi-born US citizen Avijit Roy, a science writer and blog moderator, prompted outrage around the world. His US-based widow is among those named on the new list the group appear to have issued.

The IBT Times notes,

In August, Niloy Neel was murdered in Dhaka, and two people were taken into custody in relation to the attack. In May, Ananta Bijoy Das was hacked to death by masked assailants with machetes in the city of Sylhet, northeast of Dhaka. Das wrote blog posts for Mukto-Mona (Free-mind), a website founded by Roy. In March, Washiqur Rahman, a blogger who decried religious fundamentalism, was killed in a similar attack near his Dhaka home.

See New Humanist Blog.

New Slander Against our Charlie Hebdo.

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'Moral decay': Critics claim Charlie Hebdo has overstepped the mark after it published a series of cartoons mocking the death of three-year-old Aylan Kurdi, whose body was washed up on a Turkish beach this month

Daily Mail.

French magazine Charlie Hebdo facing legal action after publishing cartoons mocking the death of drowned Syrian toddler Aylan Kurdi



But others have pointed out many newspapers worldwide used those images to make a political point. Why can’t Charlie Hebdo?

Charlie was mocking European states.

It was mocking Christian ‘Charity’.

A subject on which the Daily Mail is no doubt an expert.




Written by Andrew Coates

September 17, 2015 at 11:19 am

Is Jeremy Corbyn a National Socialist, a Fascist, or Big Brother? The Big Liberal Debate Begins.

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Future Under Jeremy Corbyn Say Top Liberal Thinkers.

Dire warnings are gripping the liberal British media……

Jeremy Corbyn for UK Labour party leader? Blame the bankers

There is a point on the European political spectrum where the extremes of right and left converge: where nationalists align with socialists in revolt against the status quo. National socialism, it was once called. One side waves the flag, the other demands a bigger state. Both rail against outsiders — the right against immigrants, the left against international capitalism.

They share a soft spot for authoritarianism, a yearning for state direction of the economy and a jealous regard for national sovereignty. They tap into the resentments of those left behind by change. Above all, they are against the status quo — whether centrist politics, the EU, globalisation or Wall Street.

Mr Corbyn is a clever politician. He has worked hard to cultivate an image of principled reasonableness, pitching to young idealists as well as grizzled Marxists. To borrow a well-worn aphorism, he is adept at faking sincerity. In truth, there is an air of menace about his campaign. You are either an unquestioning loyalist or you are a Tory bastard.

Then there’s this:

Don’t be fooled by utopian Corbynomics – it is seductive fiction

The Labour front-runner’s policies have been tried in the past and rejected, and require an extremely authoritarian state Hamish McRae.


In many respects, the big surprise of the populist insurgency is that it has not been bigger. In another age, the 2008 crash might have triggered a revolution. Instead, Mr Corbyn and his fellow travellers are now capturing the seething popular resentment. They do not have answers. Many simply preach hatred of the outsider. They have understood, though, that something has to give.

Aldous Huxley’s Brave New World and George Orwell’s 1984 you could see as anti-Utopian novels, describing what happened when such societies went wrong. Nevertheless, the idea that governments can engineer, if not an ideal society, at least a better-run one is deeply seductive. That, I think, explains the undoubted appeal of Jeremy Corbyn’s economic policies – particularly to people too young to remember Britain in the 1970s, when the Labour government attempted some elements of the policies he now advocates.

I will be sure to pass on these warnings to the people coming out in love and solidarity – many of whom have voted Corbyn –  to demonstrate support for refugees tonight and this weekend.

And these:

Recent weeks have seen Jeremy Corbyn ridiculed as ‘the political equivalent of a child’s invisible friend’, ‘ugly, dispiriting, and out of touch’, ‘the bearded Messiah’, ‘dangerous’, ‘puerile’, ‘completely unfit for any kind of senior political office’, ‘a malevolent clown’, ‘an extremist who has spent a political career embracing nasty causes’, ‘a gormless Marxist’, and ‘a tinpot meddler’ prone to ‘engrained political pathologies’.

Those with the temerity to back him have been branded ‘Trumpton revolutionaries’,’pig ignorant lefty click activists’, ‘psychotically furious about everything’, ‘terribly well-orffff, doncha know’, infantile and possibly mentally impaired’, ‘petulant children’ and ‘gibbering perpetual adolescents’.

That’s right, we are supposedly ‘a rancid collection of single-issue nutcases’, ‘smug, London middle-class liberals’,the green-ink brigade’, halfwits’, ‘feminist lesbians, human-rights campaigners and race-obsessed mentals’, and ‘dog on a string radicals who view a bar of soap as a tool of capitalist oppression’.

Who are you calling a braindead Trot? 

Richard Seymour Mocks Burns Victim and War Veteran Simon Weston in latest Attack on Liberal Defence of Murder.

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On 2 September 2015, (Richard) Seymour left a Facebook comment about a Telegraph column detailing Falklands War veteran and serious burns victim Simon Weston’s comments regarding Labour Party Leadership candidate Jeremy Corbyn’s plan, Weston believes, to “surrender” the Falkland Islands to Argentina. Seymour stated in his comment: “Seriously. Who gives a shit what Simon Weston thinks about anything? If he knew anything, he’d still have his face.” Seymour was unapologetic on twitter for his comment.



Guardian confirms Richard Seymour does not work for them after hate post

The Guardian newspaper has confirmed that Richard Seymour does not work them after he posted a hate comment on Falkland’s veteran Simon Weston. The Guardian has though confirmed that Seymour was a regular author on its web-site with a profile at: Richard Seymour.

Simon Weston suffered serious injuries whilst on active duty on HMS Sir Galahad when the Argentines attacks it. His injuries included severe burns to his face.

Richard Seymour wrote in a comment:

“If he knew anything he’d still have his face”.

Seymour refused to apologise on his comment which appeared on an article written by Simon Weston in the Daily Telegraph.


Simon Weston.

Criticism of these comments should not the preserve of right-wingers like Guido Fawkes.

This is a matter for the left.

Whether Seymour apologies or not this indicates two possibilities:

  • Seymour is an incontinent troll who sinks as low as the mood takes him to amuse himself by hurting people.
  • Seymour feels he has the moral right to lecture disfigured supporters of the Falklands War by pointing to their injuries.

Either is not a pleasant option.

Most people would crawl and away and die rather than stoop to this kind of language.

Still, here everybody can see the “limitation of humanitarianism in this situation” (Lenin’s Tomb) .

Very clearly.

We should note that regardless of his Guardian status, Seymour is a prominent author at Verso books and helped frame some policies in Left Unity (we hope not those on people with disabilities).

Richard Seymour


Verso adds that  Richard Seymour lives, works and writes in London. He runs the Lenin’s Tomb website, which comments on the War on Terror, Islamophobia and neoliberalism.

His moral status is further undermined when we observe that earlier this year he spoke at this event: What now for Europe? The instrumentalisation of the Paris attacks.

It was organised by the Islamic Human Rights Commission (IHRC) which is closely linked the Iranian theocratic dictatorship.

In 2015 IHRC gave the French satirical magazine Charlie Hebdo their “International Islamophobe of the Year” award less than 2 months after 12 members of staff at the magazine had been murdered by Islamic extremists.

He shared a platform with the “anti-race mixing” group the Indigènes de la République – whose writings he has published on his Blog – who specialise in attacking gay feminist and secularist Caroline Fourest. (see this on the “excellent Houria Bouteldja, a member of Le Parti des indigènes de la République. Lenin’s Tomb) (1).

(more Islamic Human Rights Commission, Charlie Hebdo, Richard Seymour and the Indigènes de la République)

This is a translated French response to this, the militant wing of Post-Colonial Studies: Toward a materialist approach to the question of race: A response to theIndigènes de la République.

Amongst the authors’ criticisms of the “excellent” ideologues, are these, “for Houria Bouteldja, feminism is a luxury which indigène women may not profess to claim.” “Riding the gathering wave of identitarianism, it proposes a systematic cultural, almost ethnocentric, reading of social phenomena. This leads to the adoption of dangerous positions on antisemitism, gender, and homosexuality.”

Seymour’s latest venture is this:

(1) This is what she said about the racist anti-Semite comedian Dieudonné in this post, “I thoroughly disagree with his political choices: the fact that he has been seduced by Soral’s nationalistic views, that he knows nothing about Palestine and Zionism, and his alliance with the far-right. At the same time, I feel ambivalent. I would start by saying that I love Dieudonné; that I love him as the indigènes love him; that I understand why the indigènes love him. I love him because he has done an important action in terms of dignity, of indigène pride, of Black pride: he refused to be a domestic negro. Even if he doesn’t have the right political program in his head, his attitude is one of resistance.” I now add that in the eyes of the indigènes, this is what they see in him first and foremost, rather than seeing the nature of his allies. A man standing upright. Too often were we forced to say “yes bouana, yes bouana.” When Diedonné stands up, he heals an identitarian wound. The wound that racism left, and which harms the indigènes’ personnality. Those who understand “Black is beautiful” cannot miss this dimension, and I emphasize, this particular dimension in Dieudonné.”


I notice another madman, Mike Pearn, who claims to be on the ‘left’, and is known to this Blog, made vile comments as well: