Archive for the ‘Marxism’ Category
“It is a truth universally acknowledged, that a climate change denier is in possession of good fortune, and must be in want of right-wing sponsors.“
Spiked-on-Line (ex-Living Marxism, Revolutionary Communist Party)
Hat-Tip: Adam Barnett.
Left Foot Forward carries this story: Why is the Daily Express still quoting this crank in its weather stories?
Climate change denier Piers Corbyn believes the earth is ‘cooling’.
The Express reports: Piers Corbyn, forecaster for WeatherAction, said: “It is going to be very warm and sunny, with strong sunshine making it very hot and dry.“We could certainly beat 24C (75F) or 25C and even nudge close to a 27C (80F) in some spots which get the best of the sunshine.”
Adam notes: “Here’s Piers Corbyn on global warming, from his website” …we point out that the world is now cooling not warming and there is no observational evidence in the thousands and millions of years of data that changes in CO2 have any effect on weather or climate.”
Corbyn is wont to attack “Green Fools” who believe in climate change.
He is a one-man one-idea one-voice rebuttal of Naomi Klein.
On his more than strange website (Weather Action), this cartoon appears,
This quote gives a flavour of his thinking,
Polar bears did very well in the warmer times. They didn’t die out at all; they didn’t die out in the last 10,000 years, nor during the previous interglacial, nor the one before that. So, they’re just used as a deceitful heartthrob; you know, to pluck your heartstrings because the polar bears might die out.
This has drawn the admiration of London May Boris Johnson (Daily Telegraph. January 2013),
I wish I knew more about what is going on, and why. It is time to consult once again the learned astrophysicist, Piers Corbyn.
Now Piers has a very good record of forecasting the weather. He has been bang on about these cold winters. Like JMW Turner and the Aztecs he thinks we should be paying more attention to the Sun. According to Piers, global temperature depends not on concentrations of CO2 but on the mood of our celestial orb. Sometime too bright the eye of heaven shines, said Shakespeare, and often is his gold complexion dimmed. That is more or less right. There are times in astronomical history when the Sun has been churning out more stuff — protons and electrons and what have you — than at other times. When the Sun has plenty of sunspots, he bathes the Earth in abundant rays.
Adam is not equally impressed,
But Mr Corbyn is in a league of his own. As a study by researchers at the University of Sunderland into his wacky method of making weather predictions months in advance reported: “Some forecasts are clearly very good, and a few are very poor, but the majority fall in the grey area in between, where an optimistic assessor would find merit, but a critical assessor would find fault.“ In other words, you could get as reliable a weather forecast by looking out of a window.
I looked out of my window during the Winter and noticed it was oddly warm the whole time, with no snow at all in Ipswich. Corbyn proved wrong! In the 1970s Piers Corbyn (Wikipedia) was a member of the International Marxist Group.
His ‘student cell’, based in London University affiliate (independent since 2007) Imperial College, was somewhat separate to other IMG London student groups. Notably from the Central London Cell, ULU, Central London Poly and FE colleges, (I was a member, doing my ‘A’ levels at Westminster Further Education College), and the LSE cell.
The little band of Imperial College strugglers that Piers was part of rankled the Uni authorities and the NUS top-knobs. Apart from that I personally knew little of them.
This recounts part of Piers’ political career, described in a highly unsympathetic not to say, sub-Spart, way by an anarchist, (BM Blob. 1988).
One spokesperson that became well known was Piers Corbyn. He was a Trotskyist apparatchik belonging to the International Marxist Group (before the IMG dissolved itself into the Labour party). His influence was immense as regards general Elgin Ave policy and the line taken by the squatters newspaper (EASY-Elgin Avenue Squatters? Yes! ) This newspaper emphasized getting support from this or that institution (e.g. Young Liberals or, Paddington’s then Labour MP) and rubbished the libertarian current which called for “Free Housing for all” instead of the usual “nationalize the land” nonsense. The former demand was put forward by The Diggers who had a few years earlier been based elsewhere in Notting Hill. Later they were to become the backbone of the Rainbow Tribe Tepee people (c/f above photo) and The Peace Convoy.
This continues in a similar vein:
Despite all the mystifications and contradictions surrounding an alternative lifestyle, they nonetheless in Elgin Ave and elsewhere called for a radical approach to housing. Although Corbyn was an adept entryist and able, at times, to push para-state bodies like Student Community Housing (SCH) and the obsessively legalistic, Family Squatting Advisory Service (FSHS) he also kept getting way-laid by the libertarian atmosphere of Notting Hill. He once noted for instance how a guy known as “Shaky Dave” found in building street barricades, more therapeutic help than anything social workers, asylums or drug dependence had to offer. Later – befitting the trajectory of the IMG – Corbyn became a Labour party councillor in Southwark (Elgin Ave was rehoused in Camberwell) where from his bureaucratic perch, he defended the Pullens Estate and other Southwark squatters against the more Militant controlled Southwark Council who were evicting them. Many a Southwark squatter has mouthed-off about Corbyn, often saying how his presence spreads the illusion that something can be done by reforming the Council, thus pacifying the necessary direct action. One anarchist even punched him in the face.
There was an interview with Corbyn about the Notting Hill period on the BBC 4 series, “Lefties”. He has we learn, left the Labour Party. Down in his manor another opportunity opens: The Republican Socialist Campaign in the General Election for Bermondsey and Old Southwark, 2015
Republican Socialist Stands for Bermondsey The Republican Socialist Party (RSP) has chosen its first ever parliamentary candidate for the constituency of Bermondsey and Old Southwark, the seat currently held by Simon Hughes. Steve Freeman, who stood for the constituency as an independent in 2010, has agreed to stand.
Pundits are confidently predicating that Steve may well, possibly, get into double figure votes. With all that lovely climate change denying dosh sloshing about Piers will no doubt be tempted to support a fellow struggler for truth. Or perhaps he is happy with the UKIP backing Daily Express.
Badiou, Shanghai “la plus mémorable mobilisation démocratique que le monde ait jamais connue.” Badiou: Deleuze,
Guattari and the ‘fascisme de la pomme de terre’.
Alain Badiou’s political philosophy is, apparently, grounded on singular situated truths and potential revolutions. Fidelity to the invariant truth is a matter of procedure. What he calls an ‘Idea’’ has three basic elements, “a truth procedure, a belonging to history and individual subjectivation”. Authenticity, we might say were we admirers of Sartre’s philosophy, hangs in there.
This has a range (to put it as its most modest) of applications. But Badiou is best known for his politics (which are not renowned for their modesty).
On the Chinese ‘Cultural Revolution’, the professor has aroused controversy time and time again by giving a positive, glowing, account (“at any rate from 1965 to 1968” although he does not give the exact day of the week in this time-span) of this “political truth”. (1) These have had local, indeed spatial, moorings, no doubt, for example, in Maoist re-education camps as well as some time in Shanghai. There is the also the possibility of becoming a “militant for the truth”, perhaps, one might hazard, exemplified in the acts of the Union des communistes de France (marxiste-léninistes), the UJM (M-L) founded in 1969 by Alain Badiou and others whose names, sadly or not, few can recall or care about.
On the issue of Communism the professor has declaimed that the “Idea of communism, subjectivation constituted the link between the local belonging to a political procedure and the huge forward march towards its collective emancipation. To give out a flyer in a marketplace was also to mount the stage of History” (2) In the light of, er, recent and not so recent events, Badiou is not enthusiastic about the State’s ability to deliver Communism. A True Communist Event occurs only when it is “subtracted from the power of the State. “ Yet he notes with pleasure that Mao “had begun” to deal with this issue, incarnated by Stalin, “in a number of his writings” – which Badiou has commented on “guided by the eternity of the True.” (3)
Alain Badiou is perhaps reticent, for reasons which will become apparent, to mention that he too has mounted History’s stage. He too has experience of the “vigorous subjective existence of the communist hypothesis.” Indeed as Francis Dosse’s biography Gilles Deleuze Félix Guattari. Biographie Croisée (2009) illustrates in a fascinating snapshot, it was indeed “vigorous”.
In the journal of the UJM (M-L) Cahier Yénan (No 4. 1977) Badiou attacked the celebrated joint work of Deleuze and Guattari, L’anti-Œdipe as “vulgar moralisers”, and for ignoring the scientific teachings of Marxism-Leninism. The second piece under the pseudonym of Georges Peyrol, was titled, Le fascime de la pomme de terre. Badiou observed that the pair were “pre-fascists”. Badiou frothed at the metaphor of the “rhizome”, to grasp the tentacles of multiple being, the proliferation of social shoots (most celebrated in their Mille plateaux 1980). The Ontologist detected a parallel with Lin Biao’s revisionism, the One that dived into Two, had subtly become the One that symbolised the Tyrant. (4)
Revisionists! Pre-Fascists! During the 1970s these words did not just hang in the air in the Vincennes campus where both Badiou and Deleuze taught. Tendance Coatesy has already recorded the history of the oh-so-sage Professor’s Maoist troops during that period. Their efforts to imitate the Shanghai Commune included their assaults on another ‘revisionist’, Maria Antonitta Macciocchi. In this instance a colleague ran the intimidation from the same department of philosophy.
At the beginning the hostile M-L claque’s presence ensured that the lectures ended early. Later they would try to disrupt Deleuze’s lectures by claiming that a student union meeting to back a workers’ struggle was being held; other times the more erudite mentioned the bogey-name of Nietzsche (Deleuze’s 1963 study on whom no doubt proving by its title alone proof of serious pre-fascism). The admirers of the Little Red Book also assailed others, Jean-François Lyotard, and François Châtelet.
The stunts of the little band of Badiou’s Marxist-Leninists petered out as the decade proceeded. That has its own history, one which awaits Badiou to tell with anything resembling the truth.
When Deleuze passed away in 1995, Badiou, Dosse recounts, gave him a “vibrant homage.” He considered himself a “worthy successor” of Deleuze in his present Chair, on condition that one read him in the light of the “bonne philosophie” (the right philosophy). According to Dosse Badiou revealed that in 1991 he had proposed to Delueze to hold a public exchange of views (at the time when one of the Deleuze’s best-known works, What is Philosophy, was published). This was refused but as the resulting correspondence, giving reasons for this refusal, was apparently important. He equally refused to let this be published, which left Badiou with material he could not render public.
The book which did get to the printers, is Badiou’s, Delueze. La Clameur de l’Être (1997). It no doubt interests those fascinated by the obscurity of a (until very recent) apologist for the Khmer Rouge, and a conformed admirer of the Great Proletarian Cultural Revolution. What rankles Dosse is that Badiou baldly repeats a much earlier idea: that Deleuze’s philosophy centres on the ONE, “C’est la venue de l’Un, renommé par Delueze l’Un-tout, que se consacre, dans sa plus haute destination, la pensée.” (5) In other words, he repeated, at the core of this ‘study’ the ridiculous claims he made back in the days of Cahier Yénan dressed up in more elliptical and pretentious language. He further – we note ourselves – charged that Deleuze was something of a Stoic – which to many people has more than w whiff of his old ‘cultural revolution’ or more exactly Gang of Four thinking about attacking ‘Confucius’.
Still, at least he didn’t call him once more a ‘pre-fascist’.
That’s Badiou for fidelity, hein?
(1) Page 2. The Idea of Communism. Alain Badiou. In The Idea of Communism. Edited Costas Douzinas & Slavoj Žižek. Verso. 2010. (2) Page 4. Badiou. Op cit. (3) Page 10. Badiou. Op cit. (4) Pages 432 – 434. Francis Dosse Gilles Deleuze Félix Guattari. Biographie Croisée La Découverte. 2009 (5) Page 435. Dosse Op cit.
From Bermondsey to the English Republic, by way of the Caliphate…..
In the interests of international revolutionary unity we publish this dossier:
“In January 1649 England was declared a ‘Commonwealth’. It was destroyed by Cromwell’s counter-revolution. Yet it remains an historic marker for democratic revolution and an inspiration for today.”
The Republican Socialist General Election Campaign for Bermondsey and Old Southwark 2015.
The Republican Socialist Party (RSP) has chosen its first ever parliamentary candidate for the constituency of Bermondsey and Old Southwark, the seat currently held by Simon Hughes. Steve Freeman, who stood for the constituency as an independent in 2010, has agreed to stand.
Republican Socialist candidate for Bermondsey and Old Southwark.
This daring and principled initiative – a matter of ‘honour’ we hear – has not been universally welcomed.
The latest CPGB (Provisional) Party Notes states,
We note with some genuine concern that Left Unity member Steve Freeman (over the years a frequent contributor to the Weekly Worker) has announced that he will contest the May 7 general election in Bermondsey and Old Southwark under the banner of the “Republican Socialist Party” (which is made up of Steve and two mates). He is therefore opposing Kingsley Abrams, a candidate jointly backed by the Trade Unionist and Socialist Coalition and Left Unity. Politically, this amounts to sabotage.
The leadership of the Communist Platform in Left Unity has issued a statement about his candidacy. Steve’s reply to Kate Hudson, which could seal his expulsion from Left Unity, is being discussed at length on Facebook and is also available in the Weekly Worker.
We urge the comrade to behave in a responsible manner and immediately step down as a candidate. If he refuses then it is clear that the national council is duty-bound to initiate disciplinary proceedings against him under clause 18(a) of the constitution.
1. Steve Freeman has announced that he is a parliamentary candidates in Bermondsey and Old Southwark for the May 7 general election. He is standing as a Republican Socialist. He is therefore opposing Kingsley Abrams, a candidate jointly backed by the Trade Unionist and Socialist Coalition and Left Unity. Politically this amounts to sabotage.
2. Comrade Abrams is a former local councillor and was the official Labour candidate in the 2001 general election. He lost to Simon Hughes, but got 30% of the vote. Comrade Abrams fell foul of the Labour Party machine after speaking out against austerity. He describes himself as old Labour and recently resigned from the party after 30 years of membership. Comrade Abrams then offered to stand under the banner of Tusc and LU – an offer that was eagerly accepted at both a local and national level. Southwark LU officially endorsed him on February 25.
3. Though comrade Abrams is not a member of LU, he is without doubt the right candidate to back. He is not only challenging Simon Hughes once again, but mainstream Labour hopeful Nick Coyle. His central slogan is ‘No to austerity’. 4. Comrade Freeman is a member of Left Unity. Till recently he was in charge of its constitutional commission and put himself forward for its national council in internal elections. His criticisms of old Labour and Tusc are well founded. The idea of a Labour Party mark II is illusory and doomed to fail. However, comrade Freeman’s ‘republican socialism’ amounts to little more than a leftwing version of English nationalism. 5. Even if he advocated a politically principled socialist programme comrade Freeman would be wrong to stand. The left in Britain is woefully weak and dividing of our forces in the general election can only but damage our cause. Political criticism is perfectly legitimate – indeed it is required. But when it comes to the May 7 general election our motto should be ‘Unity in action’. 6. We urge comrade Freeman to behave in a responsible manner and immediately step down as a candidate. If he refuses then it is clear that the national council is duty-bound to initiate disciplinary proceedings against him under clause 18(a) of the constitution.
The Constitution section on Tendencies states that “Tendencies have a right to be heard, to organise meetings, to produce literature, to distribute materials at LU meetings and, in general, to try to influence and/or change party policy, but must not do so in the name of LU or any of its constituent bodies”. At the initial conference, it was made clear from the acting transitional leadership body, in response to either the CPGB or some other group, that this included the right to criticise LU from the outside. This surprised me, and many others, at the time
Since Steve’s candidature is aimed solely at bringing to the rest of the Left and the wider public the argument for incorporating socialist republican principles into policy and practice, his campaign is therefore one of critical support for the LU candidate.
The history of Left participation in elections shows that the chances of either candidate getting more than 1% of the vote are slim indeed, so in what way will LU be harmed by this? At this stage in LU’s growth, electoral participation is purely about raising the profile of socialist arguments against neoliberal orthodoxy (austerity, war, smashing the public sector, etc) and there is no reason whatsoever to imagine that Kingsley Abrams’ campaign will be harmed in respect of his or the LU branch’s ability to raise an anti-capitalist profile. Kate might argue that the electorate will be confused by both Steve and Kingsley standing as rivals, but the same is the case in all of the seats where LU / TUSC are standing as rivals to the Greens, which is why I voted against LU standing in Stockport (In the event the vote went against me [3 for standing, 2 against and 2 abstentions]. The reality is that confusing the electorate only matters when a party has a chance of making a political breakthrough, which is plainly not the case in Bermondsey.
Section 3d, as Kate has interpreted it, could be used against any LU member who, like me, reserves the right not to support an LU / TUSC candidate under the circumstances of a very split local vote.
I think she would have a hard time proving a breach of the LU constitution, because a) there is a contradiction between the section she wants to use and the section on Tendencies and b) because section 3d of the constitution has nothing to say on circumstances in which a candidate is standing for an electoral alliance that includes LU and an outside organisation; you would have to convince the Disputes and Appeals bodies that 3d was clearly meant to cover electoral alliances as well. Good luck with finding evidence for that!
The fact is that many LU members have felt uncomfortable about LU standing on a joint electoral platform with TUSC for a variety of reasons, including its dubious commitment to gender equality and its economism. Basically, you are asking the organisation to privilege LU’s relationship with an external organisation over its relationship with an internal tendency.
Now the CP says the RSA comes down to English Nationalism, backed up by the usual Trotskyist hack, John Penney This is the CP’s analytical conclusion after reading through a statement which makes several references to the need to bring the lessons of Scotland to England; i.e. the Scottish democratic revolution.
Which part of the dictionary did they use to reach this, I wonder?
As a member of Left Unity, the Republican Socialist Tendency and the Republican Socialist Alliance and who has argued for months that my local branch should not be standing against the Greens, I find myself in agreeing with the suggestion of Dave Church, who told the last RSA meeting that no organisation on the Left should stand candidates anywhere unless and until they know through polling that their local, grassroots work has built up at least 5% of the vote.
For months now I have been challenging Trotskyists within LU to show me the strategic political arguments for electoralism and the silence is deafening – there is clearly nothing but habit & hope (both misplaced) that this will miraculously ‘increase our profile’. It never does – you can count on one hand the number of times more than 1% has voted for a Left candidate. LU has degenerated into one not so big ball of internal wrangling around the leadership’s consistent attempts to expel people with whom it disagrees or whose actions it finds disagreeable. The 10,000 who signed up for a new party of the Left have, as Mark says, taken a look at LU and gone with the Greens. LU has missed the boat in recruiting the people who have been politicised in the course of this parliament; the project of left unity has instead become a paper exercise of a joint venture with the suddenly well heeled SP and SWP; crucially, it does not involve having made any sustainable inroads into the mass of people.
As John Pearson has shown on the Unoffical Left Unity Facebook page, the case against Steve is thin at best but, behind it, lies a much more important issue – the culture of puffed up leftist wrangling over things that will not matter within months and don’t matter at all to the people we need to be attracting to create a socialist movement. Electoral initiatives are mostly a diversion, anyway, and one that always takes the left back to square one. What irony if this turns out to be the issue that buries LU. For the umpteenth time, can anyone tell me the political theory behind the left participating in elections, how it fits into political strategy and the evidence that it does this.
Caliphate John and the Republican Socialists, what a combination!
Tummon seems to be arguing simultaneously that the left (that is, the non-Labour left) should not stand against the Greens, that the left should not stand if they are likely to get less than 5% (which would mean nearly everywhere, if not everywhere), and that cde Freeman should stand because he is in “critical support” of the candidate he is opposing.
Oh and why should they present candidates in elections anyway…????
Poor old Steve Freeman…. Will he now face the full might of the “the principles and guidelines of behaviour set out in the safer spaces policy (appendix 1)”? Will he follow Kate’s well meaning advice?
“I urge you to withdraw your candidacy and support the ‘Left Unity – Trade Unionists and Socialists’ candidate, Kingsley Abrams, who has been endorsed by Southwark branch and Left Unity national council.”
Looks like expulsion….
Bo ho. VOTE LABOUR! Back the Socialist Campaign for a Labour Victory !
Islamists Join with Right-Wing Against Gay Marriage in France.
This has been signaled to me (JM):
Hassan Aglagal, Moroccan member of the NPA (Nouveau parti anti-capitaliste), is outraged to see Muslim Participation and Spirituality (Participation et Spiritualité musulmane), a reactionary religious movement of Moroccan origin, regularly participate in anti-racism initiatives alongside left formations. Following our position against holding a joint meeting with the UOIF [ 1 ] , he asked us to make public his outrage at this situation.
(1) L’Union des organisations islamiques de France. A Muslim Brotherhood grouping (The Qur’an is our Constitution!) with social and political views on most issues that would classify it on the reactionary right (see Pourquoi je n’irai pas au rassemblement contre l’islamophobie aux côtés de l’UOIF). Its British counterpart is represented in Unite Against Fascism (UAF) by Mohammed Kozbar of the Muslim Association of Britain (1)
(The Tendance covered the above Meeting – noting the presence of the homophobic ‘racial and spiritual struggle’ group, Indigènes de la République. amongst other problems, earlier this month.)
Participation and Islamic Spirituality (PSM) is an association representing the movement Al Adl Wal Ihsan (Justice and Charity) in France. This is a movement of political Islam founded in 1973 in Morocco by the mystical Sufi Abdelassame Yassin (1928-2012) who it considers “an intellectual and spiritual father”. PSM essentially works in France to highlight, among a wider audience, the man he was and his “teachings”.
However, like the UOIF, PSM is not a purely religious based organisation and does not hesitate to get actively involved in the social debate, defending reactionary positions. It backed demonstrations on March 24 and May 26, 2013 along with the right and the extreme right in the (so-called) Manif pour Tous, and has undisguised sympathy for the Alliance Vita, one of the major anti-abortion lobbies in France PSM has also participated in the anti-abortion body’s summer school in 2013.
While the movement claims to renounce violence, two political murders have been attributed to Al Adl in Morocco. Yassine’s followers have been directly involved in the murder of two left wing students active in UNEM (National Union of Students of Morocco) in November 1991 in Oujda Ait Mohamed Benaissa Ljid in March 1993 in Fez.
This reactionary and obscurantist movement, like all forms of political Islam, keeps repeating the hollow slogan “Islam is the solution” as a response to all social and political questions. It advocates a return to a pure and simpler past with the application of the “Sharia” and the laws of “true Islam”, that is those of the time of the Prophet! Their policy, advanced with similar bodies since the seizure of power by the Ayatollahs in Iran, took advantage of the weakness of the left and the rise of the movements of this ideological-political affiliation, has enabled it to become the largest organised force in Morocco. Obviously, all the reactionary Islamist movements such as “Justice and Charity” reject secularism and the separation between religion and politics and oppose equal rights and freedom of expression. Members of PSM have no interest in revealing their political project, and have the ability to hide their true ideas by practicing concealment based on the ” taqiya “. (Note: the pious practice of dissimulating one’s true beliefs in the service of Islamism).
It’s amazing to see organizations like the NPA, PCF, Togetherness, The antifa Capab present with reactionary organisations of the mettle of UOIF and PSM! Both associations can in no case be partners of leftist organisations.
If it is right to lead the battle against racism and against ALL oppression, we must work with partners who have credibility, not with reactionary and obscurantist organizations such as the UOIF and PSM!
(1) See recently (5th March),
Professor Reza Moradi interrupted a talk on immigration organized by the University and College Union (UCU) held at the London Metropolitan University, to criticize the decision to invite Mohammed Kozbar, vice president of the Muslim Association of Britain (MAB), to take part in the discussion panel.
IB Times “MAB is what is known as a ‘soft’ Islamist organization, normalizing and justifying terrorism, the Caliphate and sharia laws,” Moradi wrote on his Facebook page after the incident. “I am outraged that my union would share a panel with an organisation, despite its links with the Egypt’s Muslim Brotherhood, its defense of death by stoning for adultery and support of the death penalty for apostates such as me.
“This is not standing with immigrants and refugees – many of whom have fled the brutality of Islamofascists in our own countries, including myself – and of course many Muslims.” “I don’t want my university to give legitimacy to any kind of political movement.
See also (from Confusionnisme Info) Maroc : A propos de l’islampolitique et la gauche radicale
Islamic State: John Tummon wanted Left Unity to “distance itself” from use of “intemperate, inaccurate and moralist language such as ‘terrorism’, ‘evil’, ‘fundamentalist’, ‘viciously reactionary’, ‘murderous’, genocidal’
One of the delights of Britain’s left is the ongoing squabbles. In the deepest recesses, or the bowels of the left, trying to emerge.
The Weekly Worker is rightly prized as significant hebdomadal (a quotidian word daily on Richard Seymour’s lips) reading in this respect.
On the elections for the leadership of Left Unity it is, we can safely say, without competitors.
The latest issue contains this ‘questionnaire’ to candidates.
Amongst them is this:
2. Do you oppose the idea of forming some kind of bloc within Left Unity that includes the social-imperialist Alliance for Workers’ Liberty? Should those who support the pro-Nato government of Petro Poroshenko, who refuse to condemn the 2003 invasion of Iraq or the possibility of an Israeli nuclear strike against Iran, be considered legitimate bloc partners?
Readers of the august journal might ask about the Weekly Worker/CPGB (Provisional Committee) and its own lengthy unity negotiation with said ‘social-imperialist’ Alliance for Workers’ Liberty – an episode sadly neglected in the present pages of the paper.
This began around 2000 with the declaration, “The AWL is a small organisation of serious revolutionaries.” “what distinguishes the AWL from that which often falsely passes itself off as Trotskyism is its culture of comparative openness and a willingness to think.” (9.3.2000)
Such as this, on the Alliance for Workers’ Liberty’s annual weekend school, Ideas for Freedom (17.7.2002)
The school was an excellent event and CPGB comrades learned a great deal from participation in both its formal sessions and in more off-the-cuff exchanges. Given our common commitment to open educational events such as this and the forthcoming Communist University, we should explore more imaginatively the possibilities of further joint schools and forums. Mark Fischer.
The honeymoon did not last. A few weeks later we see this:
“In more recent times, we have been able to collaborate with the CPGB/WW on many issues in and around the Socialist Alliance. Lately problems have arisen in AWL-CPGB relations.” AWL October 2002.
Future historians will no doubt unravel what happened in those fraught times, so crucial to the development of the international left.
But what interests the Tendance now is the bid by ‘Caliphate’ John Tummon for leadership of Left Unity.
John Tummon (NC, North-West) replies to two of the Weekly Worker’s exam questions as follows (Weekly Worker):
5. Do you disassociate yourself from those who resort to violence or threats of violence within the left? Will you insist that anyone found guilty of making such threats issue a public apology, no matter how belatedly?
6. Do you think Left Unity should draw a clear red line between the socialist politics of the working class and the petty bourgeois politics of the Green Party?
5. No – some behaviour is so bad that it provokes violence either of the word or deed and everything must be assessed by its context. I am not for absolute rules and detest the concept of zero tolerance.
6. No – the Greens have very similar policies to LU; both are broad parties, but LU is far smaller. The Greens are progressive.
This is from Tummon’s (defeated) Caliphate motion, at Left Unity’s last year Conference.
To show solidarity with the people of the Middle East by supporting the end of the structure of the divided nation states imposed by the Versailles settlement and their replacement by a Caliphate type polity in which diversity and autonomy are protected and nurtured and the mass of people can effectively control executive authority’. Left Unity distances itself specifically from the use of intemperate, inaccurate and moralist language such as ‘terrorism’, ‘evil’, ‘fundamentalist’, ‘viciously reactionary’, ‘murderous’, genocidal’, etc in discussion about the Middle East; these terms are deployed by people and forces seeking not to understand or analyse, but to demonise in order to dominate, and they have no place within socialist discourse. ft Unity Resolution.
“We also distance ourselves from the Eurocentric brand of secularism that believes that the peoples of the Middle East must accept western terms of reference by consigning their religious faith to a separate part of their lives from their political aspirations, if they are to develop progressive societies.”
They certainly ‘ave ’em in Left Unity…
This election will be by Single Transferable Vote – just like the do in god’s Caliphate.
Cabu – who spent his life caricaturing political figures – says Merde! to Japanese Manga drawer, Hayao Miyazaki, who instructs them not to make fun of holy figures from other cultures and restrict themselves to their own politicians (from here)
Charlie Hebdo: the Joy of Liberty. Andrew Coates.
From the latest Chartist magazine. (‘For Democratic Socialism’).
7th of January 2015, “I called my mother. For a moment, in tears, I was unable to speak. It was as if we’d lost members of our family.” (Le Monde 30.1.15) Millions in France, and across the world, shared the reactions to the slaughter at the office of Charlie Hebdo, expressed in images by the cartoonist Lisa Mandel. 11 people, from well-known artists to technical staff and police guards, had already lost their lives.
On the 8th of January a municipal policeman was killed at Montrouge. The following day the murderer, Amedy Coulibaly, left four hostages dead at the kosher supermarket, Hyper Cacher, Porte de Vinceness. He was shot by the security forces, as were the two Charlie attackers, tracked down by the police to Dammartin-en-goële.
The butchers, the two Kouchai brothers and Coulibaly, underlined the Islamist character of their ‘synchronised’ action. The first pair shouted, “We have avenged the Prophet Mohamed!” They claimed to spare woman, but murdered the Jewish psychoanalyst and Charlie columnist Elsa Cayat. Coulibaly could not have made his anti-Semitism clearer. He claimed affiliation to the Islamic State in the Levant and Syria (Isis). A more certain link to Al-Qaeda in the Arabian Peninsula emerged.
The reaction to the atrocities was overwhelming. An avalanche of Je suis Charlies circulated on social media. On the 11 of January millions demonstrated in France. In Paris the French political class – except the Front National – and foreign leaders, including representatives of countries not noted for tolerating freedom of expression stood in the march.
The crowds celebrated Charlie in the Place de la Bastille. Some criticised the appeal to ‘national unity’. The vast majority of the left, the Front de Gauche, the Parti Socialiste, joined in. There were flags of every description, Puerto Rican, Kurdish, and French. Far from endorsing a ‘union sacrée’ hundreds of thousands of people were there simply to share their common grief.
Appearing after these events Charlie Hebdo (14th of January) stated, “In a week, Charlie, an atheist paper, has achieved more miracles than all the saints and the prophets together … Charlie has masses of new friends: people without a name, world celebrities, the lowest and the most privileged, sinners and religious dignitaries, the sincere and the Jesuitical, those who’ll be with us for life, and those who are only here for a short time.”
Charlie does not only have friends. Over the years there have been many attempts to silence the Weekly. Since its relaunch in 1992 legal challenges have mostly come from the extreme-right and Catholic fundamentalists. But in 2006 their publication of the Mohammed cartoons of Danish paper, Jyllands-Posten, led to a court action brought by Muslim organisations. The case failed. In November 2011 they announced the production of a special Charia Charlie (Sharia Charlie) with Mohammed as Editor, to ‘celebrate’ the victory in Tunisia of the right-wing Islamist party, Ennahdha. Their offices were burnt out. The paper was still published.
In Britain some on the left also loathe Charlie. People who have seen no more than a few of its front pages have heaped ordure on the Weekly. Charlie wasn’t just printing a “‘depiction’ of the prophet, but repeated pornographic humiliation.” (Seumas Milne, Guardian. 15.1.15) Charlie, was “blatantly Islamophobic and increasingly Zionist.” (Tim Sanders. Socialist Review 2015)
For a wide range of critics the underlying cause of the massacre was Western intervention in Islamic countries and the Republic’s mistreatment of French Muslims. As Milne says, “So long as we allow this war to continue indefinitely, the threats will grow.” Charlie had played a role in the battle. Its secularist humiliation of these believers put it in the camp of the West.
Yet nobody could ignore that the weekly’s humour is informed by radical leftism. Charb, the Editor, backed the Front de gauche. His cartoons, like those of Wolinski, regularly appeared in the communist daily, l’Humanité. Cabu, one of the gentlest and most loved of all French cartoonists, was a libertarian anti-militarist green. Other Charlie authors are from the same stable. There views are as varied as any cross section of the left. Attempts to expell them from their own political family are not likely to succeed.
Charlie Hebdo defends secularism, laïcité, as part of the left’s identity, along with feminism and human rights. It is accused of haughty disdain for religion. But few can ignore that radical Islamism – only one of their targets but the one that it at stake here targets – is against the left’s central values. Charlie does not make the arrogant assumption that any religion is a single ‘community’. It wants the public sphere to be open to all, free of any religious domination. They state, “All of those who claim to defend Muslims, and who accept a totalitarian religious discourse, defend in effect their own butchers. The first victims of Islamic fascism are Muslims.”
“The killers have failed,” observes Serge Halmi, “they have given eternal life to the Weekly they wanted to annihilate” (le Monde Diplomatique. February 2015) More than that, Charlie, is loved.