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Posts Tagged ‘Tariq Ramadan

Tariq Ramadan’s UK defenders cite, “rock solid faith that Ramadan is innocent of the accusations of rape.”

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Rape Charges a “stitch up” says 5Pillars interviewee. 

This has just appeared:

CAGE:  The trial by media of Professor Tariq Ramadan erodes the presumption of innocence

In all cases of serious sexual assault it is fundamental that the rights of all parties are protected. All efforts must be made to safeguard the interests of victims particularly when the perpetrator is a well know personality. However, the requirement for due process also enshrines the right to a fair hearing. These are basic universal principles that underline the work of CAGE.

 it is undermining to the interests of justice to use the case of Professor Ramadan as a tool to fan the flames of Islamophobia and play into the dog whistle politics of the far right.


Moazzam Begg, Outreach Director for CAGE, said:

“CAGE is deeply concerned about the role of those engaged in instigating and perpetuating anti-Muslim sentiments based on the political and religious views of Professor Ramadan in France and beyond.”

“It is important for the legal process to arrive at a fair and just conclusion for all concerned. However, recent and past history shows us that governments are capable of hijacking the very serious issue of sexual offence in order to further smear campaigns against individuals who they perceive to have influence on the public discourse, especially on matters pertaining to civil rights, political dissent, community empowerment, whistleblowing and resisting government overreach.”

Perhaps CAGE is arguing that Vanity Fair should not have published this harrowing account Tariq Ramadan : le récit de celle qui a fait basculer l’affaire (2.2.18)

Or that they simply should not be allowed to print these claims – something one can see desolating the rights of the accusers in another well-known case, of Harvey Weinstein.

Perhaps people should be prevented from drawing comparisons between Ramadan’s public role as an advocate for Islam and his positions, such as  director of the Research Centre of Islamic Legislation and Ethics (CILE), and these accusations.

Or compare the charges with his writings, such as this, in one of his favourite vehicles, the Guardian,

Islamic literature is full of injunctions about the centrality of an education based on ethics and proper ends. Individual responsibility, when it comes to communicating, learning and teaching is central to the Islamic message. Muslims are expected to be “witnesses to their message before people”, which means speaking in a decent way, preventing cheating and corruption, and respecting the environment. Integrity in politics and the rejection of usurious speculation in economics are principles that are pushing Muslim citizens and scholars to explore new avenues that bring public life and interpersonal ethics together.

Islam’s role in an ethical society 

Few will have missed that there is no concern by CAGE in the above statement for the (alleged) victims,. who have to be placed under police protection after threats from Ramadan supporters.

This by contrast shows how he bullied and his friends continue to bully his accusers.

From the same camp  there is not even the hint of a qualm  about the  presumption of innocence from 5 Pillars in this piece.

Journalist Hafsa Kara-Mustapha explains why she doesn’t believe the accusations of rape levelled against the prominent Muslim academic Tariq Ramadan.

It feels odd to write about Tariq Ramadan and his accusations of rape, mainly because I wouldn’t consider myself a fan of the Muslim academic.

I never adhered to his views on the need to structure a “European Islamic identity,” and I find his political stance naïve at best and above all his faith in “Western led human rights” in the light of the disasters in Iraq, Libya and of course Palestine.

That said, I write with the rock solid faith that Ramadan is innocent of the accusations of rape he now faces. I certainly don’t believe the man to be perfect or infallible, no mere human is, but I am all too familiar with France, French society and French racism so I recognise a stitch-up when I see one.


Attempts to silence the Swiss-born theologian had been made ever since he emerged as a fierce critic of both Israel and Neo-conservative Zionist politics in the Middle East.

Consistently referred to as at the “Muslim thinker” he once engaged a panel of prominent Jewish intellectuals on French TV who were staunch advocates of Bush’s war in Iraq. When he reciprocated to their “Muslim” remark by pointing to their Jewishness, France gasped in stupor and accusations of “antisemitism” duly ensued.

Of course the word “antisemitism” has now been emptied of all its meaning and is merely a political tool used by pro-Israel supporters to silence critics of the colonial entity. Nevertheless, that powerful word used in Britain as well to destroy political careers, is the one that puts all Palestine supporters on the slippery slope of destruction.

Tariq Ramadan did not help his case when he publically denounced the deeply offensive cartoons of the Prophet Muhammad by Charlie Hebdo. Asked to back down from his criticism after the editorial team of the controversial magazine was gunned down, Ramadan confronted his critics maintaining that there was no humour or honour in making crass drawings whose sole purpose was to offend and humiliate a community.

In this climate it’s difficult to imagine a prominent Muslim benefiting from a fair trial or even a fair investigation. We have come to recognise that the US legal system simply won’t deliever a fair verdict for a black person accused of crime, in France the same can be expected for a Muslim.

The far-right Islamist site also publishes this,

Tariq Ramadan charged with rape as supporters continue to back him

Meanwhile, more than 24,000 people have signed a letter to express their full support for Tariq Ramadan, who has a huge following among Muslims in the francophone and anglophone world especially.

The letter says: “Over and above the presumption of innocence to which Tariq Ramadan, like everyone else, is entitled, we support him because such a stance is dictated by our religious and/or ethical principles. It is unthinkable that we withdraw our esteem and our confidence following accusations that are highly questionable at best…

“We express our support for Professor Ramadan because we, like most people, have seen that the accusations leveled against him are now being treated by a section of the French political and media establishment as guilty verdicts.

“The same accusations are part of an ongoing campaign that has attempted to demonise him ever since the beginning of his involvement as an intellectual and an activist in the early 1990s.

“Professor Ramadan and his ideas have never left people indifferent. But instead of confronting him in open debate, his ideological and political opponents have unfailingly used the most underhanded methods to discredit him as a Muslim intellectual and to discredit his thought.”


Written by Andrew Coates

February 6, 2018 at 1:21 pm

Islamic Scholar Tariq Ramadan under Formal Investigation after Rape, Beating, Forced Sodomy, Urinating on Victim, Accusations.

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Don alleged to have forcibly sodimised victim, dragged her to the bathroom and urinated on her.

A French judge has placed prominent Islamic studies scholar Tariq Ramadan under criminal investigation on two charges of rape.

The 55-year-old was questioned by police in Paris earlier this week and has now been remanded into custody.

He denies wrongdoing and is suing one of his accusers, a former radical Islamist, for slander.

Mr Ramadan teaches at Oxford University, but took leave of absence after the claims surfaced in October.

An examining magistrate will now compile a case, and determine whether Mr Ramadan will stand trial for rape and assault.


The BBC with its customary deference to an Oxford Don, does not mention the distressing substance of the charges.

RT France however does,

Le 2 février, l’islamologue Tariq Ramadan a été déféré au parquet de Paris en vue d’une mise en examen pour viol après confrontation, le 1er, avec une victime présumée qui a évoqué des faits de viol, violence et humiliation insoutenables.

Passage à tabac, sodomie, viol avec un objet, traction par les cheveux… «Christelle» (nom d’emprunt), victime présumée de Tariq Ramadan en 2009, a accepté de faire face à celui qu’elle considère être son bourreau, durant trois heures et demie d’interrogatoire le 1er février.

On the second of February Ramadan faced  charges at the Paris Public Prosecutors, being put into formal investigation, after having confronted his presumed victim, who talked of the horrific details of her violation, violence and humiliation.

Alleging beatings, sodomy, rape with an object, hair pulled, Christelle (the victim’s assumed name) agreed a face to face confrontation, which lasted three hours with the person she considers her executioner during his first interrogation on the first of February.

RT bases its report on a long article that has just appeared in the French edition of Vanity Fair.

The magazine gives a harrowing account by  ‘Christelle’.

Tariq Ramadan : le récit de celle qui a fait basculer l’affaire

It contains this memorable passage,

l l’aurait sodomisée de force, l’aurait traînée par les cheveux jusqu’à la salle de bain et lui aurait uriné dessus.

He (she alleges) forcibly sodomised me  and dragged me by the hair to the bathroom where he pissed on me.

She also asserted that Ramadan had a little scar on his groin that could not have been noticed without being in close contact with him.

The Telegraph, which does summarise these claims, notes,

During three months of investigations since the allegations emerged, police have interviewed dozens of people close to both Ramadan and the two women, and examined email and social media exchanges between them.

In November, Oxford University said Ramadan was taking a leave of absence from his post as professor of contemporary Islamic studies, “by mutual agreement”.

He has also denied allegations of sexual misconduct against teenage girls in the 1980s and 1990s published in the Swiss media, denouncing them as “a campaign of lies launched by my adversaries”.

Lawyers for Ramadan have accused Ms Ayari of slander and suggested the women colluded to try to disgrace him.

As part of his defence, he has presented investigators with Facebook conversations in which a woman identified as Ayari allegedly made explicit advances towards him in 2014, two years after the alleged rape.

The accusations have sparked furious online exchanges between supporters of Ramadan, who commands a following of more than two million fans on Facebook, and his opponents.

“Despite his leave of absence from Oxford, Ramadan continues to head the Islamic Institute for Ethical Training in France.”

And that the other of accusers remains  menaced by Ramadan’s supporters.

“Ms Ayari was placed under police protection in November after receiving death threats.”

There are reports that Ramadan, as a Swiss Citizen, will be denied bail for fear he will abscond.

He is clearly not a man to be trusted, as this effort  last year to make political and religious capital out of the plight of the Rohingya,  passing off African massacres – and Indian killings – as those in Burma, indicates.

Image result for Tariq Ramadan le monde

Le Monde states that the Muslim professor is no longer welcome in the Qatari kingdom, the sponsors of his Oxford ‘professorship’.

Tariq Ramadan mis en examen pour viol et viol sur personne vulnérable

Le théologien suisse a été incarcéré vendredi soir en attendant un débat différé sur son placement en détention


Written by Andrew Coates

February 3, 2018 at 1:11 pm

Oxford Professor Tariq Ramadan Detained by Police to Face Rape Charges: Accuser Identifies Intimate Scar.

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Islamic Scholar’s Intimate Scar Identified by Rape Accuser.

French police on Wednesday detained prominent Swiss Islamic scholar Tariq Ramadan, a legal source said, months after two women filed rape charges against him.

France 24.

The Oxford professor was summoned for questioning to a Paris police station and taken into custody “as part of a preliminary inquiry in Paris into rape and assault allegations”, the source said.

Ramadan, the grandson of the founder of Egypt’s Muslim Brotherhood Islamist movement, has furiously denied rape allegations from two women that emerged late last year, as the Harvey Weinstein scandal unfurled in the US.

Henda Ayari, a feminist activist, says Ramadan raped her in a Paris hotel room in 2012, while an unnamed disabled woman also accused the academic of raping her in a hotel room in Lyon in 2009.

In November, Oxford University announced that 55-year-old Ramadan was taking a leave of absence from his post as professor of contemporary Islamic studies, “by mutual agreement”.

Popular among conservative Muslims and a regular panellist on TV debates in France, Ramadan faces regular accusations from secular critics that he promotes a political form of Islam.

Ayari, a self-described “secular Muslim” who used to practise an ultra-conservative strain of Islam that she has since renounced, detailed her rape allegations in a book published last year, without naming Ramadan.

But in October she said she had decided to name him publicly, encouraged by the thousands of women speaking out against sexual assault and harassment under the “Me Too” online campaign and its French equivalent, “Balance Ton Porc” (Squeal on your pig).

Ayari, who lodged a rape complaint against Ramadan on October 20, charged that for him, “either you wear a veil or you get raped”.

“He choked me so hard that I thought I was going to die,” she told Le Parisien newspaper.

Ramadan has denied the two women’s accusations, as well as further allegations in Swiss media of sexual misconduct against teenage girls in the 1980s and 1990s, as “a campaign of lies launched by my adversaries”.

The key facts that emerged during his interrogation with “Christelle” who has accused him of rape are that Ramadan has admitted trying to “seduce” his accuser and that she recognised an intimate scar (cicatrice) which the Islamologue possesses. He refused to sign the record of this confrontation.

Lors de ce face-à-face, l’islamologue a reconnu une relation de séduction mais nié avoir eu un rapport sexuel avec cette femme. Celle-ci a cependant identifié une cicatrice chez le prédicateur, qui a confirmé ce détail. Le Genevois n’a pas expliqué pourquoi sa victime présumée avait connaissance de cette particularité. Au terme de cette confrontation, Tariq Ramadan a refusé de signer le procès-verbal, selon des sources proches du dossier. «Chacun est resté sur ses positions», a précisé l’une des sources.

20 Minutes.

This is a reaction from one of Ramadan’s best known critics:

It has been striking how the British media has, until now, not given the case the prominence it merits.

It seemed to some as if the Islamic Scholar Don was being protected, both because of his relations with the British establishment and Islamophile liberals and left, and his support amongst Islamists.

As the Guardian notes today, after a campaign put pressure to remove the man from his teaching post led to “leave of absence”.

Ramadan said in a statement in November, after he took a leave of absence from the University of Oxford: “Contrary to reports in the French-language press, I have taken leave of absence upon mutual agreement with Oxford University, which will permit me to devote my energies to my defence while respecting students’ need for a calm academic environment.”

 Ramadan indeed mounted a strong defence campaign.

Last October the British Islamist site 5illars published this,

Ramadan, who is a professor at Oxford University and a prominent Muslim theologian with a large following in the anglophone and francophone world, wrote last night: “For the last several days, I have been the target of a campaign of slander clearly orchestrated by my longtime adversaries.

“As announced, on Monday, October 23, my legal counsel filed a suit for slander with the Paris Public Prosecutor’s office. A second suit will soon follow, within a few days, in response to the campaign of lies launched by my adversaries.

“I extend my gratitude to those who have expressed their support and affection, either publicly or in private. Thanks, as well, to my family and my closest friends for standing with me in love and solidarity against these baseless accusations. Unfortunately, it appears as though this will be a long and arduous battle for us.

“Slander is always reprehensible. Unfounded allegations can never take the place of concrete truth. These accusations are simply false, and betray all the ideals I have long strived for and believed in.

What a shame it is to see our adversaries clothe their fraud and deception in the garb of virtue. Their underhanded methods tell us all we need to know about them.

“Justice must now speak. My legal counsel is handling these accusations with utmost diligence and seriousness. We anticipate a long and bitter struggle. I am calm and determined.”

On the 30th of January Ramadan seemed unconcerned about his impending confrontation with his accusers.


Tariq Ramadan to be charged over rape accusations in Paris

Tariq Ramadan, an Islamic scholar and Oxford university professor, will face criminal charges in Paris today after being detained over rape allegations.

Written by Andrew Coates

February 2, 2018 at 12:23 pm

Tariq Ramadan’s Accuser, Henda Ayari, Receives Anti-Semitic Death Threats as More Allegations Surface.

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Paid by ‘Zionists’ to attack Tariq Ramadan, say Oxford Don’s militant  Supporters. 

This story was on the French radio this morning:

Menacée sur les réseaux sociaux, la première accusatrice de Tariq Ramadan, Henda Ayari, porte plainte Huffington Post.  22/11/2017

Threatened on social media, the first accuser of Tariq Ramadan, Henda Ayrai, has lodged a formal complaint to the police.

She is now under Police protection.

The Parisien reports,

“Les insultes et menaces évoquent que je serais payée par les juifs, les sionistes, que l’homme qui me battait [son ex-compagnon] devrait être respecté… Ils disent que je fais du fric en surfant sur l’islamophobie, également sur le sang des Palestiniens”, raconte-t-elle au Parisien.

The insults and threats claim that I am paid by the Jews, the Zionists, and the home who beat me (her ex-partner) should be respected…They say that I’m making money and surf on a tide of Islamophobia, and on the the blood of the Palestinians.

Europe I  states that there have been 21 Pages of death threats.


It took a minute to find some examples of gross abuse and anti-semitism (there are more on Mediapart).

Image result for Henda Ayari sioniste

The National ( a private English-language  newspaper published in Abu Dhabi, United Arab Emirates) reported yesterday that more accusations of sexual abuse have surfaced.


‘Tariq Ramadan’s victims could be in their hundreds’ – new exposé

The prominent Islamic scholar is facing a string of accusations of rape and sexual assault.

The victims of Oxford professor Tariq Ramadan are in the tens, if not hundreds, stretching back over more than two decades, according to a new exposé.

Majda Bernoussi, a woman of Moroccan origin, kept a daily journal throughout her tumultuous relationship with the prominent Islamic scholar, extracts of which have been unveiled in French magazine Le Point.

While Ms Bernoussi was herself not raped or beaten in the five year relationship, which lasted from 2009 to 2014, she claims to have been threatened by his fans when she tried to denounce him for his “predatory” behaviour towards women.

She is now planning to publish her journal, entitled: A voyage into troubled waters with Tariq Ramadan.

The latest development follows a string of damning allegations about Mr Ramadan, who is a professor at Oxford University and the grandson of the founder of the Muslim Brotherhood in Egypt.

It is completely abnormal that the British media and establishment, both liberal and not so liberal,  who have treated this creature, the Oxford Don and media invitee, Tariq Ramadan, with respect, should largely ignore this affair   and the dire straits  Henda Ayrai is in.

What kind of Oxford ‘Professor’ has supporters who rave against a women and her “Jewish” paymasters?

What kind of Oxford College still employs – on “leave of absence” – a man embroiled in a scandal like this?

Written by Andrew Coates

November 22, 2017 at 12:39 pm

Tariq Ramadan: Charlie Hebdo Versus Mediapart, Culture Wars Split French Left.

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Charlie Hebdo Claims Plenel Ignores Ramadan’s Behaviour.

Following the May election of President Macron, and the sweeping victory of his ‘start-up’ party, En Marche! in the following legislative contest, France’s left has yet to recover from the catastrophe. Union opposition to the new head of State’s reform of the labour code has, despite the kind offer of Presidential contender for La France insoumise (LFI) Jean Luc Mélenchon (19,5% in the first round) to play a leading role in the battle, begun to peter out. Last Friday saw, across France, only 80,000 out on the streets. It would seem as if Macron, despite some dissatisfaction inside his party at its simulacra of democracy, intends to keep running faster than his opponents.

Yet few would have expected that the French left would begin to tear itself apart, not on the political balance-sheet of the Hollande years, nor on the incapacity for the left to present a credible electoral alternative to Macron, but on its own version of the ‘culture wars’.

The politics of religion and culture appears to be a new dividing line on the French left.

Inside LFI divisions over secularism, laïcité, erupted at the beginning of November, when one of their deputies, Danièle Obono, expressed “respect” for the anti-Semitic leader of Les Indigènes de la République, Houria Bouteldja (Chez les « insoumis », les voies impénétrables de la laïcitéle Monde 9.11.17). This risks opening up divisions between those who stand for a ‘strict’ republican secularism (from the original Mélenchon group, the Parti de gauche) and those who wish for an ‘accommodating’ approach towards conservative Muslims and the defence of ‘modest dress’, above all the veil. 


But these splits are as nothing compared to the fissure on the left that has erupted in the wake of the Tariq Ramadan affair. Rapidly this shifted from the accusations of rape to more ideological issues. Abdennour Bidar called the (on leave of absence) Oxford Don’s work pitiful “dogmatism”. Despite a call for a ‘moratorium’ on aspects of Sharia ‘law’ such as stoning, and the other Hudud punishments, the doctrine is not questioned. The promotion of a mediaeval Summa of the Law of God is wrapped in modernist language designed to present a progressive veneer to the wider public.

At the same time there remains (as Caroline Fourest famously outlined in Frère Tariq. 2005) enduring radical – intolerant – edge for a more popular, that is, Muslim, audience. (le Monde. 15.11.19). Indeed some have questioned whether he ever really called for a change in aspects of the Sharia, such as women’s testimony being worth half that of a man, non-Moslems in a permanent position of legal inferiority, or indeed of the death penalty for apostates or blasphemers. We know that for all his regrets at the murder of our comrades, Ramadan was outraged at their disrespect of religion, and lowered himself to claim that the Weekly’s criticism of Islam was motivated by “money” (Tariq Ramadan accuse Charlie de lâcheté et de faire de l’argent avec l’islam) and wittered on about complexity, like some Revered Flannel, “Il faut nous réconcilier avec la complexité et non pas nous imposer la simplicité émotionnelle.” Later in the same year, 2015, he refused to show solidarity after the Bataclan slaughter by talking of the “déshumanisation de nos «ennemis» ou perçus comme tels….” 

Readers of Ramadan’s books in an English version can verify the inflexible heart of Ramadan’s Islam quickly. Here are two typical passages from The Messenger (2007). The author states of the Qu’ran in this, “revealed Book the written text, is made up signs (ayat), just as the universe, like a text spread before our eyes, is teeming with signs. When the heart’s intelligence, and not only analytical intelligence, reads the Qu’ran and the world, then the two texts address and echo each other, and each of them speaks of the other and of the One. The signs remind us of what it means to be born, to live, to think, to feel, and to die. This doctrine, based on the “the oneness of God, the status of the Qur’an, prayer and life after death.

In the UK Ramadan has indeed concentrated on his role as a Herald in the Academy, apart from a brief foray into the support for the Ken Livingstone backed international campaign to defend the Veil, and more recently giving his good graces as a government adviser on ‘extremism’. But as Le Monde has more recently noted, as a preacher (prédicatuer), that is on Ramadan’s platform on which he assumes an active political role, is barely known in the country where he resides, Britain (le Monde. 18.11.17)

But Caroline Fourest indicates one aspect of it….

Note the name of Edwy Plenel which will figure greatly in the following.

Hatred Between Charlie Hebdo and Mediapart.

Things have not stopped there. After some highly disobliging front page cartoons, a veritable ‘war’ over Islam and Ramadan has erupted between Charlie Hebdo and Mediapart (le Monde. 16.11.17). The former accuses the founder of the web based news site, Edwy Plenel of undue comprehension of and indulgence towards Ramadan (by implication, Islamism), including public ‘dialogues’ with the preacher. (Entre « Charlie » et « Mediapart », l’histoire d’une haine). Above all the Editor of Charlie, Riss, has accused Plenel of condemning this to death a second time, even knighting their Islamist enemies, by asserting that they have engaged in “war” against Islam, a claim the Mediapart journalist hotly contests (Dans Charlie Hebdo, Riss accuse Plenel d'”adouber ceux qui demain voudront finir le boulot des frères Kouachi).

Image result for plenel charlie hebdo

This the full Editorial.


Plenel is the author of Pour Les Musulmans, (2014) In that work he states that “assimilation” on the French republican “model” is a call for the disappearance of Muslims as Muslims. For him this stand reflects a hatred of Islam, crystallised secular “intolérance”, “une laïcisme intolérante” and a rejection of the dominates and the oppressed being as they are, “un rejet des dominés et des opprimés tels qu’ils sont.” (2)

With these opinions the present clash comes a great deal of historical and personal baggage, even moments of friendship, or at least, co-operation, outlined in Le Monde, (16.11.17). This has been submerged, Charlie’s harsh language, and disobliging cartoon of Plenel has been met with a growing pile of defences from the Mediapart camp. One charge is that Charlie’s anti-Plenel Front Page is a new version of the notorious Nazi “Affiche Rouge” denouncing Jewish resistance fighters.

Image result for affiche rouge edwy plenel


Which not suprisingly got this reply.

The intervention of not just Caroline Fourest (who published images of public addresses by Plenel and Ramadan) but former Prime Minister Philippe Valls (on the side of Charlie), has injected further venom. There is a petition backing Mediapart and former Fourth Internationalist Plenel, supported by figures from the left of the left. (En défense de Mediapart et d’Edwy Plenel.) It says that Charlie’s comments are “diffamatoire, et haineuse” . It is certainly the case that Plenel immediately registered the present accusations against Ramadan, and compared them to crimes by paedophile preists (Edwy Plenel: le cas de Tariq Ramadan “ressemble à celui des prêtres pédophiles”).

This could be continued for pages but for the moment stops here….

It would be an exaggeration to say, as Le Monde does in the Saturday edition of the Idées Supplement, that there is an almost insurmountable gulf between this “so French” quarrel and elsewhere. In Britain, they observe, Tariq Ramadan’s latest adventures have barely stirred the media. Whether by policy, a long-standing deference to religious figures, or by fear of audience incomprehension. this may well be true. Le Monde’s Philippe Bernard even makes the claim that Ramadan is a “respected intellectual” this side of the channel ( Tariq Ramadan, un intellectuel respecté au Royaume-Uni.)

The British historian Sudhir Hazareesingh offers the interesting suggestion that British  people talk American and talk of “hyphenated” identities, such as British-Asian. (« Charlie » contre « Mediapart » vu du Royaume-Uni : « Une discussion consternante ») Both talk of a “quasi-consensus” around religious tolerance, anchored within a wider policy of multiculturalism. Yet, from the standpoint of some of the left this is not the case. Multiculturalism may be accepted as a fact in Britain, and diversity and tolerance valued aspects of the country’s culture. But as a politique, that is a state policy, many on the left in the UK do not agree with the institutionalisation of the place of religious figures and norms within the public sphere, nor, in particular, with the public funding of separatist faith education.


Let us be clear on one point. There are secularists in the UK, smaller in number than in France, without the Constitutional pillars that define French laïcité. Yet if we not as present as we are in le Monde, we are very visible even in the pages of the Guardian and the Observer. Secularists here are both of the establishment type that parallel La Libre Pensée in France and more radical left-wing secularists – for example in the Teachers’ union (NEU), and, to cite some this Blog has contact with, those around by Southall Black Sisters and Ex-Muslims networks. It was from this quarter that the petition came against Ramadan’s continued teaching at Oxford while he stood accused of serious sexual offences.

It would be true to say that very few British secularist leftists would identify with Manuel Valls and some of the more arid defenders of laïcité. The ex-PM would appear less the reincarnation of 3rd republic Radical Socialist norms, or even the defender of a French particularism posing as a Universalist, than a nationalist demanding assimilation. If the government Prevent Programme remains controversial in the UK, though hardly the dominant issue for the left that Le Monde describes, it could be seen as coming from the same template as French repressive policies championed by the same Valls.

But it would be equally difficult to sympathise with those engaged in ‘accommodation’ with religious difference to the point where tolerance becomes acceptance of reactionary institutions, and, above all, politics. Voltaire had some words about not accepting infamous abuses….

Le Monde editorialised a couple of days ago, recognising the risk of intervening between two enraged assailants, and called for an end to this ever-escalating fight: « Charlie »-« Mediapart » : halte à l’escalade.


Distinct from either side in this dispute some of us find the radical leftists of sites like Ni Patrie ni Frontières  speaking more sense. This section of the French left looks to a grass roots way of fighting reactionary religious-political ideas, from Islamism to the European far-right independently of both Official secularism and Official multiculturalism.

Having said this there remains a further point. Perhaps the most striking parallel between the French and British landscape is the division on the priority given to tackling anti-semitism and anti-Muslim prejudice. This, it can hardly have escape anybody’s attention, is one of the live issues dividing our left, last week, yesterday, today, and no doubt next week.

This leads us back to the Hexagone… To cap it all Gérard Filoche, the respected retired Inspecteur du travail, a well-known figure on the left of the Parti Socialiste, has been  found to have tweeted an image from a far-right site. This is not just any picture, but, taken from the Egalité et Reconciliation, portrays President Macron with an Israeli and US flag, a Nazi style arm-band with a dollar sign on it, while 3 well known Jewish figures, including a Rothschild, hover in the background. (Gérard Filoche, antisémite ? Le naufrage d’un colérique en 6 polémiques.)

There is a serious motion to expel Filoche from the Socialists (Filoche menacé d’exclusion du PS après un tweet antisémite). Filoche has admitted making an arse of himself, says that he was not the person who did the tweet…..but assumes responsibility. (Filoche mis en cause pour un tweet antisémite : «C’était une connerie»)


(1) P 41 and Pages 39 – 40. The Messenger. Tariq Ramadan. Allen Lane. 2007.

(2) Pages 106 – 107. Pour les Musulmans. Edwy Plenel. Nouvelle édition. 2016.

Anti-racism, secularism, and the fight against anti-semitism today.

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Freedom, Democracy and Secularism.

In the 1990s a section of the anti-racist left in Britain developed a critique of multiculturalism. Groups involved included the Southall Black Sisters and secularist leftists both in the UK. The main reason for this critical stand was the view that ‘community relations’ had become managed by the state.

While praiseworthy efforts were made to tackle inequalities, , and we welcomed legislation to outlaw discrimination,  the approach had some fundamental laws. We argued that multiculturalism far from being opposed to racialism, was the institutionalisation of ‘difference’ through that is funding and promoting ‘community leaders’.  In fact it could be seen as the twin of racist efforts to exclude minority groups by making these distinctions the basis for policies.

Arun Kundnani  for the Institute for Race Relations put it in 2002 (THE DEATH OF MULTICULTURALISM) summarised this view.

While multiculturalist policies institutionalised black culture, it was the practice of ethnicised funding that segmented and divided black communities.

The state’s strategy, it seemed, was to re-form black communities to fit them into the British class system, as a parallel society with their own internal class leadership, which could be relied on to maintain control. A new class of ‘ethnic representatives’ entered the town halls from the mid-1980s onwards, who would be the surrogate voice for their own ethnically defined fiefdoms. They entered into a pact with the authorities; they were to cover up and gloss over black community resistance in return for free rein in preserving their own patriarchy.

It was a colonial arrangement, which prevented community leaders from making radical criticisms, for fear that funding for their pet projects would be jeopardised. Different ethnic groups were pressed into competing for grants for their areas. The result was that black communities became fragmented, horizontally by ethnicity, vertically by class.

This, by Alana Lentin, outlines the position in 2004,

Multiculturalism or anti-racism?

The “top–down” nature of multiculturalist policy–making is illustrated by modern British experience where – as Paul Gilroy’s 1992 essay “The End of Anti–Racism” points out – local governments in the early 1980s instigated it in reaction to the nationalism of Conservative central government. However, the policy’s cultural focus destroyed the autonomous, highly politicised anti–racism of the local “race committees” established in the 1970s in reaction to the far right and institutional racism.

Moreover, the multicultural model is vulnerable to the charge that it uncritically endorses the image of enclosed, internally homogeneous cultural groups, each taking its place in a “mosaic” of equal but different communities – and so ignores both group heterogeneity and the fact that members of minorities often identify with a hybridity of cultural references , including that of the dominant society.

More importantly, multiculturalism’s exclusive focus on culture can present an apolitical picture of “minority” experience and agency that evades the daily realities of institutionalised racism. This emphasis on culture lies at the heart of the problem of multiculturalism, and – I would argue – makes it an unworthy prize for progressive voices now seeking to reclaim it.

Some of those who took this stand were also secularists. That is, we were wary of what we saw as a growing tendency: the acceptance of these divisions on religious grounds.

A  key moment for those who combined this critique with a broader  secularism, had been the defence of Salman Rushdie against the Iranian ‘Fatwa’ in 1989. Reactionary religious, Muslim, demonstrations that included book burnings,  took place in the UK. As Wikipedia notes, “The City of Bradford gained international attention in January 1989 when some of its members organised a public book-burning of The Satanic Verses, evoking as the journalist Robert Winder recalled “images of medieval (not to mention Nazi) intolerance”

After 9/11 there was an explicit shift from ethnic representation towards a ‘multi-faith’ approach. In a process which closely parallels changes in France –  brilliantly analysed in La fabrique du musulman by Nedjib Sidi Moussa (2017) – religion became the obligatory badge of ‘community’.

Pragna Patel of Southall Black Sisters wrote in 2008,  Defending secular spaces

The current drive towards ‘cohesion’ represents the softer side of the ‘war on terror’. At its heart lies the promotion of a notion of integration based on the assumption that organising around race and ethnicity encourages segregation.

At the same time, in the quest for allies, it seeks to reach out to a male religious (largely Muslim) leadership, and it thereby encourages a ‘faith’ based approach to social relations and social issues.

This approach rejects the need for grassroots self organisation on the basis of race and gender inequality but institutionalises the undemocratic power of so called ‘moderate’ (authoritarian if not fundamentalist) religious leaders at all levels of society.

The result is a shift from a ‘multicultural’ to a ‘multi-faith’ society: one in which civil society is actively encouraged to organise around exclusive religious identities, and religious bodies are encouraged to take over spaces once occupied by progressive secular groups and, indeed, by a secular welfare state.

A similar line of criticism was  taken in 2010  in Rumy Hasan’s Multiculturalism: Some Inconvenient Truth. 

However, in the wake of the events of 11 September 2001, multiculturalism morphed into “multifaithism”, resulting in religion-based identity. This fourth phase, Hasan argues, represents multiculturalism’s failure.

Multiculturalism qua multifaithism is the source of all evils. Ironically, initiated as a way of combating racism, multiculturalism has become hostage to special interests represented by community leaders as well as politicians eager to secure votes.

It is a violation and distortion of the democratic ideal of universal rights because it accords privileges to ethnic-religious communities; it increases segregation and ghettoisation; it fans sectarian hatred within communities; it leads to social harm as it restricts or prevents intimate contact with members of the larger society, who feel alienated as a result; it triggers right-wing extremism among “whites” and “chauvinistic faith-based organisations”; it fosters resistance to “mainstream” culture as well as “psychological detachment”, a condition of being in, but not of, British society.

More important, Hasan sees multicultural policy as a successor to the old imperial divide-and-rule strategy. This means that the state remains aloof from serious social problems that occur within immigrant communities, which it shields by accepting their claim to cultural specificity.

Rumy and Southall Black Sisters’  conclusion is that the defence of secular equality is the best alternative.

Many on the British left, by contrast, have focused exclusively on ‘Islamophobia’. That is the view that prejudice against Muslims, that is people, is identical with hostility to a religion, Islam. Far from challenging multi-faithism they embraced it. The political party Respect, founded in 2004, announced that it was the Party for Muslims. While not a Muslim Party as such  A “local election flyer printed in 2004 featured the slogan “George Galloway – Fighting for Muslim Rights!

It was also ‘anti-Zionist’ “According to the party’s national council member Yvonne Ridley  speaking at London’s  Imperial College in February 2006, Respect “is a Zionist-free party… if there was any Zionism in the Respect Party they would be hunted down and kicked out.”

Following Naz Kahn’s appointment as Respect’s women’s officer in Bradford in October 2012, it emerged that Kahn had recently commented on Facebook that “history teachers in our school” were and are “the first to start brainwashing us and our children into thinking the bad guy was Hitler. What have the Jews done good in this world??” David Aaronovitch in The Jewish Chronicle wrote: “‘What have the Jews done good in this world?’ clearly means ‘The Jews do only bad’. The Jews haven’t suffered as much as they say they have, but insofar as they have suffered it’s their own fault and, in any case, they have gone on to inflict equal or more suffering on others. That’s ‘the Jews’ as a group, not ‘many Jews’, ‘some Jews’ or ‘a few Jews.'”[157] Ron McKay, Galloway’s spokesman, said Kahn’s comments had been written shortly before she joined Respect, on an “unofficial site” (the Respect Bradford Facebook page), and that she “now deeply regrets and repudiates that posting.”


Respect is an extreme example.

But many other forces on the left have had difficulty with dealing with ‘anti-Semitism’, that is hostility to Jewish people. This is  not least because many of those professing support for ‘Islam’, the galaxy of Islamist groups, and (as indicated in the present case in Bradford), some individuals from the left, not least those involved with the Respect Party, have expressed views which are hostile to Jews.

These are not just casual prejudices.

They reflect, in some cases, religious hatred, but more commonly are part of a ‘conspiracy’ outlook on the word, usually linked to the ‘anti-imperialism of fools’ which sees ‘Zionism’ are the root of the world’s problems.

It is a an utter shame that it took a right-wing weekly to print this article.

France, one out of two racist acts are anti-Semite: En France, l’antisémitisme « du quotidien » s’est ancré et se propage (le Monde. 2.11.17)

Below is an important text from the comrades of Ni Patrie Ni Frontièrs. which may help shed some light on the problems involved.

While France has a a different imperial history to Britain, and migration from its former colonies is not the same, some of the same difficulties have arisen.

The clearest distinction is that while French secularism is part of the political establishment, state, political parties, administration and culture, of the country. Some secularist supporters take an arid view, which is entangled with the same kind of  nationalist stans which in the UK is claimed for ‘British values’.


There is the same shift from ethnicity to religion.

There is the same inability of sections of the left to confront Islamism and ethno-religious politics.

By contrast a  minority of the critical French left has, over the years, developed a stand with close parallels to that of the British, and Irish left (which has its own particular battles to fight) secularists outlined above.

It is to the credit of the critical sections of the French anti-racist left that they have been able to steer a course between the State Secularism of the defenders of a mythicised  Republic and the reactionary cultural turn of those who fail to tackle with the use of religion as a market for ‘identity’.

The case of Tariq Ramadan which crystallises many of these issues of religion and identity, with some crying Islamophobia, and others suspecting the hand of ‘Zionists’ behind the affair, perhaps illustrates a further difference.

In France the accusations of rape against the Oxford Professor, the best known promoter of Islam in the French speaking world, are front page news.

In the UK the extremely serious claims  barely ruffled any feathers.

Ramadan was allowed to continue teaching until the start of last week.

It is worth noting that it was Gita Sahgal who comes from the original Southall Black Sisters was the initiator a petition calling for Ramadan’s removal. A petition, which le Monde registered with the article in Oxford’s student paper, Cherwell, (“A la suite de la publication de cet article, une pétition a été lancée, suivie de la mise en congé de l’enseignant.) and has yet to be mentioned in the British media.

The Economist seems about the only UK source to have registered its full importance.

Tariq Ramadan, a star of Europe’s Muslim intelligentsia, confronts accusations of rape

The Oxford professor, who denies the allegations, has taken a leave of absence

To get a sense of the shockwave these developments have triggered, it helps to understand Mr Ramadan’s unique position in the Islamic firmament, as somebody with a high profile both in academia and on the Muslim street.

His Egyptian grandfather, Hassan al-Banna, was the founder of the global Muslim Brotherhood, yet he strongly denies that his own thinking is merely a reiteration of Brotherhood ideology. His theology is quite conservative but he insists that far from self-segregating, European Muslims should play an active role in society. He has suggested that there is a natural role for Muslims as part of a broad-left anti-capitalist coalition.

In 2004 he was unable to take up an academic post at America’s Notre Dame university because the authorities refused his application to enter and work in the United States. He fought a long legal battle to gain admission to that country, which he finally won in 2009. He has held high-profile public debates with famous atheists and secularists including Ayaan Hirsi Ali and the late Christopher Hitchens. He has condemned suicide bombing and other terrorist acts such as the murderous attack onCharlie Hebdo, the French satirical weekly. But he also calls for understanding of Muslim grievances, whether in Europe or Islam’s heartlands. He denounced Charlie Hebdo for publishing drawings which upset an already “stigmatised” Muslim community.

The discourse of Mr Ramadan is very traditional, in the sense of paying close attention to Islam’s founding texts, and very hip and modern, as befits somebody who is well attuned to the anti-establishment politics of the 21st century. For young Muslims in the West who are defensive of their identity but want to move on from their parents’ traditional culture, that is a winning combination.

That’s why the outcome of Mr Ramadan’s saga will be followed closely, from the ivory towers of Oxford to the streets of Brussels and Marseille.

Independent anti-racism.

To give a flavour of the views of the independent anti-racist  section of the French Left, Ni Parti Ni Frontièrs, whose Yves Colman is already familiar to readers of this Blog, here are some links.

The first indicates the similarities and differences between the countries’  independent left-wing secularist  anti-racist movements.

The second takes up the Ramadan case.

The most obvious symptom of this evolution is the quasi hegemony of “competitive memories”, so called “double standards”, which inspired many analyses. Since around 2005 various minorities compare their status to others, starting with the Jews’ status. In France the recognition of the specificity of the Judeocide, but also the full involvement of the French state has only emerged in the early eighties, after
immense anti-racist struggles. But less than thirty years later, these fights have disappeared from the collective memory; fascists have imposed a truncated memory in which Jews are, falsely, presented as “privileged” by state anti-racist policies since 1945. All the victories (the historical recognition of the genocide and teaching of the Judeocide in schools, for example), are transformed into “problems”, into
“symptoms” of a support for Israel, or into an attempt to mask other forms of racism.

Harvey Weinstein, Dominique Strauss-Kahn et Tariq Ramadan : un « parallèle » absurde au sous-texte antisémite

Written by Andrew Coates

November 12, 2017 at 1:44 pm

Finally….Tariq Ramadan on “Leave of Absence” from Oxford. Bye-bye Tariq….?

with 4 comments

Many supporters of Tariq Ramadan say that the accusations are a “plot” by ‘Zionists.’

(Des centaines de soutiens de Tariq Ramadan déclarent sur les réseaux sociaux voir dans ces accusations un complot réalisé par les “sionistes”)

Islamic modest dress is  “spiritual training and asserting a femininity that is not imprisoned in the mirror of men’s gaze or alienated within unhealthy relationships of power or seduction.”

Tariq Ramadan. The Messenger 2007. (Page 213)

Islamic scholar to take leave of absence by mutual agreement after multiple sexual assault allegations made against him.

Oxford University has agreed to place the Islamic scholar Tariq Ramadan on a leave of absence after multiple allegations of rape, assault and sexual harassment were made against him.

“By mutual agreement, and with immediate effect, Tariq Ramadan, professor of contemporary Islamic studies, has taken a leave of absence from the University of Oxford,” the university said in a statement.

The Guardian continues,

Ramadan did not respond to requests for comment but posted his response to what he called a “joint communique” with Oxford via social media.

“I salute the position taken by Oxford University since this matter first arose. The university has defended the principle of presumption of innocence without minimising the gravity of the allegations against me,” he wrote.

“Contrary to reports in the French-language press, I have taken leave of absence upon mutual agreement with Oxford University, which will permit me to devote my energies to my defence while respecting students’ need for a calm academic environment.”

This so-called Mutual Agreement came after voices were raised across the Net, including a Petition, and, above all, this:

Oxford professor to take leave over rape allegations Cherwell (Oxford Student Paper)

University announces Tariq Ramadan will be suspended from his role as Islamic Professor after student anger

Tariq Ramadan, the Oxford Islamic studies professor accused of multiple accounts of rape, has taken a “leave of absence” from the University.

The University released a statement today stating that Ramadan, who has denied the allegations, was leaving “by mutual agreement, and with immediate effect”. It added that Ramadan will not be present at either the University or College during this time, and his teaching, supervising and examining duties in the Faculty of Oriental studies will be reassigned.

The decision follows student backlash at Ramadan’s continuing presence in the Faculty after the allegations first surfaced.

The statement said: “The University has consistently acknowledged the gravity of the allegations against Professor Ramadan, while emphasising the importance of fairness and the principles of justice and due process.


The faculty apologised for their “lack of communication” with students following the allegations, blaming the delay in responding to the claims on the fact that the allegations were made in a foreign country with a different legal system.

They also told students last week that they intended Ramadan to continue to supervise and tutor on his return to Oxford, although arrangements could be made with individual students about how their supervisions would proceed.

Libération today reports on the Cherwell article and its own latest inquiries.

Un porte-parole d’Oxford University a déclaré à Libération que «même si nous reconnaissons à quel point les allégations sont graves et inquiétantes, il n’y a pas eu d’inculpation formelle. Le professeur Ramadan n’a pas été détenu, interrogé ou informé s’il serait poursuivi. Qui plus est, il dément catégoriquement les accusations contre lui. Le professeur Tariq Ramadan a demandé personnellement à ses avocats de poursuivre les accusatrices pour diffamation. En tant qu’employeur […] nous avons le devoir – comme quiconque – d’être juste envers les accusateurs et l’accusé».

A spokesperson for Oxford University has stated to that “even if we recognise how serious and worrying this accusations are, there have been no formal charges. Professor Ramadan has not been arrested, questioned, or informed if he will be charged. He categorically denies the accusations. Professor Ramadan has placed a personal request to his lawyers to bring charges of slander against his accusers.  As employers we have a duty to be fair to both the accusers and the accused.

Le Monde today notes that the University’s snail pace reaction, not to mention the way the British media has barely paid any attention to the case of Europe’s best known Islamic scholar and Public Intellectual,  can be contrasted to the way Michael Fallon was forced to resign after he was accused of putting his hand on a woman’s knee,

Curieusement, alors que, dans la foulée de l’affaire Weinstein, le ministre de la défense britannique, Michael Fallon, a dû démissionner le 1er novembre après avoir reconnu avoir mis la main sur le genou d’une journaliste, les plaintes pour viol en France et les témoignages rapportés par la presse suisse contre Tariq Ramadan ont mis du temps avant d’être pris en considération, non seulement à Oxford, mais dans les médias britanniques.

Strangely, while in the wake of the Weinstein affair, the British Defence Minister, Michael Fallon, had to resign on the 1st of November after having admitted that he put his hand on a journalist’s knee, the accusations of rape and the accounts printed by the Swiss press, took some time to be registered, not just at Oxford but in the British media.

For anybody wishing to begin a serious look into this case they could begin with the French version of Wikipedia on Ramadan and this section:

Mises en cause dans des affaires de mœurs

Now there is controversy over those who have defended Ramadan in the past. We note that Edwy Plenel, who is respected for his generous anti-racism, if perhaps misjudged on the Islamologue before,  has not defended Ramadan in the present case. That said, Fourest shows plenty of evidence of his collaboration with the Ramadan circus, and we also note the presence of Karen Armstrong, one of the most dull-witted apologists for Islam, and any religion going, there is.

To those who think there are any merits to Ramadan’s politics – about the most radical he got was denouncing “injustice” and “oppression” and advocating Islamic enterprises based on fairness , Western Muslims and the Future of Islam, 2004,  see

Submitted by AWL on 26 July, 2007 – 3:16 Author: Yves Coleman

“40 reasons why Tariq Ramadan is a reactionary bigot” was written by the French Marxist, Yves Coleman and has been reproduced by the Alliance for Workers’ Liberty (AWL). The text presents factual information about the politics of Tariq Ramadan.


Written by Andrew Coates

November 8, 2017 at 1:06 pm