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Posts Tagged ‘Tariq Ali

Tariq Ali Joins the Labour Party.

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Tariq Ali: on Charlie Hebdo slaughter “when satirical magazines taunt them, they react. It’s as simple as that.”

Those not familiar with the history of the British left may recall Lord Ali.

He was once a leading figure of the International Marxist Group. The only thing I can recall about it is his support, and I agree with him on this, for the legislation of cannabis, ( his application to join the Labour Party in Crouch End was refused, though one may relate the things,….. I am not sure).

Since those halcyon days he has been after many political peregrinations, a prominent supporter of the Liberal Democrats, and most, recently, a voter for the Green Party in his previous domain Highgate.

In his new new estate, Islington, tofu toff Ali had invented himself as Jeremy Corbyn’s oldest friend.

Here is another of his oldest mates.

 

Bless!

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Written by Andrew Coates

September 25, 2018 at 11:50 am

Brexit: A Requiem.

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Did Magna Carta Die in Vain for this?

“The Brexit dream is dying” Boris Johnson.

As “we are truly headed for the status of colony” spare a thought for those who dared to dream.

There is a thorpe in England, Bell End, Bertywoostershire.

Nay but a hamlet, but full, in every nook and herne, with  platoons, little and large.

In the ale-house, on the warm ingle-bench, the smock-frock’d boors sigh heavily o’er their loss.

The day is weary but they recall the merry match when Lord Tariq, wi’ sturdy northern folk from Counterfire, played the cricket team, and took a Beamer from Sir Arron, while wrinkled Vicar Giles smiled gently on.

The Squire, Sir Farrage, and his valet, Mr Galloway, would have many a cream tea at the neighbouring Big Boris Mansion.

Once a mouser was stuck high in the oldest Oak tree, the Lord of the ancient holt, and Yeoman Embery came a-runnin’ to save the feline.

The innocent of the village, Brendan O’Neill, made a tasty stew with that moggie….

The Very Honourable Ress Mogg with his Morris Players…. a sight to behold!

Alas.

Now gone.

Brussels ad portas.

The Latest Musings of Tariq Ali.

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Ali’s Latest Wistful Musings….

Dead Centre; The Year in Shock with Tariq Ali. 

Art Forum begins,

THE STUNNING RISE OF NATIONALISM, populism, and fundamentalism has roiled the world. It is tempting to imagine that we are witnessing just another rotation of political modernity’s cycle of progress and backlash. But we can situate the undoing of the demos in democracy’s longue durée while rejecting the false comfort of the idea that what’s happening is not new, that we’ve seen it all before. How did we get here? How did we create the conditions for Trump, for Brexit, for Mosul, for a daily sequence of devastating events, whether shootings or strikes? Is shock, that quintessentially modernist avant-garde strategy of instigating mass perceptual—and therefore political—change, somehow more prevalent than ever, albeit in radically transformed ways? Does shock, in fact, go hand in hand with apathy and desensitization?

Indeed, masses of perpetual  longue durées is a must for the quintessentially modernist avant-garde demos.

In this roiled (I have no idea of what this meansm but it suggests rolling all over the place) piece the Sage of Islington replies with his musings on this rotational cycle.

 Choice extracts:

Speaking of Brexit and Trump the veteran pundit, awake from a much needed twenty year doze, admits,

…what strikes me as unexpected is the speed with which this right-wing recrudescence has taken place. Suddenly, in every major European country, you have right-wing groups developing along anti-immigration lines, saying, “We’ve got too many foreigners in our country,” trying to unite voters around populist xenophobia.

On the wars and deaths that have led people fleeing from the conflicts in Iraq and Syriya he is clear where the blame lies.

Not with Assad at any rate….

we confront the fact that the US and its EU allies uprooted these populations in the first place. When you bomb Arab cities and Arab countries, reduce them to penury, destroy their social infrastructures, and effectively create a vacuum in which religious fundamentalists come to the fore, it is not surprising that millions of people want to run away.

Honesty compels him to admit,

We waged a left-wing campaign called Lexit, Left Exit from Europe, which was very small and had limited impact, but our position certainly did chime with the views of a number of people we talked to on the streets, etc., who said that the country was wrecked and that staying in the EU would prevent us from doing anything to fix it.

Brexit was far from the only recent instance in which far Left and Right have found unlikely common ground.

Apparently the real problem is what Ali (and nobody else) calls the “extreme centre”.

I wish I could say that I think the extreme center has been put on notice by the past year’s turmoil and by Trump’s election, that new prospects for the Left and for direct democracy have opened up in the wake of Corbyn’s and Sanders’s campaigns. Unfortunately, I can’t. In the 1960s and ’70s, there was a great deal of optimism. There were few victories, but the defeats weren’t of such a nature that we thought they were going to be permanent or semipermanent. We live in bad times, I feel—the worst through which I’ve ever lived. There was a ray of hope during the height of the Bolívarian experiment in South America, where Chávez’s incredibly moving idea to unite the continent against the empires was very heartening. His death and the dramatic drop in the price of oil have of course brought Venezuela to a dire state. While Ecuador and Bolivia are doing somewhat better, people feel that we are going to be defeated there. And then, with the economic changes that the United States wants in Cuba, one is wondering how long it will be before Cuba becomes a US brothel again. I hope that doesn’t happen. But if it does, I won’t be surprised…

Nothing would surprise Ali…

But thankfully Good News and Merry Cheer is on the way,

Given the state of the world, I’ve been revived somewhat by working on a new book for the centenary of the Russian Revolution next year, The Dilemmas of Lenin. Lenin was a visionary inspired by utopian dreams, a man of practical action and ruthless realism. Rereading him and related works has been a real treat, so much so that my dedication is actually quite optimistic. “For those who will come after: The road to the future can only be unlocked by the past.”

Alan Partridge  could not have expressed these thoughts with such a deft touch.

The journey of a thousand miles begins with one step.

Let Battle Commence!

The path to what’s coming starts from the beginning what went before.

 

 

Written by Andrew Coates

December 17, 2016 at 1:15 pm

Tariq Ali joins with Smears against Jo Cox.

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Tariq Ali: Better off tilting at Windmills than engaging in Politics.

Recently former Marxist Tariq Ali made a return to British politics.

He starred at the 13th of June Camden “rally of shame” calling for Brexit, or as they tried to call it, Lexit (left Exit, geddit?).

London says #Lexit: The Left Case Against the EU – Tariq Ali.

Ali stood on the same platform as Caroline Tacchella, a representative of the Parti ouvrier indépendant démocratique, a French Trotskyist group, whose historical record even a genial codger like Tariq must remember with loathing.

The group from which this micro-party originates (the ‘Lambertists’) are famous for opposing the French students in 1968.

In a celebrated confrontation hundreds of this sect’s Service d’ordre  paraded in military style, demanding that the petty bourgeois intellectuals not build barricades in the Sorbonne but wait for the working class and its vanguard (not unrelated to the said Lambertists, known at the time as the Organisation Communiste Internationaliste, OCI) to lead the movement.

Ali, one might possibly know, is one-time student leader, and the author of self-congratulatory writings on 68, (1968 and After: Inside the Revolution, 1978, Street Fighting Years: An Autobiography of the Sixties ,1987 and others too numerous for even their author to have read) one would expect him to know that particularly history and shun any association with the Lambertists.

Update (from JM)

The British arm of this sect, publishes Workers’ Tribune, whose latest issue you can download here.

Many of those leftist youths, the anciens combattants, or vétérans as we, a decade or more younger, used to call them in Paris, not without a hint of affectionate mockery, have kept the course.

Others have fallen by the wayside.

None in a more spectacular fashion than Ali in his present convulsions.

From spitting on the grave of our comrades at Charlie Hebdo, to backing Brexit, and now...this:

 

Written by Andrew Coates

June 21, 2016 at 4:22 pm

Tariq Ali tells Porkies about the French Left (Parti de Gauche, Mélenchon) and the stand on Greece.

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Tariq Ali : Plenty of Books, Should Brush up his French.

The crisis faced by Greece is extremely serious.

The international left, and in particular the European Left, has expressed solidarity with the Alexis Tsipras and the Syriza-led government.

We expect that there will be criticism from the fringes against their strategy.

We support, absolutely,  the British Greece Solidarity Campaign.

But there is one person, the ageing sage of Highgate, and Norfolk Lord of the Manor, who cannot resist the opportunity to use the drama facing Greece to pursue his personal vendettas.

In this case against Jean-Luc Mélenchon, the leader of the French Parti de gauche and a staunch secularist (the latter playing a big part in Ali’s reaction).

Reading yesterday’s Le Monde in an Athens cafe I saw two long articles. Habermas denouncing Syriza for being nationalist and defending the EU and praising MarioDraghi, etc. A long interview with Melenchon arguing against Syriza defaulting because it would hurt FRENCH banks. I had heard that Melenchon was in a state of degeneration but hadn’t realised that the political cancer had affected his brain. The sooner this imbecile is replaced by his group, the better.

Greek Diaries. Counterpunch.

Now there are many reasons to be criticise Mélenchon (if Ali is going to pose as an expert in French politics the accent would seem obligatorily) .

This range from his personal behaviour which is not always very amiable, though personally I find his use of the word ‘connard’ often merited. to his vaunting as a model the alliance between his party, citizens’ groups  and the Greens (EELV) in Grenoble (which has just privatised the town’s street lighting). There is also his belief that the French left needs a form of populist left not dissimilar to Podemos. This, he indicates,  should be led by a bold-thinking leader, whose identity I am sure everyone can guess.

Recently another reason to be wary of the former French Presidential candidate (2012, 11.05%), a bit more than Ali’s  (0,9%) in Southall in 1979,  Mélenchon has been strongly criticised for his pamphlet, le Hareng de Bismark, which attacks the German “poison” (an oh-so-funny pun on “poisson”, fish) infecting European politics (see: Quand le pamphlet anti-allemand de Mélenchon agace.

But to our knowledge Mélenchon has always expressed absolute support for Syriza.

As indeed he did in the Le Monde article Ali half-read, where he laid the blame for the present Greek predicament on…….Germany.

La responsabilité intégrale du danger repose sur Merkel et Schäuble [la chancelière et le ministre des finances allemands], qui ont parié sur la tension et l’inertie de Hollande.

The complete responsibility for the danger (facing Greece TC) lies with Merkel and Schäuble (German Minister of Finaces), who have relied on the tensions facing Hollande (French President) and his inertia.

He indicated, simply,  that France would also suffer from the results of forcing Greece into a corner, and into destitution.

Al in other words, confused the observation that that this would have a bad effect on French banks, with an argument that this was the reason why Mélenchon was worried about a  Greek default.

Or maybe the French was simply too much for the Counterpunch puffer to grasp.

Yesterday Mélenchon issued an argument appeal for France to support the Greek government: Mélenchon à Hollande sur la Grèce: “Tu ne peux pas laisser faire ça.

So, if there is anybody who has “degenerated” it is “Tariq – “Charlie Hebdo had it coming to them” – Ali.

Though – to pursue our own long-standing feud  – his politics have been falling apart for some time now:  Punish the warmongers: vote Lib Dem Tariq Ali. (2007 Red Pepper).

 

Daniel Bensaïd, Charlie Hebdo (Charb) and Tariq Ali.

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 Daniel Bensaïd: Illustrated by Charlie Hebdo Editor, ‘Charb’.

More on Marx, mode d’emploi (2009) on Contretemps.

Book Launch (Daniel and Charb)

Yesterday the Verso Spring catalogue arrived.

Amongst the books they present it this one:

Bensaid_-_impatient_life-max_221

Published February 2015.

“France’s leading Marxist public intellectual.” –Tariq Ali.

And this – which indicates a lot about the ideology of Verso and New Left Review.

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Verso Books.

To announce this book’s publication Verso have put this on their site by Christine Delphy (from 2007).

Religion: a private affair? A rebuttal of a commonplace idea by Christine Delphy.

The introduction by Mike Watson says,

“Among other forms of intellectual, ethical and political regression, since the massacres of 7–9 January we’ve seen a brutal and authoritarian neo-laïcisme [French state secularism] coming back into force. And let’s say it frankly: it’s targeted against Muslims. Indeed, this neo-laïcisme radically subverts whatever may have been emancipatory about secularist thought and legislation between 1880 and 1905. More particularly, today we’re again hearing the absurd refrain about the supposedly secularist need for religion to stay ‘personal’ and ‘limited to the private sphere’.

For all these reasons, we thought it opportune to republish a short but punchy history lesson, taken from a book whose title [Un universalisme si particulier; ‘A very particular universalism’] is, unfortunately, once again very much relevant.”

It begins, with her statement,

Though it is a constant element of laïcard [aggressively secularist, in an atheist key] propaganda, the idea that religion belongs to the ‘private sphere’ is rarely contested. No one ever defines this ‘private sphere’: the term ‘private’ has many different definitions depending on the context, including as regards law. The laïcards are anti-Muslim, and mask their opposition to this particular religion in claiming to be opposed to all religions.

This text (above)  is translated by David Broder.

We stumble here. David fails to note that ‘laïcard’ is by definition pejorative – it’s as if we start by saying that “Islamophobics are hostile to Islam”. That is what the suffix, ‘ard‘ means, as in Trotscard. This is argument by assertion.

It is used by the enemies of laïcite (secularism).

It is hard to see that anybody hostile to secularism ever saw anything ’emancipatory (or there ‘may have been’ something good) about it.

It is the language of the enemies of secular freedom, from the Catholic far-right onwards.

Just as the enemies of Trotskysim call Trotskyists – in French – Trotscards . 

It is true that some on the French far-left (a small minority) also use the term.

To analyse the article seriously is not worth while.

It is essentially a sustained rant, whose quality can be judged by this statement,

The laïcards don’t attack freedom of expression, but defend it; and they would even be right to do so, if only they weren’t so selective. For them, this right is absolute when it comes to ridiculing Muslims and Islam, but not when you draw a policeman with a pig’s nose, which is a grave insult against the state – indeed, it’s close to blasphemous

It ends with this hysterical scream.

Is this country doomed to stumble from one form of intolerance to another? Will atheism become a new state religion, while those who believe in a god or gods will become the new ‘freethinkers’ – hounded, persecuted and imprisoned?

If Verso thinks this kind of statement is worth reproducing – and the following obscure ruminations about sects (his dada) by former Comités communistes pour l’autogestion (CCA) member Didier Leschi – then they are in a bit of a pickle. 

This all leads us to ask about Christine Delphy’s politics. These are well known. She has some very reactionary views (against civil/gay marriage on the grounds that it is a ‘bourgeois’ institution), and is associated with figures in the orbit of the Muslim Brotherhood, Tariq Ramadan and has vauinted the British education system as a model, far better than French laïcité at accommodating Islam (indeed!) (More here).

The above text comes from the L’Indigène de la république site and this is her background with this group:

“In 2004-2005, she participated in the birth of the movement, the ‘indigènes de la République’.” (French Wikipedia).

We have covered them before, a homophobic, anti-laïcard (an expression we note with origins on the extreme right and Christian believers), the militant wing of post-colonial studies pretending to be the voice of the ‘banlieue’.

Here is one notorious example of their thinking:

Houria Bouteldja principal speaker of the  Indigènes de la République  « le mode de vie homosexuel n’existe pas dans les quartiers populaires

The homosexual way of life does not exist in working class and deprived areas.” (from here).

The Charnal House writes more widely on the groupuscle,

Marxism? Enlightenment? Universalism? Rationality? All inventions of the decadent bourgeois West, apparently. Bouteldja situates her own indigenous perspective somewhere in the rarefied epistemic space of radical alterity. Decolonial thought, she contends, “defied the imposed margins: the margins of enlightenment thinking, of western rationalism/rationality, of Marxism, of universalism, of republicanism.” She therefore implores her fellow indigènes to “resist the ideology of White universalism, human rights, and the Enlightenment.” In Bouteldja’s view, the “the cold rationality of the Enlightenment leads…to the fanaticism of market and capitalist reason,” and engenders an “outrageous and arrogant narcissism to universalize historical processes (i.e., secularism, the Enlightenment, Cartesianism) that were geographically and historically located in Western Europe.” Karl Marx himself was nothing more than a white, Eurocentric chauvinist when he dismissed religion as the opiate of the masses. “There are societies which don’t need the separation between the Church and the State, and for which religion is not a problem,” Bouteldja has written. “Religion is not the opium of the people.”

This is Tariq Ali’s comment (26th January)  on the Charlie Hebdo and Kosher supermarket massacres,

How serious is Islamophobia in France and other European countries?

France is the worst in Europe and tries to mask it by proclaiming its secular values (sound familiar?), but these values don’t apply to Islam. In fact, French secularism means anything but Islam. And when satirical magazines taunt them, they react. It’s as simple as that.

It is not expected that Verso has reproduced these cartoons by our murdered comrade Charb that appeared in Marx Mode d’emploi to illustrate the Daniel Bensaïd book.

https://i0.wp.com/www.politis.ch/carnets/wp-content/uploads/2009/05/blvspavbun14pnqfhmlzgl7vo1_500.jpg

 

 

‘Oscars’ for the Most Barking Mad Left Writing.

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The ‘Barking’: Top Award for Left Writing.

The Oscars tonight will be overshadowed by the new ceremonies for the ‘Most Barking Left Writing’ (Hat-Tip: Dave Osland).

The principal coveted trophy, (pictured), will be awarded this evening in the Spring Road Allotment Shed – former Telephone Box.

The past year has seen some strong contenders for the prize.

We have had John Tummon, of Left Unity, and his ‘Calpihate motion

To show solidarity with the people of the Middle  East by supporting the end of the  structure of the  divided nation states imposed by the Versailles  settlement and their replacement by a Caliphate type polity in which diversity and autonomy are protected and nurtured and the mass of people can effectively control executive authority’. Left Unity distances itself specifically from the use of intemperate, inaccurate and moralist language such as ‘terrorism’, ‘evil’, ‘fundamentalist’, ‘viciously reactionary’, ‘murderous’, genocidal’, etc in discussion about the Middle East; these terms are deployed by people and forces seeking not to understand or analyse, but to demonise in order to dominate, and they have no place within socialist discourse.”

We have had Socialist Worker publishing Hassan Mahamdallie who compared the outsiders fighting for the genociders of the Islamic State (Da’esh) and the foreign  volunteers who backed Spanish democracy (“in the 1930s radicalised young men from the same mining communities illegally made their way into Spain to take up arms against general Franco’s fascist army”).

He added this sentence, “It has been disheartening to watch establishment Muslim leaders apologetically rushing out with condemnations. They have pointlessly distanced themselves from “John the Jihadi”—who is alleged to have killed Foley—and declared that Isis is “un-Islamic”.

The tonnes and tonnes of material written about the Ukraine has been ruled worthy of a special award – to follow.

The slaughter at Charlie Hebdo, and the Hyper-Cacher, has brought a fine crop in.

Tariq Ali set the bar high by announcing after the attack (this is a version from the 28th of January),

How serious is Islamophobia in France and other European countries?

France is the worst in Europe and tries to mask it by proclaiming its secular values (sound familiar?), but these values don’t apply to Islam. In fact, French secularism means anything but Islam. And when satirical magazines taunt them, they react. It’s as simple as that.

Only yesterday he tried to keep in the running by saying (Guardian), of Charlie.

In the 80s it had become a stale magazine, and people have told me that one reason for attacking the Muslims and reprinting the Danish cartoons was to boost circulation.” He argues that Je suis Charlie stickers express something other than support for freedom of expression and condemnation of those who murdered in the name of Islam – a loathing for Muslims.

Note: Charlie Hebdo stopped publication from 1981 t0 1992 except for a special issue in 1982.

The Socialist Workers Party Central Committee gave Tariq his angle on the 8th of January,

Racists and right wingers are trying to use Wednesday’s horrific killings in Paris to divide working people, justify imperialist intervention and whip up Islamophobia.

Almost everyone will recognise that the attacks are wrong and completely unacceptable. We must not let them be exploited to generate racism, justify more wars, or to give a boost to the far right.

The media present Charlie Hebdo as simply a “satirical magazine”. But it is not the French equivalent of Private Eye as some commentators have suggested. It may have been once, but it has become a specialist in presenting provocative and racist attacks on Islam. That does not justify the killings, but it is essential background.

Let’s unite against racism and Islamophobia.

The ever-reliable John Wight on Socialist Unity said this (8th January)  as the dead still lay unburied,

The free speech ‘merchants’, those who were so up in arms over matters related to the massacre at the offices of Charlie Hebdo, who use free speech as a sword rather than a shield, would like nothing more than to silence one of the only voices in the country’s national life who dares challenge the demonisation of Muslims and the Muslim community, establishment support for the apartheid state of Israel, and a political status of quo of military intervention overseas and social and economic injustice at home.

But it’s the Economic & Philosophic Science Review that stands out,

Fake-”left” line-up once more with imperialism to “condemn terror” over the Paris attacks, proving even further their craven capitulation to the warmongering demonisation being used to whip up World War Three. Attacking the Islamists as “reactionary” is opportunist sophistry, as is writing them off as “isolated individual terrorists” . Such pretend “Marxism” is just a cover for petty bourgeois moralising and “free speech and democracy” reformist humbug that solves nothing but helps feed the “kill them all” fascist revenge mentality stirred up by capitalist cynicism.

Further afield Ramzay Baroud‘s efforts post-Charlie in the Morning Star to pin the blame for hatred of Muslims and the crimes of Imperialism on the New Atheists merits an honourable mention.

Socialist Fight, Gerry Downing and Graham Durham of the Crickelwood People’s Republic (twinned with the Donbass),  is outstanding.

Ian Donovan is also one to to watch, “in his opinion, there is a Jewish “pan-national bourgeoisie”, which has constituted itself as ruling class “vanguard” in key imperialist countries, and it is this that accounts for US support for Israel.” (Weekly Worker).

Donovan’s recommendation, Support George Galloway MP for Bradford West, is surely in line with these views

The Weekly Worker’s Letter Page yields a rich harvest notably this which is clearly the front runner:

Sounds absurd?

Phil Kent has accused me of holding positions I never held in relation to Stalin, the issue of peak oil and reptilians (Letters, January 15). He also claims I am an elitist, because I believe in leadership.

Firstly, I never argued that Stalin’s victims “deserved to die” – I challenge Kent to prove otherwise. In passing, it’s interesting to note that following the demise of the Soviet Union, when Boris Yeltsin released the figures for individuals in Soviet prisons, these were lower than the USA. The capitalist media went silent.

Secondly, I never argued that rising oil prices would “soon” mean the end of capitalism. What I argued is that rising oil prices in the period of declining oil production, following the global peak, would lead to the collapse of capitalism, if no viable substitute for cheap oil was found. World oil production goes through three stages: rising production, peak and decline. We are still at the peak stage, when oil supply is at its maximum.

Thirdly, I never claimed that the future of humanity “may rest on the beneficence of extra-terrestrial reptiles”. I replied to Andrew Northall’s letter of December 18 and referred to the reptilian control theory, which argues that for thousands of years humanity has been controlled by a reptilian race, using their mixed reptile-human genetic bloodlines, who have oppressed and exploited humans, while claiming descent from the ‘gods’ and the divine right to rule by bloodline. Ancient and modern society is obsessed with reptilian, serpent and dragon themes, possibly due to this heritage. Even the flag of Wales has a dragon on it.

Most people have closed minds, depending on the issues. Mention the possibility of aliens secretly manipulating humanity behind the scenes and the shutters come down. Perhaps Kent should contemplate Einstein’s words: “If at first an idea does not sound absurd, there is no hope for it.

Tony Clark Weekly Worker.