Posts Tagged ‘Stalinism’
Spain in Our Hearts. Americans in the Spanish Civil War. 1936 – 1939. Adam Hochschild. Macmillan. 2016.
Arthur Koestler wrote in 1937 of Spain’s civil war, “Other wars consist of a succession of battles; this one is a succession of tragedies.” (Spanish Tragedy) As a Soviet agent, a correspondent with the Republican Army who had been captured and then freed from Franco’s gaols, the author of Darkness at Noon (1940) embodied the sadness of twentieth century history. In that record the Spanish conflict was exceptional. Spain in Our Heart opens by noting that the Caudillo launched the “fiercest conflict in Europe since the First World War marked by a vindictive savagery not seen even then.” (P xiv).
Hochschild is the author the landmark Bury the Chains: Prophets and Rebels in the Fight to Free an Empire’s Slaves (2005). It put centre stage the activism of Thomas Clarkson, the radical Quaker and admirer of the French Revolution in the British campaign against slavery. The present work explores the lives of American (and three Englishmen) involved in Spain, International Brigade volunteers and reporters, Hochschild manages the difficult task of honouring those who fought for the Spanish Republic without losing sight of the broader catastrophe in which they had become involved.
2,800 Americans fought in Spain’s battles, with an estimated 750 dying during these crucial years in the country’s history. About three quarters of the US volunteers were members of the Communist Party, or its youth league. With the Nazi seizure of power in 1933, the Great Depression sweeping the world, the Soviet Union “became a place into which millions of people projected their hopes.” (Page 11)
Some had not stay at a distance building dreams of the Soviet Union. In 1935 the Merriman couple moved from Berkley to Moscow, as Robert, Bob studied the newly collectivised farming joined by his wife, Marion. But fired up in 1936 by the defence of the elected Popular Front government against far-right military rebellion the couple, despite her misgivings, left for the Iberian Peninsula. As they arrived in 1937 the drama of the desperate combats, socialist, anarchist and republican democrats facing the anti-Semite, feudal and arch-Catholic Franco-led military rebellion with its reactionary social support, was already unfolding.
As a an officer in the US Army reserve, with ROTC training (Reserve Officers’ Training Corps) fresh from Moscow (with an exaggerated ‘year’ at a Communist Academy’), Merriman was appointed by that harshest of task-masters André Marty, the American Lincoln Brigade’s second-in-command. He joined the Spanish Communist Party. The volunteers, few of whom “had ever been under military discipline”, were flung into the battle to defend the Madrid-Valencia road. It did not help that their arms, from the only country willing to supply them the Soviet Union, initially were as antiquated and obsolete as to be “barely usable”. The Spaniards called one set of artillery pieces “the battery of Catherine the Great” (Page 118)
Wounded under fire, his wife Marion accompanied Bob, and joined up to work in International Brigades Headquarters in Albacete. He was a committed supporter of the Soviet Union. Above all, “Physically fearless, he inspired such loyalty that at least two Lincoln veterans would name children after him.” (Page 289) Spain in our Hearts does not lose sight of this brave couple, right to the final confirmation, in 1987, of how Bob Merriman died under Nationalist fire in Gadensa.
Hochschild traces the stories of many others engaged in the fight to defend the Republic, including those who perished in the increasingly difficult journey to Spain. There is the Briton Pat Gurney, Oliver Law, the black CP organiser appointed Captain, the machine-gunner David McKelvy White, and Toby Neugass of the mobile American medical team. There was also Vincent Usera, who resurfaced in the US Navel Academy in 1939 lecturing on the war. With a full US military career during the Second World War, he ended in military intelligence. One of his last posts was “as a military adviser in Vietnam” (Page 233).
The US ‘Moral Embargo’.
Could America have been brought to support the Republic? A propaganda and information war was fought out in the American press. In the New York Times there was an “indirect duel” between the reporter on the republican side, Herbert Matthews, and the very pro-Franco William P. Carney.
A film, directed by Communist fellow-traveller Joris Ivens, The Spanish Earth, which involved Hemingway, which many expected would powerfully influence American opinion in favour of the elected government, failed to change Franklin Roosevelt’s decision to back a “Moral embargo” on weapon sales – while Nazi Germany and Mussolini’s Italy showered military support on Franco The official arms ban was accompanied by turning a blind eye to Texaco boss, and dictator admirer, Torkild Rieber’s gift to Franco of an “unstinting stream” of oil, on credit. (Page 248) When, in 1938, there was an apparent move toward lifting of the embargo, it never materialised.
Spain in our Hearts both brings to life individual lives, through memoirs, books, letters, through events, grief and passion, and to make cautious points about the battles going on inside the Republican camp. It lends support to the view that winning the war had to be a priority over social revolution. He asks if the moral economy of the collectivised enterprises in Catalonia and elsewhere would have long survived in their initial, pure, non-capitalist co-operative form. In the event the Spanish Communists and Socialists were determined in an attempt to win middle class support and international respectability, to restore market norms and crush the anarchists and independent Marxists of the POUM (Partido Obrero de Unificación Marxista. Partit Obrer d’Unificació Marxista) along with this spontaneous socialisation. Was it also possible to run an army democratically? Some would agree that it was equally right to end this experiment. Ernest Hemingway said, “I like Communists when they’re soldiers. When they’re priests I hate them” (Page 290)
Could the Communist military commissars escape the paranoia and distorted morality of the Stalin priesthood? Not everybody was a hero of the stamp of Bob Merriman. Louis Fisher, who appears in the present volume as the quartermaster of the International Brigade, wrote that “André Marty, French Communist leader and the chief commissar of the Brigade “loved power and abused it, in the GPU way, through nocturnal arrest sand similar outrages.” (In The God That Failed. 1950)
Perhaps this is the final judgement of this deeply researched, insightful, and moving work. Portraying the devastation wrought to secure Franco’s victory and its aftermath, Hochschild states, “If the Republic had won, Spaniards would not have had to endure 36 years of Franco’s ruthless dictatorship.”(P 353)
Daily Mirror descends to utter tripe: Jeremy Corbyn Jeremy Corbyn’s supporters are like Lenin style bully boys who’d send women to the gulag
Foreign readers of this Blog (and roughly two thirds of the people viewing this site are not from the UK) will have been shaken by the tripe that has been said in this country over the last weeks.
But this is beyond a joke.
Daily Mirror. Carole Malone. Today.
THIS is what the once great Labour Party has become – a hate-filled, violent, lunatic fringe where members who disagree with the hardliners are abused, threatened and intimidated into silence.
In the old days, these militants would be happy to see women like Eagle sent to the gulag and tortured. Today she is tortured on social media by bully boys who believe they’re acting in Corbyn’s name. And what does this supposed man of principle do when women in his party are being threatened with death for challenging him? B*gger all, that’s what! When there’s a TV camera in his face he meekly condemns it and says it’s awful.
The big joke here is that Corbyn is the one who told us he would make politics kinder. “Kinder politics, a more caring society. These are the values I was elected on,” he said 10 months ago.
And just look what his leadership has done to those values and to the party. Labour, under him, is finished and its politics have never been more vile, more ugly, more hate-filled and more divisive. No Corbyn rally is complete without violence or the threat of it. Anyone who disagrees with the great leader is shouted down as a “ f***ing Tory” or a traitor.
Kate Hoey with Friends.
The Morning Star publishes this ‘report’ today on the views of hard-right xenophobic ‘Labour MPs’.
Notice that the “report” begins with the views of their new best friends.
LABOUR is in danger of losing one million votes to Ukip — enough to lose the next election — if it pushes too hard for a Remain vote in the June 23 referendum, senior backbenchers warned yesterday.
Pro-Brexit former ministers Frank Field and Kate Hoey made the statements as party grandees and frontbenchers lined up to make speeches in favour of Remain.
Mr Field said that Labour should instead be encouraging people to vote in the “best interests of our country” and warned that not doing so would drive supporters to vote for Nigel Farage in the next general election.
He said: “The danger now is that another one million Labour voters will believe a Ukip vote is the only way” of protecting Labour voters from “the horrific side-effects of globalisation.”
Ms Hoey said that there is a “middle-class intellectual attitude” among activists that overshadows the EU debate and was joined by German-born Labour MP Gisela Stuart who said her party had made a mistake in establishing itself as pro-EU.
Ms Stuart, who chairs Vote Leave, warned many of her constituents say immigration is a concern and “in whole swathes of the country that stance is the biggest Ukip recruiting agent I can think of.
“They feel there are legitimate concerns and Labour are not even responding to it.”
They do find time for somebody of considerably less importance,
Former leader Ed Miliband made a plea to party supporters to vote Remain — after the number of Labour MPs backing a Brexit rose to 10 — in saying that leaving the EU would not end problems relating to immigration and social justice.
In a keynote speech, he accused pro-Brexit Tory MPs Boris Johnson and Michael Gove of trying to “perpetrate a fraud” on the electorate by claiming to be standing up for the rights of workers and the NHS.
Unaccountably the Morning Star’s Newshounds did not put this story on their web site.
John Mann said staying in the EU could destroy chances of jobs, homes or school places for Brits.
Well-established rumours that Hoey, Field and Mann are to be offered columns in the Morning Star to join that of George Galloway, have not been confirmed.
Lions Led By Jackals. Stalinism in the International Brigades. Dale Street. Alliance for Workers’ Liberty. 2016.
During Franco’s dictatorship “the defeated in Spain has no public right to historical memory..” observed Paul Preston in The Spanish Holocaust (2012). The movement to recover these memories, beginning in the new millennium, continues to expose this past. The defeated side in the Spanish civil war, and those who fell during and after the Caudillo’s victory in the 1939, are honoured across the world as fighters against fascism. As Preston states, Franco’s war against the “Jewish-Bolshevik-Masonic’ Republic brought the murder of hundreds of thousands in its wake.
Those who escaped prison, death or slave labour faced systematic persecution well into the 1950s. Many exiles passed by Bayonne to France, some joining the French army to fight the German invasion. Amongst the refugees were those who ended up in the invaders’ hands, portrayed in Spanish exile Jorge Semprum’s Le Grand Voyage (1963). Spanish republicans perished in the extermination camps. Around 60% of these died in Mauthausen.
Dale Street is concerned with one of the saddest aspects of the Spanish tragedy: the role of Stalin’s Comintern in the International Brigades. Lions led by Jackals underlines the political and organisational hold of this body that took the decision to form the Brigades in September 1935. André Marty, the leader of the ‘Back Sea Mutiny’, and Communist on his release from prison in 1923, Secretary of the Comintern in the 1030s, he became their effective ‘commander in chief’.
Marty emphasised on the ‘popular front; politics of the Spanish government – the democratic authority the International Brigade had been formed to offer military support against the Franco-army rebellion. Street states that many volunteers “found the idea of Popular Frontism incomprehensible. From their point of view, they were in Spain not just to ‘fight fascism’ but also to fight for socialism and working-class revolution.” The Stalinists, he writes, confused such people with this talk of a “bourgeois democratic revolution”. As he points out, had they – and no doubt those Spaniards who elected the Popular Front and fought for it – if they’d read Trotsky they would have known that this was “Menshevism” and “utter disregard for the ABC of Leninism.”
Socialists will be familiar with George Orwell’s Homage to Catalonia (1938) and Ken Loach’s film Land and Freedom. (1995). Orwell inspires his readers with his account of Spain’s “foretaste of socialism” where one “had breathed the air of equality.” Loach puts these moments on screen.
Orwell was to experience first hand the other side of Comintern influence: its war on ‘Franco’s Fifth Column” – the ‘Trotskyist traitors’. The POUM, (Partido Obrero de Unifición Marxista), a fusion between two small anti-Stalin groups, backed the Popular Front and their leader, Andreu Nin (who had indeed originally been close to Trotsky), entered the Catalan government. They believed that socialist objectives tallied with the front against fascism, war and revolution went together. Trotsky himself accused Nin of having rallied to the defence of property. He advocated that the small group should be opposed to all other Popular Front parties, and teach radical forces, notably within the powerful anarchists and syndicalists of the FAI and CNT, to form soviets.
Trotsky’s strategy barely belongs even to the realm of historical might-have-beens. Nin was drawn into practical politics, in a Spain where it is hard to see how a sharp ‘Bolshevik’ vanguard party could be made out of disparate republican, socialist, and anarchist movements, left alone supplanting a Communist Party funded by the only international power offering the Republic serious military aid. Along with that help went a propaganda campaign against the POUM, its banning, and the dissolution of its militia. After the 1937 Barcelona May Days of anarchist and POEM resistance it was tracked down and ‘liquidated’ On Russian orders, and with NKVD direct participation, their leaders were arrested. Nin was taken from his house and shot. Fabricated documents pointed to POUM co-operation with Franco’s Falange.
Lions led by Jackals, describes the way into which those in charge of the International Brigades were infected by this Moscow-driven hunt for ‘Trotskyists’, ‘wreckers’ and ‘saboteurs’. Their training material included the instruction that “As in all other counties, so too here in Spain, the Trotskyists are the conscious enemies of the freedom of the people”. To Marty Trotskyists formed just one part of “multiple networks”, “the Gestapo, OVRA (Italian secret police), the Polish police, the Caballero group, anarchist, socialist and above all the Deuxieme Bureau (French secret service.” Articles intended for Brigaders asserted “the POUM was working in favour of Fascism”. The Independent Labour Party, linked to the POUM through the International Revolutionary Marxist Centre (the non-Trotskyist anti-Stalinist left international grouping, founded in 1932, known as the London Bureau), and whose own volunteers took part in their militia, was singled out. Any dissent, which could include the most minor disagreements, was noted with suspicion.
Street breaks new ground by indicating the details of these politics, and, more strikingly, in the endless, petty and spiteful reports on all Brigaders by the Political Commissars. Real issues of national frictions, personal problems and tensions, are overshadowed by the documents known as “Characterisations”. Often exaggerated concerns about possible infiltration by enemy agents and discipline aside, “thumbnail assessments” range from people’s sexuality, drinking habits, and temperament. Categories, such as Cadre, Very Good, Fair, Bad and Very Bad, were used.
With this licence to the small-minded it is not surprising that along with allegation about somebody’s alleged Trotskyist” or “criticisms of the Soviet Union”, that the sexual activity of some women volunteers is noted.
Stalinism, Street conclude, had “absolute political and organisational control”. On the most prominent Comintern representative, André Marty, Lions Led by Jackals, states that his “paranoid incompetence and general buffoonery guaranteed his failure, even in his own terms, as commander-in-chief of the Intentional Brigades.”
The paranoiac and murderous cadres who exported the purges and efforts to duplicate the Moscow trials to Spain, should nevertheless not be allowed to diminish the courage and sacrifice of the Brigaders, including Communists.
As for Marty he was portrayed under that name in Ernest Hemingway’s novel For Whom the Bell Tolls (1940), as a suspicious thug with a “mania for shooting people”. These killings earned him the sobriquet of the Butcher of Albacete. 1943 found him the representative of the French Communists in the de Gaulle led Resistance based in Algiers. There was an ascension to become the ‘Number 3’ in the Parti Communiste Français (PCF). Following the Marty-Tillon ‘Affair’ in which included accusations that Marty was a Police agent, he was expelled from the Party in 1952.
Lions led by Jackals is available from here: Stalinism in the International Brigades
Badiou, Shanghai “la plus mémorable mobilisation démocratique que le monde ait jamais connue.” Badiou: Deleuze,
Guattari and the ‘fascisme de la pomme de terre’.
Alain Badiou’s political philosophy is, apparently, grounded on singular situated truths and potential revolutions. Fidelity to the invariant truth is a matter of procedure. What he calls an ‘Idea’’ has three basic elements, “a truth procedure, a belonging to history and individual subjectivation”. Authenticity, we might say were we admirers of Sartre’s philosophy, hangs in there.
This has a range (to put it as its most modest) of applications. But Badiou is best known for his politics (which are not renowned for their modesty).
On the Chinese ‘Cultural Revolution’, the professor has aroused controversy time and time again by giving a positive, glowing, account (“at any rate from 1965 to 1968” although he does not give the exact day of the week in this time-span) of this “political truth”. (1) These have had local, indeed spatial, moorings, no doubt, for example, in Maoist re-education camps as well as some time in Shanghai. There is the also the possibility of becoming a “militant for the truth”, perhaps, one might hazard, exemplified in the acts of the Union des communistes de France (marxiste-léninistes), the UJM (M-L) founded in 1969 by Alain Badiou and others whose names, sadly or not, few can recall or care about.
On the issue of Communism the professor has declaimed that the “Idea of communism, subjectivation constituted the link between the local belonging to a political procedure and the huge forward march towards its collective emancipation. To give out a flyer in a marketplace was also to mount the stage of History” (2) In the light of, er, recent and not so recent events, Badiou is not enthusiastic about the State’s ability to deliver Communism. A True Communist Event occurs only when it is “subtracted from the power of the State. “ Yet he notes with pleasure that Mao “had begun” to deal with this issue, incarnated by Stalin, “in a number of his writings” – which Badiou has commented on “guided by the eternity of the True.” (3)
Alain Badiou is perhaps reticent, for reasons which will become apparent, to mention that he too has mounted History’s stage. He too has experience of the “vigorous subjective existence of the communist hypothesis.” Indeed as Francis Dosse’s biography Gilles Deleuze Félix Guattari. Biographie Croisée (2009) illustrates in a fascinating snapshot, it was indeed “vigorous”.
In the journal of the UJM (M-L) Cahier Yénan (No 4. 1977) Badiou attacked the celebrated joint work of Deleuze and Guattari, L’anti-Œdipe as “vulgar moralisers”, and for ignoring the scientific teachings of Marxism-Leninism. The second piece under the pseudonym of Georges Peyrol, was titled, Le fascime de la pomme de terre. Badiou observed that the pair were “pre-fascists”. Badiou frothed at the metaphor of the “rhizome”, to grasp the tentacles of multiple being, the proliferation of social shoots (most celebrated in their Mille plateaux 1980). The Ontologist detected a parallel with Lin Biao’s revisionism, the One that dived into Two, had subtly become the One that symbolised the Tyrant. (4)
Revisionists! Pre-Fascists! During the 1970s these words did not just hang in the air in the Vincennes campus where both Badiou and Deleuze taught. Tendance Coatesy has already recorded the history of the oh-so-sage Professor’s Maoist troops during that period. Their efforts to imitate the Shanghai Commune included their assaults on another ‘revisionist’, Maria Antonitta Macciocchi. In this instance a colleague ran the intimidation from the same department of philosophy.
At the beginning the hostile M-L claque’s presence ensured that the lectures ended early. Later they would try to disrupt Deleuze’s lectures by claiming that a student union meeting to back a workers’ struggle was being held; other times the more erudite mentioned the bogey-name of Nietzsche (Deleuze’s 1963 study on whom no doubt proving by its title alone proof of serious pre-fascism). The admirers of the Little Red Book also assailed others, Jean-François Lyotard, and François Châtelet.
The stunts of the little band of Badiou’s Marxist-Leninists petered out as the decade proceeded. That has its own history, one which awaits Badiou to tell with anything resembling the truth.
When Deleuze passed away in 1995, Badiou, Dosse recounts, gave him a “vibrant homage.” He considered himself a “worthy successor” of Deleuze in his present Chair, on condition that one read him in the light of the “bonne philosophie” (the right philosophy). According to Dosse Badiou revealed that in 1991 he had proposed to Delueze to hold a public exchange of views (at the time when one of the Deleuze’s best-known works, What is Philosophy, was published). This was refused but as the resulting correspondence, giving reasons for this refusal, was apparently important. He equally refused to let this be published, which left Badiou with material he could not render public.
The book which did get to the printers, is Badiou’s, Delueze. La Clameur de l’Être (1997). It no doubt interests those fascinated by the obscurity of a (until very recent) apologist for the Khmer Rouge, and a conformed admirer of the Great Proletarian Cultural Revolution. What rankles Dosse is that Badiou baldly repeats a much earlier idea: that Deleuze’s philosophy centres on the ONE, “C’est la venue de l’Un, renommé par Delueze l’Un-tout, que se consacre, dans sa plus haute destination, la pensée.” (5) In other words, he repeated, at the core of this ‘study’ the ridiculous claims he made back in the days of Cahier Yénan dressed up in more elliptical and pretentious language. He further – we note ourselves – charged that Deleuze was something of a Stoic – which to many people has more than w whiff of his old ‘cultural revolution’ or more exactly Gang of Four thinking about attacking ‘Confucius’.
Still, at least he didn’t call him once more a ‘pre-fascist’.
That’s Badiou for fidelity, hein?
(1) Page 2. The Idea of Communism. Alain Badiou. In The Idea of Communism. Edited Costas Douzinas & Slavoj Žižek. Verso. 2010. (2) Page 4. Badiou. Op cit. (3) Page 10. Badiou. Op cit. (4) Pages 432 – 434. Francis Dosse Gilles Deleuze Félix Guattari. Biographie Croisée La Découverte. 2009 (5) Page 435. Dosse Op cit.
Donestk Anti-Austerity Activists Says Communist Party of Britain.
The People’s Assembly has launched a Manifesto Against Austerity.
“The manifesto makes a compelling and powerful case for an alternative to austerity based on the needs of ordinary people — “A people’s Britain, not a bankers’ Britain.” It calls for a the building of a sustained mass movement to bring that alternative about, rather than simply calling for general election votes.”
The Communist Party of Britain has taken upon itself to add these comments to this – admirable – document (Communist Party. For Peace and Socialism. Date: 2nd of March).
Bill Greenshields, CP representative on national committee of the People’s Assembly, says,
Challenging the pro-austerity and pro-privatisation media and political consensus is a dangerous thing to do. That’s the increasingly strident message from big business and the bankers through their representatives in national governments, the EU and Washington.
British special services “advisers” have arrived in Ukraine to strengthen the armed forces and fascist paramilitaries of the Poroshenko government.
This is part of a war against those who resisted the Western-backed coup against President Yanukovych.
He had committed the crime of rejecting austerity economics and politics, therefore saying “No” to closer ties with the EU.
As EU and US sanctions are ratcheted up against Russia for daring to give political support to the antifascists, Britain says it will “not yet provide lethal equipment” to the “Euromaiden” coup leaders now in control of the Ukrainian state. For how long? The threat of escalating war and foreign intervention to consolidate their pro-EU austerity “reforms” becomes greater.
Brother Bill recommends to the People’s Assembly this wisdom,
The movement needs to reflect the democratic structures that have grown among the anti-austerity antifascists in Ukraine…
We hesitate to make a comment.
Or perhaps one is not needed.
(Initially discovered here)