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 Rudolf Steiner: Marx and Engels “reincarnations” of 9th century feuding Landowners out to “set right what they had done to one another.”

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Marx-Engels, “metamorphosed in the course of the long journey between death and a new birth into an impulse and urge to balance out and set right what they had done to one another ” (Rudolph Steiner)

In the latest Le Monde Diplomatique there is a long article by Jean-Baptiste Malet  about Rudolf Steiner and the tightly run, wealthy, and influential cadre movement that continues to propagate his esoteric doctrine ( L’anthroposophie, discrète multinationale de l’ésotérisme).

That the followers of Steiner are very odd, and their various ‘educational (including their schools one of which is state funded in the UK)’ ‘biodynamic farming’, the Threefold Social Order, and a raft of alternative medical practices, including lucrative medicine ventures  and the rest are part of a religious cult is well known.

There has been controversy about their schools in the UK: (2017) Top Steiner school ordered to close by Government over child safety fears

Rudolf Steiner School

To recap on a few points:

Steiner Fact 1: Steiner’s esoteric belief system, which determines the nature of Steiner Education, is a religion.

Steiner’s set of esoteric beliefs, which he called Anthroposophy (to distinguish it from Theosophy, of which it is an off-shoot) clearly constitutes a religion. The legal definition of a religion in Australia was given by the High Court in 1983 in the Scientology case:

… for the purposes of the law, the criteria of religion are twofold: first, belief in a supernatural Being, Thing or Principle; and second, the acceptance of canons of conduct in order to give effect to that belief, …

Steiner and the Anthroposophists believe in a range of supernatural beings, including the Christian Trinity:

… the Trinity of God the Father, God the Son, and God the Holy Spirit … is a reality deeply bound up with the whole evolution of the cosmos;

Rudolf Steiner: ‘The Mystery of Golgotha’, Oxford, 27 October, 1922

the four Archangels (Michael, Gabriel, Raphael and Uriel); two evil spirits, Lucifer and Ahriman:

These two figures — Lucifer and Ahriman — must be clearly distinguished from each other. For Lucifer is a Being who detached himself from the spiritual hosts of heaven after the separation of the sun, whereas Ahriman had already broken away before the separation of the sun and is an embodiment of quite different powers.

Rudolf Steiner: An Outline of Occult Science

and many other spirit beings.

Moreover, the practices of Steiner’s followers in education, agriculture, medicine and art are undoubtedly intended to give effect to those beliefs.

..

The Steiner movement has some of the characteristics of a cult

Newcomers to Steiner are generally not told about the cult-like group of chosen initiates at the heart of the Anthroposophy movement, or if they are it is only in very general terms. The group is called the School of Spiritual Science or ‘First Class’ as it is often called. The Australian website describes it as follows:

After two years or more [of involvement in Anthroposophy] you can apply to join the School of Spiritual Science. … [B]y joining the School of Spiritual Science a member now commits to represent Anthroposophy in the world at large. … [This] involves working with certain meditations and mantra, which were given by Rudolf Steiner.                             [http://anthroposophy.org.au/membership.htm]

What they don’t say is that the activities of the School of Spiritual Science/First Class are secret and known only to initiates. The only independent but relatively sympathetic book-length study of the Steiner system describes it as follows:

… the door of the First Class is by no means opened to all who knock. Somewhere between 10 to 30 per cent of General Society members probably also belong to this inner society, which, to outsiders, appears mysterious. At least two years’ affiliation to the General Society is a pre-condition for joining. Also, ‘inner responsibility’ for Anthroposophy has to be accepted. Rudolf Steiner, who was distressed at the state of Anthroposophy, founded the First Class in 1923 as a regenerating organ.

The First Class adapts Steiner’s meditative path for individuals; the latter is generally available in publications such as Occult Science And Knowledge of the Higher Worlds.

More here: 6 Facts You Need to Know About Steiner Education.

What I did not know, and which Jean-Baptiste Malet helpfully brings to a wide audience, is that Steiner had discovered that Karl Marx and Frederick Engels were reincarnations of two 8th/9th century feuding landowners, Engels the robber, and Marx the robbed. 

Karmic Relationships:
Esoteric Studies – Volume II

 Rudolf Steiner Archive 

These events also took place in the 8th–9th century — a little later, however, than the time of which we were just now speaking. It was before the formation of large States, in the days when events took place more within smaller circles of people.

In the region, then, which to-day we should call the north-east of France, lived a personality who was full of ambitions. He had a large estate and he governed it remarkably well, quite unusually systematically for the time in which he lived. He knew what he wanted; there was a strange mixture of adventurousness and conscious purpose in him. And he made expeditions, some of which were more and some less successful; he would gather soldiers and make predatory expeditions, minor campaigns carried out with a small troop of men with the object of plunder.

……..

With such a band of men he once set out from north-east France. Now it happened that during his absence another personality, somewhat less of an adventurer than himself, but full of energy, took possession of all his land and property. — It sounds fictitious to-day, but such things actually happened in those days. — And when the owner returned home — he was all alone — he found another man in possession of his estate. In the situation that developed he was no match for the man who had seized his property. The new possessor was more powerful; he had more men, more soldiers. The rightful owner was no match for him.

In all these people who were now serfs where formerly they had been masters, a certain attitude of mind began to assert itself, an attitude of mind most derogatory to the principle of overlordship. On many a night in those well wooded parts, fires were burning, and round the fires these men came together and hatched all manner of plots against those who had taken possession of their property.

In point of fact, the dispossessed owner, who from being the master of a large estate had become a serf, more or less a slave, filled all the rest of his life — as much of it as he was not compelled to give to his work — with making plans for regaining his property. He hated the man who had seized it from him.

And then, when these two personalities passed through the gate of death, they experienced in the spiritual world between death and rebirth, all that souls have been able to experience since that time, shared in it all, and came again to earth in the 19th century. The man who had lost home and property and had become a kind of slave, appeared as Karl Marx, the founder of modern socialism. And the man who had seized his estate appeared as his friend Engels. The actions which had brought them into conflict were metamorphosed in the course of the long journey between death and a new birth into an impulse and urge to balance out and set right what they had done to one another.

Read what went on between Marx and Engels, observe the peculiar configuration of Marx’s mind, and remember at the same time what I have told you of the relationship between these two individuals in the 8th–9th century, and you will find a new light falling upon every sentence written by Marx and Engels. You will not be in danger of saying, in abstract fashion: This thing in history is due to this cause, and the other to the other cause. Rather will you see the human beings who carry over the past into another age, in such a way that although admittedly it appears in a somewhat different form, there is nevertheless a certain similarity.

And what else could be expected? In the 8th–9th century, when men sat together at night around a fire in the forest, they spoke in quite a different style from that customary in the 19th century, when Hegel had lived, when things were settled by dialectic. Try all the same to picture to yourselves the forest in north-eastern France in the 9th century. There sit the conspirators, cursing, railing in the language of the period. Translate it into the mathematical-dialectical mode of speech of the 19th century, and you have what comes to expression in Marx and Engels.

I hope that’s cleared a few things up..

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Written by Andrew Coates

June 28, 2018 at 4:55 pm

Giles Fraser, Guardian Columnist and radical Priest attacks “Cosmopolitans” and calls for New Patriotic Party – “Home”.

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Giles Fraser: Fighting “Rootless Cosmopolitans”. 

Clergyman Giles Fraser is a bit of character.

During his time at St Paul’s – as Canon – he backed the Occupy! movement.

More recently he has embarked on a journey which began with his studies of Nietzsche, then passed through his staunch denunciation of the ‘atheist’ French revolution, and, above all, Charlie Hebdo, who misused freedom as “white atheists to sneer at non-white believers”.

Then he attacked the “The oppressive individualism of human rights.

As you do.

Pride is not normally considered a Christian virtue, but this has not stopped our Padre this week from terminating his voyage with his very own proud call for a new political party.

He begins with this lament for the past.

The Labour party began as a party for the working class, reflecting the patriotic communitarian commitments of working class people. Many who were not themselves working class were attracted to its values of fairness and social solidarity.

But towards the back end of the 20th century, the party was increasingly taken-over by those who espoused a cosmopolitan and liberal philosophy of individualism that was too relaxed about the effect of market forces and indifferent to the importance of communal life.

There was a dangerous hubris about the way liberals accepted no limit to individual self-assertion. Under the banner of progress and spreading liberal values, we invaded Iraq and brought the world to the very edge of another world war.

Enough is enough. It’s time for a new political party. My one would be called Home. It wants a United Kingdom that is generous at home and reluctant to intervene abroad.

Liberals, human rights – all vanity.

In touch with Twilight of the Gods Fraser has thus spake.

Let’s Concentrate on Home

Home is a party that accepts we are no longer a global power. The empire is long behind us, and, therefore, we do not need an expensive global military to go with it. We would immediately cancel Trident and substantially reduce our budget for the armed forces. We will be extremely cautious about foreign military interventions. Withdraw all forces from the Middle East. We need more police and fewer soldiers.

Exit EU, without a deal if necessary: no to the Single Market, no to the Custom’s Union. We must have a home of our own, and others should respect we have our own way of doing things. We need a British Bill of Responsibilities and Rights. The seat of government should move to Manchester during the refurbishment of the Houses of Parliament, and an English Parliament should remain there when the United Kingdom government returns to Westminster.

Home is a patriotic party. Not narrowly nationalist, but nonetheless proud of our heritage. It believes in stable communities, full of people who are very definitely citizens of somewhere. Deracinated cosmopolitanism, and its accompanying philosophy of liberalism, has transformed us into a society of atomised individuals, cut off from each other and ill at ease together. Home is a proposal for the fightback.

Liberalism has broken us – we need a new party to call Home.  7th of June.

This looks, probably because as it is, like 1930s neo-socialism, a half-way house to the nationalist far right.

Fraser is only one anti-EU figures to go in this direction.

Sovereigntism, a “home of our own” is the maison commune of many an anti-globaliser.

Communities, the real destination of the once influential communitarian thought of Michael Sandel and others, end up being exclusionary Nation States for all this fretting Man of the Cloth’s warm words.

Fightback Forsooth!

Rootless Cosmopolitans. 

There are those, less enchanted, and full of resentiment who have picked up on some of his language.

More on HP.

 

Here is a recent example of how Fraser is Beyond Good and Evil.

 

Written by Andrew Coates

June 8, 2018 at 11:37 am

Pakistan: Christian Man Sentenced to Death for Blasphemy.

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Demonstration last Year in Pakistan. 

Pakistan Sentences Christian man to death for blasphemy.

Nadeem James was arrested in 2016 after he allegedly sent a poem ridiculing Prophet Mohammad to his friend on WhatsApp.

A Christian man has been sentenced to death on blasphemy charges by a court in eastern Pakistan after a close friend accused him of sharing anti-Islamic material, the defendant’s lawyer said.

Blasphemy is a criminal offence in Muslim-majority Pakistan, and insults against the Prophet Mohammad are punishable by death. Most cases are filed against members of minority communities.

Nadeem James, 35, was arrested in July 2016, accused by a friend of sharing material ridiculing the Prophet Mohammad on the WhatsApp messaging service.

Lawyer Riaz Anjum said his client intended to appeal against the verdict, passed on Thursday by a sessions court in the town of Gujrat.

READ MORE: In Pakistan, a shrine to murder for ‘blasphemy’

There was widespread outrage across Pakistan last April when student Mashal Khan was beaten to death at his university in Mardan following a dormitory debate about religion.

Police arrested more than 20 students and some faculty members in connection with the killing.

Since then, parliament has considered adding safeguards to the blasphemy laws, a groundbreaking move given the emotive nature of the issue.

While not a single convict has ever been executed for blasphemy in Pakistan, there are currently about 40 people are on death row or serving life sentences for the crime, according to the United States Commission on International Religious Freedom.

Right-wing vigilantes and mobs have taken the law into their own hands, killing at least 69 people over alleged blasphemy since 1990, according to an Al Jazeera tally.

In March, Pakistan’s ex-Prime Minister Nawaz Sharif ordered the immediate removal and blocking of all online content deemed to be “blasphemous” to Islam from social media – and for those responsible to be prosecuted.

Background:  Persecution of Christians in Pakistan.

Most recent story, September the 11th.

Christian Member of the National Assembly Khalil George and others paid a call to Sharron Masih’s bereaved family. 17-year-old Christian student was callously lynched by his classmate at Government MC Model High School for Boys in Burewala city of Vehari District. MNA Khalil George offered condolences to the Ilyasab Masih and family ensuring them of an all-out support and assistance.

MNA Khalil George who also holds the position of Parliamentary Secretary for Religious Affairs met with Ilyasab Masih and told him that the perpetrators will be duly punished. On this occasion, parents of Sharoon Masih detailed the incident to Khalil George; expressing grief over the fact that their son lost his life to anti-Christian sentiments of his mates. MNA Khalil George was accompanied by Bishop Abraham Daniel, Major Michael Paul, Elder Dilber, Pastor Peter Imran and Pastor Arthur Daniel.

Parents of Sharoon Masih strongly believe that their son was lynched for drinking water from a glass which was used by all the students. They said that the assaulter did not relent until Sharoon breathed his last. Afterwards, Bishop Abraham Daniel offered prayers for the bereaved family. He prayed for peace and comfort for the friends and family of Sharoon Masih.

Previously, talking to a local media stated: “His teacher, Nazeer Mohal, sent him back home because he was not wearing the proper uniform. His mother told me later that evening that Sharoon had told her that the teacher had hit him in front of the whole class and also called him a Choohra, among other curse words. She said that he was quite upset at being humiliated in front of the whole class on the very first day of school.”

Detailing the excruciatingly agonizing moments he said: “Sharoon went to school wearing his new uniform. Hardly a few hours later, a Muslim neighbor whose son studies in the same school told us that Sharoon had been killed in school.”

“I cannot express the agony I went through when I saw my son’s dead body lying motionlessly on the hospital stretcher, his new blue shirt covered in dirt and blood,” Ilyasab said as he sketched the horrific incident. Sharoon’s family was told by his classmates that Ahmad Raza engaged Sharoon in a brawl; expressing annoyance because Sharoon had drunk water from the glass used by all students,” he told the media.

Written by Andrew Coates

September 16, 2017 at 3:54 pm

Declaration of the International Conference on Freedom of Conscience and Expression in the 21st Century.

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International Conference on Freedom of Conscience and Expression in the 21st Century

This is important and we extend our solidarity to those standing up for freedom of thought against religious bigotry.

See this email online.

The International Conference on Freedom of Conscience and Expression, the largest gathering of ex-Muslims in history, was held during 22-24 July 2017 in London.

Over 70 notable speakers from 30 countries or the Diaspora gathered in what was dubbed “The Glastonbury of Freethinkers” and “a Conference of Heroes” to honour dissenters and defend apostasy, blasphemy, and secularism.

The sold-out conference highlighted the voices of those on the frontlines of resistance – many of them persecuted and exiled – and included the first London film screening of Deeyah Khan’s film, Islam’s Non Believers, a public art protest of 99 balloons representing those killed or imprisoned for blasphemy and apostasy, a body-painting action, and crucial discussions and debates on Islamophobia and its use by Islamists to impose de facto blasphemy laws, the relation between Islam and Islamism as well as communalism’s threat to universal rights, art as resistance and Laicite as a human rights. The conference hashtag, #IWant2BFree, trended on Twitter during the two days.

At the conference, the Council of Ex-Muslims of Britain (CEMB) honoured ten individuals to mark its tenth anniversary, namely Bangladeshi freethinker Bonya Ahmed, Saudi freethinkers Ensaf Haidar and Raif Badawi, Moroccan atheist Zineb El Rhazoui, Philosopher AC Grayling, Centre for Secular Space’s Gita Sahgal and Yasmin Rehman, Algerian Sociologist Marieme Helie Lucas, Jordanian Atheists’ Founder Mohammad AlKhadra, Egyptian Atheist Founder of The Black Ducks Ismail Mohamed and Author and Scientist Richard Dawkins.

The conference issued resolutions against the no-platforming of Richard Dawkins by KPFA radio station, in defence of Ismail Mohamed who was prevented from leaving Egypt to speak at the conference by the Egyptian government, and on CEMB’s presence in Pride in London as well as a Declaration of Freethinkers (see below).

The event was live-streamed, which can be seen here. Professional video footage will be made available soon as well photos and more details of the event.

Report from Sedaa,  London conference sees ‘largest gathering of ex-Muslims in history’.

Sedaa founder Iram Ramzan, who was co-hosting the event, said: “The conference reminded us all that there are people in the UK and around the world who are ostracised or persecuted simply for deciding to think for themselves.

“It was also noted that one does not necessarily have to be an atheist in order to be a champion of secularism. In fact, a lot of religious people at the event recognised that secularism allows them to worship in the way they want to, just as it would protect non-religious people. A secular state would remain neutral in religious affairs.”

And this:

No apologies.  Maryam Namazie

This is my letter to you.

Not you, the Islamist, who wants me silent or dead whilst dreaming of your vile caliphate, nor you, the racist, who wants my Muslim and migrant family out whilst dreaming of your contemptible white, Christian Europe. To me, you are two sides of the same coin.

This is my letter to you who I should consider a friend, an ally, but who refuses to make a stand with me. You: the progressive, the anti-racist, the supposed defender of human rights.

How come your defence of freedom of conscience and expression never includes my right to reject and criticise Islam?

You exclude, bar, ban, blame and shame me – or at the very least – remain silent, simply because of who I am: an ex-Muslim, an atheist, a critic of Islam.

Of course, you have a right to your silence.

You are not responsible for my persecution. Only those who threaten, kill and harm freethinkers in countries and communities under Islamist control are directly responsible; justice, after all, can never be about placing collective blame.

But I do accuse.

I accuse you of blaming me and never the perpetrators.

They always seem to have some ‘legitimate’ grievance or ‘hurt’ sensibility that justifies their incitement to violence or mass murder.

I, on the other hand, am always at fault:

If only I had not offended’ Your religion offends me but I am still able to stand with you and defend your right to religion.

‘If only I had not provoked’ Islamists kill, maim, silence and I am the one provoking them by saying what I think? Is that you speaking or them?

‘If only I had respected Islam’ You don’t respect my atheism; why must I respect your religion? In any case, one is not required to respect beliefs but the right to belief.

‘If only I had kept my opinion about Islam to myself’… You do not keep your opinions to yourself. Every day, from every corner I hear how ‘Islam is a religion of peace’ and that ‘Islamists are not practising real Islam’. Religion is shoved down my throat until I suffocate; yet I must keep my opinions to myself? Do I not also have the right to speak and think as I choose? Until Islamists stop threatening me, I will shout my atheism from every rooftop.

‘I am aiding racism because I criticise Islam’ Are you promoting terrorism because you defend Islam? I do not blame you for terrorism; stop blaming me for racism – which, by the way, affects me too.

Dear ‘friend’,

Is it really so hard to grasp that freedom of conscience is not just for the believer? That it includes the right not to believe, the right to reject Islam – publicly or otherwise. That freedom of expression is not just for those who defend and promote Islam. It is also my and our freedom to criticise Islam, mock it, and even see it as the regressive ideology of the Islamist movement.

And to do so publicly without fear.

Frankly, when I hear the Quran recited, it feels like a kick to my stomach.  It reminds me of executions in Iran and the totalitarian nightmare from which I have fled and sought refuge.

Nonetheless, I can still make a distinction between beliefs and human beings. I can still defend the right to religion; I can still stand with you against fascists of all stripes.

Why can you not defend my right to reject religion?

Why can you not stand with me?

Can you not see that freedom of religion is meaningless without freedom from religion? These are corresponding freedoms. They cannot exist fully without the other.

Maybe you can afford your silence. After all, religion and its defenders have always been privileged and freethinkers have always been persecuted throughout the ages. But I and we cannot.

Because we have no choice.

Because we have a right to think and live freely – even if it offends you.

Because if we don’t speak for ourselves, who will speak for us? You certainly won’t.

Because we must speak for ourselves, our loved ones, for those who cannot speak, for those who are beaten into submission in homes in London, imprisoned in Riyadh or are facing the gallows in Tehran and Karachi.

For Raif Badawi, for Sina Dehghan, Sahar Ilyasi, Ayaz Nizami, Ahmad Al-Shamri, Taimoor Raza, Avijit Roy…

Because we are the tsunami that is coming…

Yes, I don’t blame you for my persecution, but I do often wonder how much of a role your victim blaming and silence play – even if unwittingly – in normalising the open season on Islam’s atheists and freethinkers.

I wonder. If you were not so tolerant of the culture of offence and so intolerant of my criticism, would the world not be a different place?

I accuse.

#IWant2BFree

“Religion has ever filled the mind of man with darkness, and kept him in ignorance of his real duties and true interests. It is only by dispelling the clouds and phantoms of Religion, that we shall discover Truth, Reason, and Morality. Religion diverts us from the causes of evils, and from the remedies which nature prescribes; far from curing, it only aggravates, multiplies, and perpetuates them.”  ― Paul Henri Thiry d’Holbach

Saudi Arabia chief foreign promoter of Islamist extremism in the UK: time for the Left to respond.

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Theresa May meets King Salman bin Abdulaziz al Saud of Saudi Arabia in April

Theresa May with Saudi Arabia’s King Salman bin Abdulaziz al Saud in April

Saudi Arabia is the chief foreign promoter of Islamist extremism in the UK, a report has warned.

The conservative Henry Jackson Society said there was a “clear and growing link” between Islamist organisations preaching violence and foreign state funding.

In a new report entitled “Foreign Funded Islamist Extremism in the UK”, the thinktank calls for a public inquiry into extremism bankrolled by other countries.

It suggests several Gulf states and Iran are responsible for much of the foreign funding of extremism in the UK, but that Saudi Arabia in particular had spent millions on exporting its conservative branch of Wahhabi Islam to Muslim communities in the West since the 1960s.

The thinktank, run by controversial journalist and political commentator Douglas Murray, said this typically took the form of endowments to mosques and Islamic educational institutions which host radical preachers and distribute extremist literature.

The report calls for a public inquiry in Saudi Arabia’s connections with UK based extremism.

The UK’s Saudi Arabian embassy told the BBC the allegations were “categorically false”.

The Henry Jackson Society is not a friend of the left. But this report cannot be dismissed. The left needs to come up with a response to Islamism. Opposing anti-Muslim racism does not mean protecting the ideology of Islamism and the actions of violent Islamists.These are opponents of human rights, the enemy of all democrats, feminists, progressives and the left. We have to oppose all forms of Islamism, but above all the jihadists.

The Guardian reports,

Tom Wilson, a fellow at the Centre for the Response to Radicalisation and Terrorism at the society – and author of the report, said: “While countries from across the Gulf and Iran have been guilty of advancing extremism, Saudi Arabia is undoubtedly at the top of the list.

“Research indicates that some Saudi individuals and foundations have been heavily involved in exporting an illiberal, bigoted Wahhabi ideology. So it is ironic, to say the least, that Saudi Arabia is singling out Qatar for links to extremism when it has patently failed to get its own house in order.”

The report argues that although Saudi leaders have acknowledged the need to rein in some of the funding of extremism, including by setting up a counter extremism centre this year, the level of funding of Wahhabism has been on the increase.

It claims in 2007 Saudi Arabia was estimated to be spending at least $2bn (£1.5bn) annually on promoting Wahhabism worldwide. By 2015 that figure was believed to have doubled.

The impact of this increased spending may well have been felt in Britain: in 2007, estimates put the number of mosques in Britain adhering to Salafism and Wahhabism at 68. Seven years later, the number of British mosques identified with Wahhabism had risen to 110.

It argues that Saudi Islamic charitable groups have tended to fund Wahhabist ideology. Some of Britain’s most prominent extremist preachers — such as Abu Qatada, Abu Hamza, Abdullah al Faisal and Shiekh Omar Bakri — have all sat within what can be described as a broadly Wahhabi/Salafi ideology, the report says. In 2014, it was estimated that Britain’s Salafi Mosques had a collective capacity for a 44,994-strong membership.

The report by no means exclusively blames Saudi – pointing out that the Qatari-funded Al-Muntada Trust has been connected with a number of mosques where radicalisation has taken place. Specifically, in the case of a group of young British men from Cardiff, it has been suggested that “attendance at the al-Muntada-linked Al-Manar Mosque was significant in their radicalisation and decision to travel to Syria and join the Islamic State”.

In its own outline the Report says,

  • The foreign funding for Islamist extremism in Britain primarily comes from governments and government linked foundations based in the Gulf, as well as Iran.
  • Foremost among these has been Saudi Arabia, which since the 1960s has sponsored a multimillion dollar effort to export Wahhabi Islam across the Islamic world, including to Muslim communities in the West.
  • In the UK, this funding has primarily taken the form of endowments to mosques and Islamic educational institutions, which have apparently, in turn, played host to Islamist extremist preachers and the distribution of extremist literature. Influence has also been exerted through the training of British Muslim religious leaders in Saudi Arabia, as well as the use of Saudi textbooks in a number of the UK’s independent Islamic schools.
  • A number of Britain’s most serious Islamist hate preachers sit within the Salafi-Wahhabi ideology and are apparently linked to Islamist extremism sponsored from overseas, either by having studied in Saudi Arabia as part of scholarship programmes, or by having been provided with extreme literature and material within the UK itself.
  • There have been numerous cases of British individuals who have joined Jihadist groups in Iraq and Syria whose radicalisation is thought to link back to foreign funded institutions and preachers.

This comes after this (the Blaze)

Intelligence officers have said they have identified 23,000 jihadist extremists living in the United Kingdom, according to a report by the Times of London on Saturday.

Of the 23,000 radical jihadists identified in the United Kingdom, the intelligence sources said about 3,000 are believed to pose a “threat” and are currently being investigated or actively monitored. “The 20,000 others have featured in previous inquiries and are categorised as posing a ‘residual risk,’” reported the Times.

The BBC  stated earlier this year,

Approximately 850 people from the UK have travelled to support or fight for jihadist groups in Syria and Iraq, say the British authorities.

This BBC News database is the most comprehensive public record of its kind, telling the story of over 100 people from the UK who have been convicted of offences relating to the conflict and over 150 others who have either died or are still in the region.

Many of these people, the modern-day equivalent of those who joined the Nazi Einsatzgruppen have committed war crimes.

The jihadists of Daesh above all have murdered Syrian, Kurds and Iraqis,  enslaved and committed genocide against our Yazidi sisters and brothers (Genocide of Yazidis by ISIL).

They need to be brought to justice.

Defence of universal human rights begins with the fight against the ideas and the people who give the jihadists succor and support.

 

Tunisia: Protests at enforcement of Religious Law as 4 get 1 month prison for eating in public during Ramadan.

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RAMADAN

“We are not forced”: Tunisian campaign against making everybody obey religious law during Ramadan. 

Tunisians get jail terms for eating during Ramadan

A court in northern Tunisia handed one-month jail terms Thursday to four men for eating in public during the Muslim dawn-to-dusk fasting month of Ramadan, a spokesman said.

The four had been “eating and smoking in a public garden, a provocative act during Ramadan”, which started last week, Chokri Lahmar, prosecution spokesman at the court in Bizerte, told AFP.

He said the four men had 10 days to appeal against their one-month sentences before the terms take effect.

Their sentencing, which followed complaints from other local residents, comes ahead of a call circulated on social media for a June 11 demonstration to protect the rights of those who decline to take part in the Ramadan fast.

Although the state has the role of “guardian of religion” under the constitution, Tunisia has no specific law banning eating in public during Ramadan, a controversy which resurfaces each year in the North African country.

Most restaurants and coffeeshops remain shut in Tunisia during daylight hours over the holy month, but some establishments open behind closed curtains to prevent customers from being seen.

More in LibérationQuatre Tunisiens condamnés à un mois de prison pour avoir mangé en public pendant le ramadan.

There is a campaign in Tunisia to respect the rights of those who refuse  to fast during Ramadan and against the (forced) closure of cafés and restaurants during the day to make people conform to religious ‘law’.

#MouchBessif: La campagne qui appelle au respect des libertés des non-jeûneurs.

A Collectif pour la défense des libertés individuelles, bringing together a number of ONGs, states that this enforcement of religious obligations on everybody is an attack on personal freedoms and  contrary to Tunisia’s constitution.

A demonstration is planned on Sunday the 11th of June.

More background in Huffpost Tunisie: Fermeture de cafés et restaurants durant ramadan: La société civile tunisienne se mobilise.

 

Written by Andrew Coates

June 2, 2017 at 12:49 pm

Islamists Massacre Egyptian Christians on Palm Sunday.

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A bomb exploded in a church north of Cairo that was packed with Palm Sunday worshippers, killing at least 21 people and wounding 50 others, officials said. France 24.

The attack in the Nile Delta town of Tanta was the latest in a series of assaults on Egypt‘s Christian minority, which makes up around 10 percent of the population and has been repeatedly targeted by Islamic extremists. It comes just weeks before Pope Francis is due to visit Egypt.

CBC TV showed footage from inside the church, where a large number of people gathered around what appeared to be lifeless, bloody bodies covered with papers. Health Ministry spokesman Khaled Megahed confirmed the toll from the attack in interviews with local and state-run media.

No one immediately claimed the attack (Blog Note, but there is little doubt that they were Islamists).

A local Islamic State affiliate claimed a suicide bombing at a church in Cairo in December that killed around 30 people, mostly women, as well as a string of killings in the restive Sinai Peninsula that caused hundreds of Christians to flee to safer areas of the country.

A militant group called Liwa al-Thawra claimed responsibility for an April 1 bomb attack targeting a police training centre in Tanta, which wounded 16 people. The group, believed to be linked to the outlawed Muslim Brotherhood, has mainly targeted security forces and distanced itself from attacks on Christians.

Egypt has struggled to combat a wave of Islamic militancy since the 2013 military overthrow of an elected Islamist president.

This tragedy cannot be blamed on Western intervention.

This tragedy cannot be blamed on ‘the West’.

There responsibility lies with those violent Islamists and jihadists whose hatred of Christians, and other non-Muslims, has already led to a mass exodus in the Middle East.

Our love and solidarity to all those suffering after this attack.

Written by Andrew Coates

April 9, 2017 at 11:35 am