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Le Pen: All Elections are now Referendums on Unfettered (‘sauvage’) Globalisation.

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Protest at le Pen Interview.

The BBC reports.

France’s far-right leader has told the BBC that Donald Trump’s victory in the US has boosted her own chances of being elected president next year.

Marine Le Pen, who leads the French National Front (FN), said Mr Trump had “made possible what had previously been presented as impossible”.

She is widely expected to reach the second round of the election in May.

Ms Le Pen also held up Russian President Vladimir Putin’s rule as model of “reasoned protectionism”.

Her Eurosceptic, anti-immigration party took more than 27% of the vote in regional elections last December but did not get control of any region because mainstream parties worked together to defeat it.

Analysts expect other parties to again rally behind her opponent in the presidential ballot, if she does reach the run-off.

These points stuck out from the broadcast interview (available here).

Welcoming Trump’s elections as part of the emergence of a new world replacing the old order Marine Le Pen claimed it was above all the victory of the People against the Elites and a sign of the emergence of new patriotic movements attached the Nation.

Citing the French  refusal of a European constitution (2005 European Referendum, 55% of voters rejecting the treaty on a turnout of 69%), and Brexit, in the light of the Trump win, the leader of the Front National asserted that these were signs that all elections were now becoming referendums against unfettered globalisation.

She asserted that Trump’s triumph made her own advance possible.

Le Pen stated that next April and May two round French Presidential election would offer a decisive choice,of ‘civilisation’ (that is, a whole political and cultural model). This would be between ‘multiculturalism’ on the “anglo saxon” model, in which Islamist fundamentalism is growing, inside a ‘region’  administered by technocrats from the EU, or, by contrast, an opportunity to choose for the creation of an independent nation.

This interview was not welcomed by everybody:

Marine Le Pen, leader of France’s far-right National Front, is to appear on the BBC’s ‘Andrew Marr Show’, according to an announcement by the program’s editor – and social media users are not happy about it.

Already facing criticism for airing the interview on Remembrance Sunday, editor of the show Rob Burley along with presenter Marr defended the move.

Russia Today. 

And,

BBC defends decision to air interview with Marine Le Pen on Remembrance Sunday

Critics said it was ‘inappropriate’ to give Front National’s Le Pen ‘a platform for fascism’.

International Business Times. 

We note that le Monde refuses to publish Le Pen’s ‘opinion pieces’ but only objective analyses of her actions and ideology ( Prendre Marine Le Pen aux mots; Pourquoi « Le Monde » ne publie pas de tribune de Marine Le Pen mais choisit de décortiquer en détail sa doctrine politique, pour mettre en lumière ses non-dits. October 2016).

 

The Independent says,

The leader of France’s far right National Front has said there is not a “hair’s breadth” between it and Ukip.

Marine Le Pen said it was “ridiculous” for Nigel Farage and others in Ukip to pretend otherwise.

Pressed on the BBC’s The Andrew Marr Show about why Ukip refuses to associate itself with the National Front, Ms Le Pen said: “Sorry, no, but objectively, there is, on the topic of immigration and the European Union, there is not a hair’s breadth of difference between what Ukip thinks and what the National Front thinks, let’s be truthful here.

“Maybe Ukip is trying to counter the demonisation they are victim of by saying ‘we are the good guys and the National Front are the bad guys’, they can do so, but I don’t feel obliged to follow this strategy, because, frankly, I feel it’s a little bit ridiculous. “

Ms Le Pen, who has led a number of polls ahead of next spring’s French presidential election, denied that her party is racist, claiming that was a charge from the “elites”.

The far right leader claimed that the rise of nationalism across Europe was not a mirror of the 1930s.

“What doesn’t work is when you impose the same drugs on everyone, when clearly, if you will, the different countries are not suffering from the same disease, or that you want everyone to wear the same suit, but the suit will be too small and too big for everyone, except possibly for Germany, as they tailored it.”

Ms Le Pen predicted her election as French president next year will be the third act of a “global revolution” which has seen Brexit and Donald Trump’s seizure of the White House shake the world.

The National Front lender defended her party borrowing money from Russian banks as she praised Vladimir Putin.

She said his model of politics is “one of reasoned protectionism, looking after the interests of his country, defending his identity”.

Ms Le Pen blamed the EU and US for destabilising Europe and behaving aggressively towards Russia.

 Much has been made of Marine Le Pen’s stand on Islam.

Her latest campaign however is against uncontrolled immigration, ‘privileged’ migrants and asylum seekers which clearly resembles said UKIP and its fellow travellers in the British media (Les intox du FN sur les « privilèges » des migrants face aux Français).

 No opinion poll gives Marine Le Pen a chance of becoming French President – yet.

Written by Andrew Coates

November 13, 2016 at 12:11 pm

Comrade Maryam Namazie awarded the Prix de la Laïcité 2016.

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Comrade Maryam Namazie at Paris Hôtel de Ville. 

 was awarded the  2016  Prix International de la Laïcité 2016  on Wednesday (Comité Laïcité République

The Parisian ceremony, hosted by the City Hall (Hôtel de Ville),  was attended by Anne Hidalgo,  Paris Mayor, and Manuel Valls, French Prime Minister (Paris).

“Maryam Namazie, scientifique iranienne et militante de la laïcité et des droits des femmes, a reçu le Prix international pour son action sans relâche. Elle a enthousiasmé le parterre par sa verve, sa fermeté et sa vision universaliste de la laïcité, meilleure protection contre les diktats obscurantistes.” (Communiqué du Comité Laïcité République, CLR)

The Iranian scientist, and activist for human rights and feminism, Maryam Namaziereceived the International Prize in recognition of her tireless, efforts. Her eloquence, her determination, and her universalist vision of secularism – the best protection against the diktats of obscurantism – were greeted by the audience with enthusiasm.

Namazie delivered this address: In Defence of Laïcité: Our Lives Depend on it.

I am truly honoured to have been awarded the International Secularism (Laicite) Prize from the Comité Laïcité République in Paris on 2 November. The wonderful Malek Boutih won the National Prix and Étienne-Émile Baulieu the Scientific Prize for 2016.

Here is my acceptance speech in English.

The French translation, thanks to Marieme Helie Lucas is available here.

Thank you for this wonderful honour. I am so glad to have the support of so many present here, including my husband and son, as well as my Muslim parents.

We live in an age where totalitarianism is masked as divine righteousness, theocrats legitimised, dissent vilified and victims blamed for their own murder.

This is a time where “solidarity” is no longer an act of defending revolutionaries but fascists; where there is always support for Islamist projects like Sharia courts, the burqa, gender segregation, apostasy and blasphemy laws – whether de jure or de facto – but never for those who refuse to be silenced, erased and “disappeared”.

It’s a time when “progressive” all too often means protecting regressive identity politics, which homogenises entire communities and societies, and deems theocrats as the sole legitimate arbiters and gatekeepers of “community” values.

It’s a politics of betrayal – devoid of class struggle and political ideals – which sees any dissent through Islamist eyes and immediately labels it “Islamophobic” and blasphemous.

We are called “aggressive apostates”, “fundamentalist secularists”, “native informants”, “inflammatory”. We are accused of violating the “safe spaces” of Islamists on universities and even “inciting hatred”.

Don’t believe it. That is the Islamist narrative.

In the world today, it is we who are being slaughtered not the other way round.

In their world everyone dies yet we are accused of being “offensive” – as if cartoons and apostasy are worse than murder.

Islamists discriminate against, shun, flog, imprison, terrorise, abduct, and slaughter but somehow it is always the victim whose “provocation” is to blame – whether it’s Charlie Hebdo or Avijit Roy…

Laicite is not a theoretical discussion for ivory tower academics and champagne socialists. It’s a matter of life and death for many of us:
• The likes of Asia Bibi in Pakistan facing execution for blasphemy
• Young ex-Muslims (Islam’s Non Believers) in Britain facing a life-time of shunning
• The likes of Afsana Lachaux whose rights violations in a discriminatory Sharia court in the Middle East have been upheld by French courts due to bilateral agreements
• Human Rights Activist Narges Mohammadi given a 16 year prison sentence for opposing executions; Jafar Azimzadeh sentenced to 11 years for labour organising; or dual nationals used as pawns such as Nazanin Zaghari-Ratcliff as well as Siamak and Baquer Namazi in Iran
• Blogger Raif Badawi in Saudi Arabia sentenced to 10 years in prison and 1000 lashes for writing about religion and politics and on and on and on…

“Secularism is the solution”, is a graffiti Raif Badawi saw scrawled in a Saudi prison lavatory. Yet we are told that secularism is a neo-colonialist demand by so-called “anti-colonialists” whose worldview always coincides with the ruling elite, including in former colonies, and never the dissenters. Those “anti-fascists” who are only anti-some fascists, some of the time. Those who are “anti-racist” as long as we do not venture outside the pigeonholes that we are meant to live and be buried in; (if we dissent, though, they are at the forefront of insisting on racist cultural relativism and “different” rights for “different” people). The so-called progressives who condemn us to living lives within the confines of Islam whilst the sky has no limits for them…

They cannot begin to understand that no one needs Laicite more than those who live, struggle and die under the boot of the religious-Right.

And this includes the innumerable voting with their very feet and dying as we speak to seek refuge in secular societies, including the women, men and children of Calais, who deserve the basic human right to asylum and protection, not vilification and criminalisation.

And it includes believers. The right to religion must have a corresponding right to be free from religion to have any real meaning.

The historical battle that we are faced with today is not a clash of civilisations as the vile far-Right says in order to promote what is fundamentally white and often Christian identity politics. Rather, it’s a clash between theocrats on the one hand and secularists and universalists on the other – across real or imagined communities, borders and boundaries -and including many Muslims and migrants.

Secularism is not French or Western or Eastern; it’s universal.

It must be unequivocally and unashamedly defended against this era’s totalitarianism.

Today more than ever, we need Laicite and we need it now.

Our very lives depend on it.

Thank you.

We learn that the latest Charlie Hebdo has an account of a meeting with Namazie (“Rencontre avec Maryam Namazie, féministe iranienne et récemment récompensée du prix international de la laïcité par la Mairie de Paris.“).

In Britain comrade Maryam Namazie, of the  Worker-communist Party of Iran and  spokesperson of Fitnah- Movement for Women’s Liberation has not received the recognition that she is due.

Namazie strongly distances herself from far-right anti-Islamic groups, whom she doesn’t regard as allies, but enemies as well. At the World Atheist Conference in Dublin in 2011, referring to the far-right, she said “they are like the Islamists” and that Muslims need equal protection under the law, while she stressed the need to be able to criticise religion.

Despite these clearly expressed views she has been attacked by British obscurantists and their allies,

In September 2015, the students’ union of Warwick University briefly banned her from a forthcoming talk on campus organised by the Warwick Atheists, Secularists and Humanists’ Society because of a fear that she might “incite hatred” of the university’s Muslim students. In an interview with the Coventry Telegraphs Simon Gilbert, she was quoted as saying: “It angers me that we’re all put in a little box and that anyone who criticises Islam is labelled racist. It’s not racist, it’s a fundamental right. … The Islamic movement is a movement that slaughters people in the Middle East and Africa. It’s important for us to speak about it and criticise it.” The ban was lifted after a few days.

In December 2015 she gave a talk about blasphemy at the Goldsmiths University in London, sponsored by the university’s Atheist, Secularist and Humanist society. During her talk, members of the university’s Islamic Society caused a disruption by heckling and switching off her PowerPoint presentation when Namazie displayed a cartoon from the series Jesus and Mo. Namazie asked for the disruptive students to be removed, but security refused to do so.

Wikipedia. 

Glory to Maryam Namazie!

After Burkini Stunt in Villeneuve-Loubet (France) Exposed Seven Network and Zeynab Alshelh in Shame.

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Capture d'écran du reportage australien diffusé sur la chaîne Channel 7 montrant deux australiennes en burkini dans les rues de Villeneuve-Loubet. "J'ai simplement pensé que c'était super beau le burkini, ma mère, ma tante, tout le monde le portait, alors j'ai voulu faire pareil", explique notamment Zeynab Alshelh, 23 ans (à droite), pour justifier son choix du port de ce maillot de bain.

Australian Islamists and Television Channel Falsified Stunt to Attack French Secularism.

The Seven Network and the pugnacious Muslim Aussie family it flew to the French Riviera with the aim of provoking beachgoers into a “racist” reaction to the “Aussie cossie” burkini owe the traumatised people of Nice and France a swift apology.

The cynical stunt pulled by the Sunday Night program, where it spirited Sydney hijab-proselytising medical student Zeynab Alshelh and her activist parents off to a beach near Nice to “show solidarity” with (radically conservative) Muslims, featured the 23-year-old flaunting her burkini in an obvious attempt to bait Gallic sun lovers into religious and ethnically motivated hatred. Except according to the French people filmed against their will, the claimed “chasing off the beach” that made international headlines never occurred because Seven used hidden camera tactics, selective editing and deliberate distor­tion to reach its predeter­mined conclusions.

This unethical exercise in journalism deliberately painted France as “hostile to Muslims” even though the most hostile countries in the world for Muslim women are places such as Iran and Saudi Arabia, where being female entails forcible veiling and the threat of punishment with the lash, prison or worse for flouting bans on driving, playing sport, committing “adultery” or doing much at all without a male guardian.

The manipulation is the latest example of calculated French-bashing fuelled by collusion between the goals of political Islam and compliant media outlets seeking culture clash cliches.

The Australian.

The article concludes:

Next time Seven should finance Zeynab Alshelh trying her luck taking off her veil in Saudi Arabia or Iran, or perhaps the trainee doctor could use hidden camera techniques in Egypt on doctors practising illegal female genital mutilation on the vast majority of little girls.

But as she confesses to Inquirer: “I’m not going to put myself in that kind of danger — and anyway, they are not preaching secularism (like France) they are just doing whatever they want to do.”

This is the origin of the Australian’s exposé, Nice-Matin:

La chaîne de télévision australienne Channel 7 a diffusé ce samedi la vidéo d’une femme en burkini se faisant “chasser” d’une plage de Villeneuve-Loubet par des baigneurs. Selon un témoin, la scène est montée de toute pièce.

The Australian television Channel 7 broadcast a video of a woman in a ‘burkini’ chased from a beach in Villeneuve-Loubet by the bathers. According to a witness the incident was a set up.

“Witnesses who spoke to Nice-Matin accused Seven of using hidden cameras, scripted dialogue and deliberately disruptive behaviour to get a reaction.”

“We could see it was being dramatised, it was too much to be true and it stank of a set-up.

“They put themselves right in the middle of the jet-ski corridor of the private beach. Because they were in the way of others, the owner of the beach came out and asked them to move.”

Another witness claimed the man who asked the crew to leave was her uncle, but he was actually asking the crew to stop filming him and his family.

“He never asked these three people to leave the beach. He spoke to the camera because he was asking the cameraman to leave,” the witness said.

“There were children on the beach, including our own, and we didn’t want them to be filmed.”

This the Channel denies, “Channel Seven denies French Burkini segment was ‘a set-up’.”

But a few days ago L’Express also indicated that in order to illustrate the anti-Muslim feeling in France the only French political figure interviewed was…..Lionel Tivoli, President of the Front National of the Municipal Council of Antibes. They cite the Mayor of  Villeneuve-Loubet, Lionnel Luca (of the right-wing, Les Républicains) expressing regret that the young woman was not well received, but asking why they chose to come to a place still under the shock of the Bastille Day (14th July) massacre at close-by Nice.

In August the Burkini Ban was removed from Villeneuve-Loubet, following the decision of the Conseil d’Etat.

Written by Andrew Coates

September 25, 2016 at 11:50 am

La Fin de l’intellectual français? De Zola à Houellebecq. Shlomo Sand. A Critical Review.

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La Fin de l’intellectual français? De Zola à Houellebecq. Shlomo Sand. La Découverte. 2016.

Internationally celebrated for The Invention of the Jewish People (2009) Shlomo Sand is a redoubtable controversialist. That study, which argued that those following the Jewish religion only began to consider themselves a “people” during the Middle Ages, continues to be debated. Sand’s assertion that most Jews owes their origins to religious conversion, and not to ancient Hebrew origins, was intended to strike at the heart of the “National Myth” of the state of Israel. How I stopped Being a Jew (2013) announced a wish to break with “tribal Judocentrism”. Warmth for the secular ideals of Israel, and for the Hebrew language, has not protected him from vigorous criticism from a wide variety of Zionist critics.

La Fin de l’intellectuel français has equally iconoclastic ambitions. Apart from frequent autobiographical notes, during which we learn he was once a Marxist who wished to change the world, it is no less than a charge, an accusation, against Europe, and against France in particular: that the Continent is lifting the drawbridges against the “Muslim foreigners”. A “contagious plague” of Islamophobia, uniting left secularists and traditional nationalists, has infected the Hexagone. For Sand, “media intellectuals” (intellectuels médiatiques) both circulate this “code” and pile up its symbolic property. “A une vitesse suprenante, une puissante intelligentsia médiatique s’est constituée pour qui la stigmatisation de l’autre’”… “La détestation de la religion musulmane” has become “le nouvel opium de l’intellectuel’ ‘antitotalitaire.” (Page 238) At an amazing speed, a powerful media intelligentsia  has been built around the stigmatisation of the Other. ” “The loathing of the Muslim religion” has become the “new opium of the anti-totalitarian intellectuals.”

Put simply, to the author the stars of the modern Parisian media salons, those setting the tone, the style and the substance are small in number. They include (putting them in British terms) Éric Zemmour (a ‘declinist’ second cousin to our historians nostalgic for the Empire with specific French gripes against the ‘héritières de mai 68’, ), Alain Finkielkraut (a ‘philosopher’ of the erosion of educational and grammatical standards, and what one might call “Parisianistan’, an even closer co-thinker to Melanie Phillips), Renaud Camus (a professional  indignant xenophobe railing at the ‘replacement’ of Europeans by foreigners, and potential Editorialist for the Daily Express), and Michael Houellebecq, who needs no introduction, even, one hopes, to dimwits.

The Intellectual.

The bulk of La Fin de l’intellectuel français consists of chapters on the historical role of French intellectuals, and considerations of their social functions, from Gramsci, Pierre Bourdieu to Régis Debray. There is mention of lesser-known writings, such as Harman and Rotman’s Les Intellocrats (1981) which highlighted the small Parisian world of publishing, and heralded the birth of the new “media intellectuals” that came to the fore in the late seventies with the nouveaux philosophes, André Glucksmann, Bernard-Henri Lévy and others, long forgotten, defying the totalitarianism they had freshly rejected.

As a pared down version of Michael Scott Christofferson’s Les Intellectuals contre la Gauche (2014 – French, expanded, edition), this history, a grand narrative, charges the French intellectual class with having abandoned Marxism and the left. Amongst many other faults it ignores that the left continued to exist during that decade. Mitterrand’s 1981 victory – initially ruling in coalition with the Parti Communiste français (PCF) – was supported by the mass of the intelligentsia, within which an unbroken critical, if minority, left – never once mentioned in La Fin – has continued its own way, up till the present. This indicates one of the many ways in which the dominance of ‘media intellectuals’, in, unsurprisingly, the media is not the same as the kind of more entrenched intellectual hegemony that Gramsci outlined.

Readers unfamiliar with the history of the term intellectual and the politics of French intellectuals, from the “critical collective intellectual”, Zola and his cohorts, that arose during the Dreyfus Affair, Julien Benda’s defence of disinterested universalism (La Trahison des clercs. 1927), Paul Nizan’s Leninist commitment to the “soldats de la plume” (Les Chiens de Garde. 1932), will find, at least some passages to reflect on.

The Collaboration, the Resistance, post-war ‘engaged’ thinkers, in the mould of Sartre, Beauvoir and Camus, receive particular attention. The less reputable aspects of the Existentialist couple’s war record and minimal participation in real resistance were, for Sand a stumbling block for his own hero worship. Those who have not stumbled across writings such as Carole Seymour-Jones, A Dangerous Liaison (2008) that portrays in more depth than La Fin de l’intellectuel français the worst side of the pair’s war-time treatment of their Jewish lover, Bianca Bienenfeld, may even now be shocked.

Sand is, while not widely known outside of specialised circles, is the author of a fine study of Georges Sorel, L’illusion du politique (1984) Based on his PhD thesis this intellectual biography demolished a number of misconceptions, including the idea that Sorel was a proto-fascist, while making the various writings and stages in Sorel’s thought as clear as is possible. He followed this (echoed in the present volume) with a dispute on fascism, with the Israeli historian Zeev Sternhell. Apart from demonstrating again that 1920s and 1930s French ‘non-conformist’ admiration for Mussolini, and then (to a lesser extent) Hitler, indicated just how far real fascism did not take root in France, Sand demonstrates analytical fineness. He even admits that the far-right (and most notorious intellectual Collaborator) writer Drieu la Rochelle had talent (Page 158). Indeed the text displays – against Sartre’s belief that no anti-Semitic novel had any merit – a serious acquaintance with the romancier’s (in our opinion) interminable and tedious Gilles. (1939) (Page 215)

Islamophobia.

None of this delicacy is offered in the concluding chapters of La Fin de l’intellectuel français. It is tale of French Islamophobia, of nationalism and bigotry masquerading as Universalist secularism that would have been lifted from the pages of Socialist Worker or the web site of Counterfire. It is with no surprise that we learn that his first salvo against Charlie Hebdo, appeared in the far from philo-semitic ‘wise-guy’ publication, Counterpunch (,A Fetid Wind of Racism Hovers Over Europe. January 2015) a site which has published articles contesting the pardon of…Dreyfus. (1)

Sand loathes Houellebecq, who is perhaps an acquired taste. This may be why he fails to pick up on one of the few funny jokes in Soumission, the creation of the “Indigenous European a direct response to Indigénes de la République” – one group of racists giving ideas to another. Je Suis Charlie, is not, as it is for many of, the emblem of love and freedom. For the nuanced connoisseur of French pre-War ideologies, it was a publication that produced, week in and week out, a “representation méprisante et irrespectueuse de la croyance d’une minorité religieuse”  a picture that shows disrespect for a religious minority. (Page 225). No doubt that explains why Muslims, frustrated, unhinged with only a fragile belief to cling to, decided to react with murderous folly (Page 227). Doubtless it also accounts for why they killed at the Hyper-Cacher….

That the middle class demonstrated on the 11th of January 2015 in solidarity with Charlie we do not doubt. But oddly, Sand does not deeply cite his authority on this point, Emmanuel Todd, for whom they also showed the spirit of Vichy, Catholic Zombies (walking unconsciously in the steps of their religious past), soaked in the ‘culture of narcissism’, objectively xenophobe, like the Parti Socialiste, and …pro-Europeans – the (Sociologie d’une crise religieuse. Qui est Charlie? 2015). So, with every one of his bugbears wrapped together, what next? Todd, we are not astonished to learn, despises this bloc, the MAZ, prefers those who rejected the Maastricht treaty, and….is himself a nationalist, or, as they call it today, a “sovereigntist” who wishes to reassert French Sovereignty over the economy, against the European Union….

Laïcité.

In his pursuit of allies in the fight against French laïcité Sand might consider a much deeper problem than hostile reactions to Islam or those who make summary judgements about ‘Islamo-gauchisme’. It lies in this sovereigntism: a nationalists turn with far deeper roots than religious or ethnic hostility: a true xenophobia, embraced not just by the Front National, but by the centre-right, and that section of the left which shares Todd’s loathing of the European Union, if not other European states (not to mention the US). There is a name for this, which we have already used, xenophobia, and the point where nationalism slides into racism.

One can accept that that anti-Muslim feeling is prejudice, that there is a strong dose of racist defence of “la terre et les morts” against all classes of immigrants but particularly Muslims, and Catholic Mayors suddenly discovering that are secular republicans. That one can pretend that specifically French forms of secularism are universal at one’s peril.

One can accept all of this, even some gestures towards the sub-existentialist phrases about fear of the Other …but, are there not some problems about violent forms of Islamism, some difficulties, as indicated in Syria, Iraq, Saudi Arabia and Iran, to halt just there. That amongst contemporary forms of Islamism, the status of the Kufur, the rules governing women, most visibly their ‘modesty’ and punishing the ‘immodest’, bedrock human rights issues, remain…issues.

Sand passes in silence over the ideas of the strongly left-wing and pro-Communist Charlie editor, Charb. Perhaps he should read his posthumous Lettre aux escrocs de l’islamophobie qui font le jeu des racists (2015). If that proves too much for him he has no excuse whatsoever for ignoring the mass of serious literature in French on Islam, and Islamism, from Gilles Kepel, Olivier Roy, François Burgat, Gilbert Achcar  in French.  The vast majority of these writings, are as nuanced, as profoundly researched as one could wish, with all due consideration for the immense difficulties of marginalised Maghrebian and African populations. I would recommend he begin with a genuine intellectual with knowledge of both the evolution of former Maoists towards ‘anti-totalitarianism’ and Islamism, Jean Birnbaum, and his Un Silence Religieux. La Gauche Face au Djihadisme. 2016. He is certainly not a sign of the ‘end’ of the species.

The secularist Ligue des droits de l’homme has been at the forefront of the fight against the ‘Burkini ban’ (l’Humanité) So much for Sand’s recent claim that “La laïcité, comme autrefois le patriotisme, s’avère, de nos jours, l’ultime refuge de l’infâme ” (Nouvel Obs. 24.8.16.)

(1) THE DREYFUS CASE, REVISITED: Israel Shamir sifts through the Dreyfus case: was he really a victim of anti-semitism?

Anti-EU Campaign Descends to the Lowest Depths.

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Leave.eu poster condemned as ‘shameful and irresponsible’

UK News 9 minutes ago

Brexit campaigners have been condemned after releasing a poster, which has since been deleted, suggesting the UK should vote Leave to avoid an Orlando-style attack. The leave.eu campaign – which is not the official Leave campaign – was behind the message.

I would like to apologise a thousand times to the families and friends of the Orlando victims for this hateful behaviour from people in the UK.

Written by Andrew Coates

June 13, 2016 at 5:05 pm

Austria: Far-Right Loses by Hair-Breadth and Cries Foul.

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Austrian Media Angry at German Press portraying Hofer giving the ‘German Greeting’.

The Austrian daily Krone found this  ‘humour’ in poor taste. It could find no worse comparison to make than with the kind of coverage presented in the Mail on Sunday. which had presented Hofer as the country’s ‘next Fuhrer.”

These are some reports worth thinking about.

“Der Vormarsch der FPÖ, die 2018 die Machtübernahme in Wien anvisiert, zeigt, dass gerade eine Gewissheit zerbricht – dass Rechtspopulisten im Westen nicht die Mehrheit erobern können.

Zum ersten Mal wählte die Hälfte der Bürger einer westeuropäischen Republik eine Politik, die antimuslimisch, antieuropäisch und chauvinistisch ist. Und es war keine Protestwahl, bei der die Frustrierten den Mächtigen bloß mal den Stinkefinger zeigen wollten. Die Hälfte der Österreicher will eine andere Republik.

The progress of  the FPÖ shows, in view of the 2018 electoral contest in Vienna,  that a certainty has been smashed – that Right-wing populism in the West can never reach a majority.

For the first time half of the citizens of a Western European state, voted for an anti-Muslim, anti-European and chauvinist Party Manifesto.  It was not a protest vote, from frustrated people sticking two fingers up against the power elite. Half of Austrians want another Republic.

Taz.

These days, it is becoming clear just how large, and likely lasting, the estrangement has become between voters and those parties, like the ÖVP and SPÖ, that were once defined by the term Volkspartei. Their old mistakes have continued through the decades and new ones have joined them. Both the center right and the center left have underestimated the electorate’s anger that has built up as a result of their almost God-given claim to leadership in Austria.

Der Spiegel.

Right-Wing Hipsters’ Increasingly Powerful In Austria

The Central European country’s right-wing extremism is winning over youths with its charm.

Huffington Post.

Martin Sellner looks like an H&M model. But beneath the smile the 27-year-old philosophy student wears the sinister new face of Europe’s extreme right.

Sellner is the co-founder of the Austria’s Identitären Bewegung (Identitarian Movement), a collection of young, anti-immigrant Austrians who describe themselves as “right-wing hipsters.” The IB, as Sellner calls the organization for short, is rising in popularity in Austria. It considers itself among the most successful right-wing youth movements in Europe, and that is causing concern.

Analysis of the Vote:

.. the SORA institute, a pollster, had said that mail-in ballots were likely to favour van der Bellen because they are traditionally used by more educated voters. The institute’s election-day polling showed 81 percent of voters with a university degree had backed van der Bellen and 86 percent of workers voted for Hofer.

Huffington Post.

Le Monde on the same theme,

… l’élection a surtout dévoilé une polarisation inquiétante de ce pays de 8,6 millions d’habitants. M. Van der Bellen l’a emporté dans presque toutes les grandes villes, chez les femmes et chez les plus diplômés ; M. Hofer dans les campagnes, chez les hommes, surtout les moins diplômés. Il obtient 86 % des voix des ouvriers. Ses électeurs affirment avoir voté pour lui parce qu’il comprend les soucis de la population, et parce qu’il semblait sympathique.

The election showed, above all, a worrying polarisation in this country of 8,6 million. Van der Bellen won in nearly all the cities, amongst women and amongst those with the highest qualifications. Hofer, won in the countryside, amongst men, and particularly amongst the least qualified. He got 86% of the workers’ vote. Those who cast a ballot for him say that they backed him because he understands their concerns, and because he appears friendly and approachable.

On Sunday, before the final polls gave Van der Bellen a narrow victory, this was the reaction from Europe’s far-right,

The Alternative for Germany (AfD) party leader Frauke Petry welcomed the “terrific outcome,” and in a tweet suggested Austria’s vote could be “a foretaste of positive change in Europe.”

Marine Le Pen of France’s Front National called it a “magnificent result. Bravo to the Austrian people.” She told broadcaster France 2 it showed people were starting to realize the European Union was failing to foster economic growth and curb immigration.

“There is clearly a growing awareness among people in Europe that the EU is an anti-democratic structure that subjugates people,” Le Pen said.

Dutch far-right MP Geert Wilders said the FPÖ’s performance was “fantastic.” Matteo Salvini, the leader of Italy’s far-right Northern League movement expressed his “great joy,” saying the FPÖ was “calling for controlled migration, more jobs and a different Europe – like us they want rules, order, jobs and tranquility.”

Deutsche Welle.

Now we have this;

146,9 Prozent Wahlbeteiligung in Waidhofen/Ybbs (Bild: APA/HELMUT FOHRINGER, wahl16.bmi.gv.at)

146,9 Prozent Wahlbeteiligung in Waidhofen/Ybbs

Guardian.

Austria’s far right cries foul after presidential election defeat.

Even before it emerged that the Freedom party (FPÖ) candidate, Norbert Hofer,had lost out on the presidency due to a strong performance in the postal vote by his rival, Alexander Van der Bellen, the party’s secretary, Herbert Kickl, had said that absentee votes had in the past shown up “inconsistencies”.

“Accomplices of the current political system could potentially use the opportunity to adjust the result in favour of the system’s representative, Alexander Van der Bellen,” Kickl said.

On his Facebook page, the party leader, Heinz-Christian Strache, seized on irregularities in Linz and Waidhofen, where the final result announced a voter turnout of 146.9%. The interior ministry said the figure was the result of a data entry error.

Hofer, whose election would have confronted the European Union with a far-right president for the first time, said on Sunday night that there was “something a little bit strange in the way the postal vote is counted”.

The Freedom party, whose 49.7% in the final result represents a huge shift in Austria’s political landscape, will now set its sight on the next general election, which must be held before September 2018.

A poll by ATV institute published over the weekend shows the FPÖ leading on 34%, ahead of the centre-left Social Democrats (SPÖ) on 26%, the centre-right People’s party on 18% and the Greens on 13%.

Written by Andrew Coates

May 24, 2016 at 11:25 am

Rhea Wolfson Speaks of Racist Abuse: “Pretentious, self serving, martyrdom promoting, precious nonsense.” Says Leading ‘anti-Zionist’.

with 13 comments

Rhea Wolfson is  a breath of fresh air.

Like many activists I was very pleased to see a fresh face standing for the Centre left Grassroots Alliance slate for Labour’s NEC along with the other strong candidates, Ann Black, Claudia Webbe, Darren Williams, Christine Shawcroft, and Pete Willsman.

Reflecting the diversity of the democratic socialist, labour spectrum reflected on this list, which includes those from all parts of this tradition, Rhea is an activist with her own views. She immediately attracted criticism, from the Progress Right-wing of the party, from the Eustonites, and, as can be seen from her own account, from others who have nothing to do with the labour movement or any form of left.

Harry’s Place – the ‘Eustonites’ – singled her out.

Saul Freeman wrote,

Rhea Wolfson, a young socialist who has stated that “winning 2020 should not be the priority of the Labour Party” and asserts that “to focus only on elections loses sight of other ways of making effective changes in society”.

If Ken & Rhea didn’t exist, some of us would be tempted to invent them as clumsily drawn characters to use in our blog posts where we write about the moral and political collapse of the Left.

He appeared to suggest that her opinions fitted in a box that included the Stop the War Coalition, amongst people who, “who sneer at the dull incrementalism of parliamentary social democracy”.

Now I appreciate that Rhea isn’t too concerned about this aspect, but how could I vote for Labour in 2020 anyway? It wouldn’t be the safe or responsible thing to do. I mean – and I know this is stretching the argument – what if Labour actually achieved power? Is anyone seriously suggesting that we vote to empower those that hold the STWC world view, in whole or in part? How might history judge us?

Harry’s Place was not the only critic.

Rhea has written her own account – which should be read.

My first 24 hours as an NEC candidate made me want to give up – but I won’t.

On Tuesday afternoon, I announced that I was standing for election to represent Labour Party members on its National Executive Committee. My first 24 hours as a candidate were a crash course in why so many are reluctant to put themselves forward. In less than a day I have faced racist and sexist abuse through social media, directed to both my family and me, been smeared by Tory blogs, and had senior figures in my own party attack me unfairly.

My day got worse from here. The right wing blog Guido Fawkes then picked up the story. This led to more attention and more hatred on social media. And I presume it was thanks to this coverage that I won the attention of the far-right.

A neo-Nazi blog covered my candidacy. There, I am described as a ‘dirty Zionist Jewess’. The writer has publicised my twitter account and instructed its readers to send Nazi images to me. The comments on the page include photoshopped images of me in a gas chamber. More harrowing still, they have shared my sister’s Twitter handle and suggested that she be targeted too.

Labour List.

After Harry’s Place it was the turn of Tony Greenstein, a leading ‘Anti-Zionist’ campaigner to give his judgement,

This is such pretentious, self serving, martyrdom promoting, precious nonsense. Those of us who have actually been active in the anti-fascist movement, you know actually facing up to fash and driving them off the streets, would find this pathetic. I’ve been targeted for close on a decade by Redwatch – Southern Coast, a neo-Nazi site dedicated to physically targeting anti-fascists for attacks in the street or home or both. People on it have been attacked but we don’t moan. I’ve been attacked but you just put it down to experience.

Those who wish can try to finish this particular line of thought on the original site.

Greenstein added, in response to the suggestion that Rhea should be entitled to a Safe Space that,

there are no safe spaces under capitalism. Asylum seekers don’t have safe spaces nor do the victims of Syria’s civil war or the families whose houses have been demolished by Israel.

What you mean is a pampered middle class kid shouldn’t have their oh so precious feelings hurt. So sad. NOT

Comments on site.

Tony Greenstein is currently believed to be appealing against his suspension from the Labour Party.

By contrast how is the labour movement reacting?

Left Futures reports.

GMB condemns antisemitic abuse of centre-left candidate for Labour executive

GMB Scotland today utterly condemned the vile antisemitic abuse suffered by their Glasgow Branch Secretary, Rhea Wolfson, who is standing for a position on the Labour Party’s National Executive Committee (NEC).

A spate of deliberate attacks on social media by Nazi propagandists occurred following confirmation of Rhea’s candidacy and GMB Scotland have said they will bring these hate crimes to the attention of the police, while using every tool at their disposal to flush out the online racists.

Gary Smith, GMB Scotland Secretary, said:

There is no place for anti-Semitism or racism of any kind in our politics or society and Rhea has the total solidarity of her trade union in the face of this vile abuse.

Rhea is a hugely talented and principled activist; a popular and respected member of our union in Scotland and beyond with an established track record of campaigning for social justice and human rights.

We can’t let this hate go unchallenged. What sort of message would that send out to young people of all backgrounds who may want to get involved in making our communities and workplaces more fair, peaceful and prosperous?

GMB Scotland looks after our members and we call on all representatives from across civic society and politics to condemn these hate crimes.”

Like many others who were involved in forming and supporting the Grassroots Alliance when it was set up in 1998 I can say that all this brings back recollections of the response of those hostile to it at the time. *

Watch out Labour, the Trots are back with a vengeance. David Aaronovitch. 1998.

This piece, which enjoyed cult status in some quarters (though not, for reasons which become immediately clear, amongst those individually singled out), brought us back down memory lane.

 WHEN I was first at college, the most romantic and sexy left group on campus was Tariq Ali’s International Marxist Group. They smoked dope, they dropped acid, they bonked, they argued, they partied. When they got militant the blokes all put on denim jackets, tartan scarves and black gloves, and occupied things. And the IMG women were cool, too, divided between free-loving Alexandra Kollontais and Earth Mothers.

The International Socialists (forerunners of the Socialist Workers Party, and political home to Paul Foot) and sections of my own Communist Party were hostile to the IMG. “IMG, IMG, idle sons of the bourgeoisie”, was one little chant that we all enjoyed in those far-off days. Hour after hour we would sit up debating with IMG members the virtues and vices of Ernest Mandel’s critique of the Neither Washington Nor Moscow problematics.

..

Echoes of this past were ringing in my ears when I read the accounts this week of the attempts by Liz Davies, the ousted Labour candidate for Leeds, to get elected to the National Executive Committee of the Labour Party this autumn. She is part of a slate – the “centre-left” slate, no less – which is canvassing for the votes of ordinary Labour Party members, even as I write. She’s had a very good press for, after all, what is she doing, other than trying to debate, in a party that now stifles debate? Poor Liz.

….

As always. Nice to see you again, comrades. But “centre-left”? Please.

I should point out that Liz had nothing to do with the IMG whatsoever.

That was before the Web, Twitter, Trolling, and when the likes of Saul and Greenstein could only grind their teeth in their basements amid the smell of damp socks.

At least Aaronovitch could do funnies.

****

*The Alliance’s founding groups were originally Labour Reform, a centrist democratic group within the Party, and the Campaign for Labour Party Democracy, the left wing democratic grouping, who subsequently brought in other more left-wing groupings from within the Labour Party. Private talks with trades union representatives to build a broader base had failed on union demands and this initiated the inclusion of a much broader Left group from the grassroots, including Labour Left Briefing and the Editor of Tribune, Mark Seddon. Successful efforts were also made to include the Scottish Left. Wikipedia.