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Posts Tagged ‘Philosophy

Roger Scruton Scandal, the “detachment of a Superior Being” faced with the Rabble.

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Fortnight’s Anger, Roger Scruton: “These commissars of political correctness aren’t fit to tie his boots.”

“Roger Scruton claimed sexual harassment “just means sexual advances made by the unattractive” and said date rape victims were “withdrawing consent in retrospect”.

Alex Wickham

BuzzFeed continues,

Conservative pundits leapt to the defence of Scruton in response to BuzzFeed News’ revelations yesterday.

The commentator Toby Young said it was “depressing to see the social media cops trawl through everything Roger Scruton’s ever written in the hope of finding things to be offended by”.

Historian Niall Ferguson praised Scruton as “the greatest living Englishman”, adding: “If only he could be prime minister.” The Guido Fawkes blog tweeted: “He is a moral giant being attacked by midgets.”

Update: Following publication of this article, Roger Scruton said in a statement:

“These highly selective quotes grossly misrepresent an entire lecture. I was in no way suggesting that victims of date rape are not victims of a crime and could have worded my point differently to make this clearer. I’ve spent my life arguing for greater respect between men and women and anyone who takes the time to read my books or listen to my lectures will realise this.”

One of Spiked’s minions writes,

Roger Scruton: thoughtcriminal?

One of his supposedly controversial comments unearthed by Buzzfeedis, ironically, about the marginalisation of conservative viewpoints. ‘In a society devoted to inclusion, the only “phobia” permitted is that of which conservatives are the target’, Scruton wrote, adding that conservatives are ‘frequently marginalised or even demonised as representatives of one of the forbidden “isms” or “phobias” of the day – racism, sexism, homophobia, transphobia, Islamophobia, etc’.

Those calling for Scruton to be sacked are proving his point. You do not have to agree with a single thing he says to see that the intolerance towards his conservative views has been remarkable and alarming.

Another flunky fumes,

Don’t let the offendotrons take down Scruton

If Twitter offendotrons manage to get Maybot and Co to sack Sir Roger Scruton from his new job advising Building Better, Building Beautiful on housing policy, you can safely stick a fork in British civil society. It’s done.

Poor old Scruton:

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Written by Andrew Coates

November 8, 2018 at 12:58 pm

Badiou Studies Hit by Sokal-style “Intellectual Impostures” Affair.

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 Staff T-Shirt in Craft-Beer and Quinoa Hoxton Bistro.

 

This recently appeared: Badiou Studies Volume Four, Number One. Ontology, Neutrality and the Strive for (non)Being Benedetta Tripodi. Universitatea Alexandru Ioan Cuza, Iasi, Romania.

Badiou_studies_1er_avril

Unfortunately, as this just published piece explains, Un « philosophe français » label rouge. Relecture tripodienne d’Alain Badiou,  the article is a pastiche and satire –  albeit with serious intent.

Which reminds us of this: the Sokal Affair.

The Sokal affair, also called the Sokal hoax, was a publishing hoax perpetrated by Alan Sokal, a physics professor at New York University and University College London. In 1996, Sokal submitted an article to Social Text, an academic journal of postmodern cultural studies. The submission was an experiment to test the journal’s intellectual rigor and, specifically, to investigate whether “a leading North American journal of cultural studies – whose editorial collective includes such luminaries as Fredric Jameson and Andrew Ross – [would] publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors’ ideological preconceptions”.

The article, “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity“, was published in the Social Text spring/summer 1996 “Science Wars” issue. It proposed that quantum gravity is a social and linguistic construct. At that time, the journal did not practice academic peer review and it did not submit the article for outside expert review by a physicist.[3][4] On the day of its publication in May 1996, Sokal revealed in Lingua Franca that the article was a hoax, identifying it as “a pastiche of left-wing cant, fawning references, grandiose quotations, and outright nonsense … structured around the silliest quotations [by postmodernist academics] he could find about mathematics and physics.

Last autumn the ‘peer reviewed’ academic journal  Badiou Studies called for papers for a special issue, “towards a queer badiouian feminism “.

The merry pair,  Anouk Barberousse & Philippe Huneman,   sent their text off and it was accepted.

We hear that the learned Badiou Studies has just now rumbled the prank.

Badiou is, as they observe, highly regarded not just in France (where he is at the pinnacle of a certain academic establishment, while being cordially loathed by those in different camps) but in the world of Cultural Studies, Film Studies, White Studies, Heritage Studies, Postcolonial Studies and one could add Verso books who publish his ponderings. Terry Eagleton has called him The Greatest Philosopher since Plato and St Ignatius of Loyola” – the latter no doubt not without a ring of a certain ‘truth regime’.

Badiou is also known for his ‘Maoist’ past, his support for the Khmer Rouge, and the bullying of other leftist and academics by his 1970’s groupusucle the Union des communistes de France marxiste-léniniste (UCFml).

He remains unwavering in his glorification of the Chinese Cultural Revolution. This apparently is one of the Events that demonstrate the Truth of the Communist Idea to which he remains faithful.

As Barberousse and Huneman remark, most of Badiou’s admirers like his politics – his ‘Communist Hypothesis’ – while grasping little or nothing of his metaphysics (“Badiousiens « politiques » se satisfont de savoir que cette métaphysique est profonde, mais ils n’y comprennent rien.”)

Their approach is the following,

Aussi incroyablement irritantes que puissent être certaines des postures d’Alain Badiou, entre mégalomanie et violence verbale réminiscence des plus belles heures de feu la gauche prolétarienne, c’est sa place et son aura intellectuelles qu’il s’agit de déconstruire ici. Nous n’avons pas tant voulu produire une argumentation à charge, qu’une illustration par l’absurde de certaines failles dans son système de positions comme dans l’engagement de ses sectateurs.

As unbelievably irritating as certain of Alain Badiou’s posturings may be, between megalomania and a verbal violence which recalls the incandescence of the glory days of the gauche prolétarienne (French ultra-Maoist group of the early 1970s), its his position and intellectual aura which we aimed to deconstruct. We did not want  to produce a charge-sheet but show by illustration the absurdity of certain weak points in his system and seize them with a pair of secateurs.

Pour clarifier le projet Tripodi, il faut tout d’abord décrire en

They contest what is in effect a legitimation of philosophy by an abstract ontology (une légitimation pour la métaphysique du philosophe). Or to be more clearly, the idea that you can produce a rational picture of the world by intellectual fiat while concealing  the many difficulties it involves.

The parody is designed to undermine the foundations on which the ontology of the ‘Master’ rests, its use to determine how social relations work, how radical politics can be based, and, apart from anything else, is highly amusing.

The ‘paper’  Ontology, Neutrality and the Strive for (non)Being  begins:

As established by Badiou in Being and Event , mathematics – as set theory – is the ultimate ontology. Sets are what gender in g processes by reactionary institutions intend to hold, in contradiction to the status of the multiplicities proper to each subject qua subject. This tension between subjectivity and gender comes to the fore through the lens of the ‘count as ‘one’, the onto logical operator identified by Badiou as the fluid mediator between set  belonging and set existence. After having specified these ontological preliminaries, this paper will show that the genuine subject of feminism is the “many” that is negatively referred to through the “count as  one” posited by the gendering of “the” woman. Maintaining the openness of this “many” is an interweaving philosophical endeavour. It is also a political task for any theory receptive to the oppressive load proper to the institutions of sexuation, as deployed through modern capitalism that is, any queer theory. In its second step, the paper will therefore expose the adequacy of the Badiousian ontology to provide theoretical resources for articulating the field of a genuine queer nomination. It will finally appear that “non gender” structurally corresponds in the field of a post capitalist politics of the body to what Francois Laruelle (1984) designated as non philosophie within the field of metaphysics.

This is priceless.

“To sum up, non-gender cannot but only be thought of, by a radical philosophical gesture, as a supplement of this philosophy itself. As such a supplement, non gender hasto be where philosophy is not meant to be, even when it shows instead of saying(according to the well known Wittgensteinian distinction) or, shows through its non saying that this situation is a non situation, or, in Badiousian words, that we have the situation of a condition that is a non condition.”

Conclusion.

What matters to this truth is a faithfulness to the “many” that was unnamed but arising in the event of feminism. It is the faithfulness to the Impensé of the gendering institutions proper to late capitalism – in other words, a faithfulness to the (non) gender (Bersanti 1987; Magnus 2006). Here, we reach the limits of what philosophy – conceived of in Badiousian terms, as exposing the conditions of an authentic event of truth through the subjectification of a subject– can frame, or, more generally, can utter.

The suggestion that Jacobin was about the publish an interview with Benedetta Tripodi has been denied.

 

 

 

 

Written by Andrew Coates

April 2, 2016 at 4:06 pm

Peter Sloterdijk: No to Forced Taxation.

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Radical Icon?

There is an intellectual controversy ranging in Europe. France has been outpaced in its usual autumn row: this one’s  in Germany. Launched by Peter Sloterdijk. A mad-cap theorist to rival Slavoj Žižek, Sloterdijk is best known to British readers through a review I did (a long time ago) in Labour Briefing of his Critique of Cynical Reason (three paragraphs). This book, still available from an academic US publisher (here), was described as the philosophical answer to airport “shopping and fucking” novels.

Sloty’s campaign against the “Steuermacht”, the state-tax machine, has raised a debate. Neatly dovetailing into his other obsession – loathing of Die Linke. His line? Rather simple: taxes are forced out (‘Zwang’ being the operative term) of productive workers. They are thus the object of the new class struggle. For those who care to follow this, the discussion (largely opposing this pose) is all over the Germanophone Web (start perhaps from here).

 

Montgomery Burns  has found a Court Philosopher.  

Written by Andrew Coates

November 23, 2009 at 10:48 am

Posted in European Left, German Left

Tagged with , ,