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Posts Tagged ‘Islamic State

The State: A Cautionary Tale? Review of Peter Kosminsky’s Drama about British Recruits to the Islamic State.

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The State: A Cautionary Tale?

The first episode of The State, the tale of four British people who leave Europe and join the Islamic State in Raqqa Syria, was shown last night. Channel Four, at a time of glossy, paper-thin, series, terrestrial, streamed or in Box Sets, needs no justification to show serious tragedy. Peter Kosminsky, who adapted Wolf Hall, it was a “narrative that needed to be told”. “As far as I know there’s been no other depiction certainly in drama, of what happens to young British Muslims when they arrive in Islamic State.” (The ‘I’. 17.8.17)

The audience hardly has to be told of the importance of the subject. Globalisation means not only that media had brought a cascade of information about Daesh and its acts, but also has facilitated the recruitment of these supporters amongst several thousand other Europeans. As Graeme Wood put this in the Way of Strangers (2017) “Since 2010, tens of thousands of men, women and children have migrated to a theocratic state, under the belief that migration is a sacred obligation and that the state’s leader is the worldly successor of the last and greatest of prophets. If religious scholars see no role for religion in a mass movement like this, they see no role for religion in the world.”

This should not lead us to forget that ISIS was able to create its original totalitarian strongholds from many more Middle Eastern recruits in the wake the bloodbaths of post-invasion Iraq, and the Syrian civil war. Or that, as Michael Weiss and Hassan Hassan have recounted, their “draconian rule and religious obscurantism” was initially resisted in Raqqa itself by brave individuals like schoolteacher Souad Nofa (Pages 187 – 190. Isis. Inside the Army of Terror. 2015)

In this vein, The State Kosminsky has stated that the production is based on extensive research both about life in Raqqa, and the “relationship many radical Muslims have with their faith”. “These people are either recent converts to Islam or people [who are] born Muslims, but who’ve been relatively recently ‘born again’ relatively recently and come to an interest in the faith”.

Radicalisation.

Sunday’s broadcast did not begin with lengthy treatment of the process of ‘radicalisation’ that led to the voyage to Raqqa. We are rushed into the crossing into Syria, hungry for clues about whether the recruits were ‘self-radicalised’, dreamt of their own pious utopia, or were pushed into Jihad by a passage through Salafism and recruiters who float in its milieu, as Gilles Kepel famously suggests (La Fracture. 2016).

Some indications about their background do emerge. Adolescent Ushna is anxious to fit in and wed. She hopes to be “a lioness amongst the lions” but her manners suggest an effort to adapt to Daesh’s Islamist rules, as do the other, mobile phone hugging, companions. Single mother and Junior Doctor, the Black British Shakira,  wants to tend to the – Islamist – sick. In a  scene, with echoes of The Handmaid’s Tale, women are instructed by American convert  Umm Walid, brittleness peppered with “sweeties”,  in their proper role as helpmeets. This Ushna challenges, as if she was in a university seminar, by citing female warriors at the time of the Prophet. 

Towards the end of the programme, a speech, in which the male combatants are informed of the coming Apocalypse, when America has been lured into their territory and Armageddon will unfurl, suggests something of Olivier Roy’s Jihadist “imaginaire” (Le djihad et la mort. 2016). Yet the characters already show ambiguity towards this war, a global jihad waged with the utmost force against the unclean, unbelieving “Kuffar” (the word constantly used in The State), whose violent momentum Roy considers the source of the attraction of ISIS.

The State is, Kosminsky has announced, a “cautionary tale” far from a “recruitment video”. We can expect disillusion, although it is hard to see why anybody should feel empathy for those, portrayed by actors,  who have joined an armed totalitarian organisation, a would-be state, whose genocidal acts are more than well known and self-advertised. It is certainly a powerful story, well dramatised. 

 

Whether this series will help shed light on the wider conflicts in the Middle East, from the Civil War in Syria to Iraq, where, as Gilbert Achcar has underlined, there are many other murdering bands, not to mention the Assad regime itself, remains to be seen (Morbid Symptoms: Relapse in the Arab Uprising  2016) But we hope, that after we see how Daesh treats women, we’ll hear a lot less of the genre of comments by Judith Butler about the Burka carrying “many meanings of agency” which Westerners have not grasped. (Precarious life. The Powers of Mourning and Violence. 2006)

Next episode tonight…

******

The State is a four-part mini-series following the story of four British men and women who have left their lives behind to join ISIS in Syria, and although it is a fictional story, it is based on extensive research of real life events.

Channel Four.

The Mail reviewer Christopher Stevens  says,

The State is no sort of truthful drama, as it claims to be. This is a recruitment video to rival Nazi propaganda of the Thirties calling young men to join the Brownshirts.

 

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Written by Andrew Coates

August 21, 2017 at 12:21 pm

Barcelona Attack, Love, Solidarity and Sadness: Reflections.

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Barcelona: “No tenim por! No tienen miedo! We are not Afraid!

 

Spanish police kill five suspected terrorists in resort town of Cambrils

Suspects believed to have been preparing attack following killings in Barcelona on Thursday afternoon; one woman injured has since died. El País

ISIS claims responsibility for Barcelona terror attack that killed at least 13 people

Police detain three suspects, naming Driss Oukabir, who allegedly rented the van used in the attack El País

Isis supporters celebrate Barcelona attack after the terror group claim responsibility.

Independent.

Several pro-Isis social media channels put out messages in Spanish such as “Kill the Spanish pigs” and users changed their profile pictures to Driss Oukabir, a suspect in custody.

More: Daesh reivindica el atentado y llama a matar “cerdos españoles”

Barcelona and its people have a special place in many hearts.

The history and culture of the City is celebrated and loved throughout the world.

It goes without saying that many are keenly aware of the tragic 20th century history of Barcelona. Some on the English speaking left will have read the translation of Max Aub’s Campo cerrado (1943, translated as Field of Honour 2009), “It tells the story of Rafael Serrador, a young man from Castellón, near Valencia who, aged sixteen, moves to Barcelona. He gradually becomes involved in politics. He is very unsure of himself and what he believes and ends up joining the Falange, i.e. the Fascists. He starts becoming disillusioned when the leader tells him that he is interested only in ideas and not people. When the Spanish Civil War does break out, at the end of the novel, we follow events in Barcelona as the workers resist the take-over of the city by the Fascists and Nationalists. At this point, Rafael realises the error of his ways and fights with the anarchists rather than the Falange.  (The Modern Novel).

It is to be hoped that the same left will respond with dignity to the present horrific events.

We do not need a further recycling of the idea that the murders took place because of “imperialism”, and “Western Wars”.

Nor do we need yet another ‘Nothing to do with Islam’, “so-called Islamic State” lecture, still less ‘Islam is a religion of Peace’ homily.

A simple declaration of love for those affected by the slaughter and condemnation of the killers is the principal message called for. 

We could however mention this,

Islamist extremists suspected of opening fire on diners at Turkish restaurant popular with foreigners in Ouagadougou.

 

 

 

 

 

 

 

Written by Andrew Coates

August 18, 2017 at 12:29 pm

The Way of the Strangers. Encounters with the Islamic State. Graeme Wood. Reflections on Islamism.

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The Way of the Strangers. Encounters with the Islamic State. Graeme Wood. Allen Lane 2017. La Fracture. Gilles Kepel. Gallimard/France Culture. 2016. Pour les Musulmans. Edwy Plenel. 2015 (2014).

The problem must be posed anew, the hypotheses inverted, for in this domain ‘ideology’ is but another name for ignorance: the religious expression of a social phenomenon is not its disguise, but its unveiling. Gilles Kepel. (1)

From the 7th of January 2015 Islamist murders at Charlie Hebdo and the Vincennes Hyper Cacher to the massacre on the 14th of July in Nice, on the Promenade des Anglais, was for those living in France, Gilles Kepel, begins La Fracture, “une année terrible”. That the anniversary of the 2016 jihadist killings in Belgium was marked last week by the Westminster atrocity has brought the Islamic State, Daesh, back to European headlines. In Mosul and Syria ferocious battles, waged with few scruples, continue against their genocidal tyranny.

Some figures have reacted to the latest tragedy with what Nick Cohen calls the “lies of the right” – Nigel Farage’s tirade against “migration” in first place – “debase civilised society.” (Observer 26.03.17) In Pour Les Musulmans the journalist Edwy Plenel one of the first to signal the dangers of Le Pen and the Front National in the 1980s (L’Effet Le Pen 1984 Edwy Plenel and Alain Rollathas written a generous appeal, in the spirit of Émile Zola’s Pour les Juifs (1896). Against hatred, and the accumulated prejudices against Muslims that makes them a “global enemy” and target in French political life, Plenel offers the British reaction to the 2005 London carnage, “We Are Not Afraid”.

Perhaps now is also the moment to look anew at Jihadism, the most violent wing of Islamism. In his column Cohen reflects a wider dissatisfaction with those who try to explain these outrages as responses to western foreign policy (the ‘anti-imperialist’ left), or the ‘result’ of multiculturalism (the ‘alt-right’).

Kepel was an early critic of the view that political Islam was a “mask” for deeper social causes. Since 9/11 we have heard much of the “religious disguise” that Al-Qaeda and now Daesh presented, while the ‘real’ issue of Western intervention, or more generally ‘neo-liberal globalisation’.  While these abstractions count for little, there are without doubt hard social facts that help extreme forms of Islamism flourish. In France the social divisions that leave many of those of North African descent marginalised, time in prison, and the psychological fragility of individuals, are conditions working behind the acts of individual Jihadists. But “l’idéologie donne la conscience de l’action et en détermine la forme.” Ideology is material, and exists, in ISIS/ISIL, as an organised would-be state, with international offshoots. Daesh, Kepel states, aims to provoke a violent fracture in France, which their ideologues elaborate from Salafist materials, a conquest of Europe, ending in the mass conversion, the enslavement or extermination of the inhabitants. (2)

The Islamic State.
These may be outrageous beliefs, but Kepel does not misrepresent them. The Way of Strangers is a thorough account, first hand evidence, of Islamic State ideas. Those wearied by the media use of the “so-called” before Islamic State will find that, after consideration, Wood, uses the term they use themselves. He shifts the attention to what they are and not to what a ‘real’ ‘Islamic’ state might be. It cannot be grasped as “Jacobinism with an Islamic veneer. It has its own story, the will of god written on the battlefield.

“The notion that religious belief is a minor factor in the rise of the Islamic State is belied by the crushing weight of evidence that religion matters deeply to the vast majority of those who have travelled to fight. “(3) Not only does it issue mountains of Fatwas and other pious declarations, but also, Wood demonstrates, the Islamic state cannot be understood without a deep immersion in the ideology of Salafism and a variety of Islamic schools. The “simplest explanation” for their roots is that their founders were “extreme Islamists”. As for effort to dismiss their faith basis, those doing so rarely have any knowledge of the clerics and scholars in its ranks.

“Since 2010, tens of thousands of men, women and children have migrated to a theoretic state, under the belief that migration is a sacred obligation and that the state’s leader is the worldly successor of the last and greatest of prophets. If religious scholars see no role for religion in a mass movement like this, they see no role for religion in the world.” (4)

In meetings, across the world, with those in sympathy with this goal Wood talks to figures, many of them converts, Musa Cerantonio, ‘Yahya’, Anjem Choudary, and some with decided distance from the Islamic state, such as Hamza Yusuf. The Way of Strangers melds these encounters, invariably over Halal food, with considerations on Islamic history, above all the legal school of Dhaharism, which rigorously bases its rulings on the Qur’an and the prophet, and no additional material or judgements. Parallels with the seventh century Kharijites, a vicious Muslim splinter group who practised mass excommunication, and denied all authority but their own, are dawn.

As one reads The Way of Strangers happy talk about Islam as a “religion of peace” quickly evaporates. The ‘literalist’ Islam of the Islamic, baked by scriptural authority, state sanctions the most severe forms of Hudud punishment, slavery, infamously including sexual captives, and the regulation of all aspects of personal life fused around loathing of the non-licit and the ‘kuffer’. It is obsessed with, The Way of Strangers continues, the takfir¸ the “sport” of declaring those who disagree with them and claim to be Muslims “apostates” under sentence of death. It has genocidal intentions, already put into practice against Yazidis. Wild dreams of a worldwide apocalypse the Islamic state’s followers, to come in decades not months, round off the picture.

Religious Genocide.

Most people do not want, Wood writes, to be part of a religion seen as “fanatical and bloodthirsty.”Most religions have zealots that the mainstream would prefer to make disappear and the Muslim bind is not unique”. Yet, is the Islamic State Muslim? “Whether it is ‘legitimate; is a question other believers answer for themselves, overwhelmingly in the negative” That can be said of any minority, “the group led and supported by Muslims albeit Muslims with whom they vociferously disagree.” To say that it has “nothing to do with Islam” is to deny that they “cite Koran, hadiths, and carefully selected thinkers within the Islamic tradition.” In brief, the denial of the Muslim roots of Daesh is a way of avoiding answering uncomfortable questions, starting with the fact that the Qu’ran does contain verses that support slavery, sexual oppression, and is riddled with ideas that are hard to reconcile with democratic values. Word for word reading shows them, and reasoning by analogy, historical context, and other methods used to adjust Islam to today, on the model perhaps of Saint Augustine’s 5th century reading of the Bible in On Christian Doctrine  always runs up against the problem that the book is claimed, however bizarrely, to be the inerrant word of god. (5).

The Way of Strangers is not just an important and brave book. It is a way of confronting difficult issues about religious politics above all religious genocide based on a form of spiritual racism. The immediate response to defend universal human rights a point of unity between people. Yet Wood leaves us with multiple dilemmas. If the Islamic State is now facing defeat in its Caliphate, will it be able to retain and rebuild support in other violent conditions? What will happen to those who have joined its genocidal regime? Will they return home, or will they, like the butchers of the Nazi Einsatzgruppen be tried and imprisoned?

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(1) Page 234. Gilles Kepel. The Roots of Radical Islam Saqi 2005. Originally published as Le Prophète et Pharaon. La Découverte. 1984.
(2) Pages 47 and 256 – 8 La Fracture. Gilles Kepel.
(3) Page 73. The Way of Strangers. Encounters with the Islamic State. Graeme Wood.
(4) Page 77. The Way of Strangers.
(5) Pages 217 – 8 .The Way of Strangers.

 

Yazidi women win EU Sakharov Prize.

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Nadia Murad.

This is profoundly moving:

Sakharov prize: Yazidi women win EU freedom prize. (BBC).

Two Yazidi women who escaped sexual enslavement by so-called Islamic State (IS) in Iraq have won Europe’s top human rights award, the Sakharov prize.

Nadia Murad Basee and Lamiya Aji Bashar were among thousands of Yazidi girls and women abducted by IS militants and forced into sexual slavery in 2014.

But both survived and now campaign for the Yazidi community.

The freedom of thought prize is awarded annually in memory of Andrei Sakharov, a Soviet scientist and dissident.

Guy Verhofstadt, who leads the liberal ALDE group in the European Parliament, described the winners as “inspirational women who have shown incredible bravery and humanity in the face of despicable brutality”.

“I am proud that they have been awarded the 2016 Sakharov Prize,” he added.

Tens of thousands of Yazidis were forced to flee their homes after IS fighters took the northern Iraqi town of Sinjar in August 2014.

Thousands of women and girls were treated as “spoils of war” and openly sold in slave markets to IS militants. They were separated from the men and boys, many of whom were shot dead.

The Islamist slavers and  genociders have not gone away or been brought to justice.

U.N. investigators said in a report in June that Islamic State is committing genocide against the Yazidis in Syria and Iraq to destroy the religious community of 400,000 people through killings, sexual slavery and other crimes.

Such a designation, rare under international law, would mark the first recognized genocide carried out by non-state actors, rather than a state or paramilitaries acting on its behalf.

Reuters.

October the 22nd:Dozens of Yazidi women enslaved by ISIS moved from Mosul, group says. (CNN).

Dozens of Yazidi women captured and enslaved by ISIS in 2014 have been moved from the Iraqi city of Mosul to Syria, according to the UK-based Syrian Observatory for Human Rights.

The monitoring group and US military officials have said ISIS militants are fleeing Mosul and heading for Raqqa, Syria, the de facto capital of ISIS, as Iraqi-led forces push to free the key Iraqi city from the terror group.

Dozens of ISIS families have already arrived in Raqqa, the observatory said.

Ethnic cleansing by ISIS has displaced, killed and enslaved hundreds of thousands of Iraqi Yazidis, members of an ancient ethnic and religious minority. Modern-day Iraq is the traditional homeland of the Yazidis.

Written by Andrew Coates

October 27, 2016 at 11:48 am

New Islamic State video seems to show a ‘British boy executing a prisoner’.

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Just in case anybody needs reminding that Jihadist Islamism is a more pressing problem than the Burkini ban.

New Islamic State video appears to show a ‘British boy executing a prisoner’.  Press Association.

A new video from the so-called Islamic State (IS) shows a child – purportedly British – appearing to execute a prisoner.

Five boys stand in front of five men in orange jumpsuits in the video. The boy captioned as Abu Abdullah al-Britani (the Briton) is white.

A child captioned Abu al-Bara al-Tunisi (the Tunisian) addresses the men – apparently Kurdish fighters – promising more violence, according to the BBC.

The other children are said to be Abu Ishaq al-Masri (the Egyptian), Abu Fu’ad al-Kurdi (the Kurd) and Yusuf al-Uzbaki (the Uzbek).

The identity of the child said to be British has not been verified.

Children have featured prominently in IS propaganda. In February, IS released a video purportedly showing a young British boy – thought to be four-year-old Isa Dare – blowing up a car and killing three prisoners inside.

He is the the son of Muslim extremist Grace “Khadija” Dare from Lewisham, south-east London, who travelled to Syria in 2012.

The Kurdish News Agency Rudaw reports,

ERBIL, Kurdistan Region—The five Kurdish captives executed by Islamic State child soldiers were from Rojava, northern Syria, an official has confirmed.

ISIS released a video on Friday showing the execution by gunshot of five Kurds by five children soldiers dressed in military fatigues in Raqqa.

Saeed Mamuzini, media officer for the Kurdish Democratic Party (KDP) in Mosul province, told Rudaw that the five Kurdish captives were from Rojava.

In the video, a total of 15 captives were executed in three separate scenes. Five were shot by the child soldiers, another five were shot by adult militants, and the final five were beheaded by adult militants. The identities of the other ten executed are not known.

The children appear to be of five different nationalities: British, Kurdish, Tunisian, Egyptian, and Uzbekistani.

The Kurdish captives were reportedly killed in retaliation for recent Kurdish advances in Syria.

This is not the first time ISIS released such videos of the killing of captives. They routinely release videos of executions for propaganda purposes.

ISIS is training child soldiers in their special military camps for children.

The Independent adds,

Isis execution video: Young boy ‘who could be British’ takes part in jihadi killing

The video states he is Abu Abdullah al-Britani, a nickname used by several other British jihadis in the Middle East in the past.

A young boy thought to be British has been seen taking part in the latest execution video released by Isis.

In the video, the boy, who appears to be aged between 10 and 12, shoots an adult prisoner kneeling in front of him alongside four other youngsters doing the same.

While his identity was not known, the propaganda video states his name to be Abu Abdullah al-Britani, a war name used to signify British jihadis.

The video shows the five boys standing behind a different orange-jumpsuit-wearing prisoner. The children are armed with pistols and clothed in military gear and bandanas.

As the age of criminality in the UK is 10, if the boy is British and is brought back to the UK, he could face murder charges.

Last July, 25-year-old Assad Uzzman from Portsmouth was killed in Syria using the name al-Britani.

 

 

 

Written by Andrew Coates

August 27, 2016 at 10:36 am

Anjem Choudary, “enthusiastic supporter of the Islamic State (IS) and an apologist for its brutal crimes”, convicted.

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Choudary: Finally Behind Bars. 

The BBC reports:

One of the UK’s most notorious radical clerics has been convicted of inviting others to support the so-called Islamic State, it can now be reported.

Police said Anjem Choudary, 49, had stayed “just within the law” for years, but was arrested in 2014 after pledging allegiance to the militant group.

Many people tried for serious terror offences were influenced by his lectures and speeches, police said.

Choudary was convicted alongside confidant Mohammed Mizanur Rahman.

Counter-terrorism chiefs have spent almost 20 years trying to bring Choudary, a father of five, to trial, blaming him, and the proscribed organisations which he helped to run, for radicalising young men and women.

Both men were charged with one offence of inviting support for IS – which is contrary to section 12 of the Terrorism Act 2000 – between 29 June 2014 and 6 March 2015.

The verdict on the two defendants was delivered on 28 July, but can only be reported now, following the conclusion of a separate trial at the Old Bailey of another group of men for a similar offence.

Hope Not Hate, an anti-racist group which fights both the European Far-right and Islamist hate-mongers, states,

It has been a long time coming but finally Anjem Choudary, Britain’s most prominent extremist cleric, is behind bars having been found guilty of supporting a terrorist organisation. A four week trial at the Old Bailey heard how he was a vocal and enthusiastic supporter of the Islamic State (IS) and an apologist for its brutal crimes.

HOPE not hate has created a special report on Choudary and his links to terror

www.hopenothate.org.uk/features/anjem-choudary/

Our report reveals:

  • how Choudary became the Islamic State’s Ambassador-at-large during the second half of 2014
  • how Choudary’s international network was the single largest recruiter of Western jihadists
  • how Choudary and his al-Muhajiroun network has been linked to at least 110 Britons who have been convicted of terrorism or terror-related charges or have carried out terrorist acts over the last 20 years.

Read our report here:

www.hopenothate.org.uk/features/anjem-choudary/

Read our report here:

www.hopenothate.org.uk/features/anjem-choudary/

Justice has been a long time coming. For far too long, Anjem Choudary has played a key role as a cheerleader for ISIS, and been allowed to demonise the Muslim community. His actions have been a recruiting sergeant for groups like the EDL.

Although he was treated as a somewhat clown-like, go-to figure for the press as a rent-a-quote extremist, he clearly promoted the disgusting and divisive ideals of the Islamic State, while dozens of his supporters have been connected to terrorist plots, violence or heading overseas to fight in Syria and Iraq.

Finally Choudary can now pay for his actions. Please read our report.

On Shiraz Socialist this post speaks for progressive humanity:

Comrade Dave writes:

I was reading this Hope not Hate post about Anjem Choudary who has been sent down for recruiting for Daesh.
http://www.hopenothate.org.uk/features/anjem-choudary/

What leapt out at me was some of the quotes sound familiar. They are pretty close, in fact share the language, to bits of the left when talking about the middle east or ‘anti imperialist’ regimes.

‘Blame the west’, tell barefaced lies about how tolerant a regime is, then justify its oppressiveness anyway article:

“What the policy of the West has always been is to divide and rule. What they want to say is that these people are extreme, so support the others so as to cause factions to fight with each other. But, in fact, if you look at the history of the Caliphate, even if you look now in the area controlled by the Islamic State, the Jews, the Muslims and the Christians are living side by side in security. It is not true that people are being slaughtered. Those people who are allied with the previous regime or those who are fighting against the Muslims, certainly they will be fought against.”

The blowback article.

“If you look at the death of James Foley,” he said, “you only have to listen to the person who is executing him to know that the blame is the Americans’ because of their own foreign policy. The fact is that decades of torture, cruelty and mass murder will have repercussions.”

The intimation that someone killed in appalling circumstances  is an American agent without actually saying it:

“Now,” he added, “I don’t know anything about these journalists, why they were there, whether they were spying or in fact part of the military. Often it turns out that people have other roles as well.”

This was for the ‘kuffar’ press. His stuff for Islamist audiences differed. But he had learnt all the stock anti imperialist and cultural relativist arguments from the kitsch left and recycled them.

Meanwhile running a global propaganda and recruitment network for Daesh.

This is the real ideology of Daesh (from their magazine Dabiq):.

Remember these words are arms :

The clear difference between Muslims and the corrupt and deviant Jews and Christians is that Muslims are not ashamed of abiding by the rules sent down from their Lord regarding war and enforcement of divine law. So if it were the Muslims, instead of the Crusaders, who had fought the Japanese and Vietnamese or invaded the lands of the Native Americans, there would have been no regrets in killing and enslaving those therein.

And since those mujahidin would have done so bound by the Law, they would have been thorough and without some “politically correct” need to apologize years later. The Japanese, for example, would have been forcefully converted to Islam from their pagan ways. Had they stubbornly declined, perhaps another nuke would change their mind. The Vietnamese would likewise be offered Islam or beds of napalm. As for the Native Americans: after the slaughter of their men, those who would favor smallpox to surrendering to the Lord would have their surviving women and children taken as slaves, with the children raised as model Muslims and their women impregnated to produce a new generation of mujahidin.

As for the treacherous Jews of Europe and elsewhere — those who would betray their covenant — then their post-pubescent males would face a slaughter that would make the Holocaust sound like a bedtime story, as their women would be made to serve their husbands’ and fathers’ killers.

Furthermore, the lucrative African slave trade would have continued, supporting a strong economy. The Islamic leadership would not have bypassed Allah’s permission to sell captured pagan humans, to teach them, and to convert them, as they worked hard for their masters in building a beautiful country. Notably, of course, those of them who converted, practiced their religion well, and were freed would be treated no differently than any other free Muslim. This is unlike when the Christian slaves were emancipated in America, as they were not afforded supposedly government-recognized equal “rights” for more than a century — and their descendants still live in a nation divided over those days.

All of this would be done, not for racism, nationalism, or political lies, but to make the word of Allah supreme. Jihad is the ultimate show of one’s love for his Creator, facing the clashing of swords and buzzing of bullets on the battlefield, seeking to slaughter His enemies — whom he hates for Allah’s hatred of them.

Written by Andrew Coates

August 17, 2016 at 11:07 am

Internationalist Volunteers Fight with Kurds Against Islamic State Genociders.

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Internationalists Back the Fight Against Daesh.  

There are many people, genuine internationalists, humanitarian progressives, those simply motivated by the need to defend humanity against the Islamist genocides of Daesh, fighting with the Kurdish forces in Syria.

This hit the headlines a few days ago.

British man Dean Carl Evans killed fighting with Kurds against Isil in Syria

Mr Evans, from Oxford, later added in a second posting: “I would like to say a massive big thank you to all my friends and family who sent their condolence for the loss of my son.

“He would have been very proud and would have regarded you all as his brothers and sisters, thank you again.”

Dean Evans was one of many foreign volunteers who joined the People’s Defence Units (YPG), the Kurdish military force fighting in northern Syria.

In a statement, the YPG described Mr Evans as a “martyr” who had a “revolutionary and combative spirit on the front lines and always fought without hesitation to protect the people of this region”.

He joined a unit of Kurdish fighters taking part in the Manbij offensive alongside Syrian Arab rebels and with the support of US airpower and Western special forces.

Konstandinos Erik Scurfield, 25, was described as a “martyr” by Kurdish forces in Syria, who called him a “daring and courageous companion”.

The former Royal Marine – who was of British and Greek nationality – travelled to Syria in 2014 to “fulfil his humanitarian goals”.

Mr Scurfield, who had appeared in the long-running TV drama Hollyoaks after launching an acting career, fought with the Kurdish People’s Protection Unit, known as the YPG, for three months before being blown up.

He had been part of a rescue operation that saved the lives of thousands of Yazidi people stranded on Mount Sinjar.

An inquest held in June heard that Mr Scurfield died while helping rescue refugees from an ISIS stronghold on March 2, last year.

British People’s Protection Units (YPG) volunteer Macer Gifford, who is on his second tour of Rojava, has sent a message about developments in Manbij, the strategic town being liberated from Islamic State (IS/ISIS) by Syrian Democratic Forces (SDF) and Manbij Military Council (MMC) fighters.

In his message from the front line Gifford asks for urgent aid from Britain, Europe and America and calls for borders to be opened to Rojava.

Below we are publishing Mr Gifford’s message, which he shared with his followers on Facebook on 2 August 2016.

……

Low food and water, mixed with the stench of those that have died amongst the rubble is a morale drainer. It’s amazing to see SDF fighters coming off the front, to be given their first proper meal in weeks and then share that food with civilians leaving the city. There is a wonderful, ‘we are in this together’ feeling between the fighters and the civilians. It’s amazing to see civilians flash the victory sign at us and shout their thanks. People literally weep with relief when they get out of the hands of ISIS and into the care of the SDF. This is despite no help coming from any major charity or country.

We have to get British, European and American aid here now! We need the borders to open to all traffic, both economical and charitable.

There is not a tabur (battalion) in Manbij that isn’t fighting. The diverse peoples of Rojava will never give up and will never relent in the struggle to liberate Syria. ISIS are trapped like rats, the SDF noose is around their necks and I can feel their desperation as we squeeze it a bit tighter every night.

Manbij was a test case for both the SDF and ISIS. Although the fight continues, victory for the SDF Alliance is certain. The loss of this major city (twice the size of Kobane) proves that nowhere is safe for Daesh’s (ISIS) murderous thugs.

More on Kurdish Question site.

One cannot but be impressed by the simple courage and decency of those willing to risk everything for the cause of humanity.

These volunteers (below) are overtly left-wing and have shown true internationalism.

International Freedom Battalion

The International Freedom Battalion (Turkish: Enternasyonalist Özgürlük Taburu, Kurdish: Tabûra Azadî ya Înternasyonal‎) is an armed group consisting of leftistforeign fighters fighting alongside thePeople’s Protection Units in the Syrian Civil War in support of the Rojava Revolution and against the Islamic State of Iraq and the Levant.[1][2][3] The formation of the International Freedom Battalion was announced on 10 June 2015 in Serê Kaniyê (Ras al-Ayn). The Marxist–Leninist Communist Party (Turkey/Northern Kurdistan) had been the main force behind the establishment of the group. Inspiration for the group came from the International Brigades of the Spanish Civil War.[4] The political ideologies among many of the fighters include Marxism–Leninism, Hoxhaism, Maoism, and anarchism.

Keep in touch with the fight of the YPG  and the Kurdish forces by reading the Kurdish Question.

This is what they are fighting:

The clear difference between Muslims and the corrupt and deviant Jews and Christians is that Muslims are not ashamed of abiding by the rules sent down from their Lord regarding war and enforcement of divine law. So if it were the Muslims, instead of the Crusaders, who had fought the Japanese and Vietnamese or invaded the lands of the Native Americans, there would have been no regrets in killing and enslaving those therein. And since those mujahidin would have done so bound by the Law, they would have been thorough and without some “politically correct” need to apologize years later. The Japanese, for example, would have been forcefully converted to Islam from their pagan ways. Had they stubbornly declined, perhaps another nuke would change their mind. The Vietnamese would likewise be offered Islam or beds of napalm. As for the Native Americans: after the slaughter of their men, those who would favor smallpox to surrendering to the Lord would have their surviving women and children taken as slaves, with the children raised as model Muslims and their women impregnated to produce a new generation of mujahidin. As for the treacherous Jews of Europe and elsewhere — those who would betray their covenant — then their post-pubescent males would face a slaughter that would make the Holocaust sound like a bedtime story, as their women would be made to serve their husbands’ and fathers’ killers.

Furthermore, the lucrative African slave trade would have continued, supporting a strong economy. The Islamic leadership would not have bypassed Allah’s permission to sell captured pagan humans, to teach them, and to convert them, as they worked hard for their masters in building a beautiful country. Notably, of course, those of them who converted, practiced their religion well, and were freed would be treated no differently than any other free Muslim. This is unlike when the Christian slaves were emancipated in America, as they were not afforded supposedly government-recognized equal “rights” for more than a century — and their descendants still live in a nation divided over those days.

All of this would be done, not for racism, nationalism, or political lies, but to make the word of Allah supreme. Jihad is the ultimate show of one’s love for his Creator, facing the clashing of swords and buzzing of bullets on the battlefield, seeking to slaughter His enemies — whom he hates for Allah’s hatred of them.

Ross Wolf at the Charnel-House who publishes these words, from the Daesh publication, Dabiq, comments,

Much of this is clearly meant to serve a propaganda function, the group’s genocidal aims laid out matter-of-factly, in keeping with their apocalyptic imagery. It would of course be foolish to dismiss it all as empty posturing. Daesh actually does systematically murder, enslave, and rape within its shrinking territory. Some of the lines excerpted here seem almost designed just to scandalize mainstream liberal sensibilities, which are identified with the West. For example, the standard boilerplate complaint about “political correctness” is something one frequently sees on Alt-Right and RadTrad forums and message boards. Here IS is daring them to take the green pill instead of the red, an even more heady traditionalist concoction than the one they’re already accustomed to fantasizing about.

Written by Andrew Coates

August 5, 2016 at 4:24 pm