Tendance Coatesy

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Slavoj Žižek: Trump Presidency could result in a “big awakening” and begin “new political processes.”

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Slovenian Hipster Hegelian, Marxist Medialogue and Lacanian Lad Likes Trump.

In 1990, the well-known Slovenian sociologist, philosopher and cultural critic Slavoj Žižek was the Liberal Democracy of Slovinia candidate for the Presidency of Slovenia (an auxiliary body of the President of the Republic, abolished in 1992).  The party is a member of the LIberal International and Alliance of Liberal and Democrats for Europe Party.

Slavoj Žižek is in the Presidential news again, this time it’s the US race.

He has courted predictable outrage with remarks appearing (‘dialectically’) to favour Trump.

Earlier this year the Slovenian Hipster Hegelian, Marxist Medialogue and Lacanian Lad, was in trouble for calling for the ““militarisation” of European responses to the refugee crisis in Against the Double Blackmail: Refugees, Terror and Other Troubles with the Neighbours (2016) This, it should always be recalled was  in the context of this ‘contradiction’, “my greatest problem with all this humanitarianism is that people are not aware of what is really happening in Europe – the massive anti-immigrant populist movement.”The following particularly aroused controversy.

The Slovenian savant  considered that there is a need to

Formulate a minimum set of rules that are obligatory for everyone, without feat that will appear ‘Eurocentric’ religious freedoms, the protection of individual freedom against group pressure, rights of woman, and so on; and second, within these limits, unconditionally insist on the tolerance of different ways of life.

Such should be a “positive emancipatory leitkultur..”

Many might consider that those who attacked Žižek as a ‘racist’  were themselves trying to impose their own “leitkultur” which involves accepting absolute “difference” and a right to impose reactionary mores inside “their” community.

To make himself clear Žižek  went on to say,

With regard to the refugees, our prop­er aim should be to try and recon­struct glob­al soci­ety on such a basis that des­per­ate refugees will no longer be forced to wander around. Uto­pi­an as it may appear, this large-scale solu­tion is the only real­ist one, and the dis­play of altru­ist­ic vir­tues ulti­mately pre­vents the car­ry­ing out of this aim. The more we treat refugees as objects of human­it­ari­an help, and allow the situ­ation which com­pelled them to leave their coun­tries to pre­vail, the more they come to Europe, until ten­sions reach boil­ing point, not only in the refugees’ coun­tries of ori­gin but here as well. So, con­fron­ted with this double black­mail, we are back at the great Len­in­ist ques­tion: what is to be done?

One would have to be soothsayer to imagine the details of what world order the author has in mind here – but the intentions are surely good…..

But let that pass.

As often is the case with Žižek, people pick and choose what they want to hear.

I like this (though it’s old hat chez Coatesy),

…yet another Left­ist taboo that needs to be aban­doned is that of pro­hib­it­ing any cri­tique of Islam as a case of ‘Islamo­pho­bia’. This taboo is a true mir­ror-image of the anti-immig­rant pop­u­list demon­isa­tion of Islam, so we should get rid of the patho­lo­gic­al fear of many West­ern lib­er­al Left­ists that they might be guilty of Islamo­pho­bia.

Yet, I didn’t like this, on Donald Trump,

“Read Trump closely – it is difficult to do, I know – and if you extract his total racist and sexist stupidities, you will see that here and there, where he makes a complete proposal, they’re usually not so bad,” “He said he will not totally dismantle universal healthcare, raise the minimum wage, and so on.”

“Trump is a paradox: he is really a centrist liberal, and maybe even in his economic policies closer to the Democrats, and he desperately tries to mask this. So the function of all of these dirty jokes and stupidities is to cover up that he is really a pretty ordinary, centrist politician.”

Less noticed is that at the conclusion of Against the Double Blackmail Žižek called for a kind of left-wing leap in the dark, an act of profound ontological will, against the course of history.

As he put it, in strangulated sub-Walter Benjamin sentences,

In contrast to classical Marxism, in which ‘history is on our side’ (the proletariat fulfills a predestined task of universal emancipation), in today’s constellation, the big Other is against us; left to itself, the inner thrust of our historical development leads to catastrophe. To apocalypse. Here, the only thing that can prevent catastrophe is pure voluntarism, i.e. our free decision to act against historical necessity.

The  latest Žižek news is now of just such a jump into catastrophe…..

The ‘alt-right’ site Breitbart reports,

Slovenian-born philosopher and cultural theorist Slavoj Žižek said a Hillary Clinton presidency is a greater danger to the nation than a President Donald Trump.

Žižek explained that while he is “horrified” by Trump, he believes a Trump presidency could result in a “big awakening” that could set into motion the formation of “new political processes.”

By contrast, Žižek said he sees Clinton as “the true danger”–pointing specifically to her insincerity, her ties to the Wall Street banks, and her dedication to the “absolute inertia” of our established political system.

Zižek explained that Trump has been able to “disturb” the entrenched political system and argued that a Trump win could set into motion “new political processes”:

“In every society, there is a whole network of unwritten rules, how politics works, and how you build consensus. And Trump disturbed this. If Trump wins, both major parties–Republicans and Democrats–would have to return to basics, rethink themselves, and maybe some things can happen there. … It will be a kind of big awakening. New political processes will be set in motion, will be triggered.”

Žižek, who has been described as “the Elvis of cultural theory,” rejected the narrative that a Trump presidency would introduce fascism in America. “Look, America is still not a dictatorial state. He will not introduce fascism,” Žižek said.

While the rockstar Lacanian Marxist professor, who has been described as a “leftist rabble-rouser,” said he was concerned by Trump’s pledge to appoint conservative Supreme Court justices, Žižek explained that, in his view, the threat of a conservative court pales in comparison to the danger posed by a Hillary Clinton presidency:

“Listen, Trump has openly said … he will nominate right-wingers [to the Supreme Court], so there are dangers [to a Trump presidency]. I’m just afraid that Hillary stands for this absolute inertia, the most dangerous one, because she’s a cold warrior, and so on, connected with banks pretending to be socially progressive.”

How far should we take any of this seriously?

In  Slavoj Žižek: A Radical Critique we noted (Weekly Worker No 855 Thursday March 03 2011)

Will Žižek go further in this mystical, millennialist direction? Critics have accused him of randomly lumping together ideas, of repetition, of contradiction and of opaque thoughts. It would be better to say that his ideas are often hidden behind great verbal radicalism and convoluted digressions, as shown by his current religious themes. Very few people who take the time to decipher his writings will find substantial tools to use for mundane politics. The pictures of class divisions (included/excluded), immaterial production (exploitation reduced to rent), privatisation of the ‘commons’, and the dictatorship of the proletariat – not to mention the residue of Badiou’s timeless metaphysics – are, we have argued, botched. Nobody is going to storm heaven – or the state – with copies of these writings in their haversack.

Nobody with this rag-bag of ideas is going to begin the revival of mass emancipatory politics. It is even less likely that Trump, if he is elected (which we sincerely hope not) will lead to a “new political processes.” of benefit to any form of left.

Whatsoever.

We suspect this has the ring of truth about it,

Slavoj Zizek is auditioning to be on a CNN roundtable.Alex Shephard

The last time we checked in on collection of bodily fluids Slavoj Zizek, he was saying on-brand things about the election. Specifically, he had a “provocative thesis” that Trump was a liberal centrist. (In a Trump-ian twist, Zizek also described Trump in a way that is loosely descriptive of himself—as “personally disgusting, bad racist jokes, vulgarities, and so on.”) With five days to go until the election, Zizek is back and he’s trying on a new stained black t-shirt—the stained black t-shirt of punditry.

 No sleepless nights worrying about the future of  Žižek, though a few at the possibility that Trump might win.

*******

Written by Andrew Coates

November 5, 2016 at 1:15 pm

La Fin de l’intellectual français? De Zola à Houellebecq. Shlomo Sand. A Critical Review.

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La Fin de l’intellectual français? De Zola à Houellebecq. Shlomo Sand. La Découverte. 2016.

Internationally celebrated for The Invention of the Jewish People (2009) Shlomo Sand is a redoubtable controversialist. That study, which argued that those following the Jewish religion only began to consider themselves a “people” during the Middle Ages, continues to be debated. Sand’s assertion that most Jews owes their origins to religious conversion, and not to ancient Hebrew origins, was intended to strike at the heart of the “National Myth” of the state of Israel. How I stopped Being a Jew (2013) announced a wish to break with “tribal Judocentrism”. Warmth for the secular ideals of Israel, and for the Hebrew language, has not protected him from vigorous criticism from a wide variety of Zionist critics.

La Fin de l’intellectuel français has equally iconoclastic ambitions. Apart from frequent autobiographical notes, during which we learn he was once a Marxist who wished to change the world, it is no less than a charge, an accusation, against Europe, and against France in particular: that the Continent is lifting the drawbridges against the “Muslim foreigners”. A “contagious plague” of Islamophobia, uniting left secularists and traditional nationalists, has infected the Hexagone. For Sand, “media intellectuals” (intellectuels médiatiques) both circulate this “code” and pile up its symbolic property. “A une vitesse suprenante, une puissante intelligentsia médiatique s’est constituée pour qui la stigmatisation de l’autre’”… “La détestation de la religion musulmane” has become “le nouvel opium de l’intellectuel’ ‘antitotalitaire.” (Page 238) At an amazing speed, a powerful media intelligentsia  has been built around the stigmatisation of the Other. ” “The loathing of the Muslim religion” has become the “new opium of the anti-totalitarian intellectuals.”

Put simply, to the author the stars of the modern Parisian media salons, those setting the tone, the style and the substance are small in number. They include (putting them in British terms) Éric Zemmour (a ‘declinist’ second cousin to our historians nostalgic for the Empire with specific French gripes against the ‘héritières de mai 68’, ), Alain Finkielkraut (a ‘philosopher’ of the erosion of educational and grammatical standards, and what one might call “Parisianistan’, an even closer co-thinker to Melanie Phillips), Renaud Camus (a professional  indignant xenophobe railing at the ‘replacement’ of Europeans by foreigners, and potential Editorialist for the Daily Express), and Michael Houellebecq, who needs no introduction, even, one hopes, to dimwits.

The Intellectual.

The bulk of La Fin de l’intellectuel français consists of chapters on the historical role of French intellectuals, and considerations of their social functions, from Gramsci, Pierre Bourdieu to Régis Debray. There is mention of lesser-known writings, such as Harman and Rotman’s Les Intellocrats (1981) which highlighted the small Parisian world of publishing, and heralded the birth of the new “media intellectuals” that came to the fore in the late seventies with the nouveaux philosophes, André Glucksmann, Bernard-Henri Lévy and others, long forgotten, defying the totalitarianism they had freshly rejected.

As a pared down version of Michael Scott Christofferson’s Les Intellectuals contre la Gauche (2014 – French, expanded, edition), this history, a grand narrative, charges the French intellectual class with having abandoned Marxism and the left. Amongst many other faults it ignores that the left continued to exist during that decade. Mitterrand’s 1981 victory – initially ruling in coalition with the Parti Communiste français (PCF) – was supported by the mass of the intelligentsia, within which an unbroken critical, if minority, left – never once mentioned in La Fin – has continued its own way, up till the present. This indicates one of the many ways in which the dominance of ‘media intellectuals’, in, unsurprisingly, the media is not the same as the kind of more entrenched intellectual hegemony that Gramsci outlined.

Readers unfamiliar with the history of the term intellectual and the politics of French intellectuals, from the “critical collective intellectual”, Zola and his cohorts, that arose during the Dreyfus Affair, Julien Benda’s defence of disinterested universalism (La Trahison des clercs. 1927), Paul Nizan’s Leninist commitment to the “soldats de la plume” (Les Chiens de Garde. 1932), will find, at least some passages to reflect on.

The Collaboration, the Resistance, post-war ‘engaged’ thinkers, in the mould of Sartre, Beauvoir and Camus, receive particular attention. The less reputable aspects of the Existentialist couple’s war record and minimal participation in real resistance were, for Sand a stumbling block for his own hero worship. Those who have not stumbled across writings such as Carole Seymour-Jones, A Dangerous Liaison (2008) that portrays in more depth than La Fin de l’intellectuel français the worst side of the pair’s war-time treatment of their Jewish lover, Bianca Bienenfeld, may even now be shocked.

Sand is, while not widely known outside of specialised circles, is the author of a fine study of Georges Sorel, L’illusion du politique (1984) Based on his PhD thesis this intellectual biography demolished a number of misconceptions, including the idea that Sorel was a proto-fascist, while making the various writings and stages in Sorel’s thought as clear as is possible. He followed this (echoed in the present volume) with a dispute on fascism, with the Israeli historian Zeev Sternhell. Apart from demonstrating again that 1920s and 1930s French ‘non-conformist’ admiration for Mussolini, and then (to a lesser extent) Hitler, indicated just how far real fascism did not take root in France, Sand demonstrates analytical fineness. He even admits that the far-right (and most notorious intellectual Collaborator) writer Drieu la Rochelle had talent (Page 158). Indeed the text displays – against Sartre’s belief that no anti-Semitic novel had any merit – a serious acquaintance with the romancier’s (in our opinion) interminable and tedious Gilles. (1939) (Page 215)

Islamophobia.

None of this delicacy is offered in the concluding chapters of La Fin de l’intellectuel français. It is tale of French Islamophobia, of nationalism and bigotry masquerading as Universalist secularism that would have been lifted from the pages of Socialist Worker or the web site of Counterfire. It is with no surprise that we learn that his first salvo against Charlie Hebdo, appeared in the far from philo-semitic ‘wise-guy’ publication, Counterpunch (,A Fetid Wind of Racism Hovers Over Europe. January 2015) a site which has published articles contesting the pardon of…Dreyfus. (1)

Sand loathes Houellebecq, who is perhaps an acquired taste. This may be why he fails to pick up on one of the few funny jokes in Soumission, the creation of the “Indigenous European a direct response to Indigénes de la République” – one group of racists giving ideas to another. Je Suis Charlie, is not, as it is for many of, the emblem of love and freedom. For the nuanced connoisseur of French pre-War ideologies, it was a publication that produced, week in and week out, a “representation méprisante et irrespectueuse de la croyance d’une minorité religieuse”  a picture that shows disrespect for a religious minority. (Page 225). No doubt that explains why Muslims, frustrated, unhinged with only a fragile belief to cling to, decided to react with murderous folly (Page 227). Doubtless it also accounts for why they killed at the Hyper-Cacher….

That the middle class demonstrated on the 11th of January 2015 in solidarity with Charlie we do not doubt. But oddly, Sand does not deeply cite his authority on this point, Emmanuel Todd, for whom they also showed the spirit of Vichy, Catholic Zombies (walking unconsciously in the steps of their religious past), soaked in the ‘culture of narcissism’, objectively xenophobe, like the Parti Socialiste, and …pro-Europeans – the (Sociologie d’une crise religieuse. Qui est Charlie? 2015). So, with every one of his bugbears wrapped together, what next? Todd, we are not astonished to learn, despises this bloc, the MAZ, prefers those who rejected the Maastricht treaty, and….is himself a nationalist, or, as they call it today, a “sovereigntist” who wishes to reassert French Sovereignty over the economy, against the European Union….

Laïcité.

In his pursuit of allies in the fight against French laïcité Sand might consider a much deeper problem than hostile reactions to Islam or those who make summary judgements about ‘Islamo-gauchisme’. It lies in this sovereigntism: a nationalists turn with far deeper roots than religious or ethnic hostility: a true xenophobia, embraced not just by the Front National, but by the centre-right, and that section of the left which shares Todd’s loathing of the European Union, if not other European states (not to mention the US). There is a name for this, which we have already used, xenophobia, and the point where nationalism slides into racism.

One can accept that that anti-Muslim feeling is prejudice, that there is a strong dose of racist defence of “la terre et les morts” against all classes of immigrants but particularly Muslims, and Catholic Mayors suddenly discovering that are secular republicans. That one can pretend that specifically French forms of secularism are universal at one’s peril.

One can accept all of this, even some gestures towards the sub-existentialist phrases about fear of the Other …but, are there not some problems about violent forms of Islamism, some difficulties, as indicated in Syria, Iraq, Saudi Arabia and Iran, to halt just there. That amongst contemporary forms of Islamism, the status of the Kufur, the rules governing women, most visibly their ‘modesty’ and punishing the ‘immodest’, bedrock human rights issues, remain…issues.

Sand passes in silence over the ideas of the strongly left-wing and pro-Communist Charlie editor, Charb. Perhaps he should read his posthumous Lettre aux escrocs de l’islamophobie qui font le jeu des racists (2015). If that proves too much for him he has no excuse whatsoever for ignoring the mass of serious literature in French on Islam, and Islamism, from Gilles Kepel, Olivier Roy, François Burgat, Gilbert Achcar  in French.  The vast majority of these writings, are as nuanced, as profoundly researched as one could wish, with all due consideration for the immense difficulties of marginalised Maghrebian and African populations. I would recommend he begin with a genuine intellectual with knowledge of both the evolution of former Maoists towards ‘anti-totalitarianism’ and Islamism, Jean Birnbaum, and his Un Silence Religieux. La Gauche Face au Djihadisme. 2016. He is certainly not a sign of the ‘end’ of the species.

The secularist Ligue des droits de l’homme has been at the forefront of the fight against the ‘Burkini ban’ (l’Humanité) So much for Sand’s recent claim that “La laïcité, comme autrefois le patriotisme, s’avère, de nos jours, l’ultime refuge de l’infâme ” (Nouvel Obs. 24.8.16.)

(1) THE DREYFUS CASE, REVISITED: Israel Shamir sifts through the Dreyfus case: was he really a victim of anti-semitism?

After Saint-Etienne-du-Rouvray: the Persecution of Christians in the Middle East Continues.

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Left must speak out about Persecution of Christians.

The murder of Père Jacques Hamel follows so many atrocities that it is hard to comment on them without being overwhelmed by sadness.

There are those who still wish to see in ISIS killings a response – a “blowback” –  to Western intervention in the Middle East. There are those who point to discrimination against Muslims in Europe. French Christians responded with dignity, calling, with representatives of other religions and secular figures, reminding people that the Priest called for a “un monde plus chaleureux, plus humain, plus fraternel. ” a warmer, more human, more fraternal world.

Giles Fraser in the Guardian has stated that, the sacrifice of the mass is the non-violent absorption of human violence” and that the “Eucharistic sacrifice” is  life-giving, which is not a helpful commentary on what is at stake at the present time and borders on the maudlin.

Instead of looking at these events through ready-made the explanations of  why murderers are attacking targets in Europe, it would be appropriate to begin by outlining what the violent strand of  actually existing Islamism is doing. One important aspect which few left or liberal writers look at is the way they have targeted Christians – well before the tragedy this week.

Yesterday le Monde published an article on the persecution of Christians in the Middle East: Les chrétiens d’Orient, cibles des djihadistes et otages des pouvoirs.

Christophe Ayad described  the kidnapping and murder of  Père Paolo three years ago, the ISIS’s desecration of Churches and the interdiction of public Christian worship in Rakka, and the expulsion of the entire Christian population of Mosul, the attack, in 2010, on the Baghdad Cathedral of Notre-Dame-du-Perpétuel-Secours, which left 50 dead, and the relentless pressure to expel all Christians from ‘Muslim’ land. There are few Christians left in Iraq. One could add many many other terrible atrocities.

Avad states that in many respects, despite a formal belief that followers of Jesus were ‘people of the Book’ and entitled, if they accepted a second class status and paid a special tax, to protection’ in the present wars the Christians were a soft target, a substitute for the ‘West’.

It would be important to indicate that in the sectarian conflicts which have devastated Syria and Iraq Muslims have been the majority of victims. And that the fate the Yazidis, not recognised as People of book, has left them facing slavery and genocide. That if we are in no position to gauge who is a “true” Muslim or not one thing is certain: the immense majority of Muslims have not just opposed jihadism, but that there are Muslims here and now fighting for dear life against the genociders of Deash.

But  before we talk of the present blood-stained actions of Deash, and other intolerant Islamists, such as the Al-Nusra front, as part of the fall-out from -Western intervention in Iraq Ayad reminds us of the  pogroms and persecution  of the Egyptian Copts.

In modern times these began in 1981.

Those wishing to read about this can find great, detailed, and extremely sad information here:  Persecution of Copts.

In what sense were these the result of deflected anger against ‘imperialism’, or acts against the ‘West’?

A few days ago this was published:

For Many Christians in Middle East, Intimidation or Worse Persecution extends beyond Islamic State in Syria and Iraq.

The attack on a French church signals the arrival in Europe of a type of intimidation long familiar to Christians in the Middle East, whether from religious extremists, other armed groups or even secular governments.

In areas of Syria and Iraq under its control, Islamic State has seized churches, dismantling crucifixes and vandalizing paintings depicting scenes out of the Bible—considered to be idolatry in their hard-line interpretation of Islam. Many Christians flee when the militants sweep their areas; thousands escaped from northern Iraq when Islamic State took over in summer 2014.

Its branch in Libya killed 21 Egyptian Christians and 31 Ethiopian and Eritrean Christians in two separate massacres last year, slitting their throats and recording their deaths for Islamic State propaganda, which highlighted their religion as justification for the slaughter.

Islamic State’s Egyptian affiliate, Sinai Province, in late June claimed the shooting death of a Christian priest in the north Sinai city Al Arish. The group said the priest was targeted for being a “disbelieving combatant.” It has attacked hundreds of police and military personnel in the area since 2014.

Comrade Owen Jones wrote one of the best responses in 2014

Why the left must speak up about the persecution of Christians.

Those of us on the left – who advocate religious acceptance and diversity – must surely speak louder about the persecution of Christians. The suffering and oppression is real, and in many places, getting ever worse. If we do not speak out, the danger is it will be left to those with ulterior motives who wish to hijack misery to fuel religious hatred – with disastrous consequences.

Written by Andrew Coates

July 29, 2016 at 11:05 am

Honour and Glory to the Memory of Feminist Qandeel Baloch.

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Honour and Glory to the Memory of Qandeel Baloch.

Karachi, Pakistan – Pakistani social media star Qandeel Baloch, who was known for her daring posts, has been killed by her brother.

Al Jazeera. 

Police on Saturday told Al Jazeera that Baloch’s father, Mohammed Azeem, had filed a case against his son Waseem Azeem. The father also testified against another of his sons, who works in the army and reportedly encouraged his sibling to carry out the killing.

Waseem was in the family home in Multan when Baloch, whose real name was Fauzia Azeem, died.

Both sons went missing as news of the killing spread.

But late on Saturday, Waseem was found some 100 kilometres from Multan in Dera Ghazi Khan and arrested. Police presented him with his face covered during a press conference, during which he said he “killed for honour” and had “no regrets”.

Baloch divided opinion in Pakistan, a largely conservative nation, as she appeared on television to speak about female empowerment, often dressed in non-traditional, revealing clothes.

She began her career by auditioning on Pakistan Idol and soon after launched a social media enterprise, posting videos that went viral.

On her final, July 4 post to her Facebook page, which has almost 800,000 fans, she wrote: “I am trying to change the typical orthodox mindset of people who don’t wanna come out of their shells of false beliefs and old practices.”

Her apparent “honour killing” has caused outrage.

‘Honour killings are epidemic’

Sharmeen Obaid-Chinoy, who won an Oscar for a film about honour-based violence, told Al Jazeera that such attacks were an “epidemic”.

“I’m very shaken up today. Activists in Pakistan have been screaming hoarse about honour killings; it is an epidemic, it takes place not only in towns, but in major cities as well.

“What are we going to do as a nation?”

Chinoy added that an anti-honour killing bill should be passed.

“It’s upon the lawmakers to punish these people. We need to start making examples of people. It appears it is very easy to kill a woman in this country – and you can walk off scot-free.”

Nabila Ghazzanfar, a Punjab Police spokeswoman, said that the initial post mortem showed that the 26-year-old’s nose and mouth had been pinned shut before she died, blocking off her airways.

More reports.

Pakistani authorities have barred murdered social media sensation Qandeel Baloch’s family from “forgiving” her brother for strangling her under an Islamic law, taking a rare stand against “honour killings”.

Police in Qandeel’s hometown of Multan confirmed that Section 311 of the Pakistan Penal Code had been added to her murder case, barring her family from pardoning the alleged killer under the “Qisas and Diyat” law.

City police chief Azhar Akram said the Islamic law, whereby the family or heirs of the victim can pardon the murderer, could not be applied in Qandeel’s case after police added Section 311, through which the state becomes the plaintiff.

Read: Cleric in selfie with Qandeel Baloch provoked her murder, alleges mother

Qandeel’s brother Muhammad Waseem drugged and strangled her on Friday in a murder that shocked the conservative Muslim nation, where the 26-year-old had titillated and outraged people with her racy social media photos and videos.

Waseem, after being arrested on Monday, said he had no regrets because his sister had dishonoured the family by making a controversial video with Mufti Abdul Qavi.

Read: Qandeel Baloch’s brother ‘proudly’ accepts drugging, killing her, has no regrets

Qandeel’s father would not be able to forgive Waseem and other suspects in his daughter’s murder if he decided to do so at any point, Akram explained. Under Section 311, the discretion of accepting a pardon from the victim’s family is left to the judge handling the case.

Hindustan Times.

What the “honour killing” of celebrity feminist Qandeel Baloch reveals about Pakistani liberals

KUNWAR KHULDUNE SHAHID

The cultural icon, known as “Pakistan’s Kim Kardashian”, was killed by her brother, in a country where more than 1,000 such murders occur per year.

Pakistani social media celebrity Qandeel Baloch was strangled to death by her brother at her residence early Saturday morning, in the most high-profile of the over 1,000 honour killings that take place in the country on average annually.

Qandeel, whose official Facebook page has 783,667 likes, gathered her huge following through her social media posts that had, over the past year or so, evolved from eccentric trolling of Pakistan’s patriarchal tendencies to a powerful feminist rallying cry

Written by Andrew Coates

July 20, 2016 at 12:34 pm

Leading Bangladesh Gay Activist Xulhaz Mannan Hacked to Death as Islamists’ Rampage Continues.

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Murdered Bangladeshi gay activist Xulhaz Mannan (From Paul C).

Homage to the Martyrs!

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The Hindu reports,

Two people were hacked to death Monday at an apartment in the Bangladesh capital Dhaka, police said, with a local television channel identifying one of them as a leading gay rights activist.

“Unidentified attackers entered an apartment at Kalabagan and hacked two people to death. Another person was injured,” Dhaka Metropolitan Police spokesperson Maruf Hossain Sorder told AFP.

He did not identify the dead, but private television Channel 24 said one of them was the editor of Roopbaan, the country’s only magazine for the LGBT community.

The BBC  continues.

A leading gay rights activist and editor at Bangladesh’s only LGBT magazine has been hacked to death, media reports and officials say.

Another person was also killed and one person injured when attackers entered an apartment in Dhaka, police said.

Julhas Mannan was an editor at LGBT magazine Roopbaan and previously worked at the US embassy, friends said.

The killing comes two days after a university teacher was hacked to death by suspected Islamist militants.

Since February last year suspected militants have killed several secular or atheist writers and members of religious minority groups.

BBC Bengali Service editor Sabir Mustafa said staff at Roopbaan, which had not been condemned by the government and received some support from foreign embassies, had been careful to protect their identities but had not believed their lives were at risk.

Suspected extremists in Bangladesh are gaining a sense of security that they can carry out killings with impunity, he says.

Meanwhile Bangladesh’s best known blogger said he had received a death threat on Sunday.

Imran Sarker, who led major protests by secular activists in 2013 against Islamist leaders, said he had received a phone call warning that he would be killed “very soon”.

Earlier this month, a Bangladeshi law student who had expressed secular views online died when he was hacked with machetes and then shot in Dhaka.

Last year, four prominent secular bloggers were also killed with machetes.

The four bloggers had all appeared on a list of 84 “atheist bloggers” drawn up by Islamic groups in 2013 and widely circulated.

There have also been attacks on members of religious minorities including Shia, Sufi and Ahmadi Muslims, Christians and Hindus.

 

Written by Andrew Coates

April 25, 2016 at 4:26 pm

Saudi religious police now to be ‘kind and gentle’ to encourage “virtue”.

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Committee for the Promotion of Virtue and the Prevention of Viceهيئة الأمر بالمعروف و النهي عن المنكر

There has been much talk of ‘conservative’ Islamic values.

Here’s somewhere where one version of them are  put into practice by a special politice force.

The BBC reports.

The Saudi authorities have moved to curb the powers of the notorious religious police, or “mutawa”.

Members of the Committee for the Promotion of Virtue and the Prevention of Vice will no longer be permitted to chase suspects or arrest them.

They must instead report observations to security forces personnel.

Religious police officers, who roam the streets enforcing strict standards of social behaviour, are frequently accused of abusing their powers.

Several were reportedly arrested in February for allegedly assaulting (YouTube video) a young woman outside a shopping centre in the capital, Riyadh.

In 2013, four officers were accused of causing a fatal car crash when they pursued two brothers who had refused to turn the radio down in their vehicle. However, a court subsequently acquitted them.

‘Gentle and humane’

The new law governing the religious police was approved by the cabinet on Monday, but was not published by the official Saudi Press Agency until Tuesday.

Officers will continue to help enforce strict segregation of the sexes, an absolute prohibition of the sale and consumption of alcohol, a ban on women driving and many other social restrictions.

But the new law stipulates that their mission has been amended to “carrying out the duty of promoting virtue and preventing vice in a gentle and humane way, after the model set in this regard by the Prophet [Muhammad] and his rightful successors”.

They will also be obliged to display clear identification, showing their names, posts, jurisdictions and official working hours.

The law stipulates that officers will no longer be permitted to pursue suspects, arrest them or ask for identification – only report suspicious behaviour to regular police and anti-drug units, who will decide whether to take the matter further.

 

Gulf News:

Riyadh: The powers of the powerful Commission for the Promotion of Virtue and Prevention of Vice, the religious police in Saudi Arabia have been limited and they have been banned from chasing, arresting or asking for the identity papers of anyone.

As per a new structure and set of regulations endorsed by the cabinet at its weekly meeting, the commission will not move into action themselves and will report suspicious cases to the police or the anti-drugs squads who will be fully in charge of all the measures including chasing, arresting, detaining and questioning suspects.

The role of the commission will be limited to promoting Islamic values and supporting the specialized anti-drugs agencies in the fight against drugs by explaining their negative effects on families and the community.

Commission members will carry out their tasks in markets and public places and will work within specific times scheduled by their centres.

According to the new regulations, every member must display prominently a badge that carries his name, position, centre, and official working hours.

Conditions for recruiting new members include a high education degree, competence to promote virtue and prevent vice, a good reputation and satisfactory behaviour.

The commission has often waded into controversy over its specific role and immense powers, following incidents, clashes and standoffs with Saudi citizens that triggered calls to reduce its prerogatives and hand them over to the police.

In February, a video clip that showed a girl being beaten up in front of the Nakheel Mall in the capital Riyadh sparked outrage in Saudi Arabia. The girl and her friend were reportedly walking near the mall when they had a ‘bitter standoff’ with members of the commission.

 

Written by Andrew Coates

April 13, 2016 at 12:39 pm

‘Kill Ahmadis’ Leaflets Found In South London Mosque and Facebook Page Issues Hate Call.

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This Islamist Facebook Page is still up (735 Likes, mid-day Monday),

“Ghazi Tanveer Ahmed Qadri killed A False Prophet Asad Shah Kazzab IN Scotland 25 march 2016 Thursday.” ” Father of Asad Shah Kazzab Curse on him.”

https://www.facebook.com/ghazitanveer786/.

This is his declaration on Haq Bat

Another Blasphemer sent to Hell by Ghazi Tanveer Attari (English+Urdu)

English:
Ghazi Tanveer Attari from MirPur Azad Kashmir currently residing in Scotland has killed Liar Asad Qadiani and send him to hell who claimed to be a Prophet. Asad Qadiani was a News agent and also owned a General Store and many people were attached with him. Asad Qadiani also used to accept and declare Kufria – Non Islamic beliefs of christians to be right. That is why british establishment gave him high protocol. Ghazi Tanveer Attari entered his shop and got on him and stabbed him 30 times in his chest and sent him to hell. European Media is publishing wrong name of Ghazi Tanveer as Muhammad Faisal. He is arrested at the moment and his martial status is married and also has a son. May Allah Protect him. Aameen.
The blasphemer was killed on 24th march.

 

‘Kill’ Leaflets Found In Stockwell Green Mosque In South London.

Huffington Post.

Leaflets calling for the killing of a sect of Muslims have been found in a south London mosque, days after the Muslim Council of Britain issued a statement sayingMuslims should not be forced to accept Ahmadis.

Flyers saying Ahmadis should face death if they refuse to convert to mainstream Islam were displayed in Stockwell Green mosque, the BBC reported.

The broadcaster said the leaflet was authored by an ex-head of Khatme Nabuwwat, a group which lists the mosque as its “overseas office”.

The Metropolitan Police are yet to state whether or not they will investigate the matter.

A mosque trustee was reported as saying he had never seen the leaflets and suggested they were fakes or left there maliciously. However, on Friday it was reported that similar leaflets were being distributed in universities, mosques and shopping centres across London.

Leaflets calling for the killing of Admadhi have been found at the Stockwell Green Mosque in south London 

Police are yet to respond to a request for comment on the leaflets which say those who refuse to convert to mainstream Islam within three days should face a “capital sentence” – or death penalty.

On Thursday the Huffington Post UK revealed how tensions had been reignited between Muslims and the Ahmadiyya community following the murder of Asad Shah in Glasgow on March 24.

The Ahmadi shopkeeper was killed after wishing Christians a happy Easter and the man accused of his murder later issued a statement saying “if I had not done this others would”.

The Muslim Council of Britain (MCB) issued a statement last week saying it wanted to clarify its position on Ahmadis, and that Muslims should not be “forced” to regard them as belonging to their religion.

A spokesperson for the Ahmadiyya Muslim Community UK responded by saying there were “a few positives” in MCB’s statement but criticised the timing of it given an “Ahmadiyya person had just been killed for his faith”.

Love and solidarity to all our Ahmadi sisters and brothers: #Ahmadiyya

Written by Andrew Coates

April 11, 2016 at 12:12 pm