Tendance Coatesy

Left Socialist Blog

Posts Tagged ‘Islam

After Saint-Etienne-du-Rouvray: the Persecution of Christians in the Middle East Continues.

with 2 comments

Left must speak out about Persecution of Christians.

The murder of Père Jacques Hamel follows so many atrocities that it is hard to comment on them without being overwhelmed by sadness.

There are those who still wish to see in ISIS killings a response – a “blowback” –  to Western intervention in the Middle East. There are those who point to discrimination against Muslims in Europe. French Christians responded with dignity, calling, with representatives of other religions and secular figures, reminding people that the Priest called for a “un monde plus chaleureux, plus humain, plus fraternel. ” a warmer, more human, more fraternal world.

Giles Fraser in the Guardian has stated that, the sacrifice of the mass is the non-violent absorption of human violence” and that the “Eucharistic sacrifice” is  life-giving, which is not a helpful commentary on what is at stake at the present time and borders on the maudlin.

Instead of looking at these events through ready-made the explanations of  why murderers are attacking targets in Europe, it would be appropriate to begin by outlining what the violent strand of  actually existing Islamism is doing. One important aspect which few left or liberal writers look at is the way they have targeted Christians – well before the tragedy this week.

Yesterday le Monde published an article on the persecution of Christians in the Middle East: Les chrétiens d’Orient, cibles des djihadistes et otages des pouvoirs.

Christophe Ayad described  the kidnapping and murder of  Père Paolo three years ago, the ISIS’s desecration of Churches and the interdiction of public Christian worship in Rakka, and the expulsion of the entire Christian population of Mosul, the attack, in 2010, on the Baghdad Cathedral of Notre-Dame-du-Perpétuel-Secours, which left 50 dead, and the relentless pressure to expel all Christians from ‘Muslim’ land. There are few Christians left in Iraq. One could add many many other terrible atrocities.

Avad states that in many respects, despite a formal belief that followers of Jesus were ‘people of the Book’ and entitled, if they accepted a second class status and paid a special tax, to protection’ in the present wars the Christians were a soft target, a substitute for the ‘West’.

It would be important to indicate that in the sectarian conflicts which have devastated Syria and Iraq Muslims have been the majority of victims. And that the fate the Yazidis, not recognised as People of book, has left them facing slavery and genocide. That if we are in no position to gauge who is a “true” Muslim or not one thing is certain: the immense majority of Muslims have not just opposed jihadism, but that there are Muslims here and now fighting for dear life against the genociders of Deash.

But  before we talk of the present blood-stained actions of Deash, and other intolerant Islamists, such as the Al-Nusra front, as part of the fall-out from -Western intervention in Iraq Ayad reminds us of the  pogroms and persecution  of the Egyptian Copts.

In modern times these began in 1981.

Those wishing to read about this can find great, detailed, and extremely sad information here:  Persecution of Copts.

In what sense were these the result of deflected anger against ‘imperialism’, or acts against the ‘West’?

A few days ago this was published:

For Many Christians in Middle East, Intimidation or Worse Persecution extends beyond Islamic State in Syria and Iraq.

The attack on a French church signals the arrival in Europe of a type of intimidation long familiar to Christians in the Middle East, whether from religious extremists, other armed groups or even secular governments.

In areas of Syria and Iraq under its control, Islamic State has seized churches, dismantling crucifixes and vandalizing paintings depicting scenes out of the Bible—considered to be idolatry in their hard-line interpretation of Islam. Many Christians flee when the militants sweep their areas; thousands escaped from northern Iraq when Islamic State took over in summer 2014.

Its branch in Libya killed 21 Egyptian Christians and 31 Ethiopian and Eritrean Christians in two separate massacres last year, slitting their throats and recording their deaths for Islamic State propaganda, which highlighted their religion as justification for the slaughter.

Islamic State’s Egyptian affiliate, Sinai Province, in late June claimed the shooting death of a Christian priest in the north Sinai city Al Arish. The group said the priest was targeted for being a “disbelieving combatant.” It has attacked hundreds of police and military personnel in the area since 2014.

Comrade Owen Jones wrote one of the best responses in 2014

Why the left must speak up about the persecution of Christians.

Those of us on the left – who advocate religious acceptance and diversity – must surely speak louder about the persecution of Christians. The suffering and oppression is real, and in many places, getting ever worse. If we do not speak out, the danger is it will be left to those with ulterior motives who wish to hijack misery to fuel religious hatred – with disastrous consequences.

Written by Andrew Coates

July 29, 2016 at 11:05 am

Honour and Glory to the Memory of Feminist Qandeel Baloch.

with 2 comments

Honour and Glory to the Memory of Qandeel Baloch.

Karachi, Pakistan – Pakistani social media star Qandeel Baloch, who was known for her daring posts, has been killed by her brother.

Al Jazeera. 

Police on Saturday told Al Jazeera that Baloch’s father, Mohammed Azeem, had filed a case against his son Waseem Azeem. The father also testified against another of his sons, who works in the army and reportedly encouraged his sibling to carry out the killing.

Waseem was in the family home in Multan when Baloch, whose real name was Fauzia Azeem, died.

Both sons went missing as news of the killing spread.

But late on Saturday, Waseem was found some 100 kilometres from Multan in Dera Ghazi Khan and arrested. Police presented him with his face covered during a press conference, during which he said he “killed for honour” and had “no regrets”.

Baloch divided opinion in Pakistan, a largely conservative nation, as she appeared on television to speak about female empowerment, often dressed in non-traditional, revealing clothes.

She began her career by auditioning on Pakistan Idol and soon after launched a social media enterprise, posting videos that went viral.

On her final, July 4 post to her Facebook page, which has almost 800,000 fans, she wrote: “I am trying to change the typical orthodox mindset of people who don’t wanna come out of their shells of false beliefs and old practices.”

Her apparent “honour killing” has caused outrage.

‘Honour killings are epidemic’

Sharmeen Obaid-Chinoy, who won an Oscar for a film about honour-based violence, told Al Jazeera that such attacks were an “epidemic”.

“I’m very shaken up today. Activists in Pakistan have been screaming hoarse about honour killings; it is an epidemic, it takes place not only in towns, but in major cities as well.

“What are we going to do as a nation?”

Chinoy added that an anti-honour killing bill should be passed.

“It’s upon the lawmakers to punish these people. We need to start making examples of people. It appears it is very easy to kill a woman in this country – and you can walk off scot-free.”

Nabila Ghazzanfar, a Punjab Police spokeswoman, said that the initial post mortem showed that the 26-year-old’s nose and mouth had been pinned shut before she died, blocking off her airways.

More reports.

Pakistani authorities have barred murdered social media sensation Qandeel Baloch’s family from “forgiving” her brother for strangling her under an Islamic law, taking a rare stand against “honour killings”.

Police in Qandeel’s hometown of Multan confirmed that Section 311 of the Pakistan Penal Code had been added to her murder case, barring her family from pardoning the alleged killer under the “Qisas and Diyat” law.

City police chief Azhar Akram said the Islamic law, whereby the family or heirs of the victim can pardon the murderer, could not be applied in Qandeel’s case after police added Section 311, through which the state becomes the plaintiff.

Read: Cleric in selfie with Qandeel Baloch provoked her murder, alleges mother

Qandeel’s brother Muhammad Waseem drugged and strangled her on Friday in a murder that shocked the conservative Muslim nation, where the 26-year-old had titillated and outraged people with her racy social media photos and videos.

Waseem, after being arrested on Monday, said he had no regrets because his sister had dishonoured the family by making a controversial video with Mufti Abdul Qavi.

Read: Qandeel Baloch’s brother ‘proudly’ accepts drugging, killing her, has no regrets

Qandeel’s father would not be able to forgive Waseem and other suspects in his daughter’s murder if he decided to do so at any point, Akram explained. Under Section 311, the discretion of accepting a pardon from the victim’s family is left to the judge handling the case.

Hindustan Times.

What the “honour killing” of celebrity feminist Qandeel Baloch reveals about Pakistani liberals

KUNWAR KHULDUNE SHAHID

The cultural icon, known as “Pakistan’s Kim Kardashian”, was killed by her brother, in a country where more than 1,000 such murders occur per year.

Pakistani social media celebrity Qandeel Baloch was strangled to death by her brother at her residence early Saturday morning, in the most high-profile of the over 1,000 honour killings that take place in the country on average annually.

Qandeel, whose official Facebook page has 783,667 likes, gathered her huge following through her social media posts that had, over the past year or so, evolved from eccentric trolling of Pakistan’s patriarchal tendencies to a powerful feminist rallying cry

Written by Andrew Coates

July 20, 2016 at 12:34 pm

Leading Bangladesh Gay Activist Xulhaz Mannan Hacked to Death as Islamists’ Rampage Continues.

with 15 comments

https://pbs.twimg.com/media/Cg5cyx3W0AAoHvw.jpg

Murdered Bangladeshi gay activist Xulhaz Mannan (From Paul C).

Homage to the Martyrs!

https://pbs.twimg.com/media/Cg5fQxtWwAA9l4w.jpg:large

The Hindu reports,

Two people were hacked to death Monday at an apartment in the Bangladesh capital Dhaka, police said, with a local television channel identifying one of them as a leading gay rights activist.

“Unidentified attackers entered an apartment at Kalabagan and hacked two people to death. Another person was injured,” Dhaka Metropolitan Police spokesperson Maruf Hossain Sorder told AFP.

He did not identify the dead, but private television Channel 24 said one of them was the editor of Roopbaan, the country’s only magazine for the LGBT community.

The BBC  continues.

A leading gay rights activist and editor at Bangladesh’s only LGBT magazine has been hacked to death, media reports and officials say.

Another person was also killed and one person injured when attackers entered an apartment in Dhaka, police said.

Julhas Mannan was an editor at LGBT magazine Roopbaan and previously worked at the US embassy, friends said.

The killing comes two days after a university teacher was hacked to death by suspected Islamist militants.

Since February last year suspected militants have killed several secular or atheist writers and members of religious minority groups.

BBC Bengali Service editor Sabir Mustafa said staff at Roopbaan, which had not been condemned by the government and received some support from foreign embassies, had been careful to protect their identities but had not believed their lives were at risk.

Suspected extremists in Bangladesh are gaining a sense of security that they can carry out killings with impunity, he says.

Meanwhile Bangladesh’s best known blogger said he had received a death threat on Sunday.

Imran Sarker, who led major protests by secular activists in 2013 against Islamist leaders, said he had received a phone call warning that he would be killed “very soon”.

Earlier this month, a Bangladeshi law student who had expressed secular views online died when he was hacked with machetes and then shot in Dhaka.

Last year, four prominent secular bloggers were also killed with machetes.

The four bloggers had all appeared on a list of 84 “atheist bloggers” drawn up by Islamic groups in 2013 and widely circulated.

There have also been attacks on members of religious minorities including Shia, Sufi and Ahmadi Muslims, Christians and Hindus.

 

Written by Andrew Coates

April 25, 2016 at 4:26 pm

Saudi religious police now to be ‘kind and gentle’ to encourage “virtue”.

with 2 comments

Mukfellas.png

Committee for the Promotion of Virtue and the Prevention of Viceهيئة الأمر بالمعروف و النهي عن المنكر

There has been much talk of ‘conservative’ Islamic values.

Here’s somewhere where one version of them are  put into practice by a special politice force.

The BBC reports.

The Saudi authorities have moved to curb the powers of the notorious religious police, or “mutawa”.

Members of the Committee for the Promotion of Virtue and the Prevention of Vice will no longer be permitted to chase suspects or arrest them.

They must instead report observations to security forces personnel.

Religious police officers, who roam the streets enforcing strict standards of social behaviour, are frequently accused of abusing their powers.

Several were reportedly arrested in February for allegedly assaulting (YouTube video) a young woman outside a shopping centre in the capital, Riyadh.

In 2013, four officers were accused of causing a fatal car crash when they pursued two brothers who had refused to turn the radio down in their vehicle. However, a court subsequently acquitted them.

‘Gentle and humane’

The new law governing the religious police was approved by the cabinet on Monday, but was not published by the official Saudi Press Agency until Tuesday.

Officers will continue to help enforce strict segregation of the sexes, an absolute prohibition of the sale and consumption of alcohol, a ban on women driving and many other social restrictions.

But the new law stipulates that their mission has been amended to “carrying out the duty of promoting virtue and preventing vice in a gentle and humane way, after the model set in this regard by the Prophet [Muhammad] and his rightful successors”.

They will also be obliged to display clear identification, showing their names, posts, jurisdictions and official working hours.

The law stipulates that officers will no longer be permitted to pursue suspects, arrest them or ask for identification – only report suspicious behaviour to regular police and anti-drug units, who will decide whether to take the matter further.

 

Gulf News:

Riyadh: The powers of the powerful Commission for the Promotion of Virtue and Prevention of Vice, the religious police in Saudi Arabia have been limited and they have been banned from chasing, arresting or asking for the identity papers of anyone.

As per a new structure and set of regulations endorsed by the cabinet at its weekly meeting, the commission will not move into action themselves and will report suspicious cases to the police or the anti-drugs squads who will be fully in charge of all the measures including chasing, arresting, detaining and questioning suspects.

The role of the commission will be limited to promoting Islamic values and supporting the specialized anti-drugs agencies in the fight against drugs by explaining their negative effects on families and the community.

Commission members will carry out their tasks in markets and public places and will work within specific times scheduled by their centres.

According to the new regulations, every member must display prominently a badge that carries his name, position, centre, and official working hours.

Conditions for recruiting new members include a high education degree, competence to promote virtue and prevent vice, a good reputation and satisfactory behaviour.

The commission has often waded into controversy over its specific role and immense powers, following incidents, clashes and standoffs with Saudi citizens that triggered calls to reduce its prerogatives and hand them over to the police.

In February, a video clip that showed a girl being beaten up in front of the Nakheel Mall in the capital Riyadh sparked outrage in Saudi Arabia. The girl and her friend were reportedly walking near the mall when they had a ‘bitter standoff’ with members of the commission.

 

Written by Andrew Coates

April 13, 2016 at 12:39 pm

‘Kill Ahmadis’ Leaflets Found In South London Mosque and Facebook Page Issues Hate Call.

with 2 comments

https://scontent-lhr3-1.xx.fbcdn.net/hphotos-xat1/v/t1.0-9/s851x315/12963411_184797131912535_8698266001340898783_n.jpg?oh=a3792b34b5fc9ef6dd27e7e78aaf2a37&oe=5779234D

This Islamist Facebook Page is still up (735 Likes, mid-day Monday),

“Ghazi Tanveer Ahmed Qadri killed A False Prophet Asad Shah Kazzab IN Scotland 25 march 2016 Thursday.” ” Father of Asad Shah Kazzab Curse on him.”

https://www.facebook.com/ghazitanveer786/.

This is his declaration on Haq Bat

Another Blasphemer sent to Hell by Ghazi Tanveer Attari (English+Urdu)

English:
Ghazi Tanveer Attari from MirPur Azad Kashmir currently residing in Scotland has killed Liar Asad Qadiani and send him to hell who claimed to be a Prophet. Asad Qadiani was a News agent and also owned a General Store and many people were attached with him. Asad Qadiani also used to accept and declare Kufria – Non Islamic beliefs of christians to be right. That is why british establishment gave him high protocol. Ghazi Tanveer Attari entered his shop and got on him and stabbed him 30 times in his chest and sent him to hell. European Media is publishing wrong name of Ghazi Tanveer as Muhammad Faisal. He is arrested at the moment and his martial status is married and also has a son. May Allah Protect him. Aameen.
The blasphemer was killed on 24th march.

 

‘Kill’ Leaflets Found In Stockwell Green Mosque In South London.

Huffington Post.

Leaflets calling for the killing of a sect of Muslims have been found in a south London mosque, days after the Muslim Council of Britain issued a statement sayingMuslims should not be forced to accept Ahmadis.

Flyers saying Ahmadis should face death if they refuse to convert to mainstream Islam were displayed in Stockwell Green mosque, the BBC reported.

The broadcaster said the leaflet was authored by an ex-head of Khatme Nabuwwat, a group which lists the mosque as its “overseas office”.

The Metropolitan Police are yet to state whether or not they will investigate the matter.

A mosque trustee was reported as saying he had never seen the leaflets and suggested they were fakes or left there maliciously. However, on Friday it was reported that similar leaflets were being distributed in universities, mosques and shopping centres across London.

Leaflets calling for the killing of Admadhi have been found at the Stockwell Green Mosque in south London 

Police are yet to respond to a request for comment on the leaflets which say those who refuse to convert to mainstream Islam within three days should face a “capital sentence” – or death penalty.

On Thursday the Huffington Post UK revealed how tensions had been reignited between Muslims and the Ahmadiyya community following the murder of Asad Shah in Glasgow on March 24.

The Ahmadi shopkeeper was killed after wishing Christians a happy Easter and the man accused of his murder later issued a statement saying “if I had not done this others would”.

The Muslim Council of Britain (MCB) issued a statement last week saying it wanted to clarify its position on Ahmadis, and that Muslims should not be “forced” to regard them as belonging to their religion.

A spokesperson for the Ahmadiyya Muslim Community UK responded by saying there were “a few positives” in MCB’s statement but criticised the timing of it given an “Ahmadiyya person had just been killed for his faith”.

Love and solidarity to all our Ahmadi sisters and brothers: #Ahmadiyya

Written by Andrew Coates

April 11, 2016 at 12:12 pm

Secular Critic of Islamism, Nazimuddin Samad, Hacked to Death in Bangladesh.

with 3 comments

Nazimuddin Samad, from his Facebook page

Nazimuddin Samad: Murdered for Criticising Islam. 

The Dhaka Tribune reports.

Student on hitlist killed by militants Mohammad Jamil Khan

Killers were chanting ‘Allahu Akbar’ while hacking the Gonojagoron Moncho activist

A masters student of Jagannath University was killed by suspected Islamist militants in Old Dhaka’s Sutrapur area last night.

Nazimuddin Samad, 28, was a student of the law department’s evening batch.

He was attacked at Ekrampur intersection around 8:30pm by three assailants while walking to his home in Gendaria with another youth after completing classes at the university near Bahadur Shah Park.

The youth accompanying the victim has remained traceless since the incident, police said.

Nazim is the son of Shamshul Haque from Bianibazar area of Sylhet. He was the information and research secretary of Sylhet district unit Bangabandhu Jatiya Jubo Parishad. He was also an activist of Gonojagoron Moncho’s Sylhet wing.

His friends said that Nazim used to campaign for secularism on Facebook and was critical of radical Islamists. A day before the murder, he expressed concerns over the country’s law and order in a Facebook post.

Police said that the killers who came on a motorcycle first intercepted them and then attacked Nazim with machetes. At one point, he fell on the street and then the attackers shot him to confirm death before leaving the place.

Businessmen of the area closed the shops immediately after hearing the gunshots.

During the murder, the killers were chanting “Allahu Akbar,” police said quoting locals.

Visiting the spot, the Dhaka Tribune reporter found the crime scene cordoned by the law enforcers and all the shops closed. Police recovered a bullet shell from the spot.

Nurul Amin, assistant commissioner of Sutrapur division, told the Dhaka Tribune that police went to the spot on information and found the body in a pool of blood. They were confirmed about his identity by the ID found in his pocket. Later, the police informed the university authorities and sent the body to hospital.

Doctors at Sir Salimullah Medical College Hospital declared him dead at 9pm.

AC Nurul further said that it is clear that the assailants kept an eye on Nazim’s activities for long and were aware of his way back home. “We are investigating the case sincerely to know the motive of the murder,” he added.

JnU Proctor Nur Mohammad said that Nazim got admitted to the university two months ago. “We have informed his family about the murder and are taking detail information about him,” he said.

Shamir Chandra Sutradhar, inspector (investigation) of Sutrapur police station, told the Dhaka Tribune: “Even though the spot was crowded at the time of the murder, they are not sharing any information with the police.

“However, we are trying to identify the assailants by talking to the shopkeepers and residents of the area.”

Comrade Samad’s background is described here:

Samad, a student of Jagannath University, used to write frequently against religious extremism. He had written “I have no religion” on his Facebook profile under religious views. In some of his recent posts, Samad had supported a petition to remove Islam as Bangladesh’s state religion, according to the New York Times.

“Evolution is a scientific truth. Religion and race are invention of the savage and uncivil people,” he reportedly wrote on Facebook. However, about a month back, Samad deactivated his Facebook account at the request of his family.

According to the Times, Samad’s Facebook page identified him as a member of the Shahbag movement, which seeks punishment for Bangladeshis who fought for Pakistan during the 1971 war for independence.

International Business Times. 

The International Humanist and Ethical Union has published these moving reflections,

Nazimuddin’s writing

Tributes and alarmed messages are flooding in on Nazimuddin’s personal Facebook page, where he regularly posted atheist and feminist criticism of Islam. He was critical both of the Islamist political parties, and against the failings of the current government. Shortly before he was killed, he wrote a post implying that the ruling Awami League party would fall if it did not make swift changes, writing (in Bengali): “The situation of the country, deterioration of law and order in the country, speak that maybe you cannot stay long in power.”

In earlier posts, Nazimuddin responded to a cleric’s violent speech against women which referenced the Quran, contrasting the speech with the claim that “Islam is the highest honor given to women!” He asked for justice for a girl known as Tonu, who had been raped and killed in the military area of ‘Cantoment’, Comilla.

Nazimuddin recently criticised Prime Minister Sheikh Hasina’s support for madrassa (Islamic schools), which are increasingly associated with Islamist radicalism and militancy in the country. Nazimuddin had also shared posts from Washiqur Rahman Babu who was killed last year in a similar attack, carried out by two madrassa students who claimed they were acting on orders from someone associated with their Islamic schools.

In another post, he proposed a satirical strategy to overcome the aggressive push toward Islamism in the country, writing: “Please let’s have Sharia Law for just five years in Bangladesh. Rule the country with Medina Law. I guarantee you, after this 5 years, no Muslim of Bangladesh will ask for Islamic law! The loss and damage we will have after five years, it will take 1400 years to restore us to a modern country.”

Nurul Amin, assistant commissioner of Sutrapur division police, is reported as saying that the assailants must have kept an eye on Nazim’s activities ahead of the attack, and were aware of his route home. “We are investigating the case sincerely to know the motive of the murder,” he said.

Reaction

President of the International Humanist and Ethical Union (IHEU), Andrew Copson, commented tonight:

“It is clear from Nazimuddin’s Facebook posts and protest activity that he was a politically and socially engaged young man. He offered criticisms of certain radical religious figures and doctrines, thoughts of a kind that many people, not just atheists and humanists but also many religious people, express all over the world, every day.

“Every time a thoughtful and honest person like Nazimuddin is hacked or gunned down, apparently for doing nothing more than speaking their minds on secularist, political and religious topics, we and others will make a point of finding out what he said, what he did, what he wrote about, and sharing it. It will be seen by more people than ever would have seen it before. And we will remember his name and the growing list of names of those who were singled out and killed, by small-minded, hateful extremists who appear to think that words can be killed. They cannot.”

We mourn deeply this death, and extend love to all Nazimuddin’s family and friends. 

Written by Andrew Coates

April 7, 2016 at 11:39 am

Guardian Smears Charlie Hebdo – again.

with 6 comments

https://i1.wp.com/cbsnews1.cbsistatic.com/hub/i/2015/01/12/d2cf3344-706c-46bd-bf9d-a6877467f406/e36c3598d20151cc67d18983a7fa0342/hebdo.jpg

Guardian and its like have never pardoned French secularist satire.

After the Charlie Hebdo/hypercacher slaughter The Guardian could just not wait to spit on the corpses of the dead.

Seamus Milne, former Comments Editor at the paper, (now something to do with the Labour Party) stated of its cartoons, “This wasn’t just “depictions” of the prophet, but repeated pornographic humiliation.” Milne put the blame for the attacks down to Western policy in the Middle East and the ‘war on terror’.

This is their angle during the present week:

How did Charlie Hebdo get it so wrong?

In blaming all followers of Islam for terrorism, the French magazine is finding its catharsis in bigotry.

The editorial then laid the blame squarely on two factors – the complicity of the average, unaffiliated Muslim, and the erosion of secularism by a conspiracy of silence. Terrorism was fomented, it said, and people died because society could not voice discomfort at the many little “iceberg tips” of religious expression that had cumulatively eroded laïcité – the secularism written into the French constitution. Terrorism happened, in short, because freedom of speech was curbed.

The editorial gives credence and sanction to the view that there is no such thing as an innocent Muslim. That even those who do not themselves commit terrorism, somehow by just existing and practising, are part of a continuum that climaxes with two men blowing themselves up in Brussels airport.

I assume Malik is not a French speaker, or she would have read that the  Editorial – in the original – was signed by Riss, somebody not held in universally high regard in secularist left quarters.

That is to say, it’s more what English speaking journalists  would call an “Op-Ed”, an opinion piece,  than an authoritative statement of the weekly’s views.

It is also translated into what one can only call an “approximate” English; a task in any case facing difficulties for Riss’s highly colloquial style. (1)

The English title reads, How did we end up here?

The French reads: Qu’est-ce que je fous là ? – which most would agree is somewhat different to the former.

Riss asks, after the Brussels attacks,

In reality, the attacks are merely the visible part of a very large iceberg indeed. They are the last phase of a process of cowing and silencing long in motion and on the widest possible scale. Our noses are endlessly rubbed in the rubble of Brussels airport and in the flickering candles amongst the bouquets of flowers on the pavements. All the while, no one notices what’s going on in Saint-German-en-Laye. Last week, Sciences-Po* welcomed Tariq Ramadan. He’s a teacher, so it’s not inappropriate. He came to speak of his specialist subject, Islam, which is also his religion. Rather like lecture by a Professor of Pies who is also a pie-maker. Thus judge and contestant both.

I assume the Guardian has no French speaking journalists, or at least those that follow French politics.

Ramadan, who “puts himself forward as a man of dialogue, someone open to a debate” has hit the French news recently (19th of March) because of this:

Tariq Ramadan reconnait avoir rejoint l’Union mondiale des savants musulmans (UMSM)*.  Une organisation sur la liste des organisations terroristes des Emirats Arabes Unis. L’Union mondiale des savants musulmans est dirigé par le sulfureux théologien des Frères Musulmans : Youssef Al Qaradawi.

L’homme, recherché par Interpol, est un « savant » antisémite, homophobe, auteur d’une fatwa autorisant à mener des attentats suicide. Une fatwa que l’on retrouve sur plusieurs sites du Hamas. Youssef Al Qaradawi a aussi réclamé la destruction de mausolées chiites et  justifié l’assassinat de personnalités comme Mouammar Kadhafi  et Saïd Ramadan Al Boutih.

Tariq Ramadan has admitted having joined the International Union of Muslim Scholars. This organisation is on the Arab Emirates List of terrorist organisations. It is run by the Muslim Brotherhood theologian Youssef Al Qaradawi.

This man, wanted by Interpol, is a ‘scholar’, who is anti semitic and homophobic. Qaradawi is the author of a Fatwa authorising suicide bombings – found on many Hamas sites. He has also called for the destruction of Shiite Mausoleums and justified the killings of Gadafi and Saïd Ramadan Al Boutih.

Tariq Ramadan fait enfin son « coming out ».

The controversy over whether one should debate with this figure – in view of the above facts about his racist far-right links, has been stormy.

This appeared a couple of days ago:

Le Monde: « Accepter le débat avec Tariq Ramadan ne signifie pas être d’accord avec lui »

As for blaming the ‘average Muslim’ for genocidal terrorism I find no evidence in Riss’ article.

What he does do, and in a highly questionable way, is to place the spread of cultural Islam – with all its intolerance and attempts to impose its ‘law’ on everyday life, alongside the fact of the killings.

“From the bakery that forbids you to eat what you like, to the woman who forbids you to admit that you are troubled by her veil, we are submerged in guilt for permitting ourselves such thoughts. ”

The device of citing anecdotes about bakeries and the Burka in the context of murder is more than doubtful:.

It is precisely the kind of ranting which prevents secularist opposition to the religious imposition of veiling  (a declaration of ‘purity’ against the ‘impure’) getting a hearing.

But that is Riss, and a good reason why his thoughts are not treated with seriousness that the Guardian and like-minded mates  claim for it.

Another Guardian article by their ‘religious correspondent Harriet Sherwood (Charlie Hebdo criticised for linking all Muslims to Brussels bombings) lists their manufactured outrage.

As Sarah Brown  says,

I was looking again at the possibilities I started out with and thought I should make clear that I don’t think this is ‘an attack on all Muslims as potential fifth columnists’. Some have been saying it as good as paints all Muslims as terrorists and that’s clearly not the case.

To repeat, Riss puts alongside these observations, he does not link them in a causal chain.

Mailk concludes,

The magazine characterises its mission as war with a “silencing” establishment, and sees only one way to prevail: more freedom of expression, more secularism. But its thesis needs to be challenged. Is this silenced, hesitant, subdued France that Hebdo describes the country in which a minister called women in hijab “negroes who accept slavery”? If that is too timid, what would it propose: banning hijabs, banning beards?

To employ Hebdo’s own concluding rhetorical device, let us ask “the world’s oldest and most important question”: how the hell did we end up here? Imagine being that liberal, energised by the moral certainty of your secularism, sustained by belief in the supremacy of your values and righteous indignation. Mightn’t you ask yourself: how the hell did I end up here, advocating bigotry and prejudice?

Perhaps Malik might care to make some observations about the bigotry and prejudice of the scholarly  organisation the eminent Oxford Professor, Tariq Ramadan has recently joined?

But, no, silence.

The Guardian one notes does not exactly open its pages to defenders of Charlie Hebdo either.

 (1) This is today’s example of the ‘English’ version of the Editorial:

This week’s big debate was about the reality of Salah Abdeslam’s perpetuity. About his eventual sentence. Whether ‘life’ was going to mean life. A wind of panic swept over some of us when we realised that the possibility of a life sentence (that most perpetual of perpetuities) was not quite ‘real’ because, in the normal course of things, after a few decades of imprisonment, there was a chance that he might be released.

Written by Andrew Coates

April 6, 2016 at 12:12 pm