Posts Tagged ‘French Politics’
Is the Morning Star in Cahoots with Irrelevant Greek Communist Party (KKE) as French Communists Back Syriza.?
French Communists Stand with Syriza; British Communists Snipe from Sidelines.
The morning the excellent l’Humanité (we shall never forget comrades your front line reports from the heroic defenders of Kobane, never!) leads with this headline:
La France doit défendre l’exigence de justice des Grecs !
Alors que le gouvernement renvoie la balle à Alexis Tsipras après un lourd silence de l’Élysée, de nombreuses voix à gauche exigent une intervention forte de la France.
France must defend the Greek demand for justice!
Whilst the government pushes back responsibility onto Alexis Tsiparis, after a deep silence from the Élysée, numerous voices on the left demand a strong intervention from France.
Ce nouvel acte de résistance à l’ordre libéral et à la guerre qui se perpétue sur notre continent, sous d’autres formes, doit amener à reposer les questions des objectifs de la zone euro, de la restructuration des dettes illégitimes et des orientations politiques.
This new act of resistance to the liberal economic order and to the virtual war which is is waging over our continent, must bring forth a response that questions the objectives of the Euro,the restructuring of illegitimate debts, and (the EU’s…) political goals.
In other words, reform the European Union….
By contrast (Hat-tip: Jim) the Morning Star, paper of the Communist Party of Britain carries this Editorial on Greece today.
Eurozone Cannot be Reformed.
Tsipras wants to persuade other member states to back his vision of the EU as a bloc based on solidarity and to accept a chunk of his country’s debts being written off and the rest rescheduled.
Why should countries with lower living standards then Greece agree to this?
Will Ireland, Portugal, Spain and Italy, which have already writhed on the austerity rack, paying the price of ruthless loan conditions, support a softer approach for Greece?
It is ironic that, while eurozone states led by Berlin refuse to consider any debt write-off, the IMF is less rigid.
It often engineers creditors’ haircuts in return for new loans and conditions that involve revaluation of national currencies.
Eurozone members are denied this mechanism, with the value of the euro set to the advantage of the more developed states, especially Germany.
Germany’s huge overseas trade surplus, even with China, would normally push up the value of its currency, but eurozone membership precludes this.
When Merkel’s predecessor Helmut Kohl and French president Francois Mitterrand pushed through the single currency in 1992, many economists warned that economic union could only work properly in the context of political union.
This is exemplified by the reality of an undervalued euro favouring the richest members while the poorest are denied the benefit transfers and pooling of financial risk that exist in unified states.
Greece’s Syriza government seeks change, but the lacuna in its argument is that the most powerful member states benefit from current arrangements. Why should they change?
Syriza’s commitment to peddling illusions that the eurozone is reformable and could approve an alternative to austerity does not inspire confidence in Tsipras’s ability to win over his EU “partners.”
Whatever Greeks thought they were voting for, their government’s obsession with wearing the eurozone straitjacket makes attacks on living standards, including pensions, the likely price of Syriza’s negotiations.
We are aware that some members of the CPB are supportive of the views of the sectarian Greek Communist Party (KKE Κομμουνιστικό Κόμμα Ελλάδας, Kommounistikó Kómma Elládas).
The KKE actively abstained in the Sunday Referendum.
One sympathiser of the CPB has published their reaction, which we suspect lies behind the Morning Star’s comments (21st Century Manifesto),
The governmental majority of SYRIZA-ANEL rejected the proposal of the KKE for the government’s draft agreement to also be placed before the judgment of the Greek people in the referendum together with the issue of abolishing all the anti-people laws that have been passed in recent years and the issue of disengaging from the EU. At the same time, the coalition government explained that the NO in the referendum is interpreted by the government as approval for its own proposed agreement with the EU-IMF-ECB, which inside 47+8 pages also includes harsh antiworker-antipeople measures, worth about 8 billion euros.
In these conditions, the KKE called on the workers to turn their backs on the false dilemma which was being posed in the referendum, using all appropriate means. The forces of the KKE outside the election centres handed out its own ballot paper to the voters which said:
NO TO THE PROPOSAL OF THE EU-IMF-ECB
NO TO THE PROPOSAL OF THE GOVERNMENT
DISENGAGEMENT FROM THE EU, WITH THE PEOPLE IN POWER
Of course, it was understood that this ballot paper would be counted as a spoiled ballot, but together with the blank ballot papers and the abstention it constitutes a political current that disputes the choices of the SYRIZA-ANEL government and also of the imperialist organizations, with whom the government is negotiating for the needs of capital in Greece.
So there we have it: Greece should leave the EU – something many in Merkel’s party, not to mention other right-wingers, would welcome.
Update: British CPB to negotiate unity with Trotskyist World Socialist Web Site?
Since Greek Prime Minister Alexis Tsipras called a referendum on European Union (EU) austerity last Saturday, the entire enterprise has been exposed as a political fraud. It is designed to engineer a further capitulation to the EU’s demands, regardless of the outcome of the vote.
Meanwhile on the left:
French left demo in Paris backing Syriza – a few days ago.
Ripping Good Fun from Dominique Strauss-Kahn.
The UK’s reputation as the leading Clown Country – the home of stars like Asghar Bukhari (Zionists ate my shoe) and George Galloway (Mia-ow!) -faces stiff competition from Dominique Strauss-Kahn today.
France 24 reports,
Disgraced former IMF boss and one-time French presidential hopeful Dominique Strauss-Kahn made a bizarre public debut Sunday on Twitter, the go-to social network for politicians, pop stars and journalists.
“Hello Twitter! Jack is back,” the once hugely popular Socialist politician declared on his (verified) Twitter account.
His inaugural post has since been retweeted 2,400 times (1) and he has already garnered 20,000 followers since creating his account.
Known by his initials DSK in France, Strauss-Kahn was seen as France’s best shot for president in the 2012 election, won by fellow Socialist François Hollande.
But his bid for the presidency was scuppered in May 2011 when a New York hotel maid accused him of sexual assault, an incident that destroyed his political ambitions and forced him to step down as head of the IMF.
His alleged victim Nafissatou Diallo dropped charges in the civil case against DSK when he settled out of court for an undisclosed sum. But his legal woes and the damage to his reputation didn’t end there.
In July 2011 journalist Tristane Banon filed a legal complaint against DSK, claiming he had attempted to rape her, but French prosecutors later dropped the charges for lack of evidence.
DSK was also hauled through the courts on charges of “aggravated pimping” in the so-called “Carlton Affair” trial, during which his lurid sexual proclivities – including Viagra-fuelled group sex romps – were enthusiastically reported.
Strauss-Kahn admitted taking part in orgies, but denied knowing that the participants were paid prostitutes and was cleared on June 12 of any criminal wrongdoing.
If “Jack is back”, the French are certainly paying attention.
The Independent signals,
One anonymous contributor to the Le Monde website pointed out that “jack” had a particular meaning in the Urban Dictionary, an on-line compilation of streetwise slang. “ JACK=Highly Attractive and Sexually Intriguing Individual. An Ultimate Sex God.”
Here is what was said, (le Monde )
Urban Dictionary: JACK=Highly Attractive and Sexually Intriguing Individual. An “Ultimate Sex God” …C’est tout à fait ça! :D … J’invite mes amis lecteurs à se familiariser avec le slang. http://www.urbandictionary.com/define.php?term=Jack (definition “4”) La 6 est pas mal non plus…
My bet is that DSK would also like this definition of Jack (Urban Dictionary).
The hottest most sexiest guy on the planet. a real comedian, but sometimes doesn’t stop talking. has the hottest eyes, hair, and body. a swimmer.I love jack!
Toilet in Ireland. Usually the gent’s toilet. Usually covered in piss maybe with a shite in the urinal. Accompanied by humorous and often informative graffiti.
L’Express airs other theories,
It’s a reference to a restaurant in the town of Ocre, le Jack is back.
It’s a reference to the film L.A. Confidential, in which Kevin Spacey, as Jack Vincennes, ‘comes back’ to fight again.
Other theories include Jack Sparrow (Johnny Deep, Pirates of the Caribbean), Jack the Ripper…..and so it goes.
(1) At present (15.52) it’s 3,800 retweets and 32.900 followers.
Charlie Hebdo. Lettre aux escrocs de l’islamophobie qui font le jeu des racists. Charb. Review Article.
Posthumous Bolt of Light.
“This text was completed on the 5th of January 2015, two days before the terrorist attack against Charlie Hebdo, during which Charb lost his life.”
The Lettre addresses the reader, “If you think that criticism of religions is the expression of racism” “If you think that ‘Islam’ is the name of a people.” “If you think that punishing blasphemers will open the gates of heaven for you.” “If you think that left-wing atheists play into the hands of fascists and xenophobes” “If you think that it is essential to classify citizens according to their religion” “If you think that one can laugh at everything except whatever is sacred to you.” “If you think that popularising the concept of Islamophobia is the best way of defending Islam” ………..
“So, dear reader, this letter has been written for you”
Charb (Stephane Charbonnier) would not learn of the response of those he spoke to on the first pages of the Lettre. He was absent after those seeking paradise murdered him, eleven of his colleagues at Charlie Hebdo, a police officer and four customers of the Vincennes Hyper-Cacher.
In France, and across the world, millions expressed their solidarity and love for Charlie and all the victims of the atrocities. But there remained those who responded according to the 19 ready-made ideas about Islam Charb listed. Liberals and those claiming to stand on the left, marked by every single one of them, were prominent amongst those who contributed to a torrent of abuse whose echoes still resonate.
Mark Maguire, on the Stop the War Coalition’s site, stated that Charlie was “a rather unpleasant French magazine” that published “anti-Islamic cartoons”. Others pitched in. It was ‘Zionist’ and ‘neo-conservative’, with the imprint of former Editor Phillipe Val who is said to have promoted these views. It was – it would be an easy task to cite thousands of articles – ‘Islamophobic’. It was vulgar and racist. It specialised in the pornographic mocking of sacred beliefs, above all of Muslims.
The Weekly, as the Socialist Workers Party template set out, was known for its “provocative and racist attacks on Islam”. Norman Finkelstein tried to create an industry out of this holocaust. He declared that the paper was not satire but “sadism” and compared it to the anti-Semitic Nazi Der Stürmer. An apparently anti-racist alliance, Unite Against Fascism (UAF), held a special session at their AGM on why “je ne suis pas Charlie.”
This hostility has not died down. ‘Rules’ for satirists appeared – which Charlie had apparently broken. It should have targeted the “powerful.” Will Self judged that satire ought to “afflict the comfortable and comfort the afflicted”. Literary critics, enforcing these new Aristotlean unities of satirical style – breached no doubt by Rabelais, Hogath’s drawings, and the plebeian Viz comic, not to mention early Soviet anti-religious propaganda – have tried to establish their decree. (1) We could call it ‘satirical realism’. Even cartoonists joined the would-be Zhdanovs of correct caricature. As have authors. Read the rest of this entry »
There have been reports that the Parti des Indigènes de la République – much admired in the English speaking world by a fraction of the left, such as the US journal ironically titled Jacobin and Richard Seymour (often for their hatred of Charlie Hebdo) has been in the news recently.
In the May Issue of Le Monde Diplomatique Serge Halmi cited this statement by their spokesperson, Mme Houria Bouteldja.
« La perspective décoloniale, explique-t-elle, c’est d’abord de nous aimer nous-mêmes, de nous accepter, de nous marier avec une musulmane ou un musulman, un Noir ou une Noire. Je sais que cela semble une régression, mais je vous assure que non, c’est un pas de géant. »
The de(anti)colonial standpoint, she explained, is above all to love each other, to love our own, to marry with a Muslim man or woman, a black person with a black person. I realise this may seem a step backwards, but I can assure you it’s a giant step forward.
These are some of their tweets (hat-Tip K)
The Tweets read: the integration of whites into the marginalised is as impossible as the integration of the ‘indigenous’ into the republic.
For us races do not represent a theoretical concept, but a relation of struggle.
A white person converted to Islam can de-convert: but an Arab, even perfectly atheist, remains a Muslim.
For us there is a relation of force between the races, the aim of our organisation is to bring this relation in out favour .
When a White asks, How do you see the link between races and classes, one should not reply.
The struggle against domination, goes through the abandoning of privileges in favour of the privileges of others.
For more information see above.
The article largely refers to this: Racisme (s) et philosémitisme d’Etat ou comment politiser l’antiracisme en France ?
Charlie Hebdo Rally: Generous and Open Republican Unity.
“Had the sect which was rising in Paris been a sect of mere scoffers, it is very improbable that it would have left traces of its existence in the institutions and manners of Europe.” “laughing at the Scriptures, shooting out the tongue at the sacraments, but ready to encounter principalities and powers in the cause of justice, mercy and toleration.”
Ranke’s History of the Popes. Thomas Babington Macauly. 1840
“An Englishman who professes really to like French realistic novels, really to be at home in a French modern theatre, really to experience no shock on first seeing the savage French caricatures, is making a mistake very dangerous for his own sincerity. He is admiring something he does not understand. He is reaping where he has not down, and taking up where he has not laid down; he is trying to taste the fruit when he has never toiled over the tree. He is trying to pluck the exquisite fruit of French cynicism when he has never tilled the rude but rich soil of French virtue.”
French and English. C.K.Chesterton. 1908.
In The Flying Inn (1914) G.K.Chesterton imagined a Britain in which Compulsory Temperance is introduced under Progressive Islam. A Muslim Preacher Misyra Ammon, the Prophet of the Moon, has appeared. He announces “English civilisation had been founded by the Turks; or perhaps by the Saracens after their victory in the Crusades.” Vegetarians, philanthropists, aristocratic Suffragettes, and Ethical Societies don fezzes, unite behind his Cause and the Imperial Commission for Liquor Control. Inns cannot serve alcohol without a sign. But all the signs have been abolished. Humphrey Pump and Captain Patrick Dalroy defy the order with an ambulant barrel of rum. Its location, shifts, “flies”.
Chesterton added that the League of the Red Rosette, “the formidable atheist and anarchist organisation” interrupts the new Prophet’s services. The novel approaches its end, when a “a coarse strip of red rag, possibly collected from a dust-bin” is “tied round the wooden sign-post by way of a red flag of revolution”. The ‘Turks’ are driven back.
The Flying Inn can be criticised in many respects – not least of which is that I don’t find it very amusing. Its Edwardian racial and class stereotypes – and jokes – have not worn well. Recently another novel that imagines Islamic government in Europe has been published. I have not read Michael Houellebecq’s Soumission – a qualification that in British left terms gives me the right to talk about it for several paragraphs. It’s about a Muslim ruled France in 2022. President Ben Abbes, with the consent of his ‘centrist’ Prime Minister François Bayrou, introduces a through-going programme of Islamisation. The economy is run on “distributionist” lines, the (small) property-owning capitalism advocated by…C.K.Chesterton.
Whether the author of The Flying Inn would be charmed at this is less than certain. He would perhaps have felt more warmly towards this statement, “The real enemy of Muslims, what they loathe and fear above all, it’s Catholicism: it’s secularism, laïcité atheistic materialism.” (Soumission. Review. Christopher de Bellaigue. 7.2.15).
A Month After the Paris Murders.
Over the last month, after the slaughters at Charlie Hebdo and the kosher supermarket at the Porte de Vincennes, secularists and laïques have discovered friends, and many enemies. All are ‘appalled’ at the murders. But……laughing at the Scriptures, in this instance, by “savage caricatures”, has caused great offence. In Britain much – not all – of the left has been appalled by the “pornographic” representation of the Prophet. Many of them, as we have noted on this Blog, have become stern Instructors on the Noble Art of Satire, finding fault in the magazine’s ‘sadism’ and attacks on the apparently powerless institutions of the Mosque, the memory of the Church, and the faith of the marginalised and oppressed. Alain Badiou has even compared Charlie’s lapses of taste to Voltaire’s rudeness at the Mystery of the Charity of Joan of Arc.
The most persistent theme has been to call the paper racist. This is not confined to the English-speaking world, although this smear is frequent enough in certain circles here. Camille Emmanuelle, married to Charlie cartoonist, Luz, resumes the list of charges against the Weekly, “Charlie Hebdo «est devenu un journal raciste, homophobe, transphobe, sexiste et tout particulièrement islamophobe ». (Charlie Hebdo: être aimé par des cons, c’est dur, être haï par des amis, c’est pire). If it’s less common in France to say that Charlie ‘had it coming to them’ (a statement that immediately evokes…..and the people at Hyper-Cacher ?…) one can still sense that something of that spirit is there amongt the ‘leftists’ who rail against the Charlie ‘laïcards’ – god botherers.
In this context the intervention of Pierre Rousset, a veteran of the Trotskyist movement (Ligue communiste révolutionnaire, Fourth International) and the broader French left, in his article Après Charlie Hebdo et l’Hyper Cacher : penser le neuf, repenser l’ancien (11th February 2015) assumes its significance. Rousset begins his article by thanking those, (himself, and François Sabado included), who immediately expressed solidarity with Charlie. (1) He then passes to those who equally swiftly seized on the demonstrations of ‘national unity’ to fall back on their « routine » criticisms of the French state. Most importantly Rousset is concerned with those who attempt to « morally assassinate » the people who were « assassinated physically » the Charlie team.
Much of the piece is a response to another person associated with the Fourth International, Gilbert Achar, and his comments on the events. (What caused the killings? 3.2.15.) Achcar has claimed that French response was ‘what anybody would expect’ – although he adds that one should not exaggerate any parallels with the attack on the Twin Towers. Nevertheless a lot of police repression, and Islamophobia was aroused. The ‘core issue’ that emerged was the ‘condition of populations of immigrant origin inside France.’ The SOAS-based academic rejects out of hand any talk identifying Political Islam with Fascism. The responsibility for the emergence of violent jihadism lies with ‘the imperialist powers, and above all, the United States’.
While Achcar does not indulge in the ‘but…..’ analysis of the majority of Charlie’s enemies, he still lays into the weekly, “Charlie Hebdo is a blatant illustration of the left-wing arrogant secularism”.
For Rousset, on the contrary, the reaction in France was far from what “one would expect”. The great demonstration of January the 11th expressed a ‘non-exclusive solidarity’. They refused any amalgamation between Islam and terrorism. While there have been assaults on Muslims it was significant that this was decisively rejected by those saying Je Suis Charlie. Many immigrant and minority community associations backed the post-‘attentats’ commemorations.
The Left’s Failure to Confront Fundamentalism.
The heart of Après Charlie Hebdo lies in the statement that the radical left is ill-equipped to deal with fundamentalism. In large part this is due to their own weak links with immigrant populations, or those (3rd generation) of migrant descent. But perhaps more significantly this left’s strategy is awry.
The far-left is, in Rousset’s eyes, fixated on the ‘main enemy ’ imperialism, and unable to see these political movements as forces that act in their own right. He notes that we are not dealing with unknown quantities, « Le rôle de l’islam politique au pouvoir (Egypte), puis des islamismes « radicaux » contre les révolutions populaires dans le monde arabe ont dans une large part clarifié le débat sur la nature progressiste ou non de ces courants politico-religieux. » The role of Political Islam in government (Egypt), and that of radical Islamists against the mass revolutions in the Arab world, has largely clarified the debate about their progressive nature of these political-religious currents.”
Political agents on the fringe of Islamism, the ‘sects’ that commit acts of terrorism, and the sectarian state of the Caliphate, have their own internal logic. They are the enemies of progressives – and the enemies of Muslims. The world, he notes, is not bounded by Chinese Walls: what happens ‘there’ affects us all ‘here’. We have to fight the Islamist reactionaries, and struggle against discrimination and racism, with Muslims, for a society of solidarity.
One group’s strategy is signaled out by Rousset, the British SWP. He notes their communiqué after the January massacres. It condemned the slaughter but found time to lay responsibility on Charlie Hebdo for its ‘ racist’ provocations.
This is what he has to say,
« On comprend que le SWP britannique réagit ainsi, car il lui faut effacer ses traces et faire oublier ses propres responsabilités. Il a été l’une des principales organisations de la gauche radicale à présenter la montée du fondamentalisme islamique comme l’expression d’un nouvel anti-impérialisme ; il a aussi rendu inaudible la parole des femmes qui, en Grande-Bretagne même, appelaient les milieux progressistes à les soutenir face à l’emprise fondamentaliste. »
It is understandable that the SWP reacts in this way: they had to cover their tracks, to hide their own responsibilities. The party has been one of the main organisations on the radical left to present the rise of fundamentalism as the expression of a new ‘anti-imperialism’. In this way the SWP has stifled the voices of women, who in the UK itself, have called on progressive groups to back them against the power of the fundamentalists
Defending Charlie, a Generous Republic and Secularism.
Rousset defends Charlie, without admiring every one of its cartoons, or contributors. He underlines their left-wing commitment, describing them as a slice of the left, not ‘one’ group. The accusation of racism is simply risible. The veteran Trotskyist notes that some of the cartoonists published in his own journal Rouge (Ligue Comministe Révolutionnaire). The victim, Charlie, is not ‘perfect’ he rightly says.
There are questions about who to satirise and who to not. It is right to be able to blaspheme, it’s the right of a free society based on laïcité. Whether it is worth giving such prominence to lampooning religious symbols so relentlessly remains an issue. One does not need to cede to Anglo-American cultural imperialism to become bored – even for this English admirer of French ‘savage satire’ – with 3rd Republic anti-clericalism. And yet…..there are indeed – all too visible – religious « principalities and powers » that need criticism in the name of justice.
The generous spirit of Rousset is displayed in the sorrow with which he considers the fate of those who fell in January, the individuals and their friends. There is not a shred of ‘arrogance’ in his writing. His optimism and humanity stands out in Rousset’s endorsement of « unité républicaine » « une certaine idée généreuse de la République, d’une citoyenneté commune. » embracing those who lives in the margins, and for a fight against all the racisms (all the other forms of prejudice and discrimination, against the Rom onwards) that exist in France, is profoundly stirring. We are far from harvesting the last crop from the rich soil of French virtue.
(1) They observed of the 11th January demonstration, “Whatever the confusion in the minds of participants, their reaction and behaviour showed that the demonstrations were a tremendous expression of fraternal feeling. Participants chatted amongst themselves and helped one another move along amidst the crush of the masses of people who had gathered. Some scenes on the short-lived afternoons of the 10th and 11th brought back memories of the demonstrations of 1995 or even 1968, with solidarity as the dominant theme.”
“We are all Charlie” burst out as a cry of human solidarity against the murders. It captured a range of opinions. The idea of a “working-class Charlie” was even put forward – in order to link solidarity with the murdered journalists with the need to mobilize in defense of social rights. The formulation is open to debate, but the idea is a correct one in that it seeks to inject social and democratic content into the anger and sadness.
This is the groundswell from French society that has been expressed since January 7th and anti-capitalists should be part of it, engaging in dialogue with the millions of people who have been involved. These were not reactionary demonstrations. The dominant themes were not support for cross-party national unity or the law-and-order and anti-democratic measures announced by the government. Society went into action, spontaneously, and with a great deal of confusion, but in a progressive direction all the same. This is the starting point for our thinking and it’s in this framework that we must assess the problems that now confront us.”
I could not agree more – in my very bones!
Charlie Hebdo – And now what? The events, their impact and the issues at play. , 23rd January. 2005.
Tim Sanders * in Socialist Review tells satirists how they should do satire….
“The savage killing of the Charlie Hebdo cartoonists and journalists by terrorists in Paris is utterly contemptible, but not inexplicable.”
There’s been a vocal campaign extolling the “western values” of free speech and the right to offend, claiming that satire should be free from constraints and able to offend indiscriminately. This is where I part company with the satirists of Charlie Hebdo. The point of satire is to attack the powerful, to expose their hypocrisy and absurdity, and of course to be funny. If satire is directed downwards it is not satire, it’s bullying.
And, on Charlie (which he suddenly on expert on),
Sadly Charlie Hebdo had been drifting away from its roots in the revolutionary events of France 1968 for some time. In the aftermath of 9/11 its output became blatantly Islamophobic and increasingly Zionist. They carried cartoons which were vile racist caricatures of the sort I haven’t seen since the National Front and BNP published such stuff in the 1970s and 1980s. Worse, some of the anti-Arab cartoons are so stereotypical that the addition of a Star of David would immediately turn them into the sort of anti-Semitic filth produced by the Nazi Third Reich. These are images designed to offend and humiliate a marginalised and persecuted minority. Yet they went largely unchallenged.
Ach…Zionist – what would racism be like without ‘Zionism’?
Not that there is any evidence of this, or the rest – gleaned no doubt from Sander’s quick Google of the Front Pages of (16 page long) Charlie Hebdo.
But there are rules of satire – which is seems have to be followed.
Expliquez-nous les règles cher Maître de conférences…..
“Satire should spear the powerful.”
They get a magic card, if they are ‘Muslims’ (as if all people from an Islamic background remain ‘Muslims’ for ever) showing that they are not “rich and powerful”.
Many might indicate that the Islamists and other religious bigots have both of these qualities.
‘The Mosque’, like ‘The Church’ (all exceptions counted), has wealth, whatever the believers’ money.
Back to the “rules”:
Satire: Do not do anything that might help ‘the state’.
Satire: do not laugh at Muslims,
This is worse than bullying; it is satire in the ideological service of the state (and Charlie Hebdo receives a hefty subsidy from the French government). Islamophobia is not satire. Laughing at Muslims is like sharing a joke with the Nazis of the Front National. And I don’t think any cartoonist worth their salt would relish the idea of their deaths being mourned by the likes of Netanyahu, Hollande, Merkel and the other world leaders who headed up the march in Paris after the killings.
There are some things – religious figures (Charlie only attached gods, prophets, religious dignitaries, and fanatical activists, from Catholic ‘ultras’ to Islamist ‘barbus’ ) – which are too sacred for SWP supporters to satirise….
Any laughter is…bullying – from a small circulation weekly which nobody is obliged to read.
Charlie is apparently proved guilty by the character of those who (officially) mourned the deaths….
Oh, and Charlie received money from the French state after the atrocity.
But Tim Sanders can’t be bothered to mention this fact.
The sight of these champions of free speech (the same ones who have banned Muslim women from wearing the veil and outlawed pro-Palestine demonstrations) marching in the name of free expression seems almost beyond parody. Fortunately many cartoonists and satirists have already proved this fear wrong with merciless exposure of these hypocrites. I have a radical, non-satirical idea to prevent further atrocities like this: How about not invading other people’s countries?
No mention of the Jewish victims in the Kosher supermarket: Yoav Hattab, 21, the son of the Chief Rabbi of Tunis, Philippe Braham, in his 40s, Yohan Cohen, 22 and Francois-Michel Saada, in his 60s.
Perhaps they were also “Zionists”.
One assumes that they should have stopped invading ‘other people’s countries’ as well.
In any case, Charlie was ridiculing a “a marginalised and persecuted minority” (what is the evidence for the persecution by the way – are Muslims as Muslims prevented from following their religion in France?).
The slaughter was not “inexplicable”.
For the SWP it is eminently explicable.
They had it coming to them.
No doubt following this, and in line with the policy of “unconditional support for Muslim communities”, the SWP will back the prosecution of Charlie Hebdo for blasphemy in Ireland,
The sale of the Charlie Hebdo magazine published after the Paris atrocity is threatening to become the first major test of the Irish Republic’s blasphemy law, Muslim representatives and secularists have warned.
Ireland’s Islamic Cultural Centre has said the presence of a depiction of the prophet Muhammad on the front page of the satirical publication, on sale now in Irish shops, is a clear breach of the country’s blasphemy legislation.
The Irish Republic is the only nation in Europe to have introduced a blasphemy law in the 21st century. Secular and atheist groups in Ireland have been campaigning for its abolition since it came into being in 2010 – the last year of the Fianna Fáil-Green government.
The advocacy group Atheist Ireland is to meet the Irish prime minister, Enda Kenny, in Dublin next Tuesday, to urge the taoiseach to hold a referendum on abolishing the law before the general election in 2016.
Ahmed Hasain, the executive secretary of the Islamic Cultural Centre in Dublin, said: “In our view, the sale of this magazine is a breach in Irish law. It is blasphemous and it is illegal under the legislation. It’s against the law here in Ireland, that is quite clear.”
Hasain said that while the centre has not decided whether or not to lodge a complaint to the Irish authorities, individuals or groups have the right under Irish law to use the legislation to prosecute those distributing the magazine since last week.
He described the law introduced by the former Fianna Fáil justice minister, Dermot Ahern, as very helpful. “It’s good that the law is in place as it protects every faith,” he said.
Michael Nugent, writer and co-founder of Atheist Ireland, agreed with Hasain that technically speaking the sale of around 1,500 copies of the Charlie Hebdo edition in the state had breached the blasphemy law.
He said: “The Charlie Hebdo cartoons seem to meet the first test of the Irish law, that is that it is ‘grossly abusive or insulting in relation to matters held sacred by any religion’. The next test in the law is ‘thereby causing outrage among a substantial number of the adherents of that religion’.
“So if anyone wants to try to have a prosecution brought, [cases must be brought by the state ] what they would have to do is demonstrate that outrage has been caused. But it would be irresponsible to encourage or show outrage at a time like this. People who are offended should respond more proportionately than by showing outrage. That is a major flaw in the Irish law – it encourages outrage.”
Ahead of its meeting with the taoiseach, Atheist Ireland announced a new international campaign against blasphemy laws. The organisation has joined forces with secular groups from Britain, Canada, Iceland, the US and New Zealand. They are organising an online global petition against laws which they say “legitimise mob violence, vigilantism, and persecution of minorities”.
Prof Heiner Bielefeldt, the UN special rapporteur on freedom of religion, has advised Atheist Ireland to keep up the pressure in the republic to repeal the law.
“Of course you are right that the major damage done by this legislation is the international one,” he told the organisation. “I wouldn’t expect any harsh verdicts being handed down in Ireland, but those countries that continue to have an intimidating anti-blasphemy practice like to quote European countries to unmask western hypocrisy.”
Blasphemy in Ireland is a crime punishable with a fine of up to €25,000 (£19,000).
Tim Sanders was born on 8 October 1957 in Castle Donnington, Leicestershire. He attended the King Edward VI School in Lichfield from 1970 to 1976, and studied at the Harrow School of Art from 1976 to 1979, specialising in illustration and leaving with “a perfect ability to draw fire extinguishers”.
Sanders draws pocket cartoons and political cartoons, using the signature “Tim”. He was cartoonist for the Socialist Worker, and in 1995 a collection of his cartoons was published as “In the Heat of the Scribble.” In 1999 Sanders began working as pocket cartoonist for the Independent, replacing Chris Priestley.
As well as working for The Independent and Independent on Sunday, Sanders has drawn cartoons and illustrations for a range of publications, including The Guardian, Observer, Daily Telegraph, Mail on Sunday You Magazine, Nursing Times, Broadcast, and Red Pepper. Sanders is also a Spanish speaker and a scholar of Hispanic art.
Sanders is not cited, I note, as a fluent French speaker.