Posts Tagged ‘French Left’
Jean-Luc Mélenchon is the leader of La France Insoumise.
He is running for French President on a left-wing ‘populist’ programme partly inspired by Podemos and the ideas of Ernesto Laclau and Chantal Mouffe (Populisme et hégémonies culturelles : débat Laclau-Mouffe-Mélenchon 2012).
His organisation, social media based, with local supporters’ groups and run from above, is designed to support his candidacy.
It might properly be called a vast Rally.
Mélenchon announced earlier this year that following his call to destiny and the Presidency he had replaced need for an alliance of the left, the Front de gauche, an alliance of democratically organsied parties. (Mélenchon achève le Front de gauche. Le candidat à la présidentielle estime dans Mediapart que « le cartel n’existe plus ».)
At present he stands at around 14 to 15% in the opinion polls (Les Echos)
This story broke a few days ago and has not gone way:
Des crimes de guerre en Syrie ? Mélenchon parle de «bavardages» Libération.
His main objection to French Policy was that it was following American leadership.
The leader of La France Insoumise disputes the notion of “Russian war crimes.” “All that is gossip,” he replied.
Now he has since ‘rectified’ this report claiming that the word bavardage referred to the words of Presidents Hollande and Putin’s words but…..
This part of the statement got a lot of people’s attention,
“We’ll start by saying that we do not like shelling you and I (…) War is always dirty, it is horrible, it is horrible. The bombings in the Saudi Yemen are abominable, the bombing of civilians whatsoever are abominable, “he continued” admitting that while the military offensive launched by the Syrian regime in Aleppo has killed many civilian victims.
“We talk about the eastern part of Aleppo. Which is held by whom(…) Moderate, moderate Al-Qaeda who murdered the editors of Charlie Hebdo. You wish all cost to choose between victims? “Said Mr. Mélenchon, who also criticiced the silence of the West over the” massacre “of the Kurds.
Now being charitable on might say that Mélenchon’s poor choice of words (bavardage) when talking of war crimes is one thing.
But to identify the inhabitants with the East of Aleppo with those controlling it (even if one accepted his definition of who is, which we do not), is another.
More information here:
Mélenchon: Secrets of a Quinoa Slimming Regime.
Jean-Luc Mélenchon needs no introduction to readers of this Blog.
The ebullient leader of the Parti de gauche, presidential candidate – neck and neck in the polls with existing President François Hollande – is the uncontested leader of la France insoumise a veritable sovereign for the people in revolt.
Following Jeremy Corbyn’s advice on people’s after work drinking life-styles Mélenchon offers advice to Gala magazine on how to keep trim with his special recipes.
We learn in this exclusive interview, RENCONTRE DANS LA CUISINE DU CANDIDAT DE LA FRANCE INSOUMISE. Jean-Luc Mélenchon : Son régime, Sa famille, …il dit tout….
- How he read 6 to 7 ‘polars’ (mystery novels) while resting in hammock – without his Smartphone!
- He loves his family.
- He’s just crazy about tabbouleh.
- Mélenchon has lost 5 Kilos and plans to lose a few more soon!
- He only eats vegetable protein, no fat and no meat – on must think of the martyrdom of animals (“Il faut penser aux martyrs des animaux !)
- Mélenchon can’t stop talking about the benefits of quinoa (“est intarissable… sur les bienfaits du quinoa !”)
Asked about the elections within political parties of the left and right to become a candidate, Mélenchon smiled,
A simple call from Destiny was all he needed.
The dapper gent declares, “I won’t do any primary election. I’m a candidate through and through. ” (“Je ne participerai à aucune primaire. Je suis candidat jusqu’au bout.”)
“Trotskyism is being studied as never before” The Brent Soviet.
“But we want to speak frankly to you, comrade Trotsky, about the sectarian methods which we have observed around us and which have contributed to the setbacks and enfeebling of the vanguard. I refer to those methods which consist in violating and brutalising the revolutionary intelligence of those militants – numerous in France – who are accustomed to making up their own minds and who put themselves loyally to the school of hard facts. These are the methods which consist in interpreting with no indulgence whatever the inevitable fumblings in the search for revolutionary truth. Finally, these are the methods which attempt, by a colonisation directed from without, to dictate to the labour movement attitudes, tactics or responses which do not come from the depths of its collective intelligence. It is in large part because of this that the French section of the Fourth International has shown itself absolutely incapable not merely of reaching the masses but indeed even of forming tried and serious cadres.”
Marceau Pivert to Trotsky. 1939 (Where is the PSOP Going? A correspondence between Marceau Pivert, Daniel Guerin and Leon Trotsky)
With Trotskyists about to take over the Labour Party there is interest in the ideology and politics of this current on the left.
One figure we have yet to hear mention is Michael Pablo one, of many but by far the best known, party names of a revolutionary usually called Michel Raptis. The most reviled Trotskyist of the post-war period, he has been accused of being the father of lies, liquidationism, and revisionism of all stripes and spots. In fact his ideas and career are important to anybody concerned with Trotskyism: an illustration of its worst faults and some of its better features.
It will come as no surprise that Tendance Coatesy, as with many other leftists, owes a political and ideological debt to this outstanding individual. That his principal orthodox Trotskyist enemies were Gerry Healy, Pierre Lambert and James Cannon – all po-faced right-wing authoritarians – one cannot but help but like Pablo.
This should be borne in mind even if we accept that the fundamental premises with which he, and all Trotskyists, worked, that the Soviet Union, the Eastern Bloc, and China, not to mention countries like Cuba, had, by revolution or by bureaucratic imposition, become ‘non-capitalist’ social formations, part of a fundamentally new stage in history has been proved false. And that it’s hard to avoid acknowledging the erosion of the related belief, that ‘building revolutionary parties’ on the models laid down by Lenin and Trotsky was a realistic strategy to help create socialist societies in the capitalist world, and overthrow the Stalinist bureaucratic ‘deformations’ in these non-capitalist countries.
The term Pabloism was first used during the splintering of Trotskyism in the 1950s. It referred to a set of positions advanced by Michael Rapitis during debates within the Fourth International, principality Pablo’s view that the “objective” growth of Stalinist-led ‘workers’ states’ ‘degenerated’ and deformed) meant that they had to have a strategy towards the mass Communist parties that could capture their base. He was accused of ‘liquidating’ the Trotskyist ‘programme’ as an independent point of reference outside of these parties.
Since many of his opponents had their own strategic alliances inside social democratic parties that disguised their true ‘programme’ (Gerry Healy’s pre-Socialist Labour League group in Labour ‘The Club‘, the original home of most UK ‘Trotksyist’ organisations and groupuscules) , not to mention collaboration with right-wing anti-Communist elements backed by American funds (in France, in the union federation Force Ouvrière) this accusation looks bad faith. More serious criticisms stem from the claim that Stalinist forms of Communism were a kind of ‘leap’ into a better form of society which Trotskyists should back (from the outside) and influence (from the inside).
The noise and fury (cited above) around such disagreements can only be understood by referring to earlier disputes which set the pattern for Trotskyist polemics that has endured to this day.
This process of raucous fractures and splits which can be traced back to the 1930s, notably in France. Despite the widespread impression that American Trotskyism, above all the US Socialist Workers’ party, was the lodestar of the movement, French Trotskyism was the centre of the Fourth International and many of the original parties – a country with (in the 1912 foundation, larger than the Socialist SFIO), and form 1936 ownwards a significant political player) a large Communist party to boot, and a deep-rooted socialist and communist tradition that sets it off from America. Before looking at what ‘Pabloism’ is we have to begin there.
One of the first Trotskyist groups in that country was the la Ligue communiste founded in 1930. By the latter half of the decade there were already three main Trotskyist tendencies in the Hexagone (French Trotskyism) .
They were all organised around strong personalities: long embedded leadership is an enduring feature of Trotskyism (French Trotskyism)
- Raymond Molinier et Pierre Frank of the GAR (groupes d’action révolutionnaire who published the et La Commune which became in 1936 Parti communiste internationaliste (PCI).
- Pierre Naville ,who following Trotsky’s instructions had booted out Molinier early on. Their paper La Vérité and La Lutte de classes which became Lutte ouvrière (no real link to modern group of the same name), the organ of the Parti ouvrier internationaliste (POI, créé en 1935 which (follow this closely) the official section of the Quatrième Internationale. U A part of this group became involved in the Parti socialiste ouvrier et paysan (PSOP) of Marceau Pivert, until unceremoniously booted out for Trotskyist factionalism.
- Yvan Craipeau, Fred Zeller (a leader of the Jeunesses socialistes who had created a Trotskyist faction in the Socialist Party, (the SFIO) until also booted out for factionalism, and Jean Rous créent les Jeunesses socialistes révolutionnaires around the paper Révolution.
Zeller’s Témoin du siècle (2000) outlines some of their disagreements. Perhaps it is most revealing on how the Trotskyists behaved after the ‘french turn’ which saw them joining the French Socialists, the SFIO.
Zeller describes their activists lecturing people on the First Congresses of the Third International and Trotsky’s line on the Chinese Revolution. Not surprisingly not everybody was impressed with these no doubt kindly meant lectures. They were kicked out of the party of Léon Blum after, amongst other things, a sustained campaign to build workers’ militias. For Trotsky the “La révolution française a commencé” with the wave of strikes that accompanied the election in 1936 of the Front Populaire you understand (Trotsky, Ou Va La France 1934 – 8, particularly the section on the ” milice ouvrière ” in Socialisme et lutte armée.)
In his Mémoire d’un dinosaure trotskiste (1999) Yvan Craipeau describes the various positions Trotsky took on French politics,, from ‘entryism’ in the SFIO as the bolchevik-léniniste tendency, to efforts to influence Marceau Pivert’s “Gauche révolutionnaire” both while it remained in the Socialist party, and later (see above) when it was the independent Parti socialiste ouvrier et paysan (PSOP). founded in 1938. Pivert memorably replied to Trotsky about their efforts at hectoring instruction, that his party members “are accustomed to making up their own minds ” and that they “put themselves loyally to the school of hard facts” – not Trotsky’s international prognostics.
Trotsky replied by, behind his back, describing Pivert (as described by Zeller) as a false revolutionary in the mould of a provincial school teacher.
The entire history is of bitterness and great complexity (one I am familiar with in case anybody wants a Trainspotter lesson…). People wishing the investigate further should begin with these two books and look at this Wikipedia entries: Trotskisme en France. French Trotskyists.
But all this ill-will was a mere foreshadowing of the later splits in the Trotskyist movement.
To jump from those years: the key issues in the 1954 split included entryism (which Pablo advocated inside the mass Communist parties and well as social democracy) and this,
Pablo’s elevation of the “objective process” to “the sole determining factor” reducing the subjective factor (the consciousness and organization of the vanguard party) to irrelevance, the discussion of “several centuries” of “transition” (later characterized by Pablo’s opponents as “centuries of deformed workers states”) and the suggestion that revolutionary leadership might be provided by the Stalinist parties rather than the Fourth International—the whole analytic structure of Pabloist revisionism emerged. The Genesis of Pabloism.
Pablo indeed took seriously the prospect of a Third World war. In these conditions he backed, and enforce, this entryist strategy known as ” entrism sui generis ” inside (where possible) Stalinist Communist parties, and just about everything that moved on the social democratic left. This meant not just concealing membership of the Trotskyist movement, even to the point of point-bank denial of any link. Famously as the text above states he considered that it might take decades of such underground work for their efforts to bear fruit.
Apart from its inherent implausibility the prospect of ‘centuries’ of clandestine burrowing away seemed to consign the Trotskyists to the fate of the Marranos, ‘converted’ Jews who ostensibly submitted to Catholicism but practised their faith in secret.
The strategy had little impact in the Communist parties – in contrast to long-term and independently initiated entryism in the British Labour Party by Trotskyists (the secretive and bureaucratic ‘Militant’ group) who were distant from his Fourth International.
After winning support for these policies, and even a degree of power over the International, helped by the departure of Healey, Lambert and Canon (cited above) Rapitis by the end of the same decade plunged into a new cause: anti-colonialism and the ‘Arab Revolution’. He lost control of the Fourth International to Ernest Mandel and Pierre Frank. He retired from it in the mid-sixties.
Romance about epochs of hidden revolutionary labour aside, the idea of working within the French Parti communiste français (PCF) was, even at the time, in view of the party’s top-down structure and intolerant culture, ill-thought out and profoundly misjudged. It was equally parasitic on the success of the party being ‘entered’ (as indeed the experience of the Labour Party indicates).
Nevertheless French Trotskyism emerged more openly on the 60s political scene when a group of young Communist students, led by Alain Krivine, founded the independent Jeunesse communiste révolutionnaire in 1966. (1) Pablo did however put heart and soul in supporting the anti-colonial struggle in Algeria (a fight in which Krivine was also engaged) and was imprisoned for gun running to the independence fighters. He had a brief period of influence in the post-independence (5th of July 1962) Front de Libération Nationale, (FLN) notably on the leader Ben Bella (1916 – 2012) promoting the ideas of self-management. The Houari Boumédiènne, 1965 military coup put paid to that. (2)
The later politics of Pablo’s the Tendance marxiste-révolutionnaire internationale (TMRI), and its French affiliate, the Alliance marxiste révolutionnaire (AMR) centred around the primacy of self-management. They embraced the project of a ‘self-managed’ republic, took up themes such as feminism (in the mid-sixties), supported anti-colonial revolutions (without neglecting as their consequences unravelled, the necessary critique of ‘anti-imperialist’ national bourgeoisies), and defended democratic politics against Stalinism and orthodox Trotskyism. Pablo’s writings translated into English include a collection of his articles (Michel Raptis, Socialism, Democracy & Self-Management: Political Essays 1980 and his first-hand studies of workers’ control during the Allende government in Chile (Revolution and Counter Revolution in Chile by Michael Raptis. 1975) – another experience cut short by a bloody military coup.
In the 1970s its members joined the Parti Socialiste Unifié, a French New Left party with over 30,000 members, hundreds of councillors during the late 60s and early 1970s and 4 MPs in 1967. Later the AMR was involved in other left alliances, all within the traditions of workers’ self-management and New Left causes, participative democracy feminism, gay rights, green issues. By the 1980s the TNR, operated on a collegiate rather than a ‘Leader’ basis (and numbered outstanding figures such as Maurice Najman). It helped keep alive the ideas of workers’ control during the political triumph of neoliberalism. I was close to them in the 1980s (and attended one of their World Congress, the 8th) as a member of the Fédération pour une gauche alternative where we worked with the PSU in its final years.
Movements, that place ecological issues within the context of popular control, talk of new forms of democracy, owe something to those in the PSU and other New Left groups of the sixties and seventies across Europe. The TMRI was part of these currents, less and less concerned with building a revolutionary ‘party’ than with the interests of the movements themselves. (3) It could be said to have been a practical answer to the critique of Trotskyism offered by Claude Lefort of the group, Socialisme ou Barbarie in the 1950s. Lefort once asked, why, without the kind of material basis of a Stalinist state or even a trade union administration, did all Trotskyist groups reproduce the bureaucratic forms of these apparatuses?One response is, yes, “liquidationism”, being part of the wider movement and not a self-styled ‘vanguard’.
Pabloism’s legacy continues. It is one of many influences inside the French ‘alternatifs’, left social- republicanism, and the (left-wing of) the Front de Gauche (Ensemble) and more widely in the European and Latin American left.
Although a small number of ‘Pabloites’ re-joined the ‘Mandelite’ Fourth International (already moving away from Trotskyist ‘orthodoxy) in the 1990s most evolved away from ‘Trotskyism’ towards broader forms of democratic socialism and New Left radicalism. Some even became part of the French Greens (at the time known as Les Verts), while most, as indicated, merged into the broader left.
As the political landscape has radically changed since the fall of Official Communism and the entrenchment of neo-liberal economists and social policies in most of the world those associated with this current have been involved in a variety of left parties and campaigns. Pablo’s anti-colonialism hardly meets the challenges we face today. But the democratic strand of workers’ self-management remains perhaps, a strand which retains its relevance in the emerging ideas and policies of the left, including within the Labour Party..
Unlike ‘entryism’ and dogmatic Trotskyism….
(1)One of the best accounts of this and Krivine’s background is in Hervé Hamon, Patrick Rotman, Génération, les années de rêve, Paris, Seuil, 1987. For 68 itself: Patrick Rotman et Hervé Hamon, Génération, T.2 Les années de poudre, Paris, Le Seuil, 1988,
(2)The best biographical introduction to Michel Raptis: on the Lubitz Trotskyanet – here
(3) A reliable sketch of the French affiliate of the TMRI, the AMR, is available here: Bref aperçu de l’histoire du courant “pabliste” ses suites et sespériphéries en France 1965-1996. A journal from this tradition is Utopie Critique.
Labour’s Forerunners The Secession of the People.
In early, half-legendary, Roman history at around 495 BCE the conflict between the Patrician Senate and the Plebeians reached such a point that the common people seceded. After time three miles away on Mons Sacer, they sat, the story goes, on Collis Esquilinus and Collis Aventinus, within the City walls. There they remained, it is proverbially (in a simplified version of the story) in splendid isolation, until their demands for debt relief were met.
The tale came to symbolise how political minorities can defiantly proclaim their independence. We might say that the Labour Party is in danger not only of tearing itself apart, but of ending up, however large its membership may swell , separate from the rest of the country. Opinion polls indicate that it remains very far from commanding the votes needed for an electoral majority. It risks far greater isolation than the Roman plebs.
In La social-démocratie européenne dans l’impasse, Le Monde yesterday covered the crises affecting the European left. Of those politicians heading potential governing parties, it noted that Jeremy Corbyn, Robert Fico (Slovakia), and Pedro Sanchez (head of the Spanish socialists, the PSOE) confronted the same dilemma: how to win power and to keep their parties going.
The article cites the startling case of the Slovakians: Fico formed a ‘red-brown’ coalition with nationalist-far-right parties between 2006 and 2010. Again allied with the extreme-right his populism extends to virulent anti-migrant rhetoric. At the bottom of the page is another striking case. France’s ruling Socialist Party (Parti Socialiste, PS) has declined to between 60,000 and 80,000 members (some put the figure still lower). The PS, and other left candidates, less or more radical, look unlikely to make it to the second round of next year’s Presidential election.
Spain’s PSOE – still, at 22,06 % of the vote, the largest electoral force on the Spanish left – looks about to accept another right-wing government; the ‘populist’ Podemos’s vote declined in the June elections, creating its own internal difficulties. The German SPD is withering on the vine, its leader, Sigmar Gabriel, barely registering internationally. Italy’s Prime Minister, Matteo Rizni, nominally on the centre-left, faces a challenge in a referendum about reforming the country’s’ Senate. Only in Portugal, with a coalition led by Socialist Antonio Costa and supported by the Communists and the radical Bloco de Esquerda remains clearly on the left.
Are the fortunes of the rest of the European left important for the British Labour Party? With no participation in the Euro, and now Brexit it would appear that .the country is free from the prospect of a Continental federation ruled by free-market bureaucrats. The ‘democratic deficit’ ended, the House of Commons can return to making its own laws. What happens elsewhere, happens elsewhere.
The ideology that animated the pro-Brexit left is sovereigntism. This is the idea that popular sovereignty is the goal of the “people” against the elites, Brussels, globalisation, finance capital. The ‘general will’ can be expressed in extra-Parliamentary forms, from the Spanish Indignados, the Occupy Wall Street movement, to the more recent Nuit Debout protests in France. The view is growing that the Labour Party can, as a ‘social movement’ take on a similar role: a direct link between the will of the grass roots and politics. With the end of ties to the EU what is to stop this force, a battering ram, from conquering power and exercising the sovereignty of the people? Or, as the British left tends to dub it, will the ‘the working class’ be able to “take power”?
Yanis Varoufakis observes, by contrast, that the sovereignty that British political forces want to preserve, of ”their cherished House of Commons”, “is put under pressure by its most powerful social groups: trader, manufacturers, and of course the City of London, for whom Brexit is fraught with dangers”. The “tug of war between sovereignty and financialised capital” has not evaporated after Brexit. (Page 123. And The Weak Suffer What They Must? Yanis Varoufakis 2016) Popular sovereignty, a General Will whose supporters regularly (as in the radical protest movements cited above) contrast with the compromises, not to say corruption, of Parliamentary democracy, is an intangible force faced with the class realities of power. The social movement talked about in recent months, whether largely apparent only in public meetings, or with deeper roots, is unlikely to stand much of a chance faced with these structural constraints.
The Conservative government is negotiating trading and other agreements, including new versions of TIPP. Continued access to the single market will come at a price. The TUC’s has little power behind its efforts to secure “jobs and right at work.” (Working people must not pay the price for the vote to Leave. TUC June 2016) The results will not vanish if a Labour government comes to power. Prime Minister Teresa May is on record as hostile to trade unions and the rights embodied in EU law. International trade agreements will doubtless favour the rights of what Varoufakis calls “financialised capital”.
How can this be changed? Labour governments have been charged with merely exercising power, rather than conquering it, that is, winning a serious battle in the state and society as a whole and not just in the ballot box. Governing may involve making many important choices, but the intense life of Cabinets tends to downplay the wider social basis of change that socialists wish to introduce.
Many people are impressed by illustrations from very recent history. The Blair-Brown years could be seen as winning elections, with a careful strategy to assemble different constituencies (middle class, aspirational working class, left labour voters with ‘nowhere else to go’). Until the banking-financial crisis of 2007 -8 this was a period of expanded social spending. But these Labour governments operated within institutions of the privatising state created by Margaret Thatcher. Following John Major they extended this to privatising public services, including, for example, back-to-work schemes for several million of the unemployed. As the well-paid private appointments of many former New Labour Ministers and their supporters indicate, the state was not just unconquered; the privatisers conquered New Labour.
With this perspective in view, the acceleration of Conservative free-market ‘reforms’ to the economy, the development of the private company hold on the state, we should not be inward looking. We should embrace both democratic socialist calls for public ownership, and the social democratic impulse for equality. In place of rhetoric about ‘sovereignty’ the powerful Labour tradition of practical reforms should be our concern. A revival of the Fabian tradition of public service and detailed social policy, melded with Marxist scepticism about the class nature of the state and the critique of capitalism, might – I am being, to say the least, optimistic – bring us together. Matched with concern for universal human rights, this could be part of what one of the greatest leaders of European socialism Jean Jaurès (1859 – 1914) called the “synthesis” between left-wing traditions.
In early Rome the Avernis episode ended, it is said, in compromise. The Plebeians won on the issue of debt and, eventually, some political representation. But they did not overturn Patrician rule. Whatever the causes, which we can discuss for days, the last thing Labour needs is infighting, standing alone, laughed at by the Governing Right, cheered on by sectarian forces who wish to split the Party, and standing alone, on a modern political Collis Avernis. If this continues we look unlikely to get even the measure of satisfaction our commoner forerunners obtained. We are not separate from the crisis of European social democracy described in Le Monde: we are part of it.
Nouveau Parti Anticapitaliste accuses of ‘left’ Presidential candidate Mélenchon of using far-right rhetoric.
Accused of being nationalist, chauvinist, racist, germanophobe and a great friend of Putin.
Reports the Huffington Post French edition.
Leading Nouveau Parti anticapitaliste figure, Olivier Besancenot, said this: one gaff too many?
The NPA has published a virulent – to say the very least – attack on ‘populist’ Mélenchon who standing as a candidate in next year’s French Presidential election and is the leader of a small group, the Parti de gauche (left party), essentially a political club around his own personality.
At present his campaign « La France insoumise, le peuple souverain. » (internet JLM2017) has become ‘populist’ and aims to be mobilise the ‘people’ against the ‘elites’. (1) He has declared that unless the European Union changes France should follow the UK and leave (Brexit: «L’UE, on la change ou on la quitte», affirme Jean-Luc Mélenchon)
He is neck and neck in the opinion polls with the Parti Socialiste François Hollande and present President – which is not saying much since at 15% each not a single poll gives either any chance of winning.
More on this article here: « Travailleurs détachés » : Le NPA accuse Mélenchon de reprendre « la rhétorique de l’extrême droite » ,
Jean-Luc Mélenchon made a speech in which he accused workers employed in France, but still formally under the pay andconditions of their home countries (posted employees), of stealing the bread out of the mouths of local workers.
This is his expression: the “travailleurs détachés” qui “vole(nt leur) pain” aux travailleurs locaux.”
Travailleurs détachés : les curieux propos de Mélenchon
Je crois que l’Europe qui a été construite, c’est une Europe de la violence sociale, comme nous le voyons dans chaque pays chaque fois qu’arrive un travailleur détaché, qui vole son pain aux travailleurs qui se trouvent sur place. »
I consider that the Europe that has been built is a Europe based on social violence, as we seen in every country when a posted worker comes and steals the bread out of the mouths of the workers who are already there.
As the article title suggests, the original reads just as oddly as the translation which I have rendered into colloquial English.
Many on the French left are now criticising the former leading figure of the Front de gauche, who launched on his own initiative a Presidential bid, addressing ‘The People’, of being “nationaliste, chauvin, raciste, germanophobe et poutinophile” – nationalist, chauvinist, racist, germanophobe and a great friend of Putin.
The polemic continues.
How the Galloway ‘left’ Campaign to Leave kicked off.
Our old friend George Galloway had been quiet during the last stages of the European Referendum.
After a sparkling start, which saw the dapper gent appear with Nigel Farage in a united front, we heard little of the Respect leader.
The one-time star of Parliament, and international statesman, had been reduced to retweeting others, such as Steve Hedley, the ally of French Trotskyist micro-party, Daniel Gluckstein’s Parti ouvrier indépendant démocratique and their ‘internationalist’ rally in support of Brexit in Paris.
Now we know why:
The Independent reports,
The former MP withdrew his allegations against Aisha Ali-Khan and agreed to pay damages along with legal costs.
Ms Ali-Khan brought libel proceedings in London’s High Court after the Respect Party leader published a statement on his website in October 2012.
One notes nevertheless that Galloway has now returned to play an active role in the ‘Lexit’ campaign.
His presence on the Lexit side will no doubt inspire many to follow their ideals.
Daniel Gluckstein (1) National Secretary of the Trotskyist POID (Parti ouvrier indépendant démocratique, Independent Democratic Workers Party) Rally Organisers.
The Communist Party of Britain (Marxist-Leninist – Rebuild Britain) publishes a report of this Paris Rally organised by the group headed by Daniel Gluckstein which we reproduce.
Paris rally shows support for Brexit A report has been sent to CPBML News of the internationalist rally held in Paris on 28 May, at which speakers from France, Germany, Italy, Greece and Belgium expressed their support for Britain leaving the European Union.
Extracts from the lengthy report:
Alex Gordon, Former President of the RMT, on behalf of the Lexit Campaign.
My name is Alex Gordon. I am speaking as Convenor of #Lexit – the Left Campaign to LEAVE the European Union in Britain and I bring you their greetings.
Present in the hall:
Nigel Griffiths, former Labour Party MP.
Support to the rally was also expressed in interviews with Ben Chacko, editor of the Morning Star, and Ronnie Draper General Secretary BFAWU.
Message of support received from TUAEU, Trade Unionists Against the European Union. (aligned to the Socialist Party UK).
(Note the French version dispenses with the fiction of Lexit and calls simply for Brexit).
We note that a Lexit meeting in London a few days ago in Camden has besides Tariq Ali and others, Caroline Tacchella, from the French group cited above.
(1) Daniel Gluckstein (born 3 March 1953 in Paris) is a French Trotskyist politician for running for French presidential election of 2002 as candidate of the Workers’ Party (Parti des Travailleurs or PT).
In 1968, he joined the Revolutionary Communist Youth (JCR). Then in 1979, he founded the Communist League Internationalist (LCI). In 1991, he was nominated National Secretary of the Parti des Travailleurs. In 1994, as lead candidate of the Parti des Travailleurs for the European elections, he obtained 0.43% of the vote. He was candidate for the legislative elections in Montreuil (Seine-Saint-Denis) in 1997. In April 2002, he was candidate in the presidential election, and gained 0.47% of the vote, which made him the last of sixteen candidates in the first round.
- (with Pierre Lambert) Discussion autour de lutte des classes et mondialisation. 1990. OCLC 84677125
- Luttes des classes et mondialisation: le XXe siècle s’achève : putréfié, sénile, parasitaire, l’impérialisme reste une transition, mais vers quoi ? Paris: SELIO, 1999. ISBN 9782906981201 WorldCat
- (with Pierre Lambert). Itinéraires. Monaco: Rocher, 2002.
As Gluckstein’s publications indicate he was close to Pierre Lambert.
Hence the name for this current, the Lambertists.
This Blog has been accused of being unfair to some left groups.
It is absolutely impossible to be unfair to the Lambertists, whose record of thuggery, political chicanery and nationalist ranting has marked them out for decades (see for more details: Christophe Nick, Les Trotskistes, Fayard, 2002).
But all is not well in this small world.
The last of the ‘Lambertist’ Trotskyyists tear each apart.
There is much more material in French but this excellent article gives an introduction.
The “Lambertists” have in recent years been organised in a group called the Independent Workers’ Party (POI). The POI purports to contain four distinct organised “tendencies”: the CCI (Trotskyist), and “anarchist”, “Communist”, and “Socialist” tendencies. In fact it is run by the CCI, the other three “tendencies” being concocted facades.
The POI has been intensely hostile to the European Union, and claims that exit from the European Union is the first step to socialism. It is very influential in one of France’s big trade union confederations, FO, and is said to number hundreds of FO full-time officials among its members.
This is an abridged translation of a survey by Vincent Présumey.
As far as can be seen, the crisis in the CCI/POI (the CCI being the successor to the OCI of the years 1960-80, and the main component of the POI) is coming to a head…
The crisis erupted at the start of the summer, at the time of the Greek referendum [5 July], and seems to be culminating now, as the holiday season ends, with what both sides expected: a split, and not a friendly one.
The apperance on 18 July of a new paper, La Tribune des Travailleurs (Workers’ Tribune), clearly signalled a split. We observed that the political orientation of that paper was clearer, more assertive, than that of Informations Ouvrières [the POI paper], where Daniel Gluckstein [main leader of the CCI/POI for decades] is still the nominal editor but seems no longer to have any grip over the content. It was more assertive in the direction of preparation for social, and thus political confrontation in France, thought of as imminent.
It was so because it took the gloves off in relation to the leadership of the union confederations [France has, in effect, several “TUC”s]. It attacks them, among other questions, on that of the European Trade Union Confederation, a structure which is more linked to official EU institutions than to the rank and file of the unions, and which is holding its congress in Paris at the end of September and the start of October. The CGT, CGT-FO, CFDT, CFTC, and UNSA [the five major “TUC”s] are affiliated to it.
Rest of article via link above.