Posts Tagged ‘French Left’
French Socialist ‘Primary’ for Presidential Candidate: Debates Begin, Basic Income is One of the Stakes.
Gorz’s Ideas in Background to French Socialist Debate.
The debates, which will be held over the course of the next two weeks, are seen as crucial for a successful turnout in the country’s left-wing presidential primaries on January 22 and 29.
As the first round of voting approaches, there is dwindling support among French voters for the Socialist Party, which has been left fractured by ideological differences and the outgoing President François Hollande’s unpopular leadership.FRANCE 24 spoke with Thomas Guénolé, a political scientist and lecturer at the prestigious Sciences Po University in Paris, who emphasized the Socialist Party’s divisions ahead of Thursday’s debate.
FRANCE 24: Why are the left-wing primary debates important for the Socialist Party?
Thomas Guénolé: The Socialist Party is historically the main left-wing party in France. But it is strongly divided between its own right-leaning and left-leaning members. François Hollande, the current president of the French Republic, comes from this party, and has governed with a right-leaning agenda. He has decided not to run for a second term, because he feels he cannot unify the left.
There are two things at stake for the Socialist Party. First, they need a high level of participation. Theconservative primary [in November] drew more than four million voters. If, for example, only one million turn out for the left-wing primaries, it will be considered a failure. The second thing at stake is that the Socialist Party is also split among former economy minister Emmanuel Macron, who is pro-free trade and deregulation, and Jean-Luc Mélenchon, who’s a proponent of alter-globalisation [a movement that opposes the negative effects of neoliberal globalisation].
FRANCE 24: Who are the Socialist Party candidates, and what are their strengths and weaknesses?
Guénolé: There are [four Socialist Party] candidates in the upcoming left-wing primaries. There’sManuel Valls, who was prime minister under Hollande until he recently resigned to run for the presidency. Over the last 10 years, Manuel Valls has been the most right-leaning of the Socialist Party. There are even some who have accused him of being right wing, period. He has backed economic austerity, strict immigration policy… But for this campaign, he is trying to run on a different platform. During his tenure as prime minister, he repeatedly used the 49.3 [a clause in the French constitution that allows governments to force through legislation without a vote], now he says that it’s too brutal. He also says that he now wants reconciliation, whereas he was quite confrontational as prime minister. He’s basically trying to remake his image, even though it’s contradictory.
Next there’s Vincent Peillon, who is an esteemed university professor. He’s well known among academic circles, where he’s considered an authority on the issue of secularism. He’s also a former minister of education. He’s unbeatable when it comes to three subjects: secularism, education and defending the rights of France’s Muslim minority. But beyond that, he doesn’t have much to say.
Then there’s Arnaud Montebourg, the former economy minister. He’s got one strong position, which is that he wants to do the exact opposite of Hollande and Valls when it comes to the economy. He basically wants to copy [former US president Franklin D. Roosevelt] and the New Deal. He’s really selling it hard. His main challenge will be to address other issues than the economy.
Last but not least, there’s Benoît Hamon, who is running as the most left-leaning Socialist Party candidate. He has proposed such audacious measures as introducing a universal basic income, and the 32-hour workweek. His main weakness is that he can be easily attacked on how he plans to finance these proposals.
Each candidate has their own weakness to overcome. Valls has a credibility problem, Peillon lacks breadth, Montebourg is strong on economy but doesn’t have a diverse enough platform, and Hamon has a feasibility problem.
It is worth noting how Basic Income has become a major subject for debate in France.
As le Point notes: Le revenu universel (Basic Income) oppose les candidats à la primaire du PS
Basic Income has many supporters, from right-wing odd balls, to left wing Greens. I associate it with André Gorz, for the very simple reason that the first time I heard about it was from people from the Parti Socialiste Unifié (PSU) influenced by Gorz.
This is brought out in the recent beautiful written biography of Gorz, Willy Gianinazzi, André Gorz. Une vie, (La Découverte, 2016). Amongst many topics Gianinazzi describes how Gorz moved from support for autogestion (workers’ control) to wider ideas about changes in the world of work and the how to end “heteronomy” (the rule by technical and economic reason) over people’s lives.
As Peter Frase has written,
The French writer André Gorz was a longtime proponent of the basic income, and is also responsible for a well-known theorization of its utopian transformative potential. In one of his early works, Strategy for Labor, he attempted to do away with the tired Left debate over “reform or revolution” and replace it with a new distinction:
Is it possible from within—that is to say, without having previously destroyed capitalism—to impose anti-capitalist solutions which will not immediately be incorporated into and subordinated to the system? This is the old question of “reform or revolution.” This was (or is) a paramount question when the movement had (or has) the choice between a struggle for reforms and armed insurrection. Such is no longer the case in Western Europe; here there is no longer an alternative. The question here revolves around the possibility of “revolutionary reforms,” that is to say, of reforms which advance toward a radical transformation of society. Is this possible?
Gorz goes on to distinguish “reformist reforms,” which subordinate themselves to the need to preserve the functioning of the existing system, from the radical alternative:
A non-reformist reform is determined not in terms of what can be, but what should be. And finally, it bases the possibility of attaining its objective on the implementation of fundamental political and economic changes. These changes can be sudden, just as they can be gradual. But in any case they assume a modification of the relations of power; they assume that the workers will take over powers or assert a force (that is to say, a non-institutionalized force) strong enough to establish, maintain, and expand those tendencies within the system which serve to weaken capitalism and to shake its joints. They assume structural reforms.
Gorz is perhaps more famous for his Farewell to the Working Class (1980 – Galilée and Le Seuil, 1983, Adieux au Prolétariat). This argued that the traditional agency of left politics, the working class, was no longer capable of bearing the hopes that Marxists and other socialists had placed in them.
To put it simply, the idea, adopted by Serge Mallet and many in the PSU (see above) that there was a ‘new working class’ which, led by technicians and the skilled, would form the vanguard for workers’ control (autogestion) was out of date. The working class, had not just been dispersed but completely altered in new economic and social relations. Growing numbers of people never became ‘workers’ in stable traditional sense.
This meant a more serious crisis that has seen the decline in the weight of the traditional occupations, erosion of union membership, and capacity for militancy this involved. The Forward March of Labour was not halted by bare statistical change; it was a transformation in the nature of work itself which had sapped the foundation of this form of left politics.
As he wrote, “Just as the rise of capitalist production created the working class, so its crisis and decay are creating the ‘non-class of non-workers‘, encompassing ‘all those who have been expelled from production by the abolition of work. . . It includes all the supernumeraries of present-day social production, who are potentially or actually unemployed, whether permanently or temporarily, partially or completely.”
As Richard Hyman noted at the time (Socialist Register 1983), Gorz refined the goals of the left within this framework.
…he defines his objectives as ‘the liberation of time and the abolition of work’, insisting that within capitalism work is always an externally imposed obligation rather than self-determined activity.
Second, he relates the contrast between work and autonomous activity to that between exchange-value and use-value. Thus the progressive abolition of waged work implies the reciprocal liberation of productive activity from the domination of commodity relations.
Third, he argues that the abolition of work is already in process, as a result of mass unemployment. Current trends offer the alternatives of a society sharply divided between a mass of unemployed or those in casual and marginalised work, and an advantaged minority in relatively secure employment; or one in which socially necessary labour is spread thinly among all who are available to work, freeing the bulk of people’s time for self defined activities.
Fourth, Gorz stresses the inadequacy of the ‘right to work’ as a political slogan. Full-time employment for all is no longer possible, nor necessary or desirable. A guaranteed income for all, as commonly demanded by the Left, would merely represent ‘a wage system without work’: exploitation by capital would give way to dependence on the state, perpetuating the ‘impotence and subordination of individuals to centralised authority’ (p. 4). Instead, the aim should be ‘the right to autonomous production’: access to means of production (in the form defined by Illich as ‘tools for conviviality’)~ so that individuals and grassroots communities can produce directly for their own use. One consequence would be to break down the division between social production and domestic labour.
Hyman’s critical analysis still bears reading.
But in point of fact Gorz did come to advocate a form of basic income as can be seen not just from Gianinazzi’s book but in more detail here: Pour un revenu inconditionnel suffisant (Transversals 2002). He also mooted the idea of “autogestion du temps”, free organisation of free time.
But there remain real problems:
- How, for example, is the “non-class of non-workers” going to be mobilised for these objectives?
- Is there really such a deep seated change that all hope for trade union led movements has evaporated?
- Is, as Hyman indicated, there any sense of talking of a political constituency for change when the focus is on organising ‘
- autonomous production’, and (as eh alter called it) free time, both outside capitalist relations?
Having said this it is startling to observe how this idea has now come to the fore in French Socialist Party debates.
It is a key dividing issue as the very recent Le Point report indicates:
Primaire: le revenu universel oppose les candidats (Selection of Socialist candidates, Basic income divides the contenders):
Benoît Hamon voit dans le revenu universel une réponse à la “raréfaction probable du travail liée à la révolution numérique” mais aussi la possibilité de choisir son temps de travail pour “s’épanouir dans d’autres activités que l’emploi”.
He sees basic incomes as a response to the changes – the decrease – in available work linked to the revolution in information technology which also allows people to chose their working hours and to develop their interests beyond employment.
Apart from Benoît Hamon, the idea is defended by Jean-Luc Bennahmias.
By contrast Arnaud Montebourg, Vincent Peillon and Manuel Valls are opposed, both for budgetary reasons and on the fundamentals of the principle. Arnaud Montebourg has affirmed his faith in the value of labour, and, for his closest supporters, Basic Income is a way of accepting mass unemployment. Manuel Valls has warned of a something for nothing society, and proposes a 800 Euro minimum income for the lowest earners.
It goes without saying that the issue is a subject of debate across a much wider section of the French Left.
French Far-Right Hesitates between Marine le Pen and François Fillon.
France 24 reports,
By overwhelmingly backing former prime minister François Fillon, voters in the primary held by France’s centre-right on Sunday opted for an economically liberal, socially conservative candidate whose vision for France leaves little ambiguity.
Any hope rival primary candidate Alain Juppé had of springing a surprise in the Les Républicains party run-off vote failed to come to fruition, with Fillon taking some 66.5 percent of the vote. If Fillon’s strong performance in the first round of voting could be in part attributed to voters merely wanting to shut out Nicolas Sarkozy, his landslide victory over Juppé on Sunday left little room for doubt: Fillon’s firmly right-wing platform had won the firm backing of the conservative electorate.
The “fight between one project and another”, as the more moderate, centrist Juppé had called his showdown with Fillon, had been decided. Despite attacks by Juppé between the two rounds of voting that had depicted him as both “ultra conservative” and “ultra liberal” economically, Fillon had clearly prevailed.
The Guardian columnist Angelique Chrisafis comments,
The Front National leader has reason to fear the Republican candidate, whose views overlap with some of her key ideas.
The Front National has reason to fear Fillon. His traditionalist and socially conservative line on family values and “the Christian roots of France”, his emphasis on French national identity, “sovereignty” and “patriotism”, his hard line on immigration and Islam as well as a pro-Putin foreign agenda against “American imperialism” all overlap with some of Le Pen’s key ideas.
This could potentially see Fillon steal some of Le Pen’s most socially conservative voters, particularly rightwing elderly people, who always have a big turnout to vote but remain sceptical about the Front National.
“Fillon presents us with a strategy problem, he’s the most dangerous [candidate] for the Front National,” Marion Maréchal Le Pen, the Catholic and socially conservative Front National MP and niece of Marine Le Pen, told journalists this week.
Despite Fillon’s hardline rightwing stances, he is not a populist. “He’s closer to [the former British prime minister] David Cameron than [the Ukip leader] Nigel Farage,” said Jean-Yves Camus, an expert on the French far right.
This leaves Le Pen a wide margin in which to go for Fillon’s jugular as she fights a campaign centred on “the people versus the elite”. The Front National has already begun attacking Fillon as a snobbish, political has-been. It argues thatFillon, as Nicolas Sarkozy’s prime minister, was responsible for the failures of the Sarkozy era and cares more about the rich, globalised elite than the working class who have faced decades of mass unemployment.
The battle will largely focus on economic policy. Fillon has promised a “radical shock” for France with free-market reform, major cuts to public sector jobs and reducing public spending. Le Pen claims to represent the “forgotten” French underclass and has an economic line that is essentially leftwing: she is anti-globalisation and favours protectionism and state intervention. Le Pen’s campaign director, David Rachline, has called Fillon’s programme “economically insane” for wanting to slash 500,000 public sector jobs.
Le Pen’s advisers believe Fillon will struggle to appeal to the lower middle class and working class voters who are afraid of losing their jobs. The Front National has slammed Fillon as a symbol of lawless, ultra-free market, globalised capitalism. Fillon, in return, says Le Pen’s economic project is simply “a cut and paste of the extreme left”.
Some on the French far-right are already moving towards backing Fillon (Le conservatisme affiché de François Fillon séduit à l’extrême droite).
Has the French left any chance?
The Socialists continue to hover between indecision and hesitancy.
This weekend the French Communist Party (PCF) voted to back Jean-Luc Mélenchon’s Presidential bid (Finalement, les communistes soutiennent… Mélenchon. Libération). They supported his candidacy under the banner of la France insoumise by a slim, at 53,6% for, majority. It is obvious that there was little chance of a the Communists being able to launch their own Presidential challenge. The Party announced its intention of launching their own campaign in support his proposals against austerity. They do not intend to give him ‘carte blanche’ (un blanc-seing).
This follows the decision of the other component of the (now effectively defunct) Front de gauche, Ensemble, to back Mélenchon, Communiqué du Collectif National d’Ensemble des 19 et 20 novembre 2016)
That Mélenchon looks potentially capable of beating a Socialist candidate into fourth place no doubt counts in his favour – although no poll gives him a chance of getting to the run-off.
The reasons for the PCF’s reservations – shared no doubt by many in Ensemble, are not hard to find. Beginning with the personality of the Man of Destiny.
We nevertheless cite a major source of difference which, given the importance of the issue of immigration in the coming contest, will no doubt grow in importance
Philippe Marlière has noted (Guardian),
Despite a steady increase in Euroscepticism in France, the underlying principle of free movement of people across the EU remains broadly undisputed. Apart from in one telling area. There is growing evidence of opposition towards EU migrants and the notion of freedom in what has become known as “social dumping”. This relates to “posted workers”, employees sent by their employer to carry out a service in another EU member state on a temporary basis. Those EU workers do not integrate in the labour market in which they work.
Jean-Luc Mélenchon, an MEP, a presidential candidate in 2012 and running again in 2017, has singled out posted workers in a speech at the European parliament last July. He declared that “posted workers took the bread out of French workers’ mouths”. Part of the French left was stunned by words that could have easily been uttered by Marine Le Pen.
Meanwhile Jean-Luc Mélenchon has insulted yet another section of the left. He has attacked the journalist and Latin American specialist Paulo Paranagua with a series of allegations about his political past in Argentina. The journalist, the Presidential hopeful raved, had been objectively Muse of the CIA – no doubt the reason he was captured and tortured for his association with armed resistance to the 1970s military regimes of the time. Paranagua was only released from an Argentinian gaol and deported to France after an international campaign in his defence.
A protest at these slanders has been launched: “Nous n’acceptons pas de voir notre passé commun insulté par J.L. Mélenchon“. Signatures include Alain Krivine..
Update, Post Primary Opinion Poll:
None of the left gets more than 13% in opinion polls, Fillon, 26% Marine Le Pen (24%) Emmanuel Macron – Centre (14%) et Jean-Luc Mélenchon (13%), t François Hollande9%, François Bayrou, Centre, à 6%. Ecologists Yannick Jadot and Nicolas Dupont-Aignan 3% Far-left Nathalie Arthaud et Philippe Poutou 1% – poll today l’Express.
2017 Nightmare: Presidents Le Pen, Trump and Putin (Financial Times).
The far-right British ‘newspaper’, the Daily Express, asserts,
DONALD Trump’s election and Britain’s Brexit have paved the way for Marine Le Pen’s Front National to win the French election.
Immediately after Trump was declared the 45th president of the USA Le Pen said: “Nothing is immutable. What has happened this night is not the end of the world, it’s the end of a world.”
And Le Pen’s chief strategist, Florian Philippot, tweeted: “Their world is collapsing, ours is being built.”
Like Trump Ms Le Pen is a populist nationalist and a right wing political outsider. They have similar views on immigration.
Le Pen, 48, was one of the first French politicians to react to Trump’s stunning victory.
“Congratulations to the new president of the United States Donald Trump and to the free American people!” she said.
Marine Le Pen outlined the real parallels between her Party’s programme and Trump’s. They are not, centrally, a ‘tough’ stand on immigration, but concern the assertion of national political and economic ‘sovereignty’ against ‘globalisation’.
In her brief remarks, Le Pen said a Trump White House would assure that the sweeping Transatlantic Trade and Investment Partnership (TTIP) between the US and EU would be rejected.
She added that “more generally, wild globalisation” would be tamed, and she predicted that international relations would improve, “notably with Russia”.
Le Pen said Trump would rein in “the warlike interventions that are the source of the huge migratory waves that we are enduring”.
If Trump keeps to his pledges, they will be “beneficial for France,” she said.
Libération notes in that Marine Le Pen’s hopes to imitate Trump may not work out. (Marine Le Pen espère imiter Trump en 2017)
In moving from a position of saying “anybody but Hillary Clinton” (Tout sauf Hillary Clinton) to her present enthusiasm the Front National has to confront one fact: in polls before the US election 86% of French people preferred Clinton to Trump.
The Trump triumph has weighed heavily on the minds and speeches of other contenders for next year’s French Presidential election.
Today’s Le Monde reports that, « Ce qui est possible aux Etats-Unis est possible en France » – what is possible in the US is possible in France, said, Jacques Chirac’ former Prime Minister, Dominique de Villepin. (Quand Trump pèse sur la présidentielle française)
President Hollande began by stating that this election has created a period of great “uncertainty”.
Right-wing socialist Prime Minister Manuel Valls has judged that Trump’s victory shows the need for borders (le besoin de frontières) regulating immigration (réguler l’immigration) and the need, as well, to better distributed wealth and to protect the middle classes who are worried about their declining social position (Le besoin aussi de mieux distribuer les richesses, le besoin de protection pour les classes moyennes qui vivent ce sentiment de déclassement) (Le Monde).
The National Secretary of the Socialist Party, and former Trotskyist Jean-Christophe Cambadélis, states,
« Le national populisme plus ou moins xénophobe hante le monde occidental avec sa peur du déclassement, du remplacement et du métissage. Orban, Brexit, l’AfD en Allemagne, et maintenant Trump ! La gauche française est prévenue : elle continue ses enfantillages irresponsables et c’est Le Pen. »
National Populism, more less xenophobic, is haunting the Western world, with its fear of losing class and racial mixing. Orban, Brexit, the German Afd, and now Trump! The French left has been warned: if it continues its infantile disorder (Note: my translation, others put this as ‘irresponsible squabbling’), it will let Pen in.
French President Nicolas Sarkozy’s campaign is particularly noted for trying to climb on the Trump bandwagon.
Sarkozy, Trump, même combat contre la «pensée unique» (Libération).
Sarkozy’s campaigners claim to be against the liberal multicultural ‘elite’, the ‘correct’ way of thinking, for a firm control of immigration, heightened security against terrorist threats, and to be the spokesperson for the ‘silent majority’ (majorité silencieuse ). The link with Trump does however suffer from the fact that as long ago as ….March this year he dismissed the would-be Presient as without interest marked by “populisme” and “vulgarité”.
Sarkozy is, despite his ‘defence’ of the Nation and hostility to immigration, not opposed to Globalisation, or in favour of protectionism, or wishes France to have its own ‘Frexit’. and leave the EU.
He is also trailing in the polls behind the more centrist Alain Juppé to become the French right’s presidential candidate in 2017.
To return to the FN: Marine Le Pen is not given to making the same relentless torrent of outrageous sexist, racist remarks, mixed up with sheer stupidity as Trump.
As France 24 also observes,
Le Pen is continuing her drive to sanitise the FN’s image.
Gone is the overt anti-Semitism and race-baiting of the past — her rhetoric on Muslims and migrants is softer yet still resonates in a country and on a continent reeling from an unprecedented terror threat and the Syrian crisis.
But she cannot escape her father’s embarrassing comments that the Nazi gas chambers are a “detail of history” and her party’s pledge to pull France out of the euro has drawn scorn from economists.
The FN has blamed the EU for much of France’s ills and pushed for a “Frexit” referendum on France’s EU membership.
Last year, the party topped the poll in regional elections with 28 percent.
Although Marine Le Pen has certainly won a lot of attention after the Trump result (TRUMP : L’ONDE DE CHOC PROFITE À MARINE LE PEN) opinion polls have yet to register a change in her rating, between 26 to 30 %.
The prospect of a defeat in the Second Round of the Presidential election next May remains, for the moment, probable.
The Era of the People: Without the PCF?
Le Parti communiste dit non à Jean-Luc Mélenchon reports Libération.
The hard choice before the assembled ‘cadres’ of the French Communist Party, (PCF) at their National Conference, was between Jean- Luc Mélenchon or a Communist . Pierre Laurent, PCF National Secretary voted for the first option. André Chassaigne, MP and potential presidential candidate, backed the second. The 535 delegates, mandated by their PCF federations, cast their ballots 55, 7% for the ‘internal candidate”. The final decision will be put to the whole membership at the end of November.
The defeat of the PCF leadership’s recommendation is extremely unusual.
But hostility to the leader of the Parti de gauche and owner of his supporters’ ‘movement’, La France Insoumise, ran high. ” Some present declared, “je ne soutiendrai jamais Mélenchon» où «je n’aime pas la France Insoumise».”, I will never support Mélenchon” or “I don’t like La France Insoumise”. Those who backed voting for him argued that it was “political choice” (that is, there being no other candidate to the left of the Socialists who is visible in opinion polls). To which one delegate replied, “Le refus de soutenir de Jean-Luc est dû à son glissement au niveau des idées, pas sur sa personne. Le cœur du parti n’est pas d’accord avec son positionnement politique.” Refusing to support Jean-Luc is due to his shift in his ideas, not about the individual. The heart of the Party is not in agreement with his political position.
Jean-Luc Mélenchon, who refuses to meet Pierre Laurent, has made a show of ignoring this decision.
The same story lead the morning news bulletin on France-Inter this morning (Le PCF ne soutiendra pas Jean-Luc Mélenchon).
From the outside one can observe that there are plenty of people around who certainly do not like the Man of Destiny, as an individual, a politician, as well as heartily disagreeing with his present politics.
A review by Raphaëlle Besse Desmoulières of Mélenchon’s newly published le Choix de l’insoumission in Le Monde (31. 10.16) is a useful introduction to how many on the left feel about the self-proclaimed Presidential candidate.
Desmoulières describes Mélenchon’s background in the ‘Lambertist’ Trotskyist Organisation communiste internationaliste – a big black mark to start with. The leader of La France Insoumise expressed adulation of Francois Mitterrand, described as a “guide” and Le Vieux’ (a term normally used in these circles for….Trotsky) , and his uncritical enthusiasm for Venezuela’s leader Hugo Chávez and the Bolivarian Revolution. It mentions that Mélenchon remains a Freemason (the lambertist leader Pierre Boussel, generally known by his ‘party name’ Pierre Lambert was staunch Freemason).
These aspects of Mélenchon are not universally admired.
This is La France Insoumise’s ‘Projet’ which gives further reasons not to admire him.
It begins with the words, ” l’ère du peuple” “doit commencer ” – the era of the people must begin. This “citizens’ revolution” must overthrow the ” l’oligarchie financière et de la caste” – the financial oligarchy and the elite (caste, directly borrowed from Podemos, has as little resonance in French as it does in English).
It promises to share the wealth of the country, to transform the taxation system, and “Protégeons de la finance les salariés et la production en France. ” Protect wage-earners and production in France (my emphasis) from Finance”.
It proposes “ecological planning”.
The ‘project’ proposes to leave European Treaties that impose on us ( nous) austerity, and the affirmation of “la souveraineté” against the decisions of the EU Commission.
We (nous) must be freed from following “des folies impériales des États-Unis et de leur outil de tutelle militaire : l’OTAN” the imperialist follies of the USA and their tool of military subordination, NATO. Our (Notre) anchor must be with the Mediterranean peoples and the Francophone countries of Africa.
There are words about “progrès humains” (human progress) and “autres modèles de vie ” (other models for living).
Anybody who has got this far is in for a treat: the conclusion,
Je connais aussi la force d’entrainement des grands enthousiasmes collectifs. La France est le deuxième territoire maritime du monde, et la deuxième nation pour la cotisation individuelle à la conquête de l’espace ! Voilà qui fait de nous un peuple qui a une responsabilité particulière, enthousiasmante, aux frontières de l’humanité ! Ici se trouvent deux immenses gisements d’emplois, d’inventions et de progrès écologiques pour la France et la civilisation humaine.
I also know the power that great collective enthusiasm can bring in its wake. France is the second largest maritime territory in the world, the second nation, per individual contribution, in the conquest of space! This has made of us a people with a special responsibility, enthusiastic, at the cutting edge of humanity (1). Here one can find two massive sources of employment, inventions, and ecological progress, for France and for human civilisation.
(1) I justify this somewhat free, though equally lyrical, translation by reference to the text linked to, “Comment porter la France aux avant-postes de l’Humanité ?“
The programme of La France Insoumise is clearly ‘populist’. Whether it is ‘left’ is up for the ‘people’ to judge.
Le Projet focuses on an ‘elite’, a fusion between finance, politicians – in short, ‘them’. It has no reference to class struggle arising in production and distribution. It rests on a picture of a world in which exploitation and bad social conditions are the result of malevolent decisions by this upper crust, and foreigners, beginning with the EU, and extending, O so extending, to the US. Once rid of that lot, and “we”, the “special” people of France, will no doubt colonise the Moon…
A more comprehensive demolition of this approach, which begins with the basis of a new movement to answer the crisis of the “party-form”, extends to the dropping of the working class as a reference and its replacement by the ‘people’ and ends with the personalisation of the France Insoumise project around the Leader (“la nécessité d’une incarnation personnelle du processus) si given by Samy Johsua in « L’ère du peuple » et « l’adieu au prolétariat » ?
All I can say after that is, yuk!
In Le Monde today Election présidentielle : la Conférence nationale du PCF refuse de se rallier à Jean-Luc Mélenchon continues the saga.
After outlining the above vote, Desmoulières speculates that the PCF may support the Socialist candidacy of Arnaud Montebourg, a contender in the PS’s ‘primary’ selection process to designate their own candidate. Above all he notes that this decision marks a definitive divorce between the PCF and Mélenchon.
Some might say, echoing the PCF delegates, from the outside, about time!