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Jean-Luc Mélenchon on the Burkini : “C’est une provocation”.

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L'arrêté contre les vêtements non respectueux des «bonnes mœurs et de la laïcité» placardé à l'entrée d'une plage à Nice, le 19 août 2016.

Nice Beach By-Laws on “bonnes mœurs et de la laïcité”.

Mediapart reports,

Dans Le Monde d’aujourd’hui, JLM condamne les “militantes provocatrices en burkini”.  Michelle Guerci.

 «L’instrumentalisation communautariste du corps des femmes est odieuse. C’est un affichage militant, mais quand on est l’objet d’une provocation, mieux vaut ne pas se précipiter dedans […] La masse des musulmans est excédée par une histoire qui les ridiculise. Valls a eu tort d’en rajouter. »

The ‘communitarian’ * exploitation of women’s bodies is vile. It’s a militant badge, but even so when we are the target of a provocation the best thing to do is not to get involved…The majority of Muslims are frustrated by this row, which makes them look ridiculous. Valls (Prime Minister) is wrong to add to it.

Il ressort de cette interview que JLM, ne condamne ni les maires qui ont pris ces arrêtés, ni Manuel Valls qui les a soutenus,  ni la droite sarkoziste qui a orchestré cette campagne, ni le gouvernement qui laisse faire (3), mais des femmes accusées d’instrumentaliser leur propre corps ou de l’être par leurs maris, pères, cousins… Bref la fameuse COMMUNAUTE.

It is apparent in this interview that JLM neither condemns the Mayors who have instituted these by-laws, nor Manuel Valls (Prime Minister) who backs them, nor the (ex-President) Sarkozy’s right-wing which has orchestrated the campaign, nor the the government which has allowed this to happen, but the women involved, who have used their own bodies, or have been ‘used’ by their husbands, their fathers, their cousins…to put it simply, the famous “community”.

Le burkini est le fruit d’une offensive religieuse salafiste qui ne concerne qu’une partie de l’islam […] La question politique à résoudre reste celle du combat des femmes pour accéder librement à l’espace public.

The burkini is the product of a Salafist religious offensive which only affects a part of Islam….There still remains the political issue of women’s struggle for free access to the public sphere.

Michelle Guerci points out that the Burkini is in fact a relatively new phenomenon, which would itself be prohibited under the rule of severe Wahhabist codes.

Responses.

Now it is the case that  the CCIF (Collectif contre l’Islamophobie en France), at the head of the campaign to defend the Burkini  has been accused of being a front for Islamists, by no less than the Canard enchaîné “CCIF : « Des islamistes qui avancent mosquée » (Le Canard enchaîné, 17 août 2016)“.

So-called ‘anti-racists’ in the UK, who have never lifted a finger against the actions of the religious police in Saudi Arabia, Iran, and elsewhere,  who institute even more serve religious laws  are apparently preparing protests against the ban. “Anti-racists in France and Britain are preparing to protest against the “burkini ban” imposed in 18 localities in France.” reports Socialist Worker.

But the involvement of the morally tainted forces does not make the ban right.

We can only agree with Guerci in saying that, apart from the distasteful political opportunism, nationalism and straight-forward bullying involved police enforced laws  on this level of personal conduct are the opposite of the secularist fight against  Islamist racism.

As one of Valls’s Ministers, Najat Vallaud-Belkacem (Education), has said (only to have her comments brushed aside by the Prime Minister), the moves have “ libéraient la parole raciste” – opened the floodgates of racism.

L’Humanité meanwhile publishes this statement by Osez le féminisme !

Arrêtés anti-burkini : de qui se moque-t-on ? Des femmes pardi !

They comment that the affair is the product of a series of manoeuvres.

Une double manipulation est donc à l’oeuvre, qui stigmatise les femmes voilées. Manipulation des fabricants de vêtements de mode dite “pudique”, qui se frottent les mains, mais aussi de ceux pour qui le voile devrait être obligatoire pour les femmes musulmanes.  Mais aussi manipulation de ces édiles locaux (dont certains visiblement en manque de notoriété), qui, à défaut de faire des politiques sociales aptes à endiguer l’exclusion que vivent certains et certaines (l’exclusion sociale étant une trappe vers un repli sur soi communautaire), préfèrent s’attaquer à une catégorie de femmes, livrées à la vindicte raciste.

A twofold manipulation is at work which stigmatises veiled women. A manipulation by the manufacturers of “modest” clothing, busy rubbing their hands, and also by those who consider that veiling should be compulsory for Muslim woman. But it’s equally a manipulation by certain local elected figures (many of whom visibly seek public notoriety), who instead of offering social policies that help end the social isolation in which some women live (the trap of social exclusion which feeds inward looking communities) prefer to attack a category of women and leave them at the mercy of racism.  

See also: Stop state Islamophobia! No to the burkini ban (Nouveau parti anticapitaliste).

And:   Burkini et prétendues « crispations réciproques » : Quand le quotidien « Le Monde » raconte n’importe quoi. Yves C.

…il ne s’agit pas de défendre un signe religieux réactionnaire, le burkini, mais simplement de dénoncer la campagne politique menée par la droite et une partie de la gauche, campagne qui occulte les vrais problèmes des exploités et des exploitées en France aujourd’hui.

Defending a reactionary religious sign, the burkini, is not the issue. The point is to denounce a political campaign launched by the right, and a section of the left, a campaign which obscures the real problems of those exploited in France today. 

Le racisme, sous toutes ses formes, est le problème et la responsabilité de la majorité des « Français » titulaires d’une carte d’identité, électeurs du Front national, des Républicains ou des partis de la gauche xénophobe, pas celui d’une minorité obscurantiste de croyantes et de croyants. C’est contre ce racisme des dominants qu’il faut lutter, et de ces causes économiques, sociales et culturelles profondes qu’il faut discuter, pas de « tenues de plage » ou « tenues de ville » portées par telle ou telle minorité religieuse !

Racism, in all its forms, is the responsibility of the majority of the French, those with an identity card, Front National voters, Republicans and parties of the xenophobic left, not that of a minority of obscurantist believers. We have to fight against the racism of the dominant and discuss its fundamental economic, social and cultural causes, not the beach or urban dress codes of religious minorities. 

*****

  * “Communautariste “: in this context “communitarian” is a highly ideologically charged  French concept (more than just a word). It can refer loosely to withdrawal into religious, ethnic or cultural identity, More critically it shades into the accusation of near ‘communalism’, the defence of separate social worlds at odds with one another. There is, for ‘ultra republicans’ and a strain of ‘left soveriegntists’ the  implication that ‘multiculturalism’, which promotes/tolerates such  separate identities is opposed to ‘republican’ unity.

Employé dans un sens plutôt péjoratif, le terme communautarisme désigne une forme d’ethnocentrisme ou de sociocentrisme qui donne à la communauté (ethnique, religieuse, culturelle, sociale, politique, mystique, sportive…) une valeur plus importante qu’à l’individu, avec une tendance au repli sur soi.

Written by Andrew Coates

August 25, 2016 at 10:46 am

After Saint-Etienne-du-Rouvray: the Persecution of Christians in the Middle East Continues.

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Left must speak out about Persecution of Christians.

The murder of Père Jacques Hamel follows so many atrocities that it is hard to comment on them without being overwhelmed by sadness.

There are those who still wish to see in ISIS killings a response – a “blowback” –  to Western intervention in the Middle East. There are those who point to discrimination against Muslims in Europe. French Christians responded with dignity, calling, with representatives of other religions and secular figures, reminding people that the Priest called for a “un monde plus chaleureux, plus humain, plus fraternel. ” a warmer, more human, more fraternal world.

Giles Fraser in the Guardian has stated that, the sacrifice of the mass is the non-violent absorption of human violence” and that the “Eucharistic sacrifice” is  life-giving, which is not a helpful commentary on what is at stake at the present time and borders on the maudlin.

Instead of looking at these events through ready-made the explanations of  why murderers are attacking targets in Europe, it would be appropriate to begin by outlining what the violent strand of  actually existing Islamism is doing. One important aspect which few left or liberal writers look at is the way they have targeted Christians – well before the tragedy this week.

Yesterday le Monde published an article on the persecution of Christians in the Middle East: Les chrétiens d’Orient, cibles des djihadistes et otages des pouvoirs.

Christophe Ayad described  the kidnapping and murder of  Père Paolo three years ago, the ISIS’s desecration of Churches and the interdiction of public Christian worship in Rakka, and the expulsion of the entire Christian population of Mosul, the attack, in 2010, on the Baghdad Cathedral of Notre-Dame-du-Perpétuel-Secours, which left 50 dead, and the relentless pressure to expel all Christians from ‘Muslim’ land. There are few Christians left in Iraq. One could add many many other terrible atrocities.

Avad states that in many respects, despite a formal belief that followers of Jesus were ‘people of the Book’ and entitled, if they accepted a second class status and paid a special tax, to protection’ in the present wars the Christians were a soft target, a substitute for the ‘West’.

It would be important to indicate that in the sectarian conflicts which have devastated Syria and Iraq Muslims have been the majority of victims. And that the fate the Yazidis, not recognised as People of book, has left them facing slavery and genocide. That if we are in no position to gauge who is a “true” Muslim or not one thing is certain: the immense majority of Muslims have not just opposed jihadism, but that there are Muslims here and now fighting for dear life against the genociders of Deash.

But  before we talk of the present blood-stained actions of Deash, and other intolerant Islamists, such as the Al-Nusra front, as part of the fall-out from -Western intervention in Iraq Ayad reminds us of the  pogroms and persecution  of the Egyptian Copts.

In modern times these began in 1981.

Those wishing to read about this can find great, detailed, and extremely sad information here:  Persecution of Copts.

In what sense were these the result of deflected anger against ‘imperialism’, or acts against the ‘West’?

A few days ago this was published:

For Many Christians in Middle East, Intimidation or Worse Persecution extends beyond Islamic State in Syria and Iraq.

The attack on a French church signals the arrival in Europe of a type of intimidation long familiar to Christians in the Middle East, whether from religious extremists, other armed groups or even secular governments.

In areas of Syria and Iraq under its control, Islamic State has seized churches, dismantling crucifixes and vandalizing paintings depicting scenes out of the Bible—considered to be idolatry in their hard-line interpretation of Islam. Many Christians flee when the militants sweep their areas; thousands escaped from northern Iraq when Islamic State took over in summer 2014.

Its branch in Libya killed 21 Egyptian Christians and 31 Ethiopian and Eritrean Christians in two separate massacres last year, slitting their throats and recording their deaths for Islamic State propaganda, which highlighted their religion as justification for the slaughter.

Islamic State’s Egyptian affiliate, Sinai Province, in late June claimed the shooting death of a Christian priest in the north Sinai city Al Arish. The group said the priest was targeted for being a “disbelieving combatant.” It has attacked hundreds of police and military personnel in the area since 2014.

Comrade Owen Jones wrote one of the best responses in 2014

Why the left must speak up about the persecution of Christians.

Those of us on the left – who advocate religious acceptance and diversity – must surely speak louder about the persecution of Christians. The suffering and oppression is real, and in many places, getting ever worse. If we do not speak out, the danger is it will be left to those with ulterior motives who wish to hijack misery to fuel religious hatred – with disastrous consequences.

Written by Andrew Coates

July 29, 2016 at 11:05 am

Hubert Wulfranc (Communist) Mayor of Saint-Étienne-du-Rouvray: Stand Together against Barbarism.

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Memorial to Jacques Hamel. 

l’Humanité today reports.

The (Communist) Mayor of the working class town of Saint-Étienne-du-Rouvray  (30,000 inhabitants) close to Rouen declared.

Soyons ensemble les derniers à pleurer, à être debout contre la barbarie, et dans le respect de tous » a plaidé, presque en larmes, Hubert Wulfranc.

‘Let us be together, the last to weep, standing upright,  respecting everybody, against Barbarity’ pleaded, nearly in tears, Hubert Wulfranc.

The French Communist Party (Parti Communiste Français) has issued this declaration.

Horreur face au lâche et abominable assassinat du prêtre de Saint Etienne de Rouvray (Olivier Dartigolles).

L’horreur a de nouveau frappé avec le lâche et abominable assassinat de Jacques Hamel, le prêtre de l’église de Saint Etienne du Rouvray. Nous adressons nos pensées  à la famille, à la communauté catholique, à la population de Saint Etienne du Rouvray, à son maire, Hubert Wulfranc.

Face à cette nouvelle tragédie, notre pays est confronté à un immense défi : vaincre Daech, assurer une meilleure sécurité pour nos concitoyens dans un état de droit, faire grandir dans notre société, par l’intervention populaire et citoyenne, les valeurs de solidarité et de progrès pour tous.

Un grand débat national s’impose pour décider de l’orientation des politiques publiques à mettre en œuvre. Que les polémiques cessent immédiatement pour laisser place au discernement, à la connaissance, à la compréhension.

Que les petits jeux politiciens et les surenchères irresponsables s’arrêtent pour un débat démocratique allant au fond des questions afin de mieux agir.

Rendered into colloquial English this dignified statement reads:

Horror in the face of the cowardly and abject murder of the Priest of Saint Etienne de Rouvray.

We are yet again struck with horror after  the cowardly and vile murder of Jacques Hamel, the Priest of the Church of Saint Etienne du Rouvray. We address our thoughts to his family, to the Catholic community, to the inhabitants of Saint Etienne du Rouvray, and to their Mayor, Hubert Wulfranc.

This tragedy leaves our country faced with enormous challenges: the defeat of Daesh, how to secure the lives of our citizens within the rule of law, and how to encourage inside our society, by democratic and open means, the values of solidarity and progress for all.

A great national debate is called for, to decide upon the direction of public policy. Now is not the time for sharp controversies. They have to stop. Now is the time for consideration, for knowledge, for understanding.

Now is the time to end  political squabbling and irresponsible hyperbole. They must be replaced by a democratic political debate which seeks to get at the root of the issues.

See also in l’Humanité today Roland Gori on  “théofascismes”: Face à la terreur, le défi est de donner des raisons d’espérer, de penser à l’avenir»

“In 1923, three years after the Tours Congress which saw the separation of the communist majority (KIS) and the minority Socialist (SFIO), Saint-Étienne-du-Rouvray became one of the first cities in France to elect a communist controlled council.”

Written by Andrew Coates

July 27, 2016 at 11:01 am

Absolute love and solidarity to the families and friends of the victims of Nice.

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Absolute Love and Solidarity to the families and friends of the victims of Nice.

At least 84 people have been killed after a lorry ploughed into a crowd attending Bastille Day celebrations in the French city of Nice on Thursday night, in what is being investigated as a terror attack.

France 24.

Here are the main developments so far:

  • A lorry ploughed into a crowd of people in the southern French city of Nice at around 11pm local time towards the end of a fireworks display to celebrate the Bastille Day holiday.
  • The lorry drove at a high speed for a distance of around 2km through the crowd, according to witnesses and officials.
  • The driver of the lorry was shot dead by police. He has been formally identified as a 31-year-old French-Tunisian citizen.
  • The death toll rose to at least 84 people, including children, with around 18 more critically injured, the interior ministry said Friday.
  • French President François Hollande said the attack was “clearly of a terrorist nature”. It is being investigated by France’s anti-terror unit.
  • Hollande said a state of emergency implemented after the November terror attacks in Paris and due to end on July 26 will be extended by another three months.

Attaque de Nice : 84 morts, trois jours de deuil national décrétés

Par LIBERATION 14 juillet 2016 à 23:31 (mis à jour le 15 juillet 2016 à 12:38).
Un camion a foncé sur des spectateurs du feu d’artifice sur la promenade des Anglais, faisant 84 morts et 18 blessés en urgence absolue.

• Jeudi, peu après 22h30, un camion a foncé dans la foule réunie pour le feu d’artifice du 14 Juillet sur la promenade des Anglais, à Nice.

• Un nouveau bilan du ministère de l’Intérieur vendredi matin fait état de 84 morts et 18 blessés en «urgence absolue».

• La préfecture des Alpes-Maritimes a évoqué un attentat et le parquet anti-terroriste s’est saisi de l’enquête.

• Le chauffeur du camion a été abattu par la police. Il a été formellement identifié.

• François Hollande a annoncé la prolongation de l’état d’urgence de trois mois et a déclaré un deuil national de trois jours samedi, dimanche et lundi.

Le Monde,

Un camion a foncé dans la foule qui était réunie sur la promenade des Anglais à Nice pour assister au feu d’artifice, jeudi 14 juillet. Au moins 84 personnes ont été tuées, selon le ministère de l’intérieur. Les témoins évoquent des scènes d’horreur et de panique.

« On a entendu des bruits. Comme il y avait les feux d’artifice, on ne s’est pas inquiétés. C’est après qu’on a compris ce qu’il se passait », raconte Auriane sur France Bleu Azur. Cette habitante du haut du boulevard Gambetta est restée cloîtrée chez elle, comme le recommandait la préfecture.

Initiative communiste-ouvrière

These words show great dignity.

15 juillet 2016

Un meurtre de masse a été commis ce 14 juillet, jour de fête populaire, à Nice. En fonçant avec un camion dans une foule de femmes, d’hommes et d’enfants qui revenaient du feu d’artifice, il s’agissait de tuer un maximum de monde dans un minimum de temps. Ce vendredi matin, on compte plus de 80 morts dont de nombreux enfants.

Il n’y a pas de mots pour exprimer l’horreur face à ce nouveau crime. Un tel crime ne peut qu’horrifier toute personne ayant un minimum de sentiments humains. Nous exprimons nos plus sincères condoléances à toutes celles et tous ceux qui ont perdu des proches, des amis ou des collègues dans cet attentat terroriste barbare.

https://pbs.twimg.com/media/CnXQuUpXgAAeP2T.jpg

Written by Andrew Coates

July 15, 2016 at 11:52 am

Massive Turn-out for Protests Against New Labour Law.

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LOI TRAVAIL MOBILISATION

1,2 million demonstrators across France according to the CGT and  390 000 according to the Police.

Huffington Post announces,

Un million de personnes ont défilé mardi 14 juin à Paris contre la loi Travail, actuellement débattue du Sénat, ont indiqué trois syndicats organisateurs (CGT, FO, Solidaires).

Libération reports,

Violents heurts à Paris lors de la manif contre la loi travail.

Violent clashes during the demonstration against the Labour Law.

French PM Valls calls on unions to stop protesting in Paris after new violence.

Says France 24.

French Prime Minister Manuel Valls on Wednesday urged the hardline CGT union to stop organising mass rallies in Paris against a contested labour reform after fresh clashes between masked youths and riot police at a demo.

On the sidelines of a CGT-led march on Tuesday, gangs of black-clad youths hurled makeshift firebombs at police and broke windows, including at Paris’ main children’s hospital.

“When you cannot organise a demo and take responsibility, leaving thugs in the middle of the march … then you don’t organise this sort of demonstration that can degenerate,” Valls said on France Inter radio.

Police fired dozens of rounds of teargas and used water cannons to disperse the groups of youths during the rally, which police said had a turnout of 75,000-80,000 in Paris alone, roughly three times more than at recent big demos.

The Paris police department reported 58 arrests, including many foreigners, with 24 police and 17 protesters injured.

“We cannot have a general ban (on demos), but we will take our responsibilities. We can no longer have this disgraceful show with things getting out of control,” Valls said before visiting the Necker children’s hospitable to inspect the damage.

As next year’s Presidential election draw near the left looks increasingly likely to be eliminated in the first round, reports the Nouvel Obs.

In a number of opinion polls and different scenarios – all including Marine Le Pen –  left candidate Jean-Luc Mélenchon would obtain from 14% to 15% of the votes against 14%  to 15% for a Parti Socialiste candidacy by François Hollande.

 

In all cases the far-right would be beaten in the second round by a candidate of Les Républicains (right-wing). 

 

Written by Andrew Coates

June 15, 2016 at 12:41 pm

Oil Refineries and Petrol Depots Blocked as French Union Protests Accelerate.

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blocaraff

Le Monde,  The day after a new day of demonstrations against the ”  El Khomri” labour ‘reforms’ the CGT “oil” section, has called for oil refineries to be blocked. (Via Solidarité Ouvrière)

French unions, students, and radical activists in groups such as Nuit Debout continue to campaign against the ‘Loi Khomri”.

The laws will undermine the ability of unions to reach collective agreements (although unions are weak and divided with only 8% members,  over 98% of French companies operate within the framework of collective bargaining, compared with under 29%, 63.7% public sector, only 16.0% in the private sector,   in the UK, (Here). The ‘reforms’ will encourage local negotiations, means to go over the head of unions, and other devices to weaken the collective system.

They will reduce hard won workers’ rights, getting  rid of the ‘red tape’ that helps the system of Inspecteurs du Travil, enforce decent working conditions.

Contrary to the falsehood being broadcast by the UK ‘Lexit’ campaign the pressure for these changes comes from the French Employers’ organisation, the MEDEF, not Brussels or the European Commission.

As can be seen in this banner which links the government, from Hollande, Valls, and Macron, to the Bosses’ federation.

https://npa2009.org/sites/default/files/29861.jpg

The action by the CGT is considerably more significant than the clashes between demonstrators and police which have been widely reported internationally.

French President Francois Hollande vowed Tuesday to stick with his controversial attempts to reform the labour market, even as a new round of violent protests broke out.

France 24.

Police fired tear gas in central Paris as an initially peaceful protest organised by unions and students was disrupted by a more radical fringe.

The labour reforms have sparked two months of protests on France’s streets, drawing 68,000 nationwide on Tuesday, authorities said, while organisers put the turnout at 220,000.

Withdraw, withdraw this law of the wealthy, it’s the law of the bosses,” was the message blasted from loudspeakers at the Paris march.

But Hollande said the battle against unemployment was not yet won and he placed the need to reform over his personal popularity, which remains at near-record lows a year ahead of a possible bid for re-election.

“I will not give way, because too many (previous) governments have backed down,” Hollande said in an hour-long interview with Europe 1 radio.

“I prefer that people have an image of a president who made reforms rather than a president who did nothing,” he said.

Police were quick to act as violence by masked youths broke out during the march in central Paris, kicking off another week of nationwide strikes and demonstrations against the package of reforms. Some 87 people were arrested.

Demonstrations were also reported in cities across the country from Marseille in the south to central Lyon and Lille in the north.

Lorry drivers blocked roads and ports in northern and western France, and there were clashes between protesters and police in the western cities of Nantes and Rennes, where thousands more took to the streets.

“We have been ignored, so we will work even harder to make our voices heard,” said Philippe Martinez, head of the CGT union, at the Paris rally.

The government argues the changes contained in the draft law will make France’s notoriously rigid labour market more flexible, but opponents say it will erode job security and do little to bring down the unemployment rate, stuck at 10 percent and nearly 25 percent for young people.

The labour reform, which would make it easier for employers to hire and fire workers, is likely the last major piece of legislation for Hollande, the least popular leader in modern French history who faces a re-election next May.

Written by Andrew Coates

May 20, 2016 at 12:12 pm

Guardian Smears Charlie Hebdo – again.

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Guardian and its like have never pardoned French secularist satire.

After the Charlie Hebdo/hypercacher slaughter The Guardian could just not wait to spit on the corpses of the dead.

Seamus Milne, former Comments Editor at the paper, (now something to do with the Labour Party) stated of its cartoons, “This wasn’t just “depictions” of the prophet, but repeated pornographic humiliation.” Milne put the blame for the attacks down to Western policy in the Middle East and the ‘war on terror’.

This is their angle during the present week:

How did Charlie Hebdo get it so wrong?

In blaming all followers of Islam for terrorism, the French magazine is finding its catharsis in bigotry.

The editorial then laid the blame squarely on two factors – the complicity of the average, unaffiliated Muslim, and the erosion of secularism by a conspiracy of silence. Terrorism was fomented, it said, and people died because society could not voice discomfort at the many little “iceberg tips” of religious expression that had cumulatively eroded laïcité – the secularism written into the French constitution. Terrorism happened, in short, because freedom of speech was curbed.

The editorial gives credence and sanction to the view that there is no such thing as an innocent Muslim. That even those who do not themselves commit terrorism, somehow by just existing and practising, are part of a continuum that climaxes with two men blowing themselves up in Brussels airport.

I assume Malik is not a French speaker, or she would have read that the  Editorial – in the original – was signed by Riss, somebody not held in universally high regard in secularist left quarters.

That is to say, it’s more what English speaking journalists  would call an “Op-Ed”, an opinion piece,  than an authoritative statement of the weekly’s views.

It is also translated into what one can only call an “approximate” English; a task in any case facing difficulties for Riss’s highly colloquial style. (1)

The English title reads, How did we end up here?

The French reads: Qu’est-ce que je fous là ? – which most would agree is somewhat different to the former.

Riss asks, after the Brussels attacks,

In reality, the attacks are merely the visible part of a very large iceberg indeed. They are the last phase of a process of cowing and silencing long in motion and on the widest possible scale. Our noses are endlessly rubbed in the rubble of Brussels airport and in the flickering candles amongst the bouquets of flowers on the pavements. All the while, no one notices what’s going on in Saint-German-en-Laye. Last week, Sciences-Po* welcomed Tariq Ramadan. He’s a teacher, so it’s not inappropriate. He came to speak of his specialist subject, Islam, which is also his religion. Rather like lecture by a Professor of Pies who is also a pie-maker. Thus judge and contestant both.

I assume the Guardian has no French speaking journalists, or at least those that follow French politics.

Ramadan, who “puts himself forward as a man of dialogue, someone open to a debate” has hit the French news recently (19th of March) because of this:

Tariq Ramadan reconnait avoir rejoint l’Union mondiale des savants musulmans (UMSM)*.  Une organisation sur la liste des organisations terroristes des Emirats Arabes Unis. L’Union mondiale des savants musulmans est dirigé par le sulfureux théologien des Frères Musulmans : Youssef Al Qaradawi.

L’homme, recherché par Interpol, est un « savant » antisémite, homophobe, auteur d’une fatwa autorisant à mener des attentats suicide. Une fatwa que l’on retrouve sur plusieurs sites du Hamas. Youssef Al Qaradawi a aussi réclamé la destruction de mausolées chiites et  justifié l’assassinat de personnalités comme Mouammar Kadhafi  et Saïd Ramadan Al Boutih.

Tariq Ramadan has admitted having joined the International Union of Muslim Scholars. This organisation is on the Arab Emirates List of terrorist organisations. It is run by the Muslim Brotherhood theologian Youssef Al Qaradawi.

This man, wanted by Interpol, is a ‘scholar’, who is anti semitic and homophobic. Qaradawi is the author of a Fatwa authorising suicide bombings – found on many Hamas sites. He has also called for the destruction of Shiite Mausoleums and justified the killings of Gadafi and Saïd Ramadan Al Boutih.

Tariq Ramadan fait enfin son « coming out ».

The controversy over whether one should debate with this figure – in view of the above facts about his racist far-right links, has been stormy.

This appeared a couple of days ago:

Le Monde: « Accepter le débat avec Tariq Ramadan ne signifie pas être d’accord avec lui »

As for blaming the ‘average Muslim’ for genocidal terrorism I find no evidence in Riss’ article.

What he does do, and in a highly questionable way, is to place the spread of cultural Islam – with all its intolerance and attempts to impose its ‘law’ on everyday life, alongside the fact of the killings.

“From the bakery that forbids you to eat what you like, to the woman who forbids you to admit that you are troubled by her veil, we are submerged in guilt for permitting ourselves such thoughts. ”

The device of citing anecdotes about bakeries and the Burka in the context of murder is more than doubtful:.

It is precisely the kind of ranting which prevents secularist opposition to the religious imposition of veiling  (a declaration of ‘purity’ against the ‘impure’) getting a hearing.

But that is Riss, and a good reason why his thoughts are not treated with seriousness that the Guardian and like-minded mates  claim for it.

Another Guardian article by their ‘religious correspondent Harriet Sherwood (Charlie Hebdo criticised for linking all Muslims to Brussels bombings) lists their manufactured outrage.

As Sarah Brown  says,

I was looking again at the possibilities I started out with and thought I should make clear that I don’t think this is ‘an attack on all Muslims as potential fifth columnists’. Some have been saying it as good as paints all Muslims as terrorists and that’s clearly not the case.

To repeat, Riss puts alongside these observations, he does not link them in a causal chain.

Mailk concludes,

The magazine characterises its mission as war with a “silencing” establishment, and sees only one way to prevail: more freedom of expression, more secularism. But its thesis needs to be challenged. Is this silenced, hesitant, subdued France that Hebdo describes the country in which a minister called women in hijab “negroes who accept slavery”? If that is too timid, what would it propose: banning hijabs, banning beards?

To employ Hebdo’s own concluding rhetorical device, let us ask “the world’s oldest and most important question”: how the hell did we end up here? Imagine being that liberal, energised by the moral certainty of your secularism, sustained by belief in the supremacy of your values and righteous indignation. Mightn’t you ask yourself: how the hell did I end up here, advocating bigotry and prejudice?

Perhaps Malik might care to make some observations about the bigotry and prejudice of the scholarly  organisation the eminent Oxford Professor, Tariq Ramadan has recently joined?

But, no, silence.

The Guardian one notes does not exactly open its pages to defenders of Charlie Hebdo either.

 (1) This is today’s example of the ‘English’ version of the Editorial:

This week’s big debate was about the reality of Salah Abdeslam’s perpetuity. About his eventual sentence. Whether ‘life’ was going to mean life. A wind of panic swept over some of us when we realised that the possibility of a life sentence (that most perpetual of perpetuities) was not quite ‘real’ because, in the normal course of things, after a few decades of imprisonment, there was a chance that he might be released.

Written by Andrew Coates

April 6, 2016 at 12:12 pm