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World Cup: “Pure Patriotic Ecstasy” Spreads to Giles Fraser.

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Image result for giles fraser football

Cleric Giles Fraser: in “pure patriotic ecstasy”.

Some people read the future of today’s Cabinet meeting in taxi  phone numbers and train time-tables.

Others will pontificate on global warming at the opening of a tin of baked beans.

But nothing, absolutely nothing, brings out the worst in commentators than waffling about the political and cultural implications of the World Cup and the English team.

A whiff of victory and they’re all over the players’ aprons.

A couple of days ago Counterfire published this, sub specie eternal cultural studies bore,

Success for England will mean what we make it mean

Mark Perryman.

A popular Left politics must surely connect with such episodes as metaphor, to translate what we see on the pitch into the changes beyond the touchline we require to become a more equal society. So here’s my maxim for Jeremy Corbyn and his colleagues. If Labour cannot explain the meaning of the World Cup why should I listen to what the party has to tell me on how they’re going to fix the mess the NHS is in? Not the flimsy populism of Blair when he adopted the ‘Labour’s Coming Home’ message after England’s last tournament semi, Euro ‘96, but a political practice rooted in popular culture because here, more than anywhere else, ideas are not only formed, but also changed.

Perryman has an  admirer in the highest ranks of the Clergy who picked up on this passage.

But the point is that a St George Cross draped in the colours of multiculturalism has at least the potential for the beginnings of a journey away from racism. It has a reach and symbolism like no other, touching the parts of a nation’s soul no anti-racist placard thrust in our faces is ever going to. This is the meaning of modern football and when England begin to scale the heights of 2018 World Cup ambition the reach of that message is amplified still further on a scale and in a manner that ’66 could never have done, and ’90 barely began.

It’s Prelate Pontificus Maximus Giles Fraser:

In that moment of pure patriotic ecstasy, the pub seemed united in an unusually intimate form of togetherness. After all that, Neil and I had a rather messy argument about Brexit. “If we win the World Cup, Theresa May will call an early election,” someone else suggested. Then we all drank up and staggered home.

What we think about patriotism positions us squarely on possibly the moral question of our day. From Brexit to Trump, from Hungary to Israel, the question of putting our country first has a divisive feel that enrages liberals and internationalists. Because when it comes to patriotism, what liberals understand to be a defining feature of proper moral reasoning, communitarians think of as a vice. And what communitarians think of as an essential aspect of a flourishing moral community, liberals think of as bigotry.

The Cannon adds is some stuff about (former International Socialist)  Alasdair MacIntyre, if anybody can be bothered to read his half digested reflections.

Let us end with this:

For communitarians, my hugging the fat English stranger (steady down Padre!) , my “Come on En-ger-land” at top volume, are crucial to our morality solidarity. And it’s just the same with my mate Emilliano shouting for Colombia over in the Elephant shopping centre.

And this,

The problem, of course, is that what MacIntyre and I (Note: on the basis of one essay written long ago),  consider moral solidarity, liberals think of as prejudice, even proto-fascism. And what liberals call morality, communitarians view as a dangerous dilution of moral solidarity. And there, in a nutshell, are the culture wars that presently divide us.

After Virtue me old cock!

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