Stop Trump is a coalition of organisations and individuals that have come together to protest against Donald Trump’s planned state visit to the UK.
PLEDGE TO MARCH AGAINST TRUMP’S VISIT TO BRITAIN
Donald Trump’s presidency is turning out to be every bit as dangerous and divisive as we feared. The rhetoric of his campaign, and his early executive orders, have sparked a wave of fear and hatred. Those who are often already marginalised and discriminated against – particularly Muslims – have been particular targets for Trump.
Trump directly threatens steps towards tackling climate change, fighting discrimination, inequality, peace and disarmament. At the very moment when the world needs more solidarity, more cooperation, and a greater commitment to justice, he proposes to build walls and wants to turn us against each other.
We are dismayed and shocked by the attempt of the British government to normalise Trump’s agenda. People in Britain never voted for this. It is our duty as citizens to speak out. We oppose this state visit to the UK and commit ourselves to one of the biggest demonstrations in British history, to make very clear to our government, and to the world, this is not in our name.
We were launched on 2nd February 2017 in a letter to the Guardian. Our initial supporters include:
Dan Howell @DanIsNotOnFire
John Pandit, Asian Dub Foundation soundsystem
Bianca Jagger, Council of Europe goodwill ambassador
Talha Ahmad, Muslim Council of Britain
Shanza Ali, Muslim Climate Action
Rizwan Hussain, Jawaab
Kalpana Wilson, South Asia Solidarity Group
Anas Altikriti, The Cordoba Foundation
Suresh Grover, The Monitoring Group
Nirmala Rajasingam, human rights activist
Amrit Wilson, writer
Amna Abdullatif, The Women’s Platform
Rajiv Menon QC, NMP
Aysha Al-Fekaiki, Iraqi Transnational Collective (London)
Saqib Deshmuk, Writer/campaigner
Fizza Qureshi, Migrants Rights Network
Baljit Banga, Director, London Black Women’s Project
Halima Gosai Hussain, Inclusive Mosque Initiative
Fiaz Ahmed, JUST Yorkshire
Andy Gregg, ROTA (Race on the Agenda)
Aamer Anwar, Human Rights Lawyer
Shabana Mahmood MP
Ed Miliband MP
Tulip Siddiq MP
Claude Moraes MEP
Rushanara Ali MP
Caroline Lucas MP
Mhairi Black MP
David Lammy MP
Leanne Wood, Leader, Plaid Cymru
Hywel Williams MP
Clive Lewis MP
Tim Farron MP
Melanie Onn MP
Frances O’Grady, TUC general secretary
Dave Prentis, Unison general secretary
Tim Roache, GMB general secretary
Matt Wrack, FBU general secretary
Mick Cash, RMT general secretary
Malia Bouattia, NUS president
Michelle Stanistreet, NUJ general secretary
Kevin Courtney, NUT general secretary
Sally Hunt, UCU general secretary
Manuel Cortes, TSSA general secretary
Dave Ward, CWU general secretary
Mary Bousted, ATL general secretary
Mark Serwotka, PCS general secretary
Ronnie Draper, BFAWU general secretary
Christine Blower, President, European Trade Union Committee for Education
Paul Mackney, Former UCU general secretary
Asad Rehman, Friends of the Earth
Nick Dearden, Global Justice Now
Kate Hudson, CND
Luke Cooper, Another Europe is Possible
Sujata Aurora, Chair, Grunwick 40 (personal capacity)
Hilary Wainwright, Red Pepper
Mohammed Ateek, Syria Solidarity Campaign
Andrew Burgin, Left Unity
Marina Prentoulis, Syriza (UK)
Sirio Canós Donnay, Podemos (London)
Nicolo Milanese, European Alternatives
Prof Mary Kaldor
Neal Lawson, Compass
Adina Claire, War on Want
Hamza Hamouchene, Algeria Solidarity Campaign
Michael Collins, Right to Remain
Adam Klug, Momentum
Emma Rees, Momentum
Zoe Gardner, Refugee rights campaigner
Michael Chessum, Campaigner and journalist
Andrea Pisauro, Sinistra Ecologia Libertà
Bruce Kent, Pax Christi
Salman Shaheen, Journalist
Gracie Mae Bradley, Against Borders for Children
Hugh Lanning, Alliance of free movement
Neil Faulkner, Archaeologist
Jerome Phelps, Detention Action
Daniel Voskoboynik, This Changes Everything UK
Carolina Gottardo, Director, Latin American Women’s Rights Service
Shaista Aziz, Journalist/Everyday Bigotry Project
David Rosenberg, Jewish Socialist Group
Potent Whisper, Poet
Paula Peters, Disabled People Against Cuts
James Moulding, Newspeak House
Lesbians and Gays Support the Migrants
Liv Wynter, Artist
Liz Fekete, Director, Institute of Race Relations
Gurnik Bains, Founder, Global Future
Gilbert Achcar, Professor of Development Studies and International Relations, SOAS
Denise Dobson, Holler4/Songworks Choir
Kerry Abel, Abortion Rights
This campaign, with a solid list of respected human rights, left-wing, trade union activists, for example, Clive Lewis MP, David Rosenberg, Jewish Socialist Group, Gilbert Achcar, Michael Chessum, Andrew Burgin, Mark Serwotka,Gary Younge, Bianca Jagger, Matt Wrack, FBU general secretary), Hilary Wainwright, Red Pepper, Luke Cooper, Another Europe is Possible, the wonderful Paula Peters, Disabled People Against Cuts, Mohammed Ateek, Syria Solidarity Campaign, and… Owen Jones, deserves our support.
(Not to be confused with….er this: here…….)
The Front National Has Changed!
Last year Marine Le Pen announced that he would ban “all religious symbols” including kippas, headscarves, veils, burqas and burkinis from public spaces if she is elected president, explaining the move as a “sacrifice” to combat Islamic extremism.”
On Thursday evening Marine le Pen was interviewed on France 2.
A full critical account of her statements is given in le Monde, Etrangers, décret anti-immigration… Les affirmations trompeuses de Marine Le Pen dans « L’Emission politique »
But this is of special interest.
She reiterated the above commitment, extending the 2010 French law, which prohibits the full-body veil, the Burqa in public to anybody with such ‘ostentatious’religious symbols or dress.
As many commentators have noted enforcing such legislation would invite a veritable “hunt” for those wearing religious symbols, in the front line, Muslim women wearing a variety of head scarves, veils, not to mention one religious groups that has Kippas…..
l’enseignement libre hors contrat, qu’elle entend largement favoriser au détriment de l’école publique. Or de quoi s’agit-il ? En premier lieu de l’enseignement catholique tendance Manif pour tous, qui se porte déjà bien, mais aussi des écoles juives, plus ou moins orthodoxes, ou bien sûr des établissements musulmans, plus ou moins salafistes.
Private education without state contracts (and controls) which she intends to favour to the detriment of public state education. What is this? In the first instance, Catholic schooling, in the (hard line) line of the anti-Gay Marriage movement Manif pour Tous, but equally Jewish schools, more or less orthodox, and, naturally, Muslim institutions, more or less Salafist.
This also raised eyebrows today (Washington Post),
PARIS — French far-right presidential candidate Marine Le Pen has vowed to request all people with dual citizenship in France and other countries to choose only one nationality, except for Europeans and Russians.
She said this doesn’t mean foreigners would need to leave the country, explaining they can stay “as long as they respect French laws and values”.
Le Pen said she considers Russia to be part of the “Europe of nations.” In response to a specific question from a reporter on France 2 television Thursday night she said the measure would involve Israel, since it’s not a European country.
This is their Europe of Nations, give or take a degree of exaggeration: France’s Nationalist Party Has a Plan to Break Up the Euro and Probably Start a New Financial Crisis Jordan Weissmann (Slate),
- Le Pen would call a meeting with the EU and ask it to replace the euro with brand-new national currencies. If it balked, France would go it alone.
- Le Pen would commandeer the French central bank, ending its independence.
- She would print “new French francs” to finance government spending.
Not to put too fine a point on it, but the National Front is essentially threatening to suicide-bomb the whole EU monetary system.
At present indications point to a Le Pen lead in the first round of the coming Presidential election, and a “Macron versus Le Pen” duel in the Second, with Macron the favourite, in the latest opinion polls, to win.
The Guardian reports,
The government does not have “a blank cheque” to push through its vision of Brexit, Jeremy Corbyn has said, despite the overwhelming Commons vote to pass the article 50 bill without a single amendment.
The Labour leader insisted there was little his party could have done about the bill, given its limited scope, but said he would continue to push for concessions and changes as the Brexit process continued.
“There was a referendum,” he told BBC1’s Breakfast programme. “There was a decision by the people of this country and we support the result of the referendum, and have to carry it out.
“It doesn’t mean we agree with the government on the economy for the future. It does mean we have to build good relations with everybody across Europe.
Then there is this,
Clive Lewis, the leftwing shadow business secretary, has resigned from the shadow cabinet to vote against article 50 at third reading. He was the fourth shadow cabinet minister to resign on this issue. His move will intensify speculation that he sees himself as a candidate in a future Labour leadership election, particularly because Jeremy Corbyn’s decision to order his MPs to back the bill has angered many of the party’s activists.
Brexit is a huge blow to progressive causes in the UK. Having been touted as a referendum on leaving the EU, the politics of UKIP and sections of the media turned it into a referendum on migration. The result was a resounding vote against migration and against further integration with Europe on a political, social and economic level.
Brexit has not just lead to “carnival of reaction” but is a defeat for the collectivist project of creating a social Europe, a transformed European Union.
Given that there was “little” that could have been “done about the Bill” many will sympathise with Clive Lewis: there is no reason to stand with the forces of the right and vote the Tories’ bill in.
Others will point to Donald Trump’s praise for Brexit, a “smart” move that could lead to the -welcome – “unravelling of the EU”..
Morning Star supporter Nick Wright asserts (Trump and Brexit) that,
Like Brexit, Trump’s victory represents the breakdown of the established order. Like Brexit it was a defeat for the main centres of capitalist power.
This is far from the truth.
Capitalist power is being configured, and the last thing these ‘victories’ indicate is a “defeat” for finance and business.
Trade Deals with the USA will be based on terms set down by Washington, opening up the UK to their products, their lower environmental standards, and public markets to their companies, already interested in the NHS.
The Tories, high from their success at the Parliamentary vote, will be free to weaken all EU social and environmental legislation.
If there was “little” that can be done in Parliament to stop the Brexit Bill, as Corbyn says, there will be little effectively done to halt these measures.
This is just bravura and wishful thinking:
“Good relations” and other warm words will not stop the building of barriers with Continental Europe.
The “kick up the backside” welcomed by Tariq Ali, has turned into a kick start to the anti-EU populist far-right, from Marine Le Pen’s Front National, the Alternative für Deutschland, to Geert Wilders’ Partij voor de Vrijheid.
In these conditions the last thing many will want to hear is the advice of the Brexit left, the supporters of a “People’s Brexit” who have fueled the rightward turn.
Many will find that attempts to avoid the issues this raises, and channel popular hostility against Trump into a new ‘movement’ Stand up to Trump that everybody on the left can support, ring hollow.
We have our own reactionaries to deal with: the Brexit supporters.
There is no People’s Brexit, outside of their rhetoric.
There is one Brexit: the Carnival of Reaction.
The real issue is to build a truly internationalist left that breaks with the Brexiters of all stripes.
Reuters reports (Sunday),
Far-left firebrand Jean-Luc Mélenchon embraced technology during the launch of his presidential campaign at a rally in Lyon on Sunday, with a 3D hologram of him making his speech appearing at the same time at another rally in Paris.
Mélenchon, wearing a Nehru-style jacket, tried to use the hologram technology give a modern look to his launch, which coincided with that of the far-right leader Marine Le Pen.
Jean-Luc Mélenchon opened his meeting, transmitted by hologram to Paris, with a rousing speech. But it was hard to hide that the selection of the radical green socialist, Benoît Hamon as Socialist Party candidate, has created profound difficulties for the leader of La France insoumise.
After Hamon’s victory the French left is divided. While many welcomed the Socialists’ change in direction, for the majority of Ensemble, an alliance of radical left currents and part of the (nearly defunct Front de gauche), Mélenchon remains central to the left’s prospects in France.
On the Ensemble site Roger Martelli writes of the left’s Presidential candidates, (Gauche : et maintenant ?)
Depuis une quinzaine d’années, il est de tous les combats majeurs visant à redonner au peuple sa souveraineté et à la gauche son dynamisme. Son programme, dans la continuité de celui de 2012, reprend la logique « antilibérale » et démocratique qui s’est déployée après le choc de la présidentielle de 2002.
For over 15 years he has been there in all the principal battles which have aimed to return to the people their soveriegnty and to the left its dynamism. His programme, consistent with the (Presidential election) of 2012 (when Mélenchon stood, backed by the Front de gauch left bloc), takes up again the « anti-liberal » and democratic logic used since the shock of the 2002 Presidential elections.
Au fond, Benoît Hamon incarne la continuité d’un Parti socialiste qui a accompagné les reculs successifs d’un socialisme devenu hégémonique au début des années 1980. Jean-Luc Mélenchon ouvre la voie d’une rupture dont toute la gauche pourrait bénéficier.
At root Benoît Hamon embodies continuity with a Parti Socialiste which has, since it became hegemonic since the start of the 1980s, has been marked by a succession of backward steps. Jean-Luc Mélenchon opens up the prospect of a radical break, from which all the left could benefit.
Martelli’s reference to “popular sovereignty” raises perhaps one of the most serious problems about Mélenchon’s campaign. The leader of La France Insoumise is not only concerned with “une majorité populaire à gauche”. Or a ” dose” of populism into the left, to re-occupy the field of social division, with a campaign that can express a radical protest vote.
Another Adieu au Prolétariat.
Mélenchon’s ambitions extend far and wide as he asserts the need to replace the traditional strategies of the left.
In a series of writings he has talked about L’Ère du peuple in (the grandly titled) “époque de l’Anthropocène.” (the ‘new epoch’ in human political geography). In this perspective the old ‘hierarchy’ of struggles, centred on the primacy of the proletariat as a political subject, has been surpassed.
In a short history which takes him from the people as a ” multitude ” (without cohesion), the people/working class, as a demand-making category, we have come to the age of « networks » (réseaux). And, in France, more specifically, as he puts it himself, “réseau de soutien à ma candidature et à son programme”. (Réseaux et mouvements. 7th of January 2017)
The network launched as La France Insoumise is at the core of the electoral and social strategy. Mélenchon is engaged in an explicit effort to capture (in his terms, form), the People, in opposition to the Oligarchy, financial and globalising. It is not shaped only by economic issues, but the with the wider effects of capitalism in society: marginalisation, social division, the long series of cultural contradictions and demands of the diverse oppressed groups. Above all it aims to “net” the concept of the People, and refound the left as a movement capable of structuring it politically as a force for progressive transformation (details of the programme on their site). Membership of what might be called a permanent “rally” does not require payment, only backing.
Supporters put this project in the same political sphere as Podemos, as a movement that aims to expand the field of democratic mobilisation against the political caste (la casta), more commonly called, in French and in English, the elites.
For this venture, which draws on the writings of Ernesto Laclau and Chantal Mouffe, populism is a political logic. The objective is to unify, to create a radical democratic People, not as (it is asserted) through the forms of exclusion and division, between “us”, on ethnicity or nationality and others.
Citizen-Movement and the Leader.
But, as Pierre Khalfa has observed, the “citizen-movement”, La France Insoumise, charged with this objective, organised in hundreds of “groupes d’appui” (support groups) is not democratic in the sense that political parties are – in principle. (Le peuple et le mouvement, est-ce vraiment si simple?). There are no organised confrontations between different currents of opinion; disagreements only arise over applying the ‘line’ in local conditions. There is, in fact,the worst form of Occupy style ‘consensus politics”, ruling out by fait real dissensus, wedded to the decisions of the Chief. It is “JLM who decides”. Or, as Laclau put it, the, “..the “symbolic unification of a group around an individuality” is inherent to the formation of a ‘people’ (Page 100. On Populist Reason 2005. ) (1)
Critics point to the lack of coherence in the definition of the would-be “people” a vast category with many internal conflicts between social groups. They also state that it is also highly unlikely that the ambition to remould populist resentment, expressed and solidly articulated in the Front National’s nationalist attacks on globalisation and a whole range of groups, from Muslims to migrant workers, has struck deep into French political reality. Detaching the ‘floating signifier’ of the People and putting it to a new use is a hard task. It more probable, and Mélenchon’s comments on Europe, migrant labour and the importance of the French ‘nation’, that it will end up more influenced by nationalism than become an alternative to it. Over everything lingers Pierre Khalfa put it the figure of “l’homme providentiel”, the Man of Destiny. (Le populisme de gauche, un oxymore dangereux).
In these conditions it is little wonder that many of the French left are not just wary of Mélenchon, but actively hostile to his entire project.
It is equally not surprising that elsewhere would-be People’s Leaders, like George Galloway in Britain, have warmed to La France Insoumise.
(1)Le peuple et le « mouvement. Jean-Luc Mélenchon (2.11.16. Blog).
“Il n’y a pas de carte. Il ne peut y avoir des cotisations mais seulement des participations financières à l’action c’est-à-dire des dons ou des versements réguliers pendant la durée de celle-ci. Il n’y a pas d’autre discipline que celle de l’action, c’est-à-dire celle que chacun s’impose dans l’action individuelle ou collective.” In other words, la France Insoumise is devoted to the “action” of getting votes.
Populists High on the Hog.
From the vantage point of the left, from liberals to socialists, Donald Trump is a ‘truth’, a reality, the “actuality of the populist revolution” that is hard to grapple with. The thousands who demonstrated against his Muslim/Visa Ban in London on Saturday, (40,000 to the organisers, 10,000 to everybody else), and the anti-Trump protests across the country, express heartfelt outrage at the US President’s xenophobic measures. It is to be hoped that they continue in the event of a Trump State visit to Britain. But beyond our backing for the worldwide campaigns against the new President the nature and destination of his politics needs serious reflection and debate.
In What is Populism? (2016) Jan-Werner Müller described modern populism as a “moralistic imagination of politics”. Müller’s description is tailor-made, not only for populist protest, the indignation at the ‘elites’, the neglect of “hard-working people” and respect for those who are “more ordinary” than others that marks UKIP and the galaxy of the Continental radical right.
But, What is Populism? argues, it is not just that for populists “only some of the people are really the people”. Trump has passed from the idea that his election represents the will of the ‘real’ American people, a claim to sovereignty that overrides any consideration of the plurality of the electing body, to efforts to bring the sovereignty of law to heel. In this case, the emerging political model, is an alternative to the ‘non-adversarial” consensus in ‘liberal’ democracies.
But Trump’s triumph is very far from a mobilisation against the “élitocratie” favoured by supporters of ‘left populist’ anticapitalism, through grassroots movements involving forces capable of giving voice and a progressive slant to demands for popular sovereignty.
It is an illiberal democracy.
Müller predicts that in power,
..with their basic commitment to the idea that only they represented the people”. Once installed in office, “they will engage in occupying the state mass clientelism and corruption, and the suppression of anything like a critical civil society. (Page 102)
This looks a good description of Trump’s first weeks in office.
Nick Cohen has warned that the British Conservatives have not only failed to stand up the British Populists but forces may lead some of them to shift in the same direction (What has become of conservatism? Observer. 2911.17)
Populist Calls to Break up the EU.
After Brexit, Trump’s victory has reverberated in the democratic left as warning that, for some, that the left, from its ‘liberal’ US version to our socialist and social democratic culture, has lost touch with ‘ordinary people’. A rapid response has been to advocate some kind of ‘left populism’. For the moment the prospect of a left-wing populism in Britain looks reduced to making appeals to the ‘people’ against the Tory and financial elite. Or to put it simply, using the term as a way of looking for popular support on issues which play well with the electorate. A more developed tool-box approach, perhaps best mirrored in the efforts of the French Presidential candidate Jean-Luc Mélenchon to stand up for La France insoumise, ends up with precisely the problem of illiberal democracy sketched above.
This can be seen in the demand, formally announced today, by the French Front National, to prepare for what Marine le Pen has called ‘Frexit’. That is for a process which, if she wins power in the April-May Presidential elections, begins with renegotiating European Treaties, proceeds to France dropping the Euro, and ends with a referendum on leaving the European Union (Marine Le Pen promises Frexit referendum if she wins presidency).
Organising and supporting the anti-Trump demonstration were a number of individuals and organisations (Counterfire, SWP, Socialist Party) that backed Brexit. Trump is famous for his support for Brexit. It is alleged that Ted Malloch, who wishes the “break up of the EU” is waging a campaign to become Trump’s Ambassador to the European Union (Patrick Wintour. Guardian. 4.2.17).
Trump is said to be “cheering on” the populist forces in Europe. While not supporting UKIP the British ‘left’ supporters of Brexit cast their ballot in the same way to leave the EU. The results of the Referendum, it need hardly be said, are probably the best example of the failure of the left to ‘channel’ populism in its direction
Will these forces also welcome the “break up” of the EU? Would they back Frexit? An indication that they might well do comes from the strong support and attendance of Trade Unionists Against the EU at the ‘Internationalist’ Rally last year (May 28th Pour le Brexit) organised by the pro-Frexit Trotskyist sect, the Parti Ouvrier Indépendant Démocratique.(1)
If they take this stand, and these groups have to have views on every EU issue, regardless of ‘sovereignty;’ a part of the British left is in letting itself in for some major difficulties. In What is Populism? Müller asked, by placing the construction of the “people” against the “market people” – or the People against the European Union ‘neo-liberal superpower – will this “import the problems of a genuinely populist conception of politics? “ (Page 98)
The sovereigntist ideal of the Front National is quite clear about defining who the French ‘people’ are; it even intends to give them preference in jobs (préférence nationale).
What kind of ‘construction’ of the People around what Laclau has dubbed On Populist Reason (2005) as an “us” opposed to an (elite) “them” is that?
This indicates the kind of action Marine Le Pen takes against critics (the journalist asks her about employing her thuggish bodyguards as “Parliamentary Assistants” on the EU Payroll.
(1) “quitter l’Union Européenne” Wikipedia. More details in the Tribune des Travailleurs on the ‘Constituent Assembly’which will carry out this process. Mouvement pour la rupture avec l’UE et la 5e République
Owen Jones, “not taking part in Trump Demo because of leading role of the SWP in it, a cult which covered up rape.”
People who follow these things may have noticed an angry exchange between Lindsey German and comrade Owen Jones over the Trump protests.
As I have no wish to offered comrade Owen, who deleted the remarks, but did not protest at people mentioning it (despite opportunity to do so) I shall not paste it.
People who follow these things may have also noticed that yesterday there were two letters in the Guardian protesting against Trump’s planned visit to the UK.
One was headed by Owen’s name, it included Ed Miliband, senior trade union figures and human rights campaigners, prominent Momentum figures and people from respected left groups, such as Left Unity.
The other, well, let’s just say that it also included respected figures from the union movement and human rights campaigner, and… Lindsey German and organisations in which her groupuscule play a considerable part, the Stop the War Coalition and the remains of the People’s Assembly. Another organisation’s supporters, Stand up to Racism, best known for the SWP’s involvement, featured. And Islamist organisations, such as the Muslim Association of Britain. (1)
Momentum meanwhile has advertised the London Demo without mentioning the various fronts, groups claiming to represent the Muslim community, and others, behind the demonstration.
It simply says this: ” JOIN THE MARCH TO STOP TRUMP THIS SATURDAY
If you’re in London, join the march to Stop Trump’s Muslim Ban this Saturday, 4th February, from the US Embassy to Downing Street. The Momentum and Labour Assembly Against Austerity bloc will meet at 11am at 24 Grosvenor Square, London W1A 2LQ. Check out the Facebook Event for more information.
Momentum is in the right direction.
Protesting against Trump is very important, welcome, and needed.
But we don’t we don’t want to be caught up in the manipulative and dead-end politics of the likes of the SWP or Counterfire (both strong backers of the Brexit that Trump welcomes), the StWC (who oppose any interference in the sovereign politics of Syria) still less MAB and its cohorts.
Now this bombshell comes:
(1) “MAB first started working with the StWC in 2002 when they agreed to join together a demonstration they had planned to mark the anniversary of the Second Palestinian Intifada with a demonstration StWC had planned against the looming Iraq war at the opening of the Labour party. The march took place under the dual slogans ‘Don’t attack Iraq‘ and ‘Freedom for Palestine‘. According to Altikriti, MAB ‘spoke to Stop the War and we said to them, we will join you; however we will not become part of your coalition, we will be a separate and independent entity but we will work together with you on a national basis as part of the anti-war movement’. This reassured MAB that it would not ‘melt into that big coalition’  that was known to be led by the Left. They would remain a distinct and autonomous bloc, able to shape the agenda. Altikriti and others in the MAB leadership were working to persuade members that collaboration with non-Muslim anti-war activists was halal (religiously permissible) and that it was within the remit of their organisation. Their argument was that, if gender-segregated spaces and halal food could be provided at meetings, demonstrations and other events, then Muslims could participate in the anti-war movements without being assimilated”
More on Wikipedia.