This outlines the struggle within Momentum very well, it is well worth a read for that.
But then, having played the blame squarely on Lansman and Corbyn it draws the ridiculous conclusion that the opposition should not be, critically and without illusions, supported against them here because they are equally as bad (they are not) and everyone should leave the Labour party and join the SEP (they will not). On that logic it would be better if Lansman managed to snuff out democracy entirety in Momentum and defeat his opponents who want to establish democratic structures because then they would clearly see the SEP was right all along and fighting inside the Labour party was a waste of time and energy.
Cuneiform needed to Break Free from Colonial Legacy.
SOAS University Defends Students Accused Of Being ‘Snowflakes’ Over White Philosopher Demands
Their demands centre around this.
To make sure that the majority of the philosophers on our courses are from the Global South or it’s diaspora.
“SOAS’s focus is on Asia and Africa and therefore the foundations of its theories should be presented by Asian or African philosophers (or the diaspora).
“If white philosophers are required, then to teach their work from a critical standpoint. For example, acknowledging the colonial context in which so called “Enlightenment” philosophers wrote within.”
The proposals were put forward as part of a campaign at SOAS to “address the structural and epistemological legacy of colonialism” at the university.
It has long struck the Tendence that such calls do not go far enough.
This statement was written in English, and more importantly, in the Latin alphabet, a legacy of Roman imperialism.
Where, one asks, is their recognition of the import of the Sumerians in addressing the Enlightenment’s problématique?
Were they not present in the Middle East?
Where is the place of cuneiform, a writing system free from Western colonialism?
Where is the recognition given to the important role of Metropolitan thought, notably astrology, in the curriculum?
We propose that SOAS immediately establish a Tablet School in sumerian cuneiform.
Who could be better to introduce the new syllabus than Middle East Expert Tariq Ali?
We Shall Never Forget You Comrades!
This year there was a simple ceremony outside the former offices of Charlie.
The Hyper-casher Victims:
Nazzareno Tassone: Hero and Martyr.
An Edmonton man killed fighting ISIS in Syria vowed to do his best before heading into his final battle, despite poor equipment, airstrike attacks and seeing friends die in explosions.
That’s according to social media messages shared by a friend the 24-year-old fighter regularly confided in while overseas.
Mike Webster last heard from Nazzareno Tassone on Nov. 12, 2016.
Tassone, who left Edmonton in June to join the Kurdish People’s Protection Unit (YPG), told Webster at the time he was heading to Raqqa, Syria, in two days, according to messages in a conversation posted on Facebook.
“Will do my best,” he wrote to W
Will do my best,” he wrote to Webster, a former reservist who lives in Brantford, Ont. “Hopes are low.”
On Tuesday, a YPG statement hailed Tassone as a hero and martyr killed in action in Raqqa on Dec 21.
Fellow YPG soldiers have announced plans on Facebook to commemorate his memory and sacrifice in Ottawa on Monday morning, at the Tomb of the Unknown Soldier.
Their post offers additional details surrounding the death of Tassone, also referred to by his Kurdish name, Agir Ararat, who was killed along with British volunteer Ryan Lock.
Behind the faction fight in the UK’s pro-Corbyn Momentum movement, as Exposed by the World Socialist Web Site.
Trotskyism (US only)
Behind the faction fight in the UK’s pro-Corbyn Momentum movement
By Chris Marsden
The headlines prompted by the December 3 National Committee of Momentum were uniform in character. The pro-Jeremy Corbyn pressure group, which had generally been portrayed as a threat to Labour’s electoral prospects, made up of “wreckers” who want to purge the party’s “sensible” right wing, was rebranded as a precious political jewel to be protected from a “Trotskyist” takeover.
The entire presentation is a tissue of lies.
The conflict within Momentum is between a bureaucratic cabal at the core of Corbyn’s leadership team, many of whom are indeed Stalinists, and representatives of various pseudo-left groups who are bitterly opposed to Trotskyism and who have no intention of breaking with either Corbyn or the Labour Party.
The moves now being made within Momentum to close off all genuine debate and insist on absolute loyalty to Labour should spur those workers and youth who looked to it to provide a socialist alternative to carefully study the SEP statement.
The ‘anti-Zionist’ Politics we Loathe.
Introduction: one of the things which intensely annoyed many people during the ‘Momentum’ debacle was this accusation against a small left wing group, the Alliance for Workers’ Liberty. That they hold, “Subtle support for imperialist wars, uncritical support for Israel and fanatical support for the European Union are amongst their policies.” (Laura Catriona Murray here).
If I think rightly the AWL has a sensitive attitude on the issue of the Middle East.
Some of their views chime with mine.
I am ‘anti-zionist’ in the sense that Hannah Arendt was: I am not a nationalist and far less somebody who would base politics on religion.
I am, to put it in a word, an internationalist.
I am Not an anti–Zionist who is obsessed with the issue.
I am somebody who grew up with the ‘Jewish community’ in North London. I would not even dream of defining the ‘Jewish community’ as ‘one’ voice or group, or define ‘their’ stand on Israel.
This is an important contribution to debate on the issue.
“Why Jews should join Jeremy Corbyn’s Labour Party”
Workers’ Liberty member Daniel Randall spoke on a panel at Limmud, a Jewish cultural and educational conference, on a panel entitled “why Jews should join Jeremy Corbyn’s Labour Party”. The other speakers were Jon Lansman (Momentum), Anna Lawton (Labour Party member and Limmud 2017 chair), and Barnaby Raine (RS21). The session was chaired by Andrew Gilbert (London Jewish Forum and Labour Party member).
This is a slightly-edited version of Daniel’s speech at the session.
I’m Daniel Randall; I work on the underground in London, where I’m a rep for the RMT union. I’m also a member of the socialist group Workers’ Liberty; we’re a Trotskyist organisation, but a rather heterodox one. I should also say that I’m not currently a member of the Labour Party, having been expelled, twice, for my membership of Workers’ Liberty. So I’m speaking here somewhat as a Labour Party member “in exile”.
The title of this panel is “why Jews should join Jeremy Corbyn’s Labour Party”. I’m going to approach the issue slightly differently, because I’m not a communalist; I’m not a Zionist, or a Bundist, or nationalist or cultural autonomist of any other stripe. I don’t believe in a unitary “Jewish interest”, and I don’t believe there’s any essentialist, innate “Jewish characteristics” that ought to compel Jews to join Labour, or any other political party. Fundamentally, I think Jews should join the Labour Party if they support its foundational purpose: to represent in politics the interests of working class.
I should also say that I don’t believe there’s any such thing as “Jeremy Corbyn’s Labour Party”. The Labour Party belongs to its members, not to its leader, and has always been a politically contested space and a site of struggle. You might not like the current political composition of the leadership, for whatever reason, but if you believe in labour representation, you should be in the Labour Party.
But to say nothing more than that would be a missed opportunity, I think, so I will use the not-very-much time I have to say a bit more on what a Corbyn-led Labour Party might imply for the relationship between Jews and the left.
I think the Corbyn surge represents an opportunity to recompose and renew the left. Hundreds of thousands of young people, many of them new to politics and without the training and baggage of years spent organised under prevailing far-left common sense, good and bad, have become politicised, and some have become mobilised and active.
If you’re a Jewish leftist or labour movement activist who has felt uncomfortable with, or alienated by, the common sense that has prevailed on the left around certain issues, and I agree that there has been much to feel uncomfortable about, then the febrile political atmosphere created by the Corbyn surge represents an opportunity to challenge and change that common sense. You should get involved in and be part of those discussions, but that means making a commitment to attempt to see this political moment through, on its own terms.
Much has been said about Jeremy Corbyn’s personal, individual attitude to Israel/Palestine and antisemitism. On substantive questions of policy he has a much better position, in my view, than the one which has predominated on much of the far-left: he is for a two-state settlement, rather than the destruction of Israel, and against blanket boycotts of Israel. That puts him one up on much of the far-left.
His weaknesses on these issues, his historic softness on Hamas, for example, reflect the reality of him as a product of the existing left – a left characterised by Stalinist politics, and a “my-enemy’s-enemy-is-my-friend” approach to international issues. But the new left in the Labour Party is bigger than Jeremy Corbyn himself and, as I’ve said, represents an opportunity to challenge those politics.
I think it’s also important for me to say here that the view that the entire far-left is institutionally antisemitic is a calumny, and I think some of the antisemitism scandals in Labour have been blown out of proportion and manipulated for factional ends, by figures on the right of the party.
Nevertheless, left antisemitism is a real and distinct phenomenon which needs a specific analysis and response. We don’t have time to say much here, but briefly, I think we can understand antisemitism on the left as a form of implied political hostility to Jews, distinct from the racialised antipathy of far-right antisemitism. This has its roots in the efforts by Stalinism, from the 1950s onward, to cynically conflate “Zionism” with imperialism, racism, and even fascism, which established a common sense which came to dominate even on the anti-Stalinist left. Only an analysis that understands the historical roots of left antisemitism, and which sets as its aim the renewal of the left, on a politically healthier basis, can meaningfully confront it. The required response is fundamentally political, rather than moralistic or administrative or bureaucratic; to be part of recomposing and renewing a movement you must first be part of the movement.
The key is a culture of open debate, discussion, and education, conducted in an atmosphere of free speech, on all sides. We’re not there yet; far from it. But I believe we have an opportunity to build a left that is characterised by those things, and if you believe in them too then I urge you to help shape it.
I will finish by offering a different, perhaps more fundamental set of reasons why Jews should join the Labour Party.
We live in a grossly unequal world, characterised by exploitation and oppression. Just in this country, one of the richest in the world, over 500,000 people use food banks. In 2016, nearly 200 employers were found to be paying less than the minimum wage – a wage which it is now widely acknowledged it too low to live on anyway. Various forms of social oppression persist, and ecological degradation continues. It’s a bleak picture. And against this backdrop, the wealth of the richest continues to skyrocket. The richest 1,000 in Britain have increased their wealth by 112% since 2009.
All of that is grotesque and obscene. It should offend you, “as Jews”, and as human beings. It should make you want to change it. The only way we can change it is on the basis of a movement based fundamentally, structurally, on the relationship and conflict that animates it all: class. That is what the Labour Party and wider labour movement is for. And if you believe that it is the mission of the labour movement to change the world, and you find the labour movement before you inadequate or deficient in some way, then it is your responsibility not to abandon it, but to help transform it.
As I said at the beginning of this speech, I don’t believe in any innate Jewish characteristics that ought to compel us in a particular direction. But perhaps there is something in our historical experience that can help us gain an understanding of why our world is organised in that way, and how it might be different. In his essay “The Non-Jewish Jew”, Isaac Deutscher explores why Jews have seemed to be over-represented in the ranks of the thinkers and organisers of the left. Considering various figures including Marx, Trotsky, and Luxemburg, he writes:
“Have they anything in common with one another? Have they perhaps impressed mankind’s thought so greatly because of their special ‘Jewish genius’? I do not believe in the exclusive genius of any race. Yet I think that in some ways they were very Jewish indeed. They had in themselves something of the quintessence of Jewish life and of the Jewish intellect. They were a priori exceptional in that as Jews they dwelt on the borderlines of various civilisations, religions, and national cultures.
“They were born and brought up on the borderlines of various epochs. Their minds matured where the most diverse cultural influences crossed and fertilised each other. They lived on the margins or in the nooks and crannies of their respective nations. They were each in society and yet not in it, of it and yet not of it. It was this that enabled them to rise in thought above their societies, above their nations, above their times and generations, and to strike out mentally into wide new horizons and far into the future.”
That is our history. We do the most honour to our heritage when we attempt to use that history and experience to go beyond our own experience, into perspectives for universal emancipation.
That is why you, as a Jew, should dedicate yourself to the struggle to change the world. That is why you should join the Labour Party.
I signal this on the We are Committed to Voting Labour site.
It has not been removed.
Posted by Abul Monsur “I am a Muslim and will never support a wrong doing of another Muslim or Muslim nation. Religion teaches us to be fair and just to ALL.” says he.
This follows Ian Leask
Criticism of the Rothschilds is starting to be suggested as antisemitic. Presumably by those who don’t like that criticism, and by friends of Israel who like to cover up the horrendous atrocities being undertaken by the Israeli state by branding that criticism as antisemitic too.
Well frankly I don’t give a damn where the Rothschilds come from or what religion they follow, if any, and I’m not drawing any comparison between them and the state of Israel either. All I can see is that the state of Israel is a grotesque terrorist fascist Apartheid Country, and the Rothschilds are obscenely rich and do indeed own personally, if not 80% of the World’s wealth, then an amount grossly out of proportion to their worth to the planet. There’s nothing antisemitic about that. Fuck it. If only these people getting all up tight about screwing things round to be antisemitic when they’re not, would also spend as much energy directing criticism of anti Islamic hate too. But that seems to be mainstream. In a decent society you should not tolerate either, but accept criticism where it is due.I campaign against Racism in any shape or form but when someone or group deserve to be critised for there actions against the morals of sociaty as a whole then I will speak out no matter who that individual or group Is!
Labour Party Marxists: Corbyn’s disastrous intervention in Momentum.
“what increasingly looks like an existential crisis in Momentum drives us to get in touch again. Jeremy Corbyn has taken a stand on this controversy – but unfortunately, on the wrong side.”
Momentum grew out of our first campaign for a new kind of politics, to channel its drive and optimism into a movement that can help Labour win power and transform our society. That enthusiasm is already changing our movement and the country’s political debate on crucial issues like austerity.
As 2016 draws to a close, I wanted to share some thoughts about how that could be developed further and ask you to share yours.
‘The World Transformed’ at Labour Party Conference and new techniques to increase participation in Labour, such as the Grassroots Now phone-canvassing website, are exactly the participatory activities Momentum can organise to help secure a Labour government that will rebuild and transform Britain. Let’s do it together; Labour’s next big campaigning day is on 21 January. I hope you’ll join us for it.
This moment in our history is too important for us not to seize it. We must not let internal debate distract from our work that has to be done to help Labour win elections.
Momentum needs to be an organisation fit for purpose – not copying the failed models of the past but bringing fresh ideas to campaigning and organising in communities, helping members be active in the Labour Party and helping secure a Labour government to rebuild and transform Britain.
That’s why the Momentum team has drawn up a survey to give every member a direct say in its future.
We are all part of this historic movement. Let’s seize this moment together.
Thank you for all that you have done in 2016. I wish you a Merry Christmas, a peaceful holiday period and a happy new year.
Labour Party Marxists. Latest Bulletin.
In a December 20 email to every member of Momentum, Jeremy Corbyn warns that, “We must not let internal debate distract from our work that has to be done to help Labour win elections.” There are two clear implications from Corbyn’s intervention. One, that he believes the controversy about accountability and internal democracy is just diversionary chatter. Second, that the Labour leader is on board with Jon Lansman’s plan to do without a democratic conference, elected delegates, self-activating local branches, regional committees, etc. Instead, the wonders of “participatory activities” like “phone-canvassing” are recommended, along with events such as the September 2016 (non-voting) ‘The World Transformed’.
Corbyn’s communiqué was followed by similar emails fronted by Diane Abbott and Clive Lewis to all 160,000 contacts on Momentum’s database. Momentum members and supporters are asked to complete a ‘survey’ which – in addition to commonplace queries about their current activities and Momentum’s future campaigning work – asks them to opt for either a delegate-based-conference or decisions to be made by atomised individuals via online plebiscites, misleadingly summarised as “One Member, One Vote” (Omov).
It would be a shock if this survey does not deliver the result ‘Team Momentum’ wants (ie, Omov – no democratic conference). They have phrased the questions. They will count and interpret the results. They decide when, where and how these results are disseminated and used. It’s a done deal, we anticipate.
The current issue of the Weekly Worker features Mike Macnair on the anti-democratic nature of referendums, including the membership ‘survey’ just sent out by Lansman & Co. Take a look – it’s useful stuff.
It is quite clear that this ‘survey’ scam is intended to trump the decisions of the December 3 meeting of the National Committee and the subsequent deliberations of its Conference Arrangements Committee. Proposals from the CAC (which has a 4-3 leftwing majority) on how conference should be organised were supposed to be sent out on December 16. But, six days later, ‘Team Momentum’ is still sitting on the info and refusing to disseminate it to the membership – you can read them on our website. (Remember, ‘Team Momentum’ can get away with this crass behaviour because Jon Lansman owns the Momentum database and can do with it whatever he feels – a scandalous arrangement in any leftwing organisation.)
Faced with this, the CAC has quite correctly decided to act unilaterally, has set up its own Facebook page and started to publish details of their proposals. The comrades are not taking Lansman’s undemocratic manoeuvring lying down. Excellent. But of course, they can reach far fewer members given the Lansman database monopoly.
We can pretty much write the script for Lansman for when his ‘survey’ results are in. He will try to cancel the democratic conference planned for February ‘in light of the overwhelming mandate in favour of Omov…’ All very predictable. Nevertheless, we urge Momentum members to complete the survey … but to denounce the whole fraud and don’t trust the results!
“Fraud” “scandalous”, “scam”: the Momentum crisis is not cooling down over this Merry Christmas….
For a more profound contribution to Momentum discussions see: Policy and purpose are missing from the OMOV debate by Edd Mustill.
I agree that the current debate is happening back-to-front. We are discussing Momentum’s structures without having openly discussed and decided upon the purpose of the organisation. When Momentum was founded in late 2015, it should either have been launched with a specific, well-defined purpose in mind, or come to an agreement on its purpose very quickly, but neither of these things happened. Meanwhile, the large numbers of people who were drawn into Labour politics by the Corbyn campaign’s victory started doing what came naturally: they turned up to their local Labour meetings, and they started meeting together as like-minded activists.
This quickly led to a situation where people developed a very strong affinity with Momentum as a name, an organisation, or (*shudder*) a “brand,” without having necessarily reached any agreement about what it was all for. Being a “Momentum person” could mean all sorts of things, politically, to different people. Ironically, this is similar to the situation in the Labour Party, where everyone professes to holding “Labour values” despite this being an ill-defined phrase which can mean twenty different things to ten different people.
It is this strong sense of ownership over the organisation on the part of its rank-and-file supporters, coupled with a lack of a clear definition of the organisation’s purpose, which has made a seemingly arcane debate about committees so bitter and fractious at times. The structures debate is a cipher for all sorts of other political disagreements. We should have first established our purpose and adopted a structure best suited to that purpose.
The rest of the article is readable through above link.