Archive for the ‘Secularism’ Category
French Far-Right Hesitates between Marine le Pen and François Fillon.
France 24 reports,
By overwhelmingly backing former prime minister François Fillon, voters in the primary held by France’s centre-right on Sunday opted for an economically liberal, socially conservative candidate whose vision for France leaves little ambiguity.
Any hope rival primary candidate Alain Juppé had of springing a surprise in the Les Républicains party run-off vote failed to come to fruition, with Fillon taking some 66.5 percent of the vote. If Fillon’s strong performance in the first round of voting could be in part attributed to voters merely wanting to shut out Nicolas Sarkozy, his landslide victory over Juppé on Sunday left little room for doubt: Fillon’s firmly right-wing platform had won the firm backing of the conservative electorate.
The “fight between one project and another”, as the more moderate, centrist Juppé had called his showdown with Fillon, had been decided. Despite attacks by Juppé between the two rounds of voting that had depicted him as both “ultra conservative” and “ultra liberal” economically, Fillon had clearly prevailed.
The Guardian columnist Angelique Chrisafis comments,
The Front National leader has reason to fear the Republican candidate, whose views overlap with some of her key ideas.
The Front National has reason to fear Fillon. His traditionalist and socially conservative line on family values and “the Christian roots of France”, his emphasis on French national identity, “sovereignty” and “patriotism”, his hard line on immigration and Islam as well as a pro-Putin foreign agenda against “American imperialism” all overlap with some of Le Pen’s key ideas.
This could potentially see Fillon steal some of Le Pen’s most socially conservative voters, particularly rightwing elderly people, who always have a big turnout to vote but remain sceptical about the Front National.
“Fillon presents us with a strategy problem, he’s the most dangerous [candidate] for the Front National,” Marion Maréchal Le Pen, the Catholic and socially conservative Front National MP and niece of Marine Le Pen, told journalists this week.
Despite Fillon’s hardline rightwing stances, he is not a populist. “He’s closer to [the former British prime minister] David Cameron than [the Ukip leader] Nigel Farage,” said Jean-Yves Camus, an expert on the French far right.
This leaves Le Pen a wide margin in which to go for Fillon’s jugular as she fights a campaign centred on “the people versus the elite”. The Front National has already begun attacking Fillon as a snobbish, political has-been. It argues thatFillon, as Nicolas Sarkozy’s prime minister, was responsible for the failures of the Sarkozy era and cares more about the rich, globalised elite than the working class who have faced decades of mass unemployment.
The battle will largely focus on economic policy. Fillon has promised a “radical shock” for France with free-market reform, major cuts to public sector jobs and reducing public spending. Le Pen claims to represent the “forgotten” French underclass and has an economic line that is essentially leftwing: she is anti-globalisation and favours protectionism and state intervention. Le Pen’s campaign director, David Rachline, has called Fillon’s programme “economically insane” for wanting to slash 500,000 public sector jobs.
Le Pen’s advisers believe Fillon will struggle to appeal to the lower middle class and working class voters who are afraid of losing their jobs. The Front National has slammed Fillon as a symbol of lawless, ultra-free market, globalised capitalism. Fillon, in return, says Le Pen’s economic project is simply “a cut and paste of the extreme left”.
Some on the French far-right are already moving towards backing Fillon (Le conservatisme affiché de François Fillon séduit à l’extrême droite).
Has the French left any chance?
The Socialists continue to hover between indecision and hesitancy.
This weekend the French Communist Party (PCF) voted to back Jean-Luc Mélenchon’s Presidential bid (Finalement, les communistes soutiennent… Mélenchon. Libération). They supported his candidacy under the banner of la France insoumise by a slim, at 53,6% for, majority. It is obvious that there was little chance of a the Communists being able to launch their own Presidential challenge. The Party announced its intention of launching their own campaign in support his proposals against austerity. They do not intend to give him ‘carte blanche’ (un blanc-seing).
This follows the decision of the other component of the (now effectively defunct) Front de gauche, Ensemble, to back Mélenchon, Communiqué du Collectif National d’Ensemble des 19 et 20 novembre 2016)
That Mélenchon looks potentially capable of beating a Socialist candidate into fourth place no doubt counts in his favour – although no poll gives him a chance of getting to the run-off.
The reasons for the PCF’s reservations – shared no doubt by many in Ensemble, are not hard to find. Beginning with the personality of the Man of Destiny.
We nevertheless cite a major source of difference which, given the importance of the issue of immigration in the coming contest, will no doubt grow in importance
Philippe Marlière has noted (Guardian),
Despite a steady increase in Euroscepticism in France, the underlying principle of free movement of people across the EU remains broadly undisputed. Apart from in one telling area. There is growing evidence of opposition towards EU migrants and the notion of freedom in what has become known as “social dumping”. This relates to “posted workers”, employees sent by their employer to carry out a service in another EU member state on a temporary basis. Those EU workers do not integrate in the labour market in which they work.
Jean-Luc Mélenchon, an MEP, a presidential candidate in 2012 and running again in 2017, has singled out posted workers in a speech at the European parliament last July. He declared that “posted workers took the bread out of French workers’ mouths”. Part of the French left was stunned by words that could have easily been uttered by Marine Le Pen.
Meanwhile Jean-Luc Mélenchon has insulted yet another section of the left. He has attacked the journalist and Latin American specialist Paulo Paranagua with a series of allegations about his political past in Argentina. The journalist, the Presidential hopeful raved, had been objectively Muse of the CIA – no doubt the reason he was captured and tortured for his association with armed resistance to the 1970s military regimes of the time. Paranagua was only released from an Argentinian gaol and deported to France after an international campaign in his defence.
A protest at these slanders has been launched: “Nous n’acceptons pas de voir notre passé commun insulté par J.L. Mélenchon“. Signatures include Alain Krivine..
Update, Post Primary Opinion Poll:
None of the left gets more than 13% in opinion polls, Fillon, 26% Marine Le Pen (24%) Emmanuel Macron – Centre (14%) et Jean-Luc Mélenchon (13%), t François Hollande9%, François Bayrou, Centre, à 6%. Ecologists Yannick Jadot and Nicolas Dupont-Aignan 3% Far-left Nathalie Arthaud et Philippe Poutou 1% – poll today l’Express.
In paradise… Allah: “May your evening be joyous, Abu Saleh, do you need anything?”
Jihadist: “Yes Lord, bring me the glass of wine from other there and tell Jibril [the Angel Gabriel] to bring me some cashews. After that send me an eternal servant to clean the floor and take the empty plates with you.”
Jihadist continues: “Don’t forget to put a door on the tent so that you knock before you enter next time, your gloriousness.”
Translation from here.
Jordanian writer shot dead as he arrives at trial for insulting Islam. Guardian.
A prominent Jordanian writer, who was on trial for sharing a cartoon deemed offensive to Islam, has been shot dead outside a court in Amman where he was due to appear.
Nahed Hattar, 56, was charged with inciting sectarian strife and insulting Islam after posting the cartoon on Facebook this year.
The cartoon, entitled The God of Daesh (Isis), depicted an Isis militant sitting next to two women and asking God to bring him a drink.
killed outside court in Amman where he was being tried for sharing an Isis-themed cartoon on Facebook.
A prominent Jordanian writer, who was on trial for sharing a cartoon deemed offensive to Islam, has been shot dead outside a court in Amman where he was due to appear.
Nahed Hattar, 56, was charged with inciting sectarian strife and insulting Islam after posting the cartoon on Facebook this year.
The cartoon, entitled The God of Daesh (Isis), depicted an Isis militant sitting next to two women and asking God to bring him a drink.
Hattar was arrested in August and released on bail early this month. On Sunday, he was shot in the head three times as he arrived for a hearing.
Hattar was on trial for defacing religion, a charge placed against him after he shared a picture of a controversial cartoon lampooning Daesh (ISIS) and depicting God. Though Hattar said in a statement that the cartoon was anti-Daesh and not anti-religion, and deleted the post shortly afterwards, it was enough to see him face charges against him.
While details are still murky, Hattar’s killing has created a massive stir on social media as Jordanian society reacts to the news. While many are appalled by the news, a large segment of social media users actively celebrated Hattar’s death – in the eyes of many, it’s a fit punishment for his alleged crimes.
The Ifta Department condemned Sunday morning’s death shooting of Jordanian columnist Nahed Hattar outside the Palace of Justice, and said Islam is innocent of “this heinous crime”.
In a statement, the department, which issues fatwas (religious edicts), urged all Jordanians across the social spectrum, regardless their religion, to stand united behind the Hashemite leadership against terrorism and “those trying to foment sedition”.
It said Islam, the religion of mercy, justice and tolerance, prohibits assault against a human being or “anyone who tries to instate himself as a ruler or judge to hold people to account (for their deeds), which would lead to chaos and social corruption and spread strife among members of the one society”.
The government, political parties and Jordanians across the country condemned the fatal shooting of Hattar and demanded that the perpetrators be brought to justice.
The Jordan Times reports,
The government on Sunday said it has identified 10 social media users to be referred to the concerned authorities for reportedly spreading hate speech in reaction to the killing of Jordanian writer Nahed Hattar.
“We monitor social media in general and today we noticed that 10 people were expressing hate speech and inciting hatred and sectarianism through social media and we decided to question them,” a senior government official said.
The government official told The Jordan Times that “the government will continue to monitor social media, and anyone found to be inciting hate speech or sectarianism will be referred to the concerned authorities for further legal prosecution”.
The Criminal Court prosecutor on Sunday charged the man suspected of killing Hattar with premeditated murder, and decided to refer him to the State Security Court.
At the same time, the official added, “the government will remain committed to safeguarding the right to freedom of expression as long as it does not lead to the spreading of hate speech or sectarianism”.
Authorities have identified the shooter, who allegedly shot and killed Hattar on the steps of the Palace of Justice in Abdali earlier in the day, as Riad Abdullah, 49, a resident of east Amman.
Hattar, facing trial for sharing a caricature that was considered insulting to religious beliefs, was apparently on his way to attend a court hearing.
The Independent reports,
Alleged killer who shot atheist Jordanian writer identified
Controversial writer Nahed Hatter’s arrest was ordered by Prime Minister Hani al-Mulki for posting a cartoon depicting the image of God on social media.
A man who shot a Jordanian writer dead outside the Supreme Court in Amman has been identified as a local imam in his late 40s.
Jordanian media reported the alleged shooter’s name and picture on Sunday, which was supplied to them by a police officer under condition of anonymity. The reports said Riad Abdullah is from Hashi, a poor neighbourhood of the Jordanian capital, and had recently returned from a trip abroad. No further details were given.
Nahed Hattar, a prominent atheist Jordanian writer, turned himself into the authorities after a police investigation was launched into a cartoon he shared on Facebook. It depicted God in paradise, being treated as a servant by a bearded Arab man, who is smoking in bed with two women and calling for wine.
Hattar’s family criticised the government’s response. “The prime minister was the first one who incited against Nahed when he ordered his arrest and put him on trial for sharing the cartoon, and that ignited the public against him and led to his killing,“ said Saad Hattar, a cousin of the writer. “Many fanatics wrote on social media calling for his killing and lynching, and the government did nothing against them,” a family statement said.
Hattar has long been a controversial figure in Jordan.
While born a Christian, he considered himself an atheist. He was a strong supporter of Syrian President Bashar Assad and an outspoken critic of Isis and Al-Qaeda.
His shooting was the latest in a string of deadly security lapses in Jordan.
Libération reports Ammon News saying of the killer, (Amman : jugé pour «insulte» à l’islam, l’écrivain Nahed Hattar tué le jour de son procès.
…il s’agirait d’un fonctionnaire jordanien, ancien imam écarté pour ses idées extrémistes et des problèmes avec les fidèles.
It is said that that murderer was a Jordanian civil servant, a former Imam sacked for his extremist views and problems with his congregation.
The article describes Hatter as a left-wing Arab nationalist, a ferocious supporter of Bashir Assad, with very limited influence in Jordan. The paper cites a specialist in the politics of the region, Hana Jaber, who says that this execution will enable the country’s authorities to crack down both on pro-Syrian forces and Salafists. As an ultra-nationalist and backer of the Baathists, he was, she concludes, “no hero”. (1)
That said, it was still another horrific murder of a human being for “insulting” Islam.
(1) Hanah Jaber Chercheure associée à la chaire d’histoire du monde contemporain au Collège de France, elle a été secrétaire scientifique des études contemporaines de l’Institut français du Proche-Orient (Ifpo) et coordinatrice scientifique de l’Institut du monde contemporain au Collège de France. Spécialiste de la Jordanie, de la question des réfugiés palestiniens et des migrations dans la région, elle est co-auteure de Mondes en mouvement, Migrants et migrations au Moyen-Orient au tournant du XXIe siècle, éditions IFPO, 2005 et de Terrorismes : Histoire et droit, éditions CNRS, 2009. Elle collabore avec Le Monde diplomatique. is the author of Mondes en mouvement, Migrants et migrations au Moyen-Orient au tournant du XXIe siècle, éditions IFPO, 2005 et de Terrorismes : Histoire et droit, éditions CNRS, 2009. Elle collabore avec Le Monde diplomatique.
Nice Beach By-Laws on “bonnes mœurs et de la laïcité”.
«L’instrumentalisation communautariste du corps des femmes est odieuse. C’est un affichage militant, mais quand on est l’objet d’une provocation, mieux vaut ne pas se précipiter dedans […] La masse des musulmans est excédée par une histoire qui les ridiculise. Valls a eu tort d’en rajouter. »
The ‘communitarian’ * exploitation of women’s bodies is vile. It’s a militant badge, but even so when we are the target of a provocation the best thing to do is not to get involved…The majority of Muslims are frustrated by this row, which makes them look ridiculous. Valls (Prime Minister) is wrong to add to it.
Il ressort de cette interview que JLM, ne condamne ni les maires qui ont pris ces arrêtés, ni Manuel Valls qui les a soutenus, ni la droite sarkoziste qui a orchestré cette campagne, ni le gouvernement qui laisse faire (3), mais des femmes accusées d’instrumentaliser leur propre corps ou de l’être par leurs maris, pères, cousins… Bref la fameuse COMMUNAUTE.
It is apparent in this interview that JLM neither condemns the Mayors who have instituted these by-laws, nor Manuel Valls (Prime Minister) who backs them, nor the (ex-President) Sarkozy’s right-wing which has orchestrated the campaign, nor the the government which has allowed this to happen, but the women involved, who have used their own bodies, or have been ‘used’ by their husbands, their fathers, their cousins…to put it simply, the famous “community”.
Le burkini est le fruit d’une offensive religieuse salafiste qui ne concerne qu’une partie de l’islam […] La question politique à résoudre reste celle du combat des femmes pour accéder librement à l’espace public.
The burkini is the product of a Salafist religious offensive which only affects a part of Islam….There still remains the political issue of women’s struggle for free access to the public sphere.
Michelle Guerci points out that the Burkini is in fact a relatively new phenomenon, which would itself be prohibited under the rule of severe Wahhabist codes.
Now it is the case that the CCIF (Collectif contre l’Islamophobie en France), at the head of the campaign to defend the Burkini has been accused of being a front for Islamists, by no less than the Canard enchaîné “CCIF : « Des islamistes qui avancent mosquée » (Le Canard enchaîné, 17 août 2016)“.
So-called ‘anti-racists’ in the UK, who have never lifted a finger against the actions of the religious police in Saudi Arabia, Iran, and elsewhere, who institute even more serve religious laws are apparently preparing protests against the ban. “Anti-racists in France and Britain are preparing to protest against the “burkini ban” imposed in 18 localities in France.” reports Socialist Worker.
But the involvement of the morally tainted forces does not make the ban right.
We can only agree with Guerci in saying that, apart from the distasteful political opportunism, nationalism and straight-forward bullying involved police enforced laws on this level of personal conduct are the opposite of the secularist fight against Islamist racism.
As one of Valls’s Ministers, Najat Vallaud-Belkacem (Education), has said (only to have her comments brushed aside by the Prime Minister), the moves have “ libéraient la parole raciste” – opened the floodgates of racism.
L’Humanité meanwhile publishes this statement by Osez le féminisme !
They comment that the affair is the product of a series of manoeuvres.
Une double manipulation est donc à l’oeuvre, qui stigmatise les femmes voilées. Manipulation des fabricants de vêtements de mode dite “pudique”, qui se frottent les mains, mais aussi de ceux pour qui le voile devrait être obligatoire pour les femmes musulmanes. Mais aussi manipulation de ces édiles locaux (dont certains visiblement en manque de notoriété), qui, à défaut de faire des politiques sociales aptes à endiguer l’exclusion que vivent certains et certaines (l’exclusion sociale étant une trappe vers un repli sur soi communautaire), préfèrent s’attaquer à une catégorie de femmes, livrées à la vindicte raciste.
A twofold manipulation is at work which stigmatises veiled women. A manipulation by the manufacturers of “modest” clothing, busy rubbing their hands, and also by those who consider that veiling should be compulsory for Muslim woman. But it’s equally a manipulation by certain local elected figures (many of whom visibly seek public notoriety), who instead of offering social policies that help end the social isolation in which some women live (the trap of social exclusion which feeds inward looking communities) prefer to attack a category of women and leave them at the mercy of racism.
See also: Stop state Islamophobia! No to the burkini ban (Nouveau parti anticapitaliste).
…il ne s’agit pas de défendre un signe religieux réactionnaire, le burkini, mais simplement de dénoncer la campagne politique menée par la droite et une partie de la gauche, campagne qui occulte les vrais problèmes des exploités et des exploitées en France aujourd’hui.
Defending a reactionary religious sign, the burkini, is not the issue. The point is to denounce a political campaign launched by the right, and a section of the left, a campaign which obscures the real problems of those exploited in France today.
Le racisme, sous toutes ses formes, est le problème et la responsabilité de la majorité des « Français » titulaires d’une carte d’identité, électeurs du Front national, des Républicains ou des partis de la gauche xénophobe, pas celui d’une minorité obscurantiste de croyantes et de croyants. C’est contre ce racisme des dominants qu’il faut lutter, et de ces causes économiques, sociales et culturelles profondes qu’il faut discuter, pas de « tenues de plage » ou « tenues de ville » portées par telle ou telle minorité religieuse !
Racism, in all its forms, is the responsibility of the majority of the French, those with an identity card, Front National voters, Republicans and parties of the xenophobic left, not that of a minority of obscurantist believers. We have to fight against the racism of the dominant and discuss its fundamental economic, social and cultural causes, not the beach or urban dress codes of religious minorities.
* “Communautariste “: in this context “communitarian” is a highly ideologically charged French concept (more than just a word). It can refer loosely to withdrawal into religious, ethnic or cultural identity, More critically it shades into the accusation of near ‘communalism’, the defence of separate social worlds at odds with one another. There is, for ‘ultra republicans’ and a strain of ‘left soveriegntists’ the implication that ‘multiculturalism’, which promotes/tolerates such separate identities is opposed to ‘republican’ unity.
“Employé dans un sens plutôt péjoratif, le terme communautarisme désigne une forme d’ethnocentrisme ou de sociocentrisme qui donne à la communauté (ethnique, religieuse, culturelle, sociale, politique, mystique, sportive…) une valeur plus importante qu’à l’individu, avec une tendance au repli sur soi.“
Anjem Choudary, “enthusiastic supporter of the Islamic State (IS) and an apologist for its brutal crimes”, convicted.
Choudary: Finally Behind Bars.
The BBC reports:
One of the UK’s most notorious radical clerics has been convicted of inviting others to support the so-called Islamic State, it can now be reported.
Police said Anjem Choudary, 49, had stayed “just within the law” for years, but was arrested in 2014 after pledging allegiance to the militant group.
Many people tried for serious terror offences were influenced by his lectures and speeches, police said.
Choudary was convicted alongside confidant Mohammed Mizanur Rahman.
Counter-terrorism chiefs have spent almost 20 years trying to bring Choudary, a father of five, to trial, blaming him, and the proscribed organisations which he helped to run, for radicalising young men and women.
Both men were charged with one offence of inviting support for IS – which is contrary to section 12 of the Terrorism Act 2000 – between 29 June 2014 and 6 March 2015.
The verdict on the two defendants was delivered on 28 July, but can only be reported now, following the conclusion of a separate trial at the Old Bailey of another group of men for a similar offence.
Hope Not Hate, an anti-racist group which fights both the European Far-right and Islamist hate-mongers, states,
It has been a long time coming but finally Anjem Choudary, Britain’s most prominent extremist cleric, is behind bars having been found guilty of supporting a terrorist organisation. A four week trial at the Old Bailey heard how he was a vocal and enthusiastic supporter of the Islamic State (IS) and an apologist for its brutal crimes.
HOPE not hate has created a special report on Choudary and his links to terror
Our report reveals:
- how Choudary became the Islamic State’s Ambassador-at-large during the second half of 2014
- how Choudary’s international network was the single largest recruiter of Western jihadists
- how Choudary and his al-Muhajiroun network has been linked to at least 110 Britons who have been convicted of terrorism or terror-related charges or have carried out terrorist acts over the last 20 years.
Read our report here:
Read our report here:
Justice has been a long time coming. For far too long, Anjem Choudary has played a key role as a cheerleader for ISIS, and been allowed to demonise the Muslim community. His actions have been a recruiting sergeant for groups like the EDL.
Although he was treated as a somewhat clown-like, go-to figure for the press as a rent-a-quote extremist, he clearly promoted the disgusting and divisive ideals of the Islamic State, while dozens of his supporters have been connected to terrorist plots, violence or heading overseas to fight in Syria and Iraq.
Finally Choudary can now pay for his actions. Please read our report.
On Shiraz Socialist this post speaks for progressive humanity:
Comrade Dave writes:
I was reading this Hope not Hate post about Anjem Choudary who has been sent down for recruiting for Daesh.
What leapt out at me was some of the quotes sound familiar. They are pretty close, in fact share the language, to bits of the left when talking about the middle east or ‘anti imperialist’ regimes.
‘Blame the west’, tell barefaced lies about how tolerant a regime is, then justify its oppressiveness anyway article:
“What the policy of the West has always been is to divide and rule. What they want to say is that these people are extreme, so support the others so as to cause factions to fight with each other. But, in fact, if you look at the history of the Caliphate, even if you look now in the area controlled by the Islamic State, the Jews, the Muslims and the Christians are living side by side in security. It is not true that people are being slaughtered. Those people who are allied with the previous regime or those who are fighting against the Muslims, certainly they will be fought against.”
The blowback article.
“If you look at the death of James Foley,” he said, “you only have to listen to the person who is executing him to know that the blame is the Americans’ because of their own foreign policy. The fact is that decades of torture, cruelty and mass murder will have repercussions.”
The intimation that someone killed in appalling circumstances is an American agent without actually saying it:
“Now,” he added, “I don’t know anything about these journalists, why they were there, whether they were spying or in fact part of the military. Often it turns out that people have other roles as well.”
This was for the ‘kuffar’ press. His stuff for Islamist audiences differed. But he had learnt all the stock anti imperialist and cultural relativist arguments from the kitsch left and recycled them.
Meanwhile running a global propaganda and recruitment network for Daesh.
This is the real ideology of Daesh (from their magazine Dabiq):.
Remember these words are arms :
The clear difference between Muslims and the corrupt and deviant Jews and Christians is that Muslims are not ashamed of abiding by the rules sent down from their Lord regarding war and enforcement of divine law. So if it were the Muslims, instead of the Crusaders, who had fought the Japanese and Vietnamese or invaded the lands of the Native Americans, there would have been no regrets in killing and enslaving those therein.
And since those mujahidin would have done so bound by the Law, they would have been thorough and without some “politically correct” need to apologize years later. The Japanese, for example, would have been forcefully converted to Islam from their pagan ways. Had they stubbornly declined, perhaps another nuke would change their mind. The Vietnamese would likewise be offered Islam or beds of napalm. As for the Native Americans: after the slaughter of their men, those who would favor smallpox to surrendering to the Lord would have their surviving women and children taken as slaves, with the children raised as model Muslims and their women impregnated to produce a new generation of mujahidin.
As for the treacherous Jews of Europe and elsewhere — those who would betray their covenant — then their post-pubescent males would face a slaughter that would make the Holocaust sound like a bedtime story, as their women would be made to serve their husbands’ and fathers’ killers.
Furthermore, the lucrative African slave trade would have continued, supporting a strong economy. The Islamic leadership would not have bypassed Allah’s permission to sell captured pagan humans, to teach them, and to convert them, as they worked hard for their masters in building a beautiful country. Notably, of course, those of them who converted, practiced their religion well, and were freed would be treated no differently than any other free Muslim. This is unlike when the Christian slaves were emancipated in America, as they were not afforded supposedly government-recognized equal “rights” for more than a century — and their descendants still live in a nation divided over those days.
All of this would be done, not for racism, nationalism, or political lies, but to make the word of Allah supreme. Jihad is the ultimate show of one’s love for his Creator, facing the clashing of swords and buzzing of bullets on the battlefield, seeking to slaughter His enemies — whom he hates for Allah’s hatred of them.
Malia Bouattia: “Condemnation of Isis appears to have become a justification for war and blatant Islamophobia.”
Anti-Jewish Riots and Killing in Constantine 1934.
Malia Bouattia, new President of the NUS, stood on a radical grassroots platform and made headlines last year after opposing a motion to condemn Isis reports the Guardian.
The new president is a controversial figure among many students, coming to prominence in the national press after speaking against an NUS motion “to condemn the IS and support Kurdish forces fighting against it, while expressing no confidence or trust in the US military intervention”.
The motion failed to pass and Bouattia said she had objected to the wording, issuing her own statement expressing solidarity with the Kurds against Islamic State and condemning the group’s “brutal actions”.
“We recognise that condemnation of Isis appears to have become a justification for war and blatant Islamophobia,” she said at the time. “This rhetoric exacerbates the issue at hand and in essence is a further attack on those we aim to defend.”
Obviously this issue interests an audience on the left far wider than the student movement.
A particularly ridiculous response is offered by Lindsey German of Counterfire, who simply ignores the subject of the Kurdish fight and ISIS and states this,
Her most recent profile has been round a series of meetings opposing the government’s Prevent strategy. Her background as someone of Algerian descent gives her a first-hand knowledge of imperialism and racism. That means she understands the concerns of many of the students she will be representing.
The backlash against her has begun on day one. She will need all the support and solidarity that she can get. But today marks a victory for those who oppose war and racism. And a defeat for those who don’t.
We note that anybody from an Algerian background, which saw a civil war in 1991 break out between the repressive Algiers state and violent Islamism (MIA, GIA, GSPC and the still active, Al–Qaïda au Maghreb islamique, AQMI) should express a position not just on imperialism and racism, and not only the blood-drenched Algerian military, but on a very specific type of racism and persecution: that embodied in various forms of Islamism (Guerre civile algérienne).
This is what she says,
….describing how her family had been forced to flee civil war in Algeria when she was child .
“I know too well the price of terrorism, the consequences of racism and oppression,” said Ms Bouattia, a leading figure in the Students Not Suspects campaign against the Prevent anti-terrorism agenda.
“I saw a country ripped apart by terror and was forced into exile,” she explained, adding: “I know too well the damage done by racism and persecution.”
She explained how her university lecturer father was almost killed by a bomb and her school had been attacked by gun-wielding militia, causing her family to flee.
“I know many of you will have seen my name dragged through the mud by rightwing media, and might think I am a terrorist and my politics driven by hate,” she said, adding: “How wrong that is.”
Bouattia comes from Constantine, Algeria.
The city is also infamous for the French far-right Parti Social Français, PSF, and their successful efforts to incite Muslims against Algerian Jews that led to the antisemitic pogrom of 1936 (link gives another version of the causes) in which 25-34 Jews were killed and some 200 stores were pillaged. There is a long history of anti-Semitic activity in Algeria (by both pieds-noirs and Muslims) and the Vichy regime instituted official anti Jewish legislation.
In the present example 1941 around 18 to 20% of the City’s population were Jewish.
There have been no Jewish community in Constantine since the end of the Algerian war of Independence.
We would be interested to hear her views on this and more details about her – horrific – experiences in Algeria.
Indeed we would be curious to know how the Algerian civil war was a creation of ‘imperialism’.
But it is about a contemporary Islamist movement, the Islamic State in Iraq and Syria that the present controversy has erupted.
Here is the background: Report on that Motion (2014) by Daniel Lemberger Cooper
Two motions debated at NUS NEC
The meeting then turned to motions submitted by NEC members. Unfortunately this part of the meeting was no feast of reason. There are two motions I want to focus on: Iraqi solidarity and Israel/Palestine. I urge you to read the motions before continuing.
The “Iraqi solidarity” motion had been worked on with Roza Salih, a Strathclyde university student of Kurdish descent (she submitted an almost identical motion to the Scottish equivalent of the executive, the Scottish Executive Council, which I will post later, which, incidentally, did pass! One must ask Scottish executive members why vote for a motion in Scotland, but not in England?!).
The motion was opposed by Malia Bouattia, the NUS Black Students’ Officer, for astonishing and bewildering reasons. Bouattia argued that the motion was “Islamophobic” and “pro USA intervention” – (see Aaron Kiely, a fellow NUS NEC member’s, tweet during the meeting as reflective of the position). The motion then fell as large numbers of NEC members either abstained or voted against (including the bulk of the political Left on NEC). I think this says a lot about the current state of the student movement.
(I must also put on record that after only a single round of speeches, Toni Pearce moved the debate on. This was wrong: there was no opportunity to respond to Bouattia’s allegations. I had my hand up to speak in response, but was not called.)
Let us look at Bouattia’s arguments: is the motion anti-Muslim or pro US intervention?
The motion was partly written by a Kurdish student activist, and presented by the International students’ officer, Shreya Paudel. I have looked again and again at the contents of the motion, yet I cannot track any Islamophobia or racism.
The US occupation, and its aftermath, has been an utter disaster for the people of Iraq. Resulting governments, led by Nouri Al-Maliki, have been authoritarian and carried out virulent Shia sectarianism. A civil war in the mid 2000s killed 34,000 civilians. Today there are 1.6 million refugees.
The dynamics in 2014 are complex. ISIS, who have grown out of Al-Qaeda, have seized huge swathes of the country; there is a new, shaky, shia-sectarian government; and a Kurdish regional government, whose self determination I believe we should support.
The ultra-Islamist group ISIS is a threat to all the people of Iraq. It is repressing and persecuting minorities, including Christians, Yazidis, Kurds, and Sunni Muslim Arabs. On the 29th June it declared a “caliphate” (a religious dictatorship). It has carried out rape and other forms of sexual violence are being used as weapons against women in IS-occupied areas.
These developments have been exacerbated and driven by US policy deliberately fostering sectarianism.
The situation is desperate.
In this situation, it is fundamental that the political Left, trade union and student organisations, like NUS, show our solidarity with the Iraqi people, in particular the hard-pressed student, workers and women’s organisations, and those fighting for democracy and equality.
It is unclear whether Western forces (which congregated in Paris the day before the NEC meeting, on the 15th of September, to announce a “game plan” to defeat ISIS) will send boots onto the ground in Iraq. We know already that French aircrafts have begun reconnaissance flights over Iraq; and that US aid has assisted the Kurds and Yazidis. However it is unlikely they will want a re-run of a war that even they believe to have been a colossal failure. It may be more likely that the USA assists established forces from afar to defeat ISIS.
However, the motion cannot be clearer in saying that such forces cannot be relied upon to deliver democratic change in Iraq: “no confidence or trust in the US military intervention.” If one were to believe it is not sufficiently clear or that the motion is not worded strongly enough, fine: make an amendment to the motion; or seek to take parts to remove or strengthen a particular aspect. Instead, the whole motion – which calls for solidarity with oppressed forces in Iraq – was argued as wrong. This is a grave shame!
It is also true – and Left-wingers should think this over – that the Kurds and Yazidi’s thus far would not have been able to survive if it had not been for aid from the Americans. Calling simply for an end to this intervention is the same as calling for the defeat of the Peshmerga forces by ISIS. The policy is based on a negative criteria – opposing the US and UK – instead of positive criteria – solidarity with the oppressed.
Perhaps this is what Bouattia meant when saying that the motion is pro-intervention? Such a suggestion is arrived at only when one’s “analysis” becomes an issue of principle: that even within limited parameters, that to suggest that imperialism is not the only problem is somehow to “support” imperialism. This is the basis of “Stalinist” politics on international questions: that one considers forces that oppose the US as either progressive or, at worst, not the real issue -no matter how barbaric and reactionary and fascistic that force is. This is not a useful or effective way of looking at the world
The Alliance for Workers’ Liberty published a short time afterwards some important qualifications about this report: Fact and fiction about the Kurdistan row in NUS.
Daniel Cooper: I objected to Malia opposing the motion on Iraq proposed by me, Shreya Paudel and Clifford Fleming, and responded to her claims that it was Islamophobic and pro-imperialist. Some people have claimed I misrepresented Malia. The only justification I have heard for this is, firstly, that I did not state that Malia condemned ISIS. That is because it was so blindingly obvious: before the right-wing attacks on Malia, the idea that anyone on NUS NEC would not condemn ISIS had not even occurred to me. And, secondly, that I failed to report that Malia offered to support a different motion on Kurdistan at the next NEC if it fitted with her politics. Whether or not I should have reported this or not, it is hardly decisive! Does anyone seriously believe that if I had stated either of these things it would have prevented right wingers distorting and making use of what I wrote?
The AWL now comment,
The controversy surrounding Bouattia’s attitudes to Islamism and to anti-semitism over the last two weeks is not simply a matter of interpreting this or that comment at a meeting, or exchange on the internet. It has deeper political roots, which we are precisely attempting to sketch out here
Last year, Bouattia denounced a left-wing motion to NUS NEC in support of the Kurdish national liberation struggle as “racist” and “imperialist” and helped get it voted down. This sparked wide criticism from Kurdish and left-wing students, but when some right wingers including in the press noticed this and tried to whip up a storm against her by absurdly and shamefully portraying her as a supporter of Daesh, she responded by whipping up a storm against the proposer of the motion, Workers’ Liberty comrade Daniel Cooper.
We remind the movement of this because we believe that Bouattia behaved like a petty and unprincipled factionalist, putting her resentment at her bad luck, her prestige and the chance to attack a political grouping she doesn’t like above the massive issue of the Kurdish struggle. Although the NEC eventually, two months later, passed a motion about Kurdistan, NUS circles spent far more time and energy on the row than on supporting the Kurds. So much for anti-imperialism!
We have little confidence that an NUS led by Malia Bouattia would be more habitable for political minorities and dissenters, more democratic or more serious about political debate and discussion than one led by Megan Dunn.
There remain a host of other issues about the new NUS President, not least the fact that some on this left backed her.
That is a matter for students.
The Gerry Downing-Socialist Fight style anti-imperialism of fools which led, and justified a rejection do support for the Kurdish people in their hour of need signals a broader problem.
The central question for a wider activist public is: what is Bouattia’s stand on Islamism?
How does she qualify, judge and assess the different Islamist movements?
If she does not support the misguided state ‘Prevent’ strategy does she offer any other way of combatting and fighting these anti-working class, anti-liberal, anti-feminist, anti-left, and violent groups?
This Islamist Facebook Page is still up (735 Likes, mid-day Monday),
“Ghazi Tanveer Ahmed Qadri killed A False Prophet Asad Shah Kazzab IN Scotland 25 march 2016 Thursday.” ” Father of Asad Shah Kazzab Curse on him.”
This is his declaration on Haq Bat
English:Ghazi Tanveer Attari from MirPur Azad Kashmir currently residing in Scotland has killed Liar Asad Qadiani and send him to hell who claimed to be a Prophet. Asad Qadiani was a News agent and also owned a General Store and many people were attached with him. Asad Qadiani also used to accept and declare Kufria – Non Islamic beliefs of christians to be right. That is why british establishment gave him high protocol. Ghazi Tanveer Attari entered his shop and got on him and stabbed him 30 times in his chest and sent him to hell. European Media is publishing wrong name of Ghazi Tanveer as Muhammad Faisal. He is arrested at the moment and his martial status is married and also has a son. May Allah Protect him. Aameen.The blasphemer was killed on 24th march.
‘Kill’ Leaflets Found In Stockwell Green Mosque In South London.
Leaflets calling for the killing of a sect of Muslims have been found in a south London mosque, days after the Muslim Council of Britain issued a statement sayingMuslims should not be forced to accept Ahmadis.
Flyers saying Ahmadis should face death if they refuse to convert to mainstream Islam were displayed in Stockwell Green mosque, the BBC reported.
The broadcaster said the leaflet was authored by an ex-head of Khatme Nabuwwat, a group which lists the mosque as its “overseas office”.
The Metropolitan Police are yet to state whether or not they will investigate the matter.
A mosque trustee was reported as saying he had never seen the leaflets and suggested they were fakes or left there maliciously. However, on Friday it was reported that similar leaflets were being distributed in universities, mosques and shopping centres across London.
Police are yet to respond to a request for comment on the leaflets which say those who refuse to convert to mainstream Islam within three days should face a “capital sentence” – or death penalty.
On Thursday the Huffington Post UK revealed how tensions had been reignited between Muslims and the Ahmadiyya community following the murder of Asad Shah in Glasgow on March 24.
The Ahmadi shopkeeper was killed after wishing Christians a happy Easter and the man accused of his murder later issued a statement saying “if I had not done this others would”.
The Muslim Council of Britain (MCB) issued a statement last week saying it wanted to clarify its position on Ahmadis, and that Muslims should not be “forced” to regard them as belonging to their religion.
A spokesperson for the Ahmadiyya Muslim Community UK responded by saying there were “a few positives” in MCB’s statement but criticised the timing of it given an “Ahmadiyya person had just been killed for his faith”.
Love and solidarity to all our Ahmadi sisters and brothers: #Ahmadiyya