I am going to tell you my story, one where violence, intimidation, letters in the night and psychological torture techniques were used to silence me.
Archive for the ‘Jews’ Category
Asghar Bukhari, Israel’s Covert War On Muslims: I would walk barefoot to defend my people — they can keep the shoe.
The Story that Will not be Lost!
In the interests of promoting free speech we publish the following harrowing document (only just available, thanks to CAF):
This heart-rending account of a man persecuted by Zionists to the point where even a man’s shoes are no longer safe is this year’s must-read.
Let me explain. Odd things had been happening in my home for some time. Things had been moved around, windows that my wife assiduously closed were open when we returned, the window seals on my car were pulled up, the gas on the cooker on, and on and on it went. Each time I put it down to forgetfulness, mistakes, or something none of us could explain, I just shrugged it off and got on with it.
Either way, I didn’t think much of it.
But on this night, something happened I knew was nothing to do with me being forgetful. It was all to do with a new pair of shoes.
Bravely Asghar Bukhari publicised this heinous Zionist crime.
But what happened?
Within hours Facebook had banned me and a global campaign against me started.
They also banned all videos being uploaded onto the MPACUK Facebook page. In effect stopping me communicating to the very audience that had heard my message. The timing seemed far more than chance to me. No sooner than the ban took effect, scores of Zionists started to troll my page attacking me.
The story was passed to the Media and a Zionist campaign started.
Worse was to come….
A day after my Jewish neighbours, both of whom are lawyers, stopped my wife and pointed out that they had found some slippers in their garden, they were placed, next to some feathers. They surmised a fox must have had something to do with it, they didn’t know much more as they had been on holiday.
The slippers, ripped and scuffed up, were the final nail in the coffin of any doubt that there was any plausible explanation at all for the strange and odd things that had happened over the last few months.
You see for those slippers to have been taken by an animal, that animal would have had to enter not just one door, but two, and then on the way out — lock both of them. There was no chance on earth an animal had taken my slippers or my shoes. I had been targeted for Zersetzung.
They will not win!
However, in trying to defeat me, the bungled attempt at trying to play with my mind had failed. They had made a story, where there was none. If they had left my post on Facebook, tens of thousands would never have never known about their actions — the invisible hand of Israel and its attempts to covertly destroy its opposition would have remained undocumented. But in their rush to silence me, they made a strategic misjudgement — they decided to go big with it — they panicked, and played a hand they did not have to play and that misjudgement reader — is why you are reading this right now.
One can only admire Bukhari’s pluck:
As for me — I would walk bare foot to defend my people — they can keep the shoe.
On twitter @AsgharBukhari
Guillermo Zapata, Ahora Madrid, Backed by Podemos, Resigns From Madrid Council over anti-Semitic Tweets.
Ahora Madrid Faces First Hiccup.
The Local, an English language Spain based site, reports,
Guillermo Zapata, resigned as Madrid’s cultural councillor on Monday just 48 hours after accepting the role under new Madrid mayor Manuela Carmena, amid a row over anti-semitic ‘jokes’ that he tweeted back in 2011.
He had defended himself after tweets dating back to 2011 came to light arguing that they were made in the context of a debate on dark humour and before he went into politics.
On Sunday he closed down his Twitter account and apologized for the damage he caused but the row escalated and Carmena accepted his resignation on Monday afternoon.
The hashtag #ZapataDimision (Resign, Zapata) went viral in Spain, just one day after activists from the Indignados movement that organised mass street protests in 2011 became mayors in Madrid and Barcelona.
Zapata had made deeply offensive jokes about the Holocaust and gas chambers used by the Nazis during World War II. In another tweet, he had also taken aim at a victim of an attack by Basque separatist group ETA.
In a statement posted on social media platform Tumblr on Sunday, Zapata apologized, and said his jokes had been prompted by a debate on “the limits of humour”.
Claiming he did not identify with the content of his own tweets, Zapata said he was taking part in an online debate prompted by the sacking of a columnist of national daily El Pais, after he made a joke denying the Holocaust.
“Now some of those tweets, which were written within the context of a conversation on black humour, have been recovered with the goal of presenting them as though they represented my ideas — while in fact I do not defend them at all,” Zapata wrote.
“I firmly condemn all forms of racism, and, of course, anti-Semitism. I believe the Jewish Holocaust teaches us a lesson that humanity must never forget, so that it is never repeated,” he added.
Guillermo Zapata is a member of Ahora Mardid – the Madrid election front, which is backed by Podemos, and embraces a range of other forces, including other leftists and citizens’ groups). It defines itself as “«candidatura ciudadana de unidad popular» citizen platform of popular unity, and as a «partido instrumental sin vida orgánica» (an instrumental party without organic internal life). Wikipedia on this bloc and its ‘new politics': English, Spanish.
This incident perhaps reflects a problem with the entry of ‘new’ political forces without an “organic internal life”.
Zapata’s background as a script-writer and cultural activist from the (conservative) ABC:Guillermo Zapata, de guionista anónimo a edil de la discordia.
Next Mayor of London.
George Galloway has become the latest candidate in a crowded field vying to succeed Boris Johnson as Mayor of London.
Galloway tweeted the announcement, urging anyone that can help his campaign to get in touch. The tweet features his son patting the politician on the back, with the caption “you’ve got this”.
He is expected to gain strong support from this rebel group.
Galloway: Poo-Poohs Claims by “Fucking Jew”.
This refers to the following: A Jew in Bradford
The press officer — whose name I miss — says she has called Bradford HQ and they now “know who I am”: I must leave immediately.
I walk out and onto the sidewalk, and take a picture of the Respect activists and the seven Asian men milling about outside the Church. They have come to see Galloway: The event is described on social media as a rally for supporters.
A burly Asian man in a black suit and sunglasses rushes up and grabs me round the neck, pinning me to a low perimeter wall. “Get out, you fucking Jew,” he shouts. I am being throttled as around ten Asian men surround me. My teeth chatter as a man in a tracksuit punches me in the head.
“Delete, delete,” they shout at me, “delete the photos.”
An older man in a shiny crooner’s suit is shouting. “Let’s call the police. Let’s get him arrested.”
I fumble to delete the pictures and repeat over and over:
“You’re frightening me. Please let me go.”
The older man gestures for me to be released.
POSTSCRIPT: On Tuesday morning, after I had returned to London, I wrote to both Galloway and Karmani, the head of Respect in the Bradford City Council, complaining about the manner in which I’d been treated at the Respect rally to which I’d been given prior access. I described the physical assault, as well as the abusive language that had been directed at me, and sought an explanation.
Galloway responded via Ron McKay, a close aide whom I met (above), and did so in the following words:
“This is quite clearly a stunt by you and a deliberate provocation and the timing of it confirms that this is a calculated attempt to smear me and affect my electoral prospects.
“This was not a public event but a rally for Respect. You were allowed into the grounds of the church where it was held and would have been allowed to report on the rally but there were several objections to you photographing attendees, particularly from women. You refused to stop taking photographs of people and were asked to leave. You refused. You were then ushered off the premises. . . .” (The full text of his response can be found here.)
Karmani’s response was as follows:
“Dear Ben on a personal level I am disgusted by the despicable way you have been treated and am sorry that you had to experience that. Racism in any form is never justified and should be condemned unreservedly. Just for your information I am doing an event in Newcastle on 22 May against anti-Semitism with a range of Jewish speakers including Jeremy Beecham and the Ann Frank Trust as I have been a vehement anti-racist for the last 35 years.” (Click here to see Karmani’s response.)
Karmani subsequently phoned me. He said: “Whatever your writings or your views the event was a public event and you had every right to attend. You should not have been ejected. You should make a complaint to the police and I hope the complaint will be upheld as that is the only way to show those idiots.”
On Tuesday, I reported the incident to the Community Security Trust, a Jewish community organization dedicated to fighting anti-Semitism. On Wednesday, I reported the incident to the police.
Galloway has not answered Juda’s charges!
He has simply denied them.
Tower Hamlets First Hitler sympathiser goes on DCLG-funded jolly to ‘promote integration’ (with some help from the Church)
In the already right-wing enough West of Suffolk.
“The weekend away in Suffolk, however, has been funded entirely by the taxpayer…through a fund set up by the man Mahbub and his Tower Hamlets First colleagues love to hate: Communities Secretary Eric Pickles.
They were given a grant of £2,000 for their weekend break from the £5million Near Neighbours Fund which was set up by the Department for Communities and Local Government in 2011. The intention was to promote inter-faith dialogue in key areas throughout the UK. East London was of course one such area.”
“There were no Jewish people invited on this weekend away together “promoting integration” and interfaith dialogue. Which is a shame because I wonder whether they’d have discussed this”
“This was posted by Ahad Miah on his Facebook page during the Gaza crisis last summer. You can see that a friend of his has written “miss him” underneath.
So a man who “salutes” Hitler for exterminating Jews has been the recipient of DCLG money that was earmarked for promoting interfaith dialogue and integration. I wonder how many others share his views. What checks did the Church Urban Fund carry out on the people going on this trip?
Originally posted on Trial by Jeory:
Kentwell Hall is a beautiful historic Tudor home in Long Melford, near Sudbury, Suffolk. It’s about 90 minutes away from Stepney and has a moat, wonderful gardens and a rare breed farm.
It also has accommodation for honeymooners and for anyone simply wanting a break from the Big Smoke. Its Hall Barn Lodge and Annexe can sleep up to 14 and a weekend break with a group that size in early May costs £1,150, according to a quote I was given.
The accommodation looks lovely. Here’s the master bedroom, another guest room and the lounge area.
And, thanks to photos posted on Twitter by the Stepney branch of the Salvation Army, these were the guests there this weekend:
That’s the group having dinner on Friday night. On Saturday, they went horse-riding:
They’d also wanted to go quad biking but I’m not sure they did in the end.
Regular readers will have spotted the…
View original 986 more words
The supplement Anti-semitism and anti-Muslim racism in Europe, by Yves Colman (from Ni patrie ni frontières) is published by the Alliance of Workers’ Liberty. It is essential reading.
These are some comments on one section, About the ambiguities of the “Islamophobia” concept.
The original title is perhaps more forthright: De l’usage réactionnaire de la notion d’« islamophobie » par certains sociologues de gauche et… Amnesty International. It is also, Yves notes, “a slightly different and longer version”. In French he refers to, for example, to claims about ‘hypersensitive’ Jews, by French academic, Olivier Esteves (joint author of De l’invisibilité à l’islamophobie : Les musulmans britanniques (1945-2010) with Gérard Noiriel. 2011). I doubt if anybody outside of France would be greatly interested in Esteves, although Yves’s annoyance at the use the writer makes of Maxime Rodinson would be shared by many on the left in the scores of countries where Rodinson’s works on Islam are read and appreciated.
This, nevertheless, suggests a wider point. The political and cultural bearings of any discussion about Islamophobia – and anti-Semitism – are different in France and Britain. This is not just that different writers can be, or need to be, cited, but that there are some deeper distinctions. Not only has continental Europe a more direct exprience of the history of the consequences of anti-Semitism, but France has a distinct relation to Islam (North African colonialism was more ‘immediate’ than, say the Raj), and a much stronger secular and radical left, which is hostile to the kind of religiously inspired fudging of these issues that exists in the UK.
Much of this may be well-known, but it is less appreciated in the UK, and elsewhere, just how far a large chunk of the French left just does not accept the same premises on these topics. It is doubtless partly due to the efforts of groups like the SWP, who systematically turn reports on France to fit their own ‘line’, but also from other groups, who are themselves aligned with the various (minority) French groups who make up such bodies as the Collectif contre l’Islamophobie.
We have to begin, then, by noting that in France, to a much greater degree than in the English-speaking world, the concept of ‘Islamophobia’ remains contested, above all on the anti-racist left. Houda Asal observes that it remains “champ de bataille ” (Battle field). That is, as a political issue of great importance, its content remains to be clearly defined (Contretemps). Above all, she notes, the identification of Islamophobia (a term she backs, as a supporter of the group cited above) as a form of racism, has met with sustained objections amongst important sections of the French left. A variety of objections have been made to the word, not least by important French left parties, such as the Parti de gauche of Jean-Luc Mélenchon, who are firm secularists and fear a restriction on their right to criticise reactionary religious politics. Apart from the obvious point that faith is not in the genes, this runs up against the idea that people can have their ideas challenged and that they should be free to leave their ‘birth’ religion.
Yves Colman begins his article by giving some reasons why the word Islamophobia is not just ‘essentially contested’ but eminently contestable. This is is so not just in terms of French debates, but for the whole international left.
I have tried not to use the word “Islamophobia” in this article and chose expressions like “anti-Muslim paranoia”, “anti-Arab”, “anti-African” and “anti-Muslim racism”, in line with what Sacha Ismail proposed in Solidarity.
Among many other reasons, I prefer not to use the word “islamophobia” for the following motives:
• The phenomenon involved is not a simple phobia (fear) but a paranoia, therefore much more serious than a simple fear;
• This concept is manipulated by Islamists and the 57 States of the Organisation of Islamic Cooperation to prevent any criticism both of political Islam and Islamic religion;
• It’s used by left militants and social scientists who refuse to criticise religion: for example, Clive D. Field 60 considers the rejection of sharia courts in Britain an “islamophobic” prejudice!
It remains to be seen if one can clearly distinguish paranoia and fear. Or, that there is any point in saying that because anybody intensely dislikes, say Boko Haram, they are imagining something about them.
Viewers of this week’s BBC 2 documentary Kill the Christians, might equally become fearful about Islamic religious intolerance and hatred towards non-Muslims.
It is hard to see what worse one could imagine about groups such as the Islamic State – Daesh.
Which is not to say that racists, of any stripe, are not capable of deluded fantasies about the objects of their loathing.
There are few more disgusting sights than listening to Nigel Farage speaking, and his views on Muslims are no exception.
UKIP is striking evidence of that – and spans a very wide variety of targets. ‘Populism’ in this case seems about very classical scapegoating, too simple in fact to need any sophisticated cultural, ideological/discourse analysis. However it does not have one clear target: it’s an heap of images, Polish, Gypsy, Muslim, Chavs, Africans, Caribbeans, idle British benefit claimants, Brussels, single mothers, and, let’s not forget, the large Hindu and Sikh populations, to give a far from exhaustive summary.
But the deep rooted, all-embracing, hatred of one group has yet to take hold. There is not the obsessive loathing against Jews looked at in books such as Sartre’s Réflexions sur la question juive (1946), with their institutional and political backing in National Socialism and other European extreme-rights, has yet to take hold in large sections of the population. There is no version of the Protocols featuring Muslim ‘Elders’. Éric Zemmour, who advocates expelling Muslims from Europe, does not lead a political party, even a groupuscule.
These reservations should not obscure the principal point that across Europe there is widespread intolerance against migrants and all ethnic minorities.
In this noxious mixture there are anti-Muslim strands.
How can this best be termed? Sacha Ismail’s list strikes me as right: there is “anti-Arab”, “anti-African” and “anti-Muslim racism” . Though unfortunately one has to add a long list of other prejudices, xenophobic hatred, and biological racism to the tally. There is, though not at present of visible importance in Europe, intra-Muslim conflict, too well known to catalogue.
These qualifications said, Yves’s argument is extremely fruitful: it has implications for the left’s strategies to oppose this tide of prejudice.
The Left and ‘Islamophobia’.
As a first step we have to look at what we should not do.
The line advanced in the pages of the Socialist Workers Party magazine, Socialist Review, by Hassan Mahamdallie of the Muslim Institute (January 2015) gives some indications of very misleading approach. (Resist the racist offensive against Muslims)
Mahamdallie works with this central premise,
Although the term “Islamophobia” is widely used to describe the phenomenon of hatred and discrimination against Muslims, we should regard it like other racisms as having historic roots, and a particular role to play in modern capitalist societies.
This is true in the west, whose governments are failing to deliver the needs of their working classes, whilst engaging in military interventions in regions they see as strategic. Muslims in the West are being used as scapegoats for a situation not of their making, and simultaneously being divided from the rest of the population, cast as alien, dangerous and thereby set apart from those with whom they have most in common.
‘Islamophobia’ is not at all reducible to the something that can be reduced to a “function” or role in “scapegoating”. The expression is already flawed enough without this. But it’s the political consequences which Mahamdallie draws that are most ambiguous:
local initiatives include the vibrant campaign around the Trojan Horse affair in Birmingham; the work of activists to repulse the racialisation of child abuse “grooming” cases in towns such as Rotherham; and the defence of Tower Hamlets council and schools. This is a vital bulwark against Islamophobia, not only in demonstrating that Muslims can count on the support of others, but in radicalising a new generation of activists, Muslim and non-Muslim, who can feel that they can move from the defensive to the offensive, and by doing so making themselves active in changing the world around them for the better.
These are very far from clear issues. Anybody who ‘defends’ the Birmingham schools, to start with, is misled. Why Tower Hamlets Council leadership should be ‘defended’ without any qualification (or evidence in the courts) is equally questionable. Not to mention why the left should be deeply involved in the child abuse cases, which defy any kind of rational political intervention….
Indeed the words hornet’s nest barely cover the issues Mahamdallie baldly cites.
But, (we learn)
…there are bigger issues at stake, which means breaking out of the Good Muslim/Bad Muslim framework and championing the right of Muslims to practise their religion and to express themselves culturally and politically freely and without fear, to organise against war and injustice without suffering the fate of activists such as Moazzam Begg and to defend their communities and leadership without being labelled as “fundamentalist” conspirators.
It is natural that Britain’s Muslims should reach out for allies in this struggle. The responsibility falls on the wider movement against racism and imperialism, on trade unionists and socialists to actively demonstrate, without pre-conditions, that it will consistently unite with Muslims under attack. Only then can we begin to roll back the state repression and the bigotry and discrimination that are in danger of being embedded in British society.
No socialist can accept the phrase, “Without pre-conditions’, without, pre-conditions…..
We have just seen some reasons why; there are plenty of others.
Defending those who identify as Muslims, from racist assaults, is absolutely right, in general.
But what of organised groups, political and religious associations? Every single Salafist? And is every individual to be backed? ‘Against’ the state, and ‘against’ what else? Every, well the word begins with a ‘J’……
There is a drift, ultimately, to the blanket ‘defence’ of every Muslim, which the SWP, and many on the left, make all too often – for all their ‘yes ISIS is terrible’ but…...
Yves notes, that Islamophobia is used, in this context above all, to protect a range of figures from criticism (from Islamists to ‘traditional’ leaders, ‘conservative’ – reactionary – clerics, academics and perhaps most important, would-be political leaders) , to encircle ‘The’ (as if there is ‘one’) Muslim ‘community’ and as Charlie Hebdo’s murdered Editor, Charb says, to encourage ‘identity’ against the ‘enemies’ of Islam (Lettre ouverte aux escrocs de l’islamophobie qui font le jeu des racistes. 2015) (1)
Behind this is not a powerless body of migrants, but some wealthy and powerful countries, the 57 States of the Organisation of Islamic Cooperation.
Does the left defend “without pre-conditions” all of these bodies?
Yves takes us the critique of official multiculturalism”. He singles out
“….imaginary “communities” whose self-proclaimed representatives want to impose a “traditional” law on their cultural/religious group, we can’t just look away and forget the necessity of defending democratic rights for everyone… including Muslim workers.”
The comrade from Ni patrie ni frontières looks at Amnesty International’s report 63 (April 2012).
“States must take measures to protect women from being pressured or coerced by third parties to dress in certain ways, and in so far as social, cultural or religious norms prescribing dress codes are a reflection of discrimination against women, the state has a positive obligation to take steps to prevent such discrimination.”
Amnesty is right to criticise the discriminatory policies adopted by Western states: in the countries where the hijab ban has been implemented (outside Turkey and Tunisia, where these decisions were taken by Muslim governments), it has only served to expel young girls from the state-run, or “non-denominational” schools, which was a major setback; it has pushed them either to abandon their studies, or to follow long-distance education and remain isolated at home, and made them more vulnerable to (self-) indoctrination; and it has reinforced the influence of private schools and religious (Christian or Muslim) schools.
I disagree that the French law on wearing ostentatious religious symbols in schools is wrong. There is no reason why a public education system should be permitted to become a battleground in which personal religious symbolism, above all, religious standards of ‘modesty’ and ‘purity’, should be allowed to enter. The French concept of laïcité for all its obvious faults (notably, the failure to tackle class and other inequalities), nevertheless represent an advance in this area: schools should not be the place for the aggressive assertion of faith, either by the instructors, or by those trying to extend the ‘micro-powers’ of religious observance.
To those who say that we not ‘defend’ the French state, I reply: schools are funded and run by the state. Unless you plan to take them away from the public authorities we are discussing about what should happen within them. Secularists want them to be secular. Obviously some on the left do not agree.
“The Islamophobia concept is sometimes used to counter the necessary struggle against anti-Semitism, the latter being presented, by the most extremists, as a “Zionist” tool to prevent any criticism against Israeli war crimes (see for example the opposition raised in the left by the working definition of anti-Semitism elaborated by an European Union commission which proposed to point the limits of anti-Zionism). “
In other words, everyone but the anti-Semites are responsible for…anti-Semitism.
There is another example of this in the Parti des Indigènes de la République, and its leading figure Houria Bouteldja (admired by Verso Books and Richard Seymour amongst others). Bouteldja has recently argued that there is a State philosemitism in France (philosémitisme d’État). This state, apparently, ‘uses’ this, including the Shoah, as shields (boucliers idéologiques) to disguise its own racism. Thus, Arab anti-Semitism in France is…..a reaction to this State (racist) philosemitism. (François Calaret Combattre le philosémitisme » : impasse de l’antiracisme).
We wonder where this particular journey will end.
In provisional conclusion: Yves Colman’s discussion and the major piece, Anti-semitism and anti-Muslim racism in Europe, are essential reading for everybody on the left. The AWL are to be congratulated on publishing it.
As the comrade says,
It’s never too late to recognise our errors and wage a clear fight against all forms of racism. For this we must understand their specificities, without negating the existence of any form of racism and without building an absurd hierarchy between them.
More articles by Yves on site Ni Patrie, Ni Frontières.
More on the increasingly overtly anti-Semitic Parti des Indigènes de la République (PIR): Non au philosémitisme d’État » : un slogan indigne ! (Mouvement contre le racisme et pour l’amitié entre les peuples).
Update: RW points us to this translation of the speech that marked this turn bytranslated into English.
The most striking is this sentence, “Last question: what is it that prevents the « real left » from struggling against state philosemitism? I will answer unambiguously: the real left is itself, with a few exceptions, philosemitic.” (State racism(s) and philosemitism or how to politicise the issue of antiracism in France ?).
Yes, they like Jews those French leftists……
(1) I am considerably more a “follower of the line of Charlie Hebdo” than Yves Colman.
The Tunisian Parliament has come under attack, with lawmakers saying gunfire can be heard at the scene. Local reporters tweet militants entered the Bardo Museum through the parliament, taking several tourists hostage.
Militants dressed as soldiers are attacking the Tunisia Assembly, local journalists say. The parliament is located in Bardo Palace, which is also home to a national museum.
Several tourists have been taken hostage, according to Radio Mosaique FM.
Tunisian security forces have surrounded at least two militants believed to be holding hostages at a museum in the country’s parliament grounds.
Private radio station Radio Mosaique said that three men dressed in military-style clothing may have taken hostages inside the museum.
Latest news directly from Tunisia talks of around 20 Tourist hostages.
Un grand nombre de touristes ont été pris en otages par 3 ou 4 individus armés qui se sont présentés au musée en tenue militaire.
D’après les premiers faits rapportés il y aurait un certain nombre de blessés, voir même de morts, enregistrés suite au coups de feu tirés sur les tourristes qui venaient de descendre du bus qui les transportait au musée.
D’après les déclarations faites par un guide touristiques au correspondant de mosaïque fm sur place une vingtaine de touristes dont retenus en otages , vu qu’une centaine d’entre eux ont pu être évacués d’urgence par la porte arrière du musée dès que les premiers coups de feu ont été tirés.
Direct Info (Tunsia).
Des tirs ont été entendus au musée national, situé dans le même bâtiment que le Parlement ce mercredi.
There were unverified reports that a foreign tourist or tourists may have been taken hostage at the Bardo museum.
Shortly before, exchanges of gunfire were heard at Tunisia‘s parliament building, the country’s state news agency reported.
Parliamentary committees suspended their meetings as MPs were ordered to assemble in the main chamber, Islamist MP Monia Brahim told AFP.
A witness near the parliament told Reuters a large police presence was moving to evacuate the building.
The Bardo museum chronicles Tunisia’s history and includes one of the world’s largest collections of Roman mosaics.
Tunisia has struggled with violence by Islamic extremists since overthrowing a dictator in 2011.
This does not come out of the blue,
The Ministry of Interior announced on Monday the arrest of 22 militants working in four alleged terrorist cells recruiting young Tunisians to fight in Libya. The ministry also announced an additional 10 other militants were also arrested while attempting to cross into Libya to join militant groups.
The two successful operations were led by the National Unity of Investigation for Terrorist Crimes.
According to the Ministry of Interior, the four cells discovered operating in Kairouan were responsible for recruiting young Tunisians, with a focus on targeting students to join militants in Libya. “This terrorist network is collaborating with dangerous Tunisian terrorists active in Libya, and working to supervise training camps with their counterparts from different countries,” a statement by the Ministry of Interior said.
The Ministry of Interior also stated it seized around ten thousand dinars and 200 Euros in cash, iPads, memory cards as well as mobile phones.
A known al Qaeda spokesman said in a voice recording broadcast today that the militant group was behind a deadly suicide attack at a Tunisian synagogue in April which killed 21 people, including 14 Germans.
It was the first direct claim of al Qaeda involvement in the blast near El Ghriba synagogue on the resort island of Djerba. German government ministers had earlier said there was evidence linking the blast to the militant network.
“This operation was carried out by al Qaeda network. A youth could not see his brothers in Palestine butchered and murdered…(while) he saw Jews cavorting in Djerba,” Sulaiman bu Ghaith said in the undated recording broadcast by Qatar-based al-Jazeera channel.
“So this spirit of jihad surged and he (the al Qaeda member) carried out this successful operation, may God accept it,” said bu Ghaith, who emerged as an al Qaeda spokesman after the September 11 attacks, which Washington blames on al Qaeda.
It was not clear when the tape was received or where bu Ghaith was speaking from. He has spoken about al Qaeda activities on Web sites and Middle Eastern news channels.
For many people in the world, including this Blog, Tunisia is a hero nation, and its people have shown their best side in recent years.
If we hear any Stop the War Coalition or SWP spokesperson opining on this unfolding tragedy – no doubt to say that Tunisia will be safe from Islamic killers if it stops invading the Middle East – we shall vomit.