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The Anti-Racism and Anti-Imperialism of Fools: the Indigènes de la République against class-struggle.

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Ni patrie ni frontières !

This is an important left-wing contribution to the critique of the ‘anti-imperialism of fools’.

Although the context is French and Dutch there are many implications for Britain and the wider anglophone world.

From mondialisme.org, the journal: Ni patrie ni frontières. 

Antiracism and class struggle in France : dialogue around the PIR (Parti des Indigènes de la République).

Late 2014, early 2015, a debate took place in the Netherlands between various leftist organizations and Sandew Hira, a historian who has taken the initiative, together with others, to build the Decolonise The Mind (DTM) movement in the Netherlands. The debate began after rapper Insayno was rejected to speak at an anti-racist demonstration. In one of his raps he had asserted : “The treatment of the concentration camps is only a joke compared to our slave trade”. After some discussion about the scientific nonsense, the political  destructiveness and the heartlessness of comparing the various massacres in this way, the debate quickly turned to how to organise against racism, the role of white people in the anti-racism struggle, and how the Left and the DTM movement could struggle side by side.

During the debate we asked Hira about the ideas and principles of DTM. He explained them quite clearly, but we did not really get to know much about the practice of the new movement. At the moment it seems mainly engaged in the training of activists, most of whom seem to have been active in the anti-racism and pro-Palestine movements. DTM is still a relatively small, mainly academic movement that does not organize actions or campaigns by itself.

In the debate and also in various meetings Hira often mentioned that he has two important international friends with whom he cooperates very closely : Ramon Grosfoguel of the Berkeley University of California and Houria Bouteldja of the movement “Les Indigènes de la République” in France. That organisation celebrated its tenth anniversary in 2015 and already had quite some time to build a movement, even outside the universities.

We asked two French comrades what they knew about those Indigènes. How does this movement operates, and how are their ties with the extra-parliamentary Left ? In this way we might be able to take a little look at the future of a part of the anti-racism movement in the Netherlands. That’s important, because as those who followed the debate may have noticed, we at Doorbraak are not too keen on how Hira and DTM try to insert some not so liberating ideas into the growing movement against racism.

Of course, the French situation is very different from the Dutch one. In both countries there is indeed a lot of racism, a legacy of the shared colonial past, but the Left and the anti-racism movement in France are really much bigger. Progressive intellectuals also play a much more important role, and there are constantly great nation wide debates, also on racism. However, the practical organizational activism seems to be relatively modest.

We asked our questions to Nad, with whom we organized two meetings in 2012 on the jobless movement RTO in which she is active, and Yves Coleman of the magazine “Ni patrie ni frontières” (“No country, no borders”) and our regular translator. Both live in Paris and are very involved in the anti-racism struggle. Nad answered the first three questions, and Coleman the rest. And because both, of course, did not always agree with each other, we offered them the opportunity afterwards to respond on each others answers with critiques and additions. So we started with Nad.

The present document is a record of questions put to Nad and Yves Colman.

It should not be necessary to say this but both are, by PIR terms, indigènes.

The initial section of the debate takes up the origins of the Parti des Indigènes de la République (PIR)  and their 2005  Manifesto L’appel des « Indigènes de la République . Many people, including this writer, were struck by the serious tone of the latter document. It was set out by a variety of individuals, mostly involved in minority immigrant associations. Its wider support included political activists of the mainstream left,  various ‘other globalisation’ movements (Attac)  active in those days,  and some on the Trotskyist left.

The group was soon criticised  by people for whom who I have respect.  Claude Liauzu (1940 – 2007), author of the indispensable Histoire de l’anticolonialisme en France, du XVIe siècle à nos jours (2007) accused them of ” reducing colonialisation to a crime, and reducing present-day problems to the reproduction of colonial racialism, and reducing the study of the past to a search for repentance. (Manipulations de l’histoire. Claude Liauzu. Le Monde Diplomatique April 2007).

As a ‘party’, created in 2008, the group continues to influence debate on race in France.

But it has been challenged on the left.

Last year this was translated: Toward a materialist approach to the racial question: A response to the Indigènes de la République. Malika Amaouche, Yasmine Kateb, & Léa Nicolas-Teboul Vacarme (June 25, 2015).

The PIR’s spokesperson, Houria Bouteldja, has, over the years, made many ‘controversial’ comments, including the claim that homosexuality does not exist in low income “popular”  French areas,

Les Salafistes and the Horrors of the Islamic State.

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Ce documentaire montre de façon brute et sans voix off l’idéologie, le quotidien et la violence des djihadistes d’Aqmi. Certains lui reprochent son manque de décryptage de l’image.

Image from «Salafistes» Libération.

In France the film, Les Salafistes, has created intense controversy. At one point it seemed as if it might be banned. Now the documentary has been released, with a certificate than denies cinema entry to under-18s. In Saturday’s Guardian Natalie Nougayréde discusses the picture, which includes videos from Daesh (Islamic State – IS, also ISIS) and al-Qaida au Maghreb islamique (AQMI), with interviews with Salafists (rigorist Islamists) and jihadi leaders (Les Salafistes is gruelling viewing – but it can help us understand terror.)

She states, “The most gruelling moment comes when an Isis propaganda films shows a line of captured men walking towards the banks of a river; jihadi militants then shoot them in the head, one by one. The waters of the river start flowing with blood. And we see the pleading, panic-stricken faces of Isis’s victims, filmed close-up just before they are killed.”

Nougayréde considers that Les Salafistes “opens our eyes to a fanatical world”, that we “need to understand that ideology, however twisted and repulsive” Claude Lanzmann – the director the monumental film on the Holocaust, Shoah, she notes, has defended the film and asked for the age limit to be withdrawn. The screen shows better than any book the reality of the most fanatical form of Islamism. Lemine Ould M. Salem et François Margolin, have created a “chef d’oeuvre”. Its formal beauty brings into sharp relief the brutality of the Islamists, and “everyday life under the Sharia in Timbuktu, Mauritania, in Mali, Tunisia (in areas which have been under AQMI occupation or influence), and in Iraq. The age restriction on entry should go.  (Fleur Pellerin, ne privez pas les jeunes du film, Salafistes! Le Monde 29.1.16.)

Lanzmann also argues (which the Guardian columnist does not cite) that Les Salafistes shows that “any hope of change, any improvement, any understanding” with the violent Islamists it portrays, is “futile and illusory”.

In yesterday’s Le Monde (30. 1.16) there is a fuller account of Les Salafistes and the controversies surrounding it, as well as on Made in France a thriller that imagined a jihadist cell preparing an attack on Paris. With a planned release in November, as the Paris slaughters took place, it was withdrawn and now will be available only on VOD (View on Demand).

Timbuktu not les Salafistes.

Saturday’s Le Monde Editorial recommends seeing the 2014 fiction Timbuktu rather than Les Salafistes. The Islamic State has already paraded its murders and tortures before the world. Its “exhibitionnisme de l’horreur” poses a serious challenge to societies that value freedom of expression. In the past crimes against humanity, by Stain, Saddam Hussein, Hitler, Pol Pot or Pinochet, were carried out in secret. The Nazis or the Khmer Rouge’s propaganda was designed to hide the reality of genocide; Daesh’s videos are explicit and open,  produced to terrorise their enemies and to rouse the spirits of their supporters. Margolin and Salem’s film does not, the Editorial argues, offer a sufficiently clear critical approach for a non-specialist audience. The victims only speak under the eyes of their butchers. The drama Timbuktu, where ordinary people in the city of that name are shown grappling with the everyday despotism of AQIM occupation – the rigorous application of the Islamists’ version of the Sharia, is a better way of thinking through the phenomenon of Jihadism. Its quiet and subversive message, the simple acts of playing prohibited music and smoking (banned), many would agree, unravels the absurdity and cruelty – the callous stoning of an ‘adulterous’ couple – of Islamism on a human scale.

Le Monde’s account of the controversy (La Terreur passe mal sur grand ecran) also observes that books about the Islamic State have reached a wide audience. They offer a better way, less influenced by the emotions that the cinema screen arouses, to understand Jihadism. It is equally the case that, through the Web, a substantial number of people have already seen the kind of horrific scenes Les Salafistes brings to the big screen.

The Empire of Fear.

Empire of Fear. Inside the Islamic State (2015) by the BBC correspondent Andrew Hosken is one of many accessible studies that have reached a wide audience. It is a thorough account of Daesh’s origins in the Al-Qaeda milieu and how it came to – separate – prominence in the aftermath of the US-led Coalition’s invasion of Iraq. Hosken has an eye for detail, tracing out the careers of key Daesh figures such as Zarqawi and Baghdadi. He challenges for example the widely claim that Islamic State leader Baghadadi and ‘Caliph’ was “radicalised” in a US prison in Southern Iraq in 2004. In fact “hardening evidence” indicates, “Baghdadi may have started his career as a jihadist fighter in Afghanistan and may even have known Zarqawi there.” (Page 126)

The failure of the occupation to establish a viable state in Iraq, the absence – to say the least – of the rule of law, and the importance of Shia mass sectarian killings of Sunnis in the Islamic State’s appearance. The inability of the Iraqi army to confront them, culminating in the fall of Mosul, were conditions for its spreading power, consolidation in the Caliphate, in both Iraq AND Syria, and international appeal.

Empire of Fear is valuable not only as history. Hosken states that by 2014 it was estimated that there were between five to seven million people living under Islamic State rule. “The caliphate has not delivered security, human dignity, happiness and the promise of eventual pace, let alone basic serves, but it has produced piles of corpses and promise to produce piles more.” (Page 200) He states that the “violent Islam-based takfirism” – the practice of declaring opponents ‘apostates’ worthy of death – has taken its methods from former Ba’athist recruits, always ready to slaughter opponents.

The suffering of those under the rule of Daesh is immense. “Men and children have been crucified and beheaded, homosexuals thrown to their deaths from high building and women stoned to death in main squares.” (Page 228) The Lion Cubs of the Khalfia, an army of children, are trained for battle. Even some Salafists initially allied with Daesh – with counterparts in Europe still offering succour to the dreams of returning to the golden days of the prophet, have begun to recoil. Hosken observes “..they have ended up with Baghdadi and his vision of an Islamic state with its systemic rapes, its slaves and concubines, child soldiers, murder, torture and genocide.” (Page 236)

Totalitarian Islamism.

The Islamic States efforts to capture more territory and people will continue with or without Baghadadi. The film title Salafistes reminds us that the Islamic State’s totalitarian Islamism is not isolated. It is connected to a broader collection of groups preaching rigorist – Salafist – Islamism, not all users of extreme violence, still less the public glorification of murder. The creation of all-embracing State disciplinary machines to mould their subjects to Islamic observance is a common objective of political Islam, from the Wahhabis in Saudi Arabia to Daesh’s mortal enemies in Iran. The religious cleansing of religious minorities, Yazidis and Middle Eastern Christians continues under a variety of Islamic forces. Yet the degree of oppression and genocide marks the Islamic State out.

The recent Channel Four Documentary The Jihadis Next Door indicated that there is a European audience, however small, for Daesh’s genocidal propaganda. In Britain alone up to 700 people have been attracted enough by Islamic State death videos to go and join their ranks. One can imagine that amongst them some will be capable of watching Les Salfistes in a spirit far from the critical intentions of the film’s directors. It is to be doubted that they would have been reached by the scorn for Islamist rule and the resilience of humanity displayed in Timbuktu.

Hosken concludes, the “group may end up destroying itself or being destroyed by its many enemies. However, whatever happens, its virulent ideology looks likely to survive in a Middle East now riven by sectarian division, injustice, war and authoritarianism,” (Page 257)

The British left, with no government at its command, is not in a position to negotiate in efforts that try to bring “security, justice dignity and peace to a deeply troubled region”. We have little leverage over Bashar Assad’s own despotism in Syria. But we may be able to help Syrian democrats, and those fighting the Islamic State, to give our support to those fighting for dear life for freedom – from the Kurds to Arab and Turkish democrats – by ensuring that there is no quarter given to Daesh’s Salafist allies in Europe and totalitarian Islamists of any kind, independently and against those who see the Syrian Ba’athists as an ultimate rampart against IS.

To defend human rights we need to align with the staunchest adversaries of all forms of oppression, the secularists, the humanists, the democratic left, and, above all, our Kurdish and Arab sisters and brothers who, with great courage, face Daesh every day on the battle field.

Written by Andrew Coates

January 31, 2016 at 2:27 pm

The demonization of the most popular Russian leader (Vladimir Putin) of all time: More Confusionisme. John Wight, Socialist Unity.

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Most Popular Russian Leader of All Time……..

This Blog commented recently that “Political Confusionism” – (from our French comrades’ “Confusionnisme”) is a growing, if marginal, phenomenon on the left.

Larousse defines Confusionnisme as “Fait d’entretenir la confusion dans les esprits et d’empêcher l’analyse objective des faits.”,  That is, “To bring (and keep)  confusion in people’s minds and to prevent an objective analysis of facts.”

From the anti-imperialism of fools to the defence by the co-Chair of the British Young Greens of the reactionary  full-face veil on the spurious grounds that it is being attacked as part of the government’s Prevent strategy we can see how this works.

Emotions, hostility to the ‘West’ and “Empire”, “Islamophobia”  and “racism” are used to confuse people and prevent solidarity with our sisters and brothers fighting nationalist strongmen,  communalist bullies and Islamism.

It is an entirely appropriate extension of the word in English to call “confusionism”  the much more deliberate ideological strategy taken up by those promoting the defenders of Vladimir Putin.

In the comments on an excellent article on Shiraz Socialist about just how reactionary Putin is, and how he has garnered supporters ranging from the European far-right ( Front National, the Hungarian Jobbik, the Bulgarian Attack, the Slovak People’s Party, and various far-right parties in German) to some people on the ‘left’.

Whether they do so for venal reasons (the Front National has benefited from generous Russian loans) or out of conviction, that the Kremlin leader is a bulwark against decadence, or a much needed-counterweight to Western power, is irrelevant.

The facts – that is the record of Putin’s rule – are obscured and confused.

Prominent amongst British confusionists is a certain John Wight, contributor to the Socialist Unity site, run by Andy Newman, unsuccessful Labour candidate (2015) for Chippenham.

Wight, not surprisingly, pops up on Russia Today (RT).

On the 25th of January Wight wrote on RT’s site.

Alexander Litvinenko: Just another pawn in their game

The sight of retired British judge, Sir Robert Owen, shuffling from a dark ante room into an international press conference in London to pronounce that Vladimir Putin ‘probably approved’ the murder of Alexander Litvinenko was pure comedy gold.

It was also a travesty of justice, given the seriousness of the crime and the implications of yet another barrage of anti-Russian and anti-Putin propaganda it has unleashed across the Western media. Yet further proof that for Western ideologues Russia under Putin’s leadership can never be forgiven for refusing to stay on its knees after the demise of the Soviet Union in the early 1990s.

But as comrade Dagmar  has pointed out (comments), Wight really excelled himself a couple of days later,

The demonization of the most popular Russian leader of all time.

Vladimir Putin is probably the most popular Russian leader there has ever been, polling up around a phenomenal 80% as recently as November 2015 in a study carried out by a team of American researchers. This makes him inarguably the most popular world leader today, though you would think the opposite given the way he’s routinely depicted and demonized in the West.

Paradoxically, the main reason for Putin’s popularity in Russia is the same reason he’s so reviled in the US and Western Europe. It comes down to the simple but salient fact that when it comes to leadership and political nous Vladimir Putin is playing chess while his counterparts in London, Washington, and Paris are playing chequers.

….

The most populous country in Europe is not and never will be a Western colony or semi colony. For people who currently cannot conceive of any relationship with Russia other than as a deadly or defeated foe, the sooner they accept this reality the sooner will stability be restored in places like Eastern Europe and the Middle East.

While Vladimir Putin and his government are not beyond criticism – in fact, far from it – their misdeeds pale in comparison to the record of Western governments in destroying one country after the other in the Middle East, presiding over a global economy that has sown nothing but misery and despair for millions, at home and abroad, leading in the process to the normalization of crisis and chaos.

Their deeds, as the man said, would shame all the devils in hell.

American Herald Tribune.

This on-line journal (not to be confused with the greatly respected International Herald Tribune) publishes plenty of other articles of a confusioniste tendency:

The Zionisation of Kurdistan: An inconvenient truth (Ahmad Moussa. Janaury 22nd). And by the same author(14th of December 2015) The self-proclaimed ‘Islamic’ State’ and the ‘Jewish’ State: What’s the difference for the Palestinians? Both entities demonstrate similarities between them particularly in relation to Palestine; the only difference is the international community’s double standards when it comes to intervention.

A taste for US far-right militia-men is in evidence:The political assassination of LaVoy Finicum? January 28th.

But pride of (recent) place must go to this article:

LGBT Organization endorsed Hillary Clinton for president. Becky Akers  22nd January.

Men pretending to be women support a Gorgon pretending to be human for president. Nor does the syzygy end there: group and Gorgon also share a set of initials.

“The nation’s largest LGBT rights organization, the Human Rights Campaign”—or HRC—“announced that it has endorsed Hillary [Rodham] Clinton”—another HRC—“for president,” the Washington Post trilled. For anyone blissfully ignorant of PC acronyms, “LGBT” translates as “Lesbian, Gay, Bisexual, Transgender.” What, no pedophiles or enthusiasts of bestiality? Seems a tad hypocritical that perverts who sue us for “discriminating” when we exclude them nonetheless exclude their fellow pervs.

At any rate, “HRC President Chad Griffin” felt he (yeah, I’m guessing here at Chad’s gender du jour) had to explain HRC’s choice of HRC: after all, the latter has wavered in her advocacy of debauchery as much as she has on everything else. Her vacillation is especially egregious when compared with Bernie “Socialist” Sanders’ devotion to deviants—but of course, Bernie can’t win, or so his unprincipled constituency at the HRC assumes.

Wight is no doubt at home amongst his confusioniste confrères

Written by Andrew Coates

January 29, 2016 at 6:33 pm

Chair of Young Greens Against “Penalising” Full-Face Veil in Schools.

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https://dykewriter.files.wordpress.com/2015/03/disappeared-women.png?w=640

Photo by Yemeni photographer Boushra al-Moutawakel.

This has appeared in Left Foot Forward. 

Earlier this week, Ofsted head Michael Wilshaw confirmed that inspectors can downgrade schools if they feel that the wearing of the niqab – by either teachers or pupils – is impairing learning. Phrased like this, it seems a reasonable policy.

In reality, however, opening the door to penalising the wearing of Islamic dress in this way is deeply worrying.

For a start, it’s unclear exactly why the niqab might be an obstacle to learning. Muslims have been teaching, learning and otherwise communicating wearing the full-face veil for centuries in Islamic countries all around the world.

Writes Sophie van der Ham co-chair of the Young Greens on Left Foot Forward.

I shall not discuss her comments on Ofstead’s targets.

I shall leave aside the obvious point that the full-face veil is  clearly a barrier to anybody who relies on lip-reading, and is clearly a barrier to interacting to people on an important non-verbal basis – seeing people’s expressions.

And the fact that dress codes exist in all schools.

The full-face veil introduces the fact of religious practice into all school activities.

The author of the article puts approval of sanctions on the Niqab in the context of the Prevent Strategy and attempts by the British state to tackle Islamist extremism. She sees this as part of a “a trend in recent weeks and months that has seen the practise, expression or even discussion of Islam in schools as suspicious.”

Undoubtedly the government’s plans and actions do little to deal with what is a real problem. Few will have much confidence in a Cabinet or a Prime Minister’s anti-racist status when they have shown callous disregard for refugees.

But if indeed Van der Ham thinks that there is no problem with Islamism then she is welcome to visit Kobane and see the graves the martyrs who died protecting the Kurdish town from Daesh, and the unmarked remains of the tens of thousands of who have been slaughtered by the genocidal Islamists, enslaved, been raped and tortured. Fighting the religious cleansing of non-Muslims form the region, and the inter-Islamic murders, are frankly the number one issue in the world today.

Faced with this horrifying religious murder it is no doubt commendable that the Young Greens find time to worry about the fate of school pupils proclaiming their religious identity.

She could have there to see our Kurdish sisters and brothers when this happened: Kurds Celebrate Liberation of Kobane as Islamic State Calls for New Paris-Style Attacks. Liz Fields.

If Van de Ham thinks that this do not affect Britain –  however much the hundreds of UK volunteers for the death squads of Daesh are in the minority – then perhaps she should have watched The Jihadis Next Door, or looked at the list of those who have left the country to join the genociders.

There is another context.

It is impossible to ignore that it is an erosion of the separation of religion from the state and legal and educational system.

Time to end the special favours shown to faith schools: Allowing new free schools to select 100% of admissions on the grounds of religion would be a backward step that would further divide communities.

Jamie Martin Guardian 26th of January.

Faith schools accused of ‘religious racism’ for turning away pupils. Rabbi says closing the door to children over race would be ‘intolerable’ but religious segregation is permitted.

Richard Garner. Independent. 28.1.16.

Supporting the full-face veil in schools lets the way open for religious division and the exercise of religious power in the classroom, and, one should underline, will happen if the teacher herself is wearing this garment? What message does this give to ‘non-believers’?

There are many serious difficulties at stake.

This article explains some of  the wider issues about what some would call the “religious racism” of the Niqab.

Islamic veiling is a form of sexist patriarchal oppression, and supporters of equality have a responsibility to say so, argues Terri Murray

In Islamic cultures the predominant theological reasoning for veiling seems to be that the female body is such a powerful sexual object that nothing short of covering it can prevent men from molesting it. According to Islamic Hadith (or poor interpretations of it) the female body is so powerfully sexual that it is literally irresistible to the opposite sex. I refer those who argue that this is a misinterpretation of Islam to this statement by Australia’s influential senior Islamic cleric, Sheik Taj Aldin as-Hilali:

“If you take out uncovered meat and place it outside. . . without cover, and the cats come to eat it. . . whose fault is it, the cats’ or the uncovered meat’s? The uncovered meat is the problem. If she was in her room, in her home, in her hijab, no problem would have occurred.”

Some Westernised Muslim academics deny the primary theological significance of the burqa and instead claim that it is imbued with powerful symbolism by Western colonialism. Westerners, they argue, see the burqa as a symbol of the irrevocable “otherness” of Muslims. Accordingly the “hysterical” reactions to veiling are just a Western contrivance (a pretext for racist attitudes towards Muslims following 9/11). Yet the discourse vacillates between this claim and the contradictory claim that the veil has no special significance other than what the wearer intends it to mean, and so is no more than a form of personal expression – a symbol of Muslim women’s freedom to “be themselves”.

Sharia law is still enforced in approximately 35 nations, where some form of veiling is compulsory. An estimated 83 Sharia courts operate in England today. Many Muslim families living in Western Europe use legal forms of coercion to make girls and women conform to veiling. The murder of Shafilea Ahmed, by her own parents, is a case study in how Europeans respond to these situations of family violence with an embarrassed silence, rather than the kind of outrage that would be seen as appropriate were its victims not exclusively female. The Iranian and Kurdish Women’s Rights Organisation (Ikwro) found last year that 39 out of 52 police forces across the UK had recorded at least 2,823 “honour” attacks over 2010. Some forces showed a jump of nearly 50 per cent in such cases from 2009. This is the backdrop against which Muslims in Europe claim that wearing the burqa is a “choice”.

The claim that covering yourself up in public is an empowering choice insults the intelligence and dignity of women everywhere, just as the theological claim that the burqa is a necessary defence against predatory male sexuality insults Muslim men insofar as it treats them as fundamentally incapable of responsibility for their sexual behaviour.

The reason Western feminists (male or female) object to seeing women in burqas is not that we can’t tolerate diversity, but that the burqa is a symbol of patriarchal Islam’s intolerance of dissent and desire to contain and repress female sexuality.

Written by Andrew Coates

January 28, 2016 at 5:24 pm

On The Jihadis Next Door.

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The Jihadis Next Door was not pleasant, but nevertheless, was essential viewing last night.

It featured interviews with Abu Rumaysah, who’s believed to appear in an Isis execution video.

 The former bouncy castle salesman – whose real name is Siddhartha Dhar but is now more commonly known as Jihadi Sid since he fled the UK for Syria and issued a chilling threat against the UK – features in The Jihadis Next Door for Channel 4 .

“My name’s Abu Rumaysah,” he says in the first trailer for the documentary. “One day when Sharia comes, you’ll see this black flag flying everywhere,” he added as he poses next to a black flag.

Mirror.

The Independent reports,

The extraordinary footage of Abu Rumaysah, who fled the UK to join Isis in 2014 having previously been arrested six times, was shot by the film-maker Jamie Roberts for a Channel 4 documentary, The Jihadis Next Door, screened on Tuesday night.

Channel 4 has declined a Metropolitan Police request for a pre-broadcast viewing of the film, in which two other activists already known to the authorities, Mohammed Shamsuddin and Abu Haleema, laugh while watching an Isis murder video and speak of recruiting fellow British Muslims through “brain-washing”.

Abu Rumaysah, real-name Siddhartha Dhar, has not been officially confirmed as the masked figure in the video, released a couple of weeks ago, which shows the murder of five men accused by Isis of spying for the UK.

In the Guardian Sam Wollonstan was struck by the giggling and smirking of the pair,

Haleema and Shamsuddin were and what they believed. But no, they’re watching a brutal Isis video. People are being drowned in a cage. Others have explosive belts wrapped around their necks which are then detonated. “The guy’s foaming at the mouth, wow!” laughs Shamsuddin. “And I’m eating, hahahaha.”

There were some memorable scenes when Pakistani worshipers at a Mosque confronted, with great anger, this bunch protesting at celebrations of their country’s Independence day and when a Muslim man denounced them as ISIS recruiters in Oxford Street.

Amongst the reactions to the programme most have made the point, amply proved, that these are a very small fringe group.

But there are  over 700 people from the UK who have travelled to the Middle East to join the Daesh Einsatzgruppen.

The scale of the mass killings, the slavery, the oppression of people by the Disciplinary Machine of the Islamic State, the cleansing of religious minorities, means that people across the world are justifiably concerned at the activities of their supporters, wherever they may be, and however marginalised they are.

All of these bigoted supporters of mass murder spoke perfect English – so much for plans to make ‘language tests’ part of the  ‘anti-extremist’  Prevent strategy. Indeed the idea of subjecting people to this, apart from the obvious fact that the government has cut funding for English language teaching for adults, is more than patonising: it is setting up a criterion that’s designed to label and exclude a group of people.

For once we agree with the SWP.

Though we have to add this.

There was one word the Islamists in the documentary  used, ‘kufer‘ which though formally meaning ‘unbeliever’ has come to signify something in the same category as ‘nig-nog’ ‘yid’ or ‘wog’. That is, a racist term.

It is surprising that the word is not treated in the same way as plain racialist abuse.

The scenes of merry laughter at videos of torture and slaughter, a lot more than this case of hate-speech, means that The Jihadis Next Door raises some weighty issues.

The principal one is: how can the Daesh supporters be fought?

They are part of a wider, fractured Islamist movement, some of which is as violent as they are, others are ‘conservative’, and pursue their aims without overt coercion. All gravitate around the idea that the ‘law’ of ‘god’ has priority over human law – and therefore human rights and democracy.

It would be better if the left, while rightly criticising the government’s Prevent strategy, had something of its own to offer that defended human rights.

We would suggest that this should start with alliances not with “Muslim” groups with a ‘moderate’ agenda, but with those people who openly stand for freedom and secularism, such as British Muslims for Secular Democracy.

Internationally we could not do better than backing the Kurdish people in their life and death struggle against Daesh and the repression of the Turkish state.

Just as we should ally with the left and liberals in countries where Islamists pose a real threat to all, we should be working with their generous, courageous and open-minded counterparts here.

As indeed some of us already are.

 

 

 

 

 

 

Written by Andrew Coates

January 20, 2016 at 12:13 pm

UK Apologises to Turkey for Kurdish Protest at Turkish PM Ahmet Davutoğlu’s Visit

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London protest against Turkish PM Davutoglu invited by David Cameron

UK apologizes to PM Davutoğlu over pro-PKK protests in London: Anadolu Agency

Reports the Turkish English language site The Daily News.

Turkey’s state-run Anadolu Agency has reported that U.K. authorities apologized to visiting Turkish Prime Minister Ahmet Davutoğlu for protests staged in London while he was holding an official meeting with his British counterpart, David Cameron, on Jan. 18.

Sajid Javid, the British Secretary of State for Business, Innovation & Skills, visited Davutoğlu at the hotel where he was staying during his two-day visit to London to apologize about the protests, Anadolu Agency quoted anonymous prime ministerial sources as saying.

A group of supporters of the outlawed Kurdistan Workers’ Party (PKK) had chanted slogans in favor of the group in front of Downing Street while Davutoğlu and Cameron were holding scheduled talks.

Anadolu Agency claimed that Javid said the protests were “unacceptable” and the U.K. would take “all necessary measures” to prevent such a situation from taking place again.

The Turkish authorities had earlier informed their British counterparts that not enough security measures were taken during the meeting.

Turkey, the European Union, and the United States officially consider the PKK to be a terrorist organization.

Meanwhile, Anadolu Agency reported that Javid said Davutoğlu’s visit, together with a large retinue of businessmen, would contribute to a deepening of cooperation between the two countries on the subjects of innovation, research and trade.

Fracas (from Here)

The Kurdish Question has a different report.

Hundreds of Kurds gathered outside 10 Downing Street under heavy police presence today to protest at the visit of Turkish Prime Minister Ahmet Davutoglu to London.

People began convening in front of the UK Prime Minister’s offices in the afternoon to protest the Turkish state’s recent atrocities against Kurdish civilians, which has left over 200 people dead, and whole neighbourhoods in ruins.

Protestors shouted, “Terrorist Turkish state,” “War criminal Davutoglu,” and “Shame on you Cameron.” Placards and banners at the demonstration read, “Murderer Davutoglu,” “Davutoglu=War Criminal ISIS Supporter,” and “Stop The Genocide.”

According to Turkish media Davutoglu met with UK Prime Minister David Cameron to discuss strengthening business ties between the two states and Turkey’s accession to the EU.

As Davutoglu’s convoy appeared at the gates of 10 Downing St many protestors broke the police cordon to vent their anger at the Turkish Prime Minister. Five demonstrators including our columnist Kurdish activist Mark Campbell were arrested in the ensuing fracas.

Demonstrators were very critical of the police’s approach from the beginning of the demonstration, as officers used heavy-handed tactics against protestors, physically abusing many people.

The five people, including two minors, who were arrested were taken to Charing Cross police station. One of the protestors has been released on bail while the others are still being held.

More pictures:at Demotix.

Update:  MARK CAMPBELL AND OTHER PROTESTORS RELEASED ON BAIL

demotix logo

Written by Andrew Coates

January 19, 2016 at 12:20 pm

Ovenden – Morning Star – compares Charlie Hebdo to Mussolini and Oswald Mosley.

with 8 comments

https://birminghamrespect.files.wordpress.com/2009/01/kevin-ovenden-gives-an-insight-into-palestines-history.jpg?w=381&h=286

Ovenden: Mussolini, Moseley, Charlie Hebdo – même combat.

In today’s Morning Star an individual, Kevin Ovenden, a prominent member of George Galloway’s Respect Party, has this article published,

Racism; The Achilles Heel of Middle Class Liberalism.

He begins,

WASN’T Charlie Hebdo once something to do with the left, loosely a product of a previous upsurge of social struggle many years ago?

Yes it was. So were Sir Oswald Mosley, Benito Mussolini, Georges Sorel…

Ovenden is perhaps too ignorant of socialist history to know that Georges Sorel’s said of Lenin, after the Russian Revolution, that he was “the greatest theoretician of socialism since Marx” (see Wikipedia. The citation is from a postscript to Reflections on Violence – 1908, ‘In Defence of Lenin‘ added 1919).

Unless he means that admiring Lenin meant was proof that Sorel was a racist.

I will not dignify somebody who supports George Galloway by citing his reflections on Charlie, our Charlie, on an ill-judged ‘une’ poking puerile and forgettable  fun at the pro-abortion manifeste des 343, in 1971.

Dubious as the front page may have been what that has to do with racism is nevertheless beyond me.

Ovenden then refers to the Riss cartoon in the Weekly.

Islamophobia is the Jewish question of our day. It is not simply one reactionary idea among many, which all principled socialists oppose.

It plays a particular corrupting role across politics and society as a whole.

One effect is revealed when some people’s reaction to a viciously racist and Islamophobic cartoon is quickly to start talking about freedom of speech, as if the “freedom” to pump out that stuff in Europe were at all under attack from the states and governing political forces.

I would note that the Jewish question of today is….the Jewish question of today.

It has not gone away.

If you want proof there were people immediately arguing on Facebook that publishing Riss showed that Israeli funding for Charlie and the attendance of Netanyahu at the Charlie memorial  were somehow related to the publication of the Riss cartoon.

We have blogged our own critical views on the cartoon and we will not repeat them, except to say, we defend our beloved Charlie from the depths of our being, we do not defend every drawing they ever publish.

Ovenden then continues,

Freedom is under threat in France. There is a state of emergency. Scores of Muslim places of worship are slated for closure by the state.

The courts have declared that boycotting Israeli goods is illegal. Pro-Palestinian demonstrations have been banned.

Roma have been rounded up and deported. Trade unionists who occupied their factory against job losses have had nine-month jail sentences handed down.

The already extensive repressive arms of the state are being further extended into the banlieues and cités.

Instead of systematic and serious attention given to this — and similar developments in other countries — liberal intellectual and political life in Europe tilts at windmills.

Pause.

Ovenden has skipped over the corpses of our martyred dead to make this comment,

To call to rally against a threat which is not there is, whatever the intentions of those ringing the tocsin, to divert us from those threats which really are there.

Alarm bell, false alert…..but……

Is there really no problem with violent Islamism in Europe?

Do the victims of the 13th of November count for nothing in the minds of Respect leaders?

Well totalitarian Islamism is a threat, to the sisters and brothers in Syria, of Iraq,  to the Kurds, to the cause of progressive humanity, to ordinary people who have been murdered, tortured and enslaved by the Islamists of Daesh.

But to return to this extraordinary article…

The idea that liberals and leftists have ignored the French clamp down in the état d’urgence will come as fucking news to our French comrades who have protested against it from day one, from countless independent left groups, radical leftists, to this appeal from the venerable liberal Ligue des droits de l’homme:  Sortir de l’état d’urgence (17th December).

This is what the comrades from Ensemble – the third largest group in the Front de gauche said on the 19th of November: Communiqué de Ensemble! Non à l’état d’urgence !.

This is what l’Humanité had to say at the end of November: Etat d’urgence. Le Front de gauche refuse l’exception permanente

This is an upcoming meeting against the repressive measures by the  comrades of the French Communist Party:

Agoras de l’Humanité – 30 janvier 2016 – « État d’urgence, déchéance de nationalité, citoyenneté menacée »

But like a SWP student leaflet Ovenden has managed to confuse matters by adding everything but the kitchen sink into his rant.

How the Goodyear sentences (the trade unionists he refers to), the decision on boycotting Jewish goods  are related to state of emergency would be interesting to see demonstrated.

What ever was Ovenden’s mind as he wanders further around the subject of racism in Europe, passing by Germany, his life in a working class port city in the North of England (Blackpool?), and the further faults of the high-faulting  petty bourgeoisie we will, hopefully, never know.

But why does he end by stating that he stands for class solidarity.

In the “Europe of extremes, I’m staking my lot — including my own personal sense of security, of hope against fear — on the proles.”

Like one horny handed George Galloway no doubt.

Or is this perhaps the “mordant satire and mockery” he loves amongst the proles.

 

 

 

Written by Andrew Coates

January 18, 2016 at 5:40 pm