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A conversation to be had about race in the Newcastle sex abuse scandal – and we should be brave enough to have it

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Girl, 13, drugged and gang-raped under a Kurdish flag by men in 'relay race'

Newcastle sex ring victims suffered ‘profoundly racist crime’, says former CPS chief  Independent.

Lord Macdonald warns of ‘major problem in particular communities’ of men viewing young white girls as ‘trash’.

A fear of being called racist is preventing authorities investigating the reasons behind child abuse cases, an MP has claimed.

BBC

Rotherham MP Sarah Champion was speaking after 17 men were convicted of forcing girls in Newcastle to have sex.

Mostly British-born, they are from Iraqi, Bangladeshi, Pakistani, Indian, Iranian and Turkish communities.

Ms Champion said asking if there were “cultural issues” was simply “child protection”.

Northumbria Police said society “can’t be afraid to have this discussion”.

Speaking on BBC Radio 4’s Today programme, Ms Champion, Labour’s shadow women and equalities minister, said gang-related child sexual exploitation involves “predominately Pakistani men” who were involved in such cases “time and time and time again”.

Julie Bindel has stood  out for an exceptional article on the issues raised.

There’s a conversation to be had about race in the Newcastle sex abuse scandal – and we should be brave enough to have it

We do not need to ask why so many men of Asian origin abuse children. This is a racist question. Rather, we need to ask why some white liberals appear to bend over backwards to find a way to claim these men are set up

The Newcastle case, in which 17 men and one women were convicted for rape, sexual assault, sadistic abuse and general heartless violation of girls and woman, has now become another argument about race. While on the one hand the racists and fascists twist the truth about child sexual abuse to give kudos to their arguments against asylum seekers and black and minority ethnic British citizens, much of the liberal left wring their hands and worry about being labelled “racist”.

It would appear that this matters more to some that preventing the rape of children and young women.

We do not need to ask why so many men of Asian origin abuse children. This is a racist question. Rather, we need to ask why some white liberals appear to bend over backwards to find a way to claim these men are set up, or unjustly treated, and why police and other state agencies have been known to turn the other cheek.

In 2007, my name was added to an ever-growing list on Islamophobia Watch the same day that my investigation on grooming gangs in Northern English towns was published in a national newspaper. I was accused of demonising the entire British Asian community by specifying the fact that these particular criminal gangs originated from Pakistan. My reason for mentioning ethnicity at all was to raise the unavoidable fact that some child protection agencies, and a number of senior police officers have made it plain that they were taking a hands-off approach in such cases lest they were labelled racist.

I was clear in the piece – I did not think that the police particularly cared about having the slur of “Islamaphobe” thrown at them from lefties, but rather they didn’t want to be responsible for policing a “race riot” as one senior police officer in West Yorkshire said would be the result of raising the ethnicity of the perpetrators.

During my investigations, I found there to be a stubborn defensiveness from a number of quarters, including some charities, when I asked about the relevance of the ethnic origin of the perpetrators, despite the fact that I carefully explained that I wished to tackle this thorny issue from the perspective of an anti-racist, and not a member of the BNP. Furthermore, I said how disgusted I was that racist pressure groups had colonised these crimes for their own dangerous agenda, and had been allowed to do so because the issue had been given a wide berth by the left. Some of the individuals that gave me the cold shoulder back in the early 2000s were named in the Jay report of 2013 as having failed the victims of child sexual abuse, partly because of their “nervousness” and unwillingness to engage with issues regarding the ethnicity of the perpetrators.

Although I was congratulated on journalistic endeavours in exposing these crimes by a number of friends and colleagues of Asian descent – such as the journalist and anti-racist campaigner Yasmin Alibhai-Brown – many white left-leaning liberals clearly believed I should not have even mentioned ethnicity or religious identity of the perpetrators lest it might “incite racism”

Read the rest of the article here.

So far there has been little other serious public debate on the issues involved with one major exception, yesterday’s Newsnight..

The Express gives a distorted report on  this.

BBC Newsnight guest claims Newcastle grooming gang should not be considered ‘Muslim’

MEMBERS of grooming gangs should not be considered Muslim due to the un-Islamic nature of their vile actions, a high profile member of the community has claimed.

An impassioned Newsnight debate on the role of the Islamic community after the heinous incidents, one-panel member protested at blame being levelled at British Muslims.

It follows a court hearing earlier this week which saw 17 men and one woman convicted of rape, sexual assault, human trafficking and inciting prostitution as the city of Newcastle was added to the growing list of UK towns blighted by the evil grooming gangs.

Muhbeen Hussain, founder of the group British Muslim Youth, claimed the sex gang incident was not a Muslim problem in an emotional speech which brought on criticism from controversial columnist Katie Hopkins.

Speaking on Newsnight Mr Hussain said: “Islam is a religion of all cultures.

The  Newsnight debate (here) began by underlining that there was a problem, the number of similar cases could not escape attention, however marginal and unrepresentative they were of the wider community.

It was impressive to see how the debate that followed, between young Muslims of very different views, raised a whole series of issues, including  religion.

Those taking part were not shy of pointing out that sex abuse cases had come up in other quarters, though perhaps citing the Catholic Church would have been more relevant than the name of name of Jimmy Savile.

As some participants underlined, the way in which the prosecuted acted had a lot to do with a kind of night-time abuse of the vulnerable.

One mentioned that the culture of dividing women between respectable veiled Muslim women, and Western dressed white women, was a serious problem.

This is related to religion: the laying down of “modest” dress codes  is not just ‘cultural’ by sanctioned by many readings of the Qur’an. The converse, is that “immodest” women are worth less.

In many states modest dress is laid down by law, “in Iran, women are required to wear loose-fitting clothing and a headscarf in public”, “Saudi Arabia is different from many Islamic societies in the extent of the covering that it considers Islamically correct hijab (everything except the hands and eyes) and the fact that covering is enforced by Mutaween or religious police.”

Islamic religious police  exist in a number of countries.

You can’t help feeling that, like in The Handmaid’s Tale, extreme public conformity to bigoted religious norms co-exists with an underworld of sexual abuse.

 

Written by Andrew Coates

August 11, 2017 at 12:32 pm

Malaysia’s government says it will re-educate ex-Muslims who took part in an atheist meeting.

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The National Secular Society reports.

Malaysia targets ex-Muslims over viral atheist photo.

Malaysia’s government says it will re-educate ex-Muslims who took part in an atheist meeting after a photo of the event went viral.

A minister has also said that anyone found spreading atheist ideas could be prosecuted.

Last week the Kuala Lumpur consulate of Atheist Republic, a global support group for atheists, held its annual conference. The group posted a photo of the gathering on Facebook and said it “was such a blast”.

The image spread quickly, including on several Islamist blogs and sites. Malaysia’s deputy minister who oversees religious affairs said the government would investigate the group to find out if any “Muslims” were involved in the meeting.

“If it is proven that there are Muslims involved in atheist activities that could affect their faith, the state Islamic religious departments could take action,” said Dr Asyraf Wajdi Dusuki.

He said the government would take a “soft approach” to dealing with the issue. He said ex-Muslims who took part in the gathering would be given counselling. “Perhaps they are ignorant of the true Islam, so we need to engage them and educate them on the right teachings,” he added.

Atheist Republic’s founder, Armin Navabi, said the atheists were being “treated like criminals”. “Who are they harming?!” he asked in a Facebook post.

Many social media users also called for the imprisonment or death of those involved in the meeting. “If they refuse to repent we burn them alive,” wrote one. “An apostate’s blood is halal for slaughter.”

READ: Malaysian Muslims openly talk about killing fellow Malaysian atheists—whom their government just announced it is actively targeting.

This is the reality for those who leave Islam. We speak a lot here in the West about anti-Muslim bigotry, which is real and abhorrent. But it pales in comparison to Islamic bigotry, which gives license to its followers to murder those who dare to think for themselves, outside of Islam.

Ex-Muslims, who still have Muslim names and share ethnicities and nationalities with other Muslims, are targeted by both. Read and share.

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This story has been widely reported:  Malaysian atheist group under investigation over alleged Muslim apostate members (Independent).

Targeting atheists will ruin moderate image, Malaysia told.  BY ZURAIRI AR (Malay Mail)

 A hard-line is emerging. Atheists in Malaysia should be hunted down, minister says. BY KAMLES KUMAR Malay Mail.

KUALA LUMPUR, Aug 8 — Atheists in Malaysia should be “hunted down” by authorities as there is no place for groups like this under the Federal Constitution, a minister said today.

Minister in the Prime Minister’s Department Datuk Seri Shahidan Kassim said the public should aid authorities in locating groups like the Kuala Lumpur chapter of Atheist Republic so that action could be taken.

“The (Federal Constitution) does not mention atheists. It goes against the Constitution and human rights.

“I suggest that we hunt them down vehemently and we ask for help to identify these groups,” he said in a press conference at Parliament today.

The Arau MP added that most of these Malaysians especially Muslims turn into atheists as they lack religious education.

“They actually don’t want to be atheists but it happens because of the lack of religious education. They are misled with a new school of thought,” Shahidan said.

He also urged religious groups especially the muftis to help educate Muslims who have become atheists.

“We need to return them to the faith and correct their aqidah if they are Muslims. To all Mufti’s and state exco’s, take note,” Shahidan stressed.

 

 

 

Written by Andrew Coates

August 8, 2017 at 5:07 pm

Declaration of the International Conference on Freedom of Conscience and Expression in the 21st Century.

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International Conference on Freedom of Conscience and Expression in the 21st Century

This is important and we extend our solidarity to those standing up for freedom of thought against religious bigotry.

See this email online.

The International Conference on Freedom of Conscience and Expression, the largest gathering of ex-Muslims in history, was held during 22-24 July 2017 in London.

Over 70 notable speakers from 30 countries or the Diaspora gathered in what was dubbed “The Glastonbury of Freethinkers” and “a Conference of Heroes” to honour dissenters and defend apostasy, blasphemy, and secularism.

The sold-out conference highlighted the voices of those on the frontlines of resistance – many of them persecuted and exiled – and included the first London film screening of Deeyah Khan’s film, Islam’s Non Believers, a public art protest of 99 balloons representing those killed or imprisoned for blasphemy and apostasy, a body-painting action, and crucial discussions and debates on Islamophobia and its use by Islamists to impose de facto blasphemy laws, the relation between Islam and Islamism as well as communalism’s threat to universal rights, art as resistance and Laicite as a human rights. The conference hashtag, #IWant2BFree, trended on Twitter during the two days.

At the conference, the Council of Ex-Muslims of Britain (CEMB) honoured ten individuals to mark its tenth anniversary, namely Bangladeshi freethinker Bonya Ahmed, Saudi freethinkers Ensaf Haidar and Raif Badawi, Moroccan atheist Zineb El Rhazoui, Philosopher AC Grayling, Centre for Secular Space’s Gita Sahgal and Yasmin Rehman, Algerian Sociologist Marieme Helie Lucas, Jordanian Atheists’ Founder Mohammad AlKhadra, Egyptian Atheist Founder of The Black Ducks Ismail Mohamed and Author and Scientist Richard Dawkins.

The conference issued resolutions against the no-platforming of Richard Dawkins by KPFA radio station, in defence of Ismail Mohamed who was prevented from leaving Egypt to speak at the conference by the Egyptian government, and on CEMB’s presence in Pride in London as well as a Declaration of Freethinkers (see below).

The event was live-streamed, which can be seen here. Professional video footage will be made available soon as well photos and more details of the event.

Report from Sedaa,  London conference sees ‘largest gathering of ex-Muslims in history’.

Sedaa founder Iram Ramzan, who was co-hosting the event, said: “The conference reminded us all that there are people in the UK and around the world who are ostracised or persecuted simply for deciding to think for themselves.

“It was also noted that one does not necessarily have to be an atheist in order to be a champion of secularism. In fact, a lot of religious people at the event recognised that secularism allows them to worship in the way they want to, just as it would protect non-religious people. A secular state would remain neutral in religious affairs.”

And this:

No apologies.  Maryam Namazie

This is my letter to you.

Not you, the Islamist, who wants me silent or dead whilst dreaming of your vile caliphate, nor you, the racist, who wants my Muslim and migrant family out whilst dreaming of your contemptible white, Christian Europe. To me, you are two sides of the same coin.

This is my letter to you who I should consider a friend, an ally, but who refuses to make a stand with me. You: the progressive, the anti-racist, the supposed defender of human rights.

How come your defence of freedom of conscience and expression never includes my right to reject and criticise Islam?

You exclude, bar, ban, blame and shame me – or at the very least – remain silent, simply because of who I am: an ex-Muslim, an atheist, a critic of Islam.

Of course, you have a right to your silence.

You are not responsible for my persecution. Only those who threaten, kill and harm freethinkers in countries and communities under Islamist control are directly responsible; justice, after all, can never be about placing collective blame.

But I do accuse.

I accuse you of blaming me and never the perpetrators.

They always seem to have some ‘legitimate’ grievance or ‘hurt’ sensibility that justifies their incitement to violence or mass murder.

I, on the other hand, am always at fault:

If only I had not offended’ Your religion offends me but I am still able to stand with you and defend your right to religion.

‘If only I had not provoked’ Islamists kill, maim, silence and I am the one provoking them by saying what I think? Is that you speaking or them?

‘If only I had respected Islam’ You don’t respect my atheism; why must I respect your religion? In any case, one is not required to respect beliefs but the right to belief.

‘If only I had kept my opinion about Islam to myself’… You do not keep your opinions to yourself. Every day, from every corner I hear how ‘Islam is a religion of peace’ and that ‘Islamists are not practising real Islam’. Religion is shoved down my throat until I suffocate; yet I must keep my opinions to myself? Do I not also have the right to speak and think as I choose? Until Islamists stop threatening me, I will shout my atheism from every rooftop.

‘I am aiding racism because I criticise Islam’ Are you promoting terrorism because you defend Islam? I do not blame you for terrorism; stop blaming me for racism – which, by the way, affects me too.

Dear ‘friend’,

Is it really so hard to grasp that freedom of conscience is not just for the believer? That it includes the right not to believe, the right to reject Islam – publicly or otherwise. That freedom of expression is not just for those who defend and promote Islam. It is also my and our freedom to criticise Islam, mock it, and even see it as the regressive ideology of the Islamist movement.

And to do so publicly without fear.

Frankly, when I hear the Quran recited, it feels like a kick to my stomach.  It reminds me of executions in Iran and the totalitarian nightmare from which I have fled and sought refuge.

Nonetheless, I can still make a distinction between beliefs and human beings. I can still defend the right to religion; I can still stand with you against fascists of all stripes.

Why can you not defend my right to reject religion?

Why can you not stand with me?

Can you not see that freedom of religion is meaningless without freedom from religion? These are corresponding freedoms. They cannot exist fully without the other.

Maybe you can afford your silence. After all, religion and its defenders have always been privileged and freethinkers have always been persecuted throughout the ages. But I and we cannot.

Because we have no choice.

Because we have a right to think and live freely – even if it offends you.

Because if we don’t speak for ourselves, who will speak for us? You certainly won’t.

Because we must speak for ourselves, our loved ones, for those who cannot speak, for those who are beaten into submission in homes in London, imprisoned in Riyadh or are facing the gallows in Tehran and Karachi.

For Raif Badawi, for Sina Dehghan, Sahar Ilyasi, Ayaz Nizami, Ahmad Al-Shamri, Taimoor Raza, Avijit Roy…

Because we are the tsunami that is coming…

Yes, I don’t blame you for my persecution, but I do often wonder how much of a role your victim blaming and silence play – even if unwittingly – in normalising the open season on Islam’s atheists and freethinkers.

I wonder. If you were not so tolerant of the culture of offence and so intolerant of my criticism, would the world not be a different place?

I accuse.

#IWant2BFree

“Religion has ever filled the mind of man with darkness, and kept him in ignorance of his real duties and true interests. It is only by dispelling the clouds and phantoms of Religion, that we shall discover Truth, Reason, and Morality. Religion diverts us from the causes of evils, and from the remedies which nature prescribes; far from curing, it only aggravates, multiplies, and perpetuates them.”  ― Paul Henri Thiry d’Holbach

Southall Black Sisters Stand with the Council of ex-Muslims of Britain.

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Southall Black Sisters: One of the Most Respected Campaign Groups in Britain. 

Pink News: Ex-Muslim group hit back after Pride ‘Allah is gay’ sign row: ‘They are trying to silence us’

The Council of Ex-Muslims of Great Britain (CEMB) has hit back after the controversy concerning their placards at the Pride in London paradeearlier this month.

Members of the secularist group held signs reading “Allah is gay” and “F**k Islamic Homophobia”, prompting an official complaint from the East London Mosque claiming that the group “was inciting hatred against Muslims”.

Prior to the march, the CEMB rejected claims of Islamophobia, their co-founder Maryam Namazie saying: “We need to stand up to racism and bigotry and at the same time we should be able to criticise religion and the religious right… people should be allowed to criticise without threat or intimidation.”

Following last week’s complaint from the East London Mosque, Namazie took issue with the suggestion that the signs and protest were in any way “anti-Muslim” – the group also published a full press release outlining its response in full.

“Why are signs critical of Islam (a belief) and Islamism (a far-right political movement) ‘anti-Muslim’?” she told Pink News.

“Muslims are people, with as many different opinions as anyone else. They are not a homogeneous group but individuals.

“Some will agree with us, others won’t. In fact, several Muslims visiting from Bangladesh joined us.

“The incredible support we received from minorities in the crowd cheering us on is a reflection of that. Not everyone was offended. And offence can never be a reason to censor and silence dissent.”

She added that ex-Muslims, including LGBT ex-Muslims, should have the right to speak beyond the confines of Islam and away from the control of “regressive” so-called leaders, including the East London Mosque.

“The East London mosque’s accusation that we are inciting hatred against Muslims for criticising their incitement to violence against apostates and LGBT would be funny if it wasn’t so tragic and if so many didn’t buy into it,” she said.

“The East London mosque has a history of inciting hate and violence against apostates and LGBT. It has clear links to the Islamist movement which executes apostates and gay men.

“Moreover, it has no ‘track record for challenging homophobia’. If so, where is its support for Muslim and ex-Muslim LGBT or LGBT persecuted outside of Britain in countries under Sharia?”

Namazie argued that the Mosque has refused dialogue with the LGBT community.

She noted that Peter Tatchell claimed to have asked to meet with the Mosque 11 times since 2015 but been knocked back each time.

Read more here.

It’s not often these days when we agree with ‘arry’s Place.

But on this one they are more than right to point out that if the kind of racist, violent misogynistic, anti-gay, anti-humanist views expressed at the East London Mosque were broadcast by anybody else, notably Christian fundamentalists, they’d be the target of a massive left-wing campaign.

The East London Mosque – Surrealist Politics

Here’s Maajid Nawaz’s take on the CEMB protest:

Maajid accepts that “these posters are provocative” but argues that this “is not Islamaphobia.”

He said “I wouldn’t want to hold up those banners, you may not want to hold up those banners, but it’s their right to hold up those banners. It’s like complaining about The Book of Mormon or The Life of Brian.”

The LBC host said that the East London Mosque were using the Islamaphobia as a “shield to prevent people from critiquing the religion of Islam itself.”

He went on to say the only signs that could be considered Islamophobic were those that encourgaed hatred and violence towards Islamic people and none of the signs reached that criteria. He said that a poster saying “‘Allah is gay’ that isn’t telling anyone to go and target a Muslim.”

Yes, that’s pretty much where I stand.

The East London Mosque’s record is far, far more “provocative”. And we’re helping to pay for it all – the mosque has raked in public sector grants totalling £3.2 mn over the last decade. This includes grants for “community cohesion” (£325,000 in total). No, really.

The mosque’s surreal “track record” stance will be backed by the malignant and the deluded, of course. They are sadly numerous in East London.

For those with eyes to see, though, yet more scales should fall now.

Written by Andrew Coates

July 18, 2017 at 12:10 pm

Muslim leaders attack Atheist ex-Muslim Banners at London Pride. Reply by Ex-Muslims.

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Image result for ex-MUslims Pride march

Muslim leaders make formal complaint over ‘Islamophobic’ banners at London Pride.

This story follows attempts to smear and slander the Council of Ex-Muslims, including from the  anti-secularist Counterfire  which suggests, that, ” “These placards are something the EDL or a Nazi would carry. “

Counterfire a leftist groupuscule with influence over the Stop the War Coalition  (StWC) and what remains of the People’s assembly, has form for this kind of attack. They notoriously responded to the killings of our comrades at Charlie Hebdo, by saying that “what happened at Charlie Hebdo was not an assault on some generalised notion of press freedom but an attack on a specific news outlet that has regularly and proudly featured offensive images of Muslims. “

The latest offensive follows a preliminary expression of outrage by other forces hostile to the  Ex-Muslims as the group outlines here.

Evening Standard

Muslim leaders have lodged a formal complaint with the organisers of London’s Pride festival after placards allegedly bearing Islamophobic messages were spotted at the event.

A secularist group of former Muslims were seen carrying a series of controversial signs during the march through the capital last weekend.

Banners bearing slogans such as “Allah is gay”, “F*** Islamic homophobia” and “East London Mosque incites murder of LGBTs” were carried at the event by members of the Council of Ex-Muslims of Britain (CEMB), who were a participating group listed on Pride’s website.

But leaders from the Muslim community wrote to the event’s organisers to raise concerns the messages incited hatred.

East London Mosque spokesman Salman Farsi told the Standard: “We’ve raised a complaint with the co-chairs of the event that the group was inciting hatred against Muslims, and in particular [in relation] to our good name, based on absolutely groundless reasons.

“Our track record for challenging homophobia in East London is quite well known,” he added, citing campaigns to condemn “gay-hate” stickers that sprung up around Tower Hamlets several years ago and the mosque’s public condemnations of attacks on LGBT people.

“For us to see such a mainstream event that is supposed to celebrate tolerance and love used as a hate platform was really quite shocking.

“One of the signs said ‘Islamophobia is an oxymoron’.

“Our religion doesn’t promote hatred or homophobia. Yes, there might be theological topics dealing with homosexuality in Islam, but that’s clearly very separate from promoting hatred and homophobia,” said Mr Farsi.

More here.

The Council of Ex-Muslims of Britain has just issued this reply which, as this is a serious attack on the right to criticise religious hate-mongering, we reproduce in full. The links at the bottom are particularly important to back up their defence. They have been helped by comrades Ansar Ahmed Ullah, Gita Sahgal and Daniel Fitzgerald people I and many of us would trust without question. 

East London mosque has filed a formal complaint regarding the Council of Ex-Muslims of Britain’s presence in Pride in London and stated that our placards, including “East London mosque incites murder of LGBT” were “inciting hatred against Muslims” and that the mosque had a “track record for challenging homophobia in East London”.

In fact, though, the very reason CEMB was at Pride was to combat hate and to highlight the 13 states under Islamic rule that kill gay men (14 if we include Daesh-held territories). We included placards on the East London mosque to bring attention to the fact that there are mosques here in Britain that promote the death penalty for homosexuality and apostasy.

As ex-Muslims, we are at risk from hate preachers that speak at some mosques and universities; our  gay members are at an increased risk.

The East London Mosque has a long history of hosting hate preachers who incite against blasphemers, apostates and homosexuals so we felt naming and shaming them was very apt.

In our experience, whenever incitement to hate and violence has been exposed, it is explained away as mere “theology”. Here, too, the East London Mosque spokespersonsays: “Yes, there might be theological topics dealing with homosexuality in Islam, but that’s clearly very separate from promoting hatred and homophobia”.

We beg to differ.

Given the context of executions for homosexuality and apostasy in many countries and the threats, violence and shunning that ex-Muslims, including LGBT, face here in Britain, the hate preaching can be considered incitement to murder though it is ignored because it is done under the cover of the “right to religion”.

Moreover, the East London mosque is merely using double-speak. Their supposed “track record for challenging homophobia” only seems to extend to white gay men in East London and never to Muslim and ex-Muslim LGBT or LGBT persecuted outside of Britain in countries under Sharia.

This is because the mosque is part and parcel of the Islamist movement. The East London Mosque (and its affiliate, the London Muslim Centre) share the ideology of theJamaat-e-Islami – the Salafis of South Asia so their promotion of an Islamist worldview that imposes the death penalty for homosexuality, apostasy and blasphemy is business as usual.

Why are we inciting hatred by exposing their incitement to murder?

And why is criticism of Islam off-limits?

Self-appointed “Muslim leaders” say our placards were “Islamophobic”.  But in our point of view, Islam, like all religions, is homophobic. Why is it not possible to say this without accusations of Islamophobia?

The only reasons our signs are seen to be “provocative” are because criticism of Islam is deemed to be impermissible, because there is the constant threat of violence by Islamists against ex-Muslims but also dissenting Muslims and others in order to silence and censor and because criticism of Islam and Islamism is erroneously conflated with an attack on Muslims.

Pride is full of placards saying “God is Gay”, “Jesus had two fathers”, as well as those mocking the church and priests and pope, yet CEMB members hold signs saying “Allah is Gay” – as we did – and the police converge to attempt to remove them for causing “offence”.

Offence has become the catch-phrase to impose de facto blasphemy and apostasy laws here in Britain. Yet aren’t we all offended at least some of the time? Some of us are offended by religion but we don’t ask believers to stay away from Pride or stop praying because of it. Why is it that what offends us is irrelevant? Because we do not back our offence with threats and violence?

The politics of offence is a politics that rewards bullies and blames victims.

Critics say our presence in Pride is a provocation in the weeks following the attack at Finsbury Park. But why must our criticism be linked to an attack on a mosque? Did anyone tell those holding “Jesus has two fathers” signs that it was a provocation given that a priest was murdered in Normandy and Christians killed in Egypt? There is no connection, except of course it seems when it comes to Islam.

Believers are not told to stop any expression of their beliefs because of an attack on children at a concert in Manchester but our placards apparently have some link with an attack on Muslims and a mosque. Why?

This is the Islamist narrative that equates criticism with an attack on Muslims. Its aim is not to stop bigotry but to silence dissent.

After all, bigotry affects us too. We were Muslims once; our loved ones are Muslims. And fascists and bigots cannot tell any of us apart anyway. We all look the same to them.

But as a minority within a minority facing serious threats to our lives, shunning, ostracisation, discrimination (and that’s only in Britain), is it fair to ask us to remain silent because of other forms of persecution or bigotry? Why can we not confront racism AND homophobia, bigotry AND hatred against apostates, women, blasphemers… To do that, we have to be able to criticise the far-Right (including our far-Right – the Islamists) and religion and regressive beliefs.

We ex-Muslims, including LGBT ex-Muslims, are fighting for our lives. We too have the right to live, think and love as we choose. And to fight for that right, we have to be able to confront apostasy and blasphemy laws as well laws that criminalise and execute apostates, LGBT, and freethinkers.

We owe it ourselves but we also owe it to those living under Islamic rules who are in prison, on death row or being murdered by vigilantes for doing just that.

The right to religion is a basic human right that must be defended but what is often forgotten is that there is a corresponding right to be free from and to criticise religion. As long as we can be killed for being ex-Muslims, LGBT, apostates and blasphemers, we have a duty to speak up – especially for those who cannot.

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As an aside, the Pride spokesperson has said that the East London mosque’s complaint has been referred to the community advisory board to assess whether CEMB can join Pride next year and added: “While our parade has always been a home to protest, which often means conflicting points of view, Pride must always be a movement of acceptance, diversity and unity. We will not tolerate Islamophobia.”

This is significant.

A note to Pride: There were for sure some Muslims who were offended by our presence and others who supported us, as there were some Christians who were offended by placards poking fun at Christianity and others who found them funny. This is what real diversity looks like.  For too long, self-appointed Islamists feigning to represent the “Muslim community” have stifled dissent via threats and accusations of offence and Islamophobia. CEMB has fought for ten years now to bring real diversity into the debate, which is a matter of life and death for many of us.

Criticism of Islam or Islamism is not anti-Muslim bigotry just as criticism of Christianity or the DUP is not anti-Christian bigotry. CEMB plans to be at Pride next year and every year and hopes the community advisory boards sides with dissenters and those fighting for LGBT right and not those inciting hatred against Muslim and ex-Muslim LGBT.

For those on the community advisory board who are interested in finding out more about the East London Mosque beyond the double-speak, there is a wealth of information on their links to Islamism and their incitement to violence and hate:

In this piece: Almost immediately after Jamaat’s  arrival in government, attacks against religious and ethnic minorities in Bangladesh began to be reported. A British peer and parliamentary human-rights representative, Eric (Lord) Avebury, said that “Bangladesh is an increasingly dangerous place for women, minority faiths and ethnic groups, opposition parties and secular organisations”. He argued that at the root of these problems lies the “cancer of a maverick branch of Islamism” that aims to “transform the country into a Taliban-style dictatorship”.

The ELM/LMC’s reaction to requests to ban these hatemongers was to “go quiet” for a few months, and then return to hosting the worst of Britain’s extremists. It is pretty clear that promoting hatred is part of the ELM/LMC’s core mission. Ibrahim Hewitt: – a “reformed” white racist, who now works for the Hamas fundraising charity, Interpal. He wrote  “What Does Islam Say?”, a pamphlet explaining what he sees as the Islamic approach to several social and political issues. Apostates and proven adulterers get the death penalty.  Sexually active gays must face “severe punishments” for their “great sin”, possibly including death.

Open letter posted online by 12 LBGT campaigners, including writers Julie Bindel and Paul Burston, which lists a series of events hosted by the East London Mosque allegedly attended by  anti-gay Muslim clerics. These included Abdullah Hakim Quick, a supporter of the death penalty on gays and Abdul Hattin who incorporated a ‘Spot the Fag’ contest into his sermon in 2007.

Andrew Gilligan in The Telegraph: The East London Mosque’s response to accusations of extremism has three stages. First there are the injured protestations of its deep commitment to community cohesion, democracy, etc, often accompanied by straightforward lying…Then there are silly legal threats from its libel lawyers, again often based on lies: tedious, but perfectly easy to see off if you know what you’re doing. Finally, if none of that works and their backs are absolutely against the wall, the mosque will crank out one of their statements claiming they’ve banned hate preachers. The supply of bad guys will dry up for a month or two, then as soon as the coast is clear they’ll start creeping back again. Let’s hope it’s different this time. But you’ll forgive me, I’m sure, for being a little sceptical about the East London Mosque’s “good faith.”

The charity Oxfam cancelled an event at the East London Mosque after it learned the headline speaker had declared gay people should be “severely punished” under Islamic law.

At the East London Mosque, the Friday sermon was delivered by hate preacher Assim al-Hakeem who teaches that apostates must be killed (“As long as they have been Muslim, once they reject it, their Devine punishment is execution. This takes place on the instruction of the ruler after a panel of judges talk to him and try to convince him. His execution is due to his betrayal to Islam which is like grand treason.”)

In Police ‘covered up’ violent campaign to turn London area ‘Islamic’ it says: Khalid Yasin, a hate preacher who describes Jews as “filth” and teaches that homosexuals must be killed has spoken at least four times since 2007 at the East London Mosque. Although the mosque claims to be against extremism, discrimination, and violence, it has hosted dozens of hate, extremist or terrorist preachers and also hosted a “Spot The Fag” contest. In the same week that it issued a press release condemning the anti-gay stickers, the mosque was also due to host a “gala dinner” with Uthman Lateef, a homophobic hate preacher. The mosque is controlled by a fundamentalist group, the Islamic Forum of Europe, which says that it is dedicated to changing the “very infrastructure of society, its institutions, its culture, its political order and its creed … from ignorance to Islam.”

According to ‘Nationalism, Community & the Islamization of Space in London’, see page 219: “The East London mosque was more closely aligned with Arab states, in the Middle East and Pakistan. King Fahd of Saudi Arabia contributed over 1 million for the building of the new centre and ambassadors of Egypt and Saudi Arabia on the mosque management.

According to ‘Bangladeshi diaspora in the UK: socio-cultural dynamics, religious trends and transnational politics’ See page 5: The East London Mosque – this claims to be the oldest mosque in London going back to the early 1940s. It has maintained close links with the Jamaat i Islami, largely through the Islamic Forum Europe and the Young Muslim Organisation, whose offices are located nearby. The ELM’s leaders and other local activists have been highly successful at building alliances with local government officials through campaigns against drug abuse, family breakdown, anti-social behaviour, school truancy, etc.

Further Links supplied by 

The Spirit of ’71: how the Bangladeshi War of Independence has haunted Tower Hamlets.

Jamil Iqbal and Richard Phillips – ‘Taking Stock: Respect, SWP and Islamist politics in Tower Hamlets’

Communities & Local Government – ‘The Bangladeshi Muslim Community in England Understanding Muslim Ethnic Communities’. See pages 42, 61

‘Bangladesh Genocide: what human rights, anti-racist and peace organisations won’t tell you’, at 54 mins Chowdhury Mueenuddin/IFE, at 1.10 mins MCB/Iqbal Sacranie, 1,13 mins Chowdhury Mueenuddin and at 1.20 SWP/Left/Muslim Brotherhood

Siding with oppressor:  the Pro-Islamist Left, London’, One Law for All, pages 27-29

Jamaat-e-Islam links to East London Mosque & Darul Ummah
DeHanas, Nilsson (2013) ‘Elastic Orthodoxy: the Tactics of Young Muslim Identity in the East End of London’, Farnham, Ashgate, Pages 15, 16

East London Mosque admits Chowdhury Mueenuddin’s involvement
The East London Mosque has confirmed Mueen Uddin was involved with the mosque from 1978 as honorary secretary, and was until recently vice chairman, but has not been a trustee since 2009.

East London Mosque/London Muslim Centre link to Jamaat
Policy Exchange’s ‘Choosing our friends wisely’ (2009), p 36

Channel 4 Dispatches programme investigated fundamentalist Jamaat-e-Islami headquartered in Britain, and its network in the UK. Using undercover recordings, investigative journalist Andrew Gilligan reveals the group’s ambitions to create a worldwide ‘Islamic social and political order,’ and the concerns of a mainstream party that they are being ‘infiltrated’.

Britain’s jihadi bride groomer: Schoolgirl radicalised in East London mosque recruited her three classmates to join ISIS in Syria

How Jamaat’s UK wing IFE infiltrated Tower Hamlets Council youth service 2016

Facing Jamaat-e-Islami by SADF 2017 See page 16 http://sadf.eu/new/blog/sadf-policy-brief-5-facing-jamaat-e-islami-bangladesh-global-threat-need-global-response/

10 April 2017 Azad Ali, a Jamaati Islamist who has said that he supports killing British soldiers, was named a director of Muslim Engagement and Development (Mend), a group which advises the British government. Ali recently said that the jihadist attack at Westminster on March 22, 2017 was not an act of terrorism.

11 April 2017. The Charity Commission, which regulates charities in England and Wales, asked Islamic Relief to explain why it invited a hardline Muslim preacher to star in a fundraising tour of Britain. Yasir Qadhi, a Saudi-educated American academic, has been recorded telling students that killing homosexuals and stoning adulterers was part of Islam. Qadhi, who featured in an eight-city tour, described Islamic punishments such as cutting off the hands of thieves as “very beneficial to society.” The commission also questioned two other charities, Muslim Aid (Jamaat charity founded by Chowdhury Mueenuddin) and Read Foundation, about their sponsorship of a speaking tour by Qadhi in 2015.

Thanks to Ansar Ahmed Ullah, Gita Sahgal and Daniel Fitzgerald for the above information.

Written by Andrew Coates

July 14, 2017 at 5:21 pm

Protest at Court of Appeal: Gender Segregation is Gender Apartheid!

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Protest at Court of Appeal hearing on 11 and 12 July 2017 at 9.30am.

Royal Courts of Justice, Strand, London, WC2A 2LL.

Pack out the public gallery in the court so that the judiciary is under no illusion as to what is at stake.

GENDER SEGREGATION IS GENDER APARTHEID

Southall Black Sisters Intervention in Court of Appeal case on Gender Segregation

SBS is intervening on a legal case in the Court of Appeal on 11th – 12th July against gender segregation and has organised a protest outside the court.

Gender segregation in education

School X – a co-educational, Muslim voluntary aided school in the UK – segregates its pupils based on their gender. From the age of 9 to 16, boys and girls from Muslim parents are segregated for everything – during lessons and all breaks, activities and school trips.

On 13 and 14 June 2016, the school was inspected by the regulatory body, Ofsted, which raised concerns about a number of leadership failings including those involving gender segregation, the absence of effective safeguarding procedures, and an unchallenged culture of gender stereotyping and homophobia. Offensive books promoting rape, violence against women and misogyny were discovered in the school library. Some girls also complained anonymously that gender segregation did not prepare them for social interaction and integration into the wider society. As a result of what it found during the inspection, Ofsted judged the school to be inadequate and placed it in special measures.

‘Separate but equal’

The school took legal action to stop Ofsted from publishing its report. They argued that, amongst other things, the report was biased and that gender segregation does not amount to sex discrimination under the Equality Act 2010.

On 8 November 2016, following a High Court hearing, the presiding judge, Mr Justice Jay, found that there was no sex discrimination because of his reading of the law and the lack of evidence before him. He found that gender segregation did not amount to sex discrimination since both boys and girls were ‘separated equally’. He noted that although women hold minority power in society generally, there was no evidence before him that girls suffered specifically as a result of the segregation in this school. Mr Justice Jay noted the differences between segregation on the grounds of race in the USA and South Africa in previous decades and gender segregation in the UK today, concluding that he had not heard evidence that gender segregation made girls feel disadvantaged or inferior.

Ofsted appealed against the ruling of the High Court which will be heard at the Court of Appeal on 11 and 12 July 2017.

The case for intervention

Southall Black Sisters and Inspire are intervening in the case because of its great public importance – especially for minority women and girls. Although, gender segregation and its implications are not specific to School X, but apply equally to a number of other faith schools, the point of our intervention is two-fold:

First, to show how the growing practice of gender segregation in education is not a benign development: Like racial segregation in the USA and South Africa, gender segregation within BME communities in the UK, has a social, and political history that can be traced back to the Rushdie Affair when religious fundamentalists sensed an opportunity to seize education as a battleground and a site on which to expand their influence. Since then, we have seen emboldened fundamentalists in South Asian communities attempting to impose gender segregation in schools and universities. Mr Justice Jay did not look into the wider social and political context in which gender segregation is practiced in minority communities. Had he done so, he would have seen its broad-ranging and long-lasting effect on all areas of women’s lives: that gender segregation is a political choice and that the struggle against it mirrors the struggle against racial segregation.

Second, we want to ensure that gender equality is placed at the heart of Ofsted inspections in all schools, irrespective of their status and composition. We recognise that gender segregation can sometimes be educationally beneficial. But in the hands of ultra-conservatives and fundamentalists, it has an entirely different intent and consequence which is to mount a wholesale assault on women’s rights: socially, culturally and politically.

A violation of human rights

UN human rights experts have noted that ‘fundamentalists everywhere target education in different ways: In some places, they kill teachers or carry out acid attacks on students. Elsewhere they attempt to impose gender segregation in schools or to exclude women and girls altogether. In other places, they seek to change the content of education, removing sex education from the curriculum or censoring scientific theories with which they do not agree’

School X’s approach is consistent with Muslim fundamentalist ideologies that strive to create a fundamentalist vision of education in the UK: one that discourages mixed-gender activities as ‘Un-Islamic’ and ultimately legitimises patriarchal power structures. Their aim is to reinforce the different spaces – private and public – that men and women must occupy, and their respective stereotyped roles, which accord them differential and unequal status. This approach constitutes direct discrimination under the UK’s Equality Act 2010. It also violates International human rights laws, standards and principles on equality and non-discrimination such as CEDAW and Goal 5 of the Sustainable Development Goals, to which the UK has signed up. Women’s rights must take priority over intolerant beliefs that are used to justify sex discrimination.

Gender segregation is gender apartheid

This is a significant and potentially precedent-setting case about sex discrimination and equality. Ultra-conservative and fundamentalist gender norms are seeping into the everyday life of minority communities. Education has become a gendered ideological terrain upon which the potential of women and girls together with their hopes, aspirations and dreams are extinguished. Gender segregation in school X is part of a wider political project that is ideologically linked to the creation of a regime of ‘gendered modesty’: one that promotes an infantilised and dehumanized notion of womanhood and, ultimately, amounts to sexual apartheid.

What you can do

We are mobilising for the Court of Appeal hearing on 11 and 12 July 2017 from 9.30am onwards.

We urge you to join us by:

  • protesting outside the court on both days – Royal Courts of Justice, Strand, London, WC2A 2LL;
  • packing out the public gallery in the court so that the judiciary is under no illusion as to what is at stake.
  • publicising our campaign widely and encouraging others to join us.

Image result for women protest at gender segregation

 

More information. 

http://www.southallblacksisters.org.uk/…/gender-segregation…

See the High Court judgment here: https://www.judiciary.gov.uk/…/uploa…/2016/11/x-v-ofsted.pdf and here: https://www.judiciary.gov.uk/…/11/x-v-oftsed-press-summary.…

Southall Black Sisters is also part of the One Law for All campaign which also includes the Kurdish Culture Project, Centre for Secular Space and others working to challenge the rise of religious fundamentalism and extremism and it specific impact on the rights of black and minority women in the UK. We are currently running a campaign against the accommodation of Sharia laws in the law or as part of alternative dispute resolution systems in relation to family matters. See here: http://onelawforall.org.uk/over-300-abused-women-issue-sta…/

Information about previous challenges to gender segregation in universities can be found here: http://www.southallblacksisters.org.uk/…/campaign-gender-ap… and here: https://www.opendemocracy.net/5050/pragna-patel/’shariafication-by-stealth’-in-uk and here: http://www.wewillinspire.com/tag/segregatio

 

Written by Andrew Coates

July 10, 2017 at 12:10 pm

Saudi Arabia chief foreign promoter of Islamist extremism in the UK: time for the Left to respond.

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Theresa May meets King Salman bin Abdulaziz al Saud of Saudi Arabia in April

Theresa May with Saudi Arabia’s King Salman bin Abdulaziz al Saud in April

Saudi Arabia is the chief foreign promoter of Islamist extremism in the UK, a report has warned.

The conservative Henry Jackson Society said there was a “clear and growing link” between Islamist organisations preaching violence and foreign state funding.

In a new report entitled “Foreign Funded Islamist Extremism in the UK”, the thinktank calls for a public inquiry into extremism bankrolled by other countries.

It suggests several Gulf states and Iran are responsible for much of the foreign funding of extremism in the UK, but that Saudi Arabia in particular had spent millions on exporting its conservative branch of Wahhabi Islam to Muslim communities in the West since the 1960s.

The thinktank, run by controversial journalist and political commentator Douglas Murray, said this typically took the form of endowments to mosques and Islamic educational institutions which host radical preachers and distribute extremist literature.

The report calls for a public inquiry in Saudi Arabia’s connections with UK based extremism.

The UK’s Saudi Arabian embassy told the BBC the allegations were “categorically false”.

The Henry Jackson Society is not a friend of the left. But this report cannot be dismissed. The left needs to come up with a response to Islamism. Opposing anti-Muslim racism does not mean protecting the ideology of Islamism and the actions of violent Islamists.These are opponents of human rights, the enemy of all democrats, feminists, progressives and the left. We have to oppose all forms of Islamism, but above all the jihadists.

The Guardian reports,

Tom Wilson, a fellow at the Centre for the Response to Radicalisation and Terrorism at the society – and author of the report, said: “While countries from across the Gulf and Iran have been guilty of advancing extremism, Saudi Arabia is undoubtedly at the top of the list.

“Research indicates that some Saudi individuals and foundations have been heavily involved in exporting an illiberal, bigoted Wahhabi ideology. So it is ironic, to say the least, that Saudi Arabia is singling out Qatar for links to extremism when it has patently failed to get its own house in order.”

The report argues that although Saudi leaders have acknowledged the need to rein in some of the funding of extremism, including by setting up a counter extremism centre this year, the level of funding of Wahhabism has been on the increase.

It claims in 2007 Saudi Arabia was estimated to be spending at least $2bn (£1.5bn) annually on promoting Wahhabism worldwide. By 2015 that figure was believed to have doubled.

The impact of this increased spending may well have been felt in Britain: in 2007, estimates put the number of mosques in Britain adhering to Salafism and Wahhabism at 68. Seven years later, the number of British mosques identified with Wahhabism had risen to 110.

It argues that Saudi Islamic charitable groups have tended to fund Wahhabist ideology. Some of Britain’s most prominent extremist preachers — such as Abu Qatada, Abu Hamza, Abdullah al Faisal and Shiekh Omar Bakri — have all sat within what can be described as a broadly Wahhabi/Salafi ideology, the report says. In 2014, it was estimated that Britain’s Salafi Mosques had a collective capacity for a 44,994-strong membership.

The report by no means exclusively blames Saudi – pointing out that the Qatari-funded Al-Muntada Trust has been connected with a number of mosques where radicalisation has taken place. Specifically, in the case of a group of young British men from Cardiff, it has been suggested that “attendance at the al-Muntada-linked Al-Manar Mosque was significant in their radicalisation and decision to travel to Syria and join the Islamic State”.

In its own outline the Report says,

  • The foreign funding for Islamist extremism in Britain primarily comes from governments and government linked foundations based in the Gulf, as well as Iran.
  • Foremost among these has been Saudi Arabia, which since the 1960s has sponsored a multimillion dollar effort to export Wahhabi Islam across the Islamic world, including to Muslim communities in the West.
  • In the UK, this funding has primarily taken the form of endowments to mosques and Islamic educational institutions, which have apparently, in turn, played host to Islamist extremist preachers and the distribution of extremist literature. Influence has also been exerted through the training of British Muslim religious leaders in Saudi Arabia, as well as the use of Saudi textbooks in a number of the UK’s independent Islamic schools.
  • A number of Britain’s most serious Islamist hate preachers sit within the Salafi-Wahhabi ideology and are apparently linked to Islamist extremism sponsored from overseas, either by having studied in Saudi Arabia as part of scholarship programmes, or by having been provided with extreme literature and material within the UK itself.
  • There have been numerous cases of British individuals who have joined Jihadist groups in Iraq and Syria whose radicalisation is thought to link back to foreign funded institutions and preachers.

This comes after this (the Blaze)

Intelligence officers have said they have identified 23,000 jihadist extremists living in the United Kingdom, according to a report by the Times of London on Saturday.

Of the 23,000 radical jihadists identified in the United Kingdom, the intelligence sources said about 3,000 are believed to pose a “threat” and are currently being investigated or actively monitored. “The 20,000 others have featured in previous inquiries and are categorised as posing a ‘residual risk,’” reported the Times.

The BBC  stated earlier this year,

Approximately 850 people from the UK have travelled to support or fight for jihadist groups in Syria and Iraq, say the British authorities.

This BBC News database is the most comprehensive public record of its kind, telling the story of over 100 people from the UK who have been convicted of offences relating to the conflict and over 150 others who have either died or are still in the region.

Many of these people, the modern-day equivalent of those who joined the Nazi Einsatzgruppen have committed war crimes.

The jihadists of Daesh above all have murdered Syrian, Kurds and Iraqis,  enslaved and committed genocide against our Yazidi sisters and brothers (Genocide of Yazidis by ISIL).

They need to be brought to justice.

Defence of universal human rights begins with the fight against the ideas and the people who give the jihadists succor and support.