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Against ‘Left Populism’ and Sovereigntism.

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Parliament now “Taking Back” the Country. 

A decade or so ago it was smart to hold Abigail’s parties, complete with prawn and grapefruit cocktails, diced cheese, salted biscuits, and bottles of Blue Nun and Mateus Rosé.

There is no post-modern irony in the present enthusiasm for restoring ancient Sovereignty. It is not just UKIP, the Patriotic Alliance, and the diehards of the Conservative and Unionist Party who look back to the days of British Constitution  ‘O’ and ‘A’ levels. In the wake of the reverse evolution of the former ‘revolutionary communists’ of Spiked-on-line into the best activists for the national Parliament, a section of the left has persuaded itself that there is much to be said for critics of ‘liberal elites’.

With Brexit, now is the time to ‘take back control’ from the European Union. Concern with their electoral backing has led them to offer a ‘left wing’ defence of national sovereignty. Their retro-party, the People’s Brexit, does not seem to have attracted many guests as yet. But it is causing deep divisions on the left, turning people’s attention backwards and fuelling the growth of national populism.

Populism

Populism…An article in the latest New Left Review, a critique of the Jan-Werner Müller’s recent What is Populism? (2016). The book is described in the ‘Programme Notes’ as a “German contribution to a burgeoning genre on opponents of the liberal order.

The author, Marco D’Eramo, whom one assumes is not German, although the notes on the contributors fail to mention his nationality, marks its main point by assaulting the claim that populism has an essence. That it marked by charismatic Leaders is exclusive, and the People into the ‘real’ people, which they alone stand for. That it is, as a result, anti-pluralist, promoting an exclusive form of identity, actual or potential ‘occupancy’ of the state, suppression of civil society and pluralism. It is, above all, a “moralistic imagination of politics. With the aid of the latest discoveries of nominalist philosophy and Port Royal epistemology, They the People (New Left Review 103. 2017) shows that  Müller, like so much political science’s ‘ideal-type’ of populism, is wrong footed. It is not just ideal (as its inspirer, Max Weber, would, we cautiously suggest, accept), but an abstract universal taken for reality. (1)

There are well-aimed shafts at a theory, and hints that the book verges towards a view of fascism as a “populism plus”, and which tries to encompass Latin America and shunts to a footnote the inclusive ‘populism’ of Evo Morales’ Bolivia (a government not without its faults, from child labour to its recent development plans).

But he fails to extend his view from a defence of would-be left populists of Podemos to an examination of those who have taken Ernesto Laclau and Chantal Mouffe’s writings on the subject as textbooks for building another movement in France, la France insoumise of Jean-Luc Mélenchon. This is no longer an issue of political science, but of political strategy. Could Mélenchon’s Constituent Assembly, having swept away “la caste”, politicians and oligarchs, instituted “protectionnisme solidaire”, and taken the country out of existing European Treaties, establish “l’indépendance de la France”?

Marco D’Eramo’s argument is essentially that ‘populism’ – insofar as it has any fixed meaning amongst its nominalised splinters – results from neo-liberalism. And where might be the hottest point in their confrontation? We come back to Europe, where the technocrats of said economic policies have been implemented by a “political and financial oligarchy”.

Müller, he suggests, all to clearly reflects the modern German consensus against the “decisionist’ sovereignty of ultimate power in the Nation (crudely, Carl Schmitt), and a “distrust” of “not only any idea of popular sovereignty but parliamentary sovereignty too”. Haunted by the totalitarian past he has been led to calls to “constrain democracy”, adding, in his Constraining Democracy (2011) “supranational constraints to national ones”, that is, the rule of the oligarchs fronted by a German style Grand Coalition. Hostility to the European Union that incarnates this prospect is surely shared by Mélenchon, who does not hide his dislike of Teutons, or… ‘Anglo-Saxons’.

Cosmopolitan Democracy.

We have been there before. From Jürgen Habermas to David Held’s “cosmopolitan democracy”, there have been a number of idealistic ‘post-sovereignty” theories. In 1994 Held advocated “cosmopolitan democracy” which could perhaps serve as a paradigm. This would be a world based on a kind of empirical version of Kant’s picture of human autonomy, in which “sovereignty can be stripped away from the idea of fixed borders and territories and thought of as, in principle, malleable time-space clusters. Sovereignty is an attribute of the basic democratic law, but it would be entrenched and drawn upon in diverse self-regulating associations from state to cities and corporations. Cosmopolitan law demands the subordination for regional, national and local sovereignties to an overarching legal framework, but within this framework associations may be self-governing at diverse levels” (2)

Supporters of ‘strong democracy’, that is systems with more definable locations than, “malleable time-space clusters” would not warm to Held.  But from the late 1980s to the turn of the new millennium for much of the centre and ‘post-Marxist’ left, and not just academics ‘self-organised’ civil society, the basis for “associative democracy”, was a popular idea.

There is a whole earnest literature on these topics, by writers such as John Keane, out there, waiting, neglected, to be rediscovered. One hesitates to nod at D’Ernamo’s sneers at constraints, or put better, institutional frameworks that guarantee pluralism. Much of this writing, sometimes possibly self-serving from those competing to win positions within post-Communist societies, was concerned with the very real oppressions and problems of ‘totalitarian’ societies. Its lasting legacy is not empty droits-de-l’hommisme but the defence of the democratic rights of those who are not, and will never be, sucked up in the single Sovereign Power of the People. (3)

Attention turned elsewhere. It might be argued that it was the growing perception that ‘globalisation’ was not extending the capacities of “self-governing associations”, but the national economic management that underpins states’ legitimacy, led to the erosion of those limited circles who followed Held’s cosmopolitan hopes to the full. That ‘governance’ of the economy remained poised between the national states, and, in Europe, the EU, while appearing battered by global financial, distribution and production flows, forced democratic thinking back to the nation. There they would rediscover Parliaments and Sovereignty.

Supporters of ‘strong democracy’, that is systems with more definable locations than, “malleable time-space clusters” would not have warmed to Held. Elections over a range of decision-making institutions, not just councils and Parliaments, or associations, but a wider range of public service bodies, have however taken place, as Police Commissioners have been open to the popular vote, with the extension of democratic participation that has not been universally greeted.  Few today advocate workers’ self-management, the extension of democratic principles into private companies.

Sovereigntism and the Left Today.

Sovereigntism has in fact little to say about the extension of democracy. It is a programme for national concentration and depriving everybody but the backers of populist parties of an effective voice, illiberalism against the ‘liberal order’.  But cultural and political issues (ones which have led to a great deal of often abstract debate about the nature of the ‘people’, and  the ‘imagined community’ of the nation) are only one part of the problem. For the right and for the left populists economic governance is the prize.

The body administering these processes, the State, is ‘capitalist’, that is, is institutionally wrapped around the existing power structure. It is organised to promote the interests of business. WE do not need an elaborate theoretical framework to see this. Every day shows that in the UK the administration is a ‘privatising state’ with several decades of institutional aid to companies who live off prebends for delivering ‘services’. That alone would make it a poor instrument for a radical left sovereign power. If it remains united, or is divided into the separate ‘nations’ of the British Isles, no People’s Brexit will penetrate its existing Conservative dominated legislative agenda.

The sovereigntists of the left are obstacles to wider democratic change. Many have concentrated on the nationalist populist drift of many of their supporters. For all the claims to “federate the people” these echo all too clearly the faults of populism outlined by Müller. The General Will of the People, cannot be found. Their ideal constituency, turn out to ‘the workers’ as the real’ people and the rest, as the ‘elite’, a moveable object with no clear class basis at all. The link of the Organiser of Trades Unionists Against the EU with the far-right Westmonster indicates that at least some of them feel comfortable with xenophobic dislike for migrants. If they lack charismatic leaders, they make up for it with their own blustering rhetoric.

But the difficulties lay deeper. Politics in the West does not work day-to-day through Peoples and Movements, it works through, imperfect, representative democracy which articulates, give voice to, a variety of interests strongly inflected by class.  If, through the mechanisms of election and public pressure, from protest onwards, a left government may transform it, it is less than probable that any form of democratic socialism will govern without sharing sovereignty. Making legal and economic agreements with other powers. It would need some kind of transnational union, for commerce, for migration, for finance, complete with agreed regulations. Beginning with perhaps, Europe…

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(1) Page 106. “technically speaking, I am trying to construct an ideal type in the sense suggested by Max Weber.” What is Populism? Jan-Werner Müller. University of Pennsylvania Press. 2016.

(2) Page 234. Democracy and the Global Order David Held Polity Press. 1995.

(3) Democracy and Civil SocietyJohn Keane Verso 1988.  John Keane (ed.), Civil Society and the State (Verso, 1988);

 

Written by Andrew Coates

April 2, 2017 at 12:39 pm

France: François Fillon Stares into the Abyss.

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Some People Remain Interested in Fillon’s Programme.

Police raid Fillon’s Paris home as candidate faces more defections

Police raided the Paris home of French conservative presidential candidate François Fillon on Thursday over an alleged fake job scandal, as a senior party colleague warned him that he risked dragging his party “into an abyss”. France 24.

Fillon revealed Wednesday he is set to be charged over allegations he paid his wife and children hundreds of thousands of euros for fake parliamentary jobs, but has vowed to continue in his bid for power.

After searches at his parliamentary office last month, police raided his home in central Paris on Thursday as he visited winegrowers on the campaign trial in southern France.

He was accused by Dominique de Villepin, a fellow former prime minister from his Les Républicains[formerly UMP] party, of driving the right-wing party “into the abyss”.

“Going down this dead-end street is taking the state , our faith in democracy and its fellow travellers hostage,” he wrote in Le Figaro newspaper on Thursday.

Fillon has called the charges over the fake jobs scandal “entirely calculated to stop me being a candidate for the presidential election” and has ruled out stepping aside for another candidate.

Defectors from his team and other senior Les Républicains have called for ex-premier, 71, to step up have nevertheless underlined the divisions and fears within his camp.

The list of right of centre MPs calling for Francois Fillon to give up his Presidential bid is growing.

He does retain some fervent backing:

 

To keep up to date see Libération:  LE COMPTEUR DES LÂCHEURS DE FILLON.

Everywhere he goes Fillon faces protests,

Written by Andrew Coates

March 3, 2017 at 12:16 pm

French Presidential Election: Jean Luc Mélenchon and ‘left populism’.

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Virtual Mélenchon.

Reuters reports (Sunday),

Far-left firebrand Jean-Luc Mélenchon embraced technology during the launch of his presidential campaign at a rally in Lyon on Sunday, with a 3D hologram of him making his speech appearing at the same time at another rally in Paris.

Mélenchon, wearing a Nehru-style jacket, tried to use the hologram technology give a modern look to his launch, which coincided with that of the far-right leader Marine Le Pen.

Jean-Luc Mélenchon opened his meeting, transmitted by hologram to Paris, with a rousing speech. But it was hard to hide that the selection of the radical green socialist, Benoît Hamon as Socialist Party candidate, has created profound difficulties for the leader of La France insoumise.

After Hamon’s victory the French left is divided. While many welcomed the Socialists’ change in direction, for the majority of Ensemble, an alliance of radical left currents and part of the (nearly defunct Front de gauche), Mélenchon remains central to the left’s prospects in France.

On the Ensemble site Roger Martelli writes of the left’s Presidential candidates, (Gauche : et maintenant ?)

Mélenchon:

Depuis une quinzaine d’années, il est de tous les combats majeurs visant à redonner au peuple sa souveraineté et à la gauche son dynamisme. Son programme, dans la continuité de celui de 2012, reprend la logique « antilibérale » et démocratique qui s’est déployée après le choc de la présidentielle de 2002.

For over 15 years he has been there in all the principal battles which have aimed to return to the people their soveriegnty and to the left its dynamism. His programme, consistent with the (Presidential election) of 2012 (when Mélenchon stood, backed by the Front de gauch left bloc), takes up again the « anti-liberal » and democratic logic used since the shock of the 2002 Presidential elections.

Of Hamon:

Au fond, Benoît Hamon incarne la continuité d’un Parti socialiste qui a accompagné les reculs successifs d’un socialisme devenu hégémonique au début des années 1980. Jean-Luc Mélenchon ouvre la voie d’une rupture dont toute la gauche pourrait bénéficier.

At root Benoît Hamon embodies continuity with a Parti Socialiste which has, since it became hegemonic since the start of the 1980s, has been marked by a succession of backward steps. Jean-Luc Mélenchon opens up the prospect of a radical break, from which all the left could benefit.

Martelli’s reference to “popular sovereignty” raises perhaps one of the most serious problems about Mélenchon’s campaign. The leader of La France Insoumise is not only concerned with “une majorité populaire à gauche”. Or a ” dose” of populism into the left, to re-occupy the field of social division, with a campaign that can express a radical protest vote.

Another Adieu au Prolétariat.

Mélenchon’s ambitions extend far and wide as he asserts the need to replace the traditional strategies of the left.

In a series of writings he has talked about L’Ère du peuple in (the grandly titled)  “époque de l’Anthropocène.” (the ‘new epoch’ in human political geography). In this perspective the old ‘hierarchy’ of struggles, centred on the primacy of the proletariat as a political subject, has been surpassed.

In a short history which takes him from the people as a ” multitude ” (without cohesion), the people/working class, as a demand-making category, we have come to the age of « networks » (réseaux). And, in France, more specifically, as he puts it himself, “réseau de soutien à ma candidature et à son programme”. (Réseaux et mouvements. 7th of January 2017)

The network launched as La France Insoumise is  at the core of the electoral and social strategy. Mélenchon is engaged in an explicit effort to capture (in his terms, form), the People, in opposition to the Oligarchy, financial and globalising. It is not shaped only by economic issues, but the with the wider effects of capitalism in society: marginalisation, social division, the long series of cultural contradictions and demands of the diverse oppressed groups. Above all it aims to “net” the concept of the People, and refound the left as a movement capable of structuring it politically as a force for progressive transformation (details of the programme on their site). Membership of what might be called a permanent “rally” does not require payment, only backing.

Supporters put this project in the same political sphere as Podemos, as a movement that aims to expand the field of democratic mobilisation against the political caste (la casta), more commonly called, in French and in English, the elites.

For this venture, which draws on the writings of Ernesto Laclau and Chantal Mouffe, populism is a political logic. The objective is to unify, to create a radical democratic People, not as (it is asserted) through the forms of exclusion and division, between “us”, on ethnicity or nationality and others.

Citizen-Movement and the Leader.

But, as Pierre Khalfa has observed, the “citizen-movement”, La France Insoumise, charged with this objective, organised in hundreds of “groupes d’appui” (support groups) is not democratic in the sense that political parties are – in principle.  (Le peuple et le mouvement, est-ce vraiment si simple?). There are no organised confrontations between different currents of opinion; disagreements only arise over applying the ‘line’ in local conditions. There is, in fact,the worst form of Occupy style ‘consensus politics”, ruling out by fait real dissensus,  wedded to the decisions of the Chief. It is “JLM who decides”. Or, as Laclau put it, the, “..the “symbolic unification of a group around an individuality” is inherent to the formation of a ‘people’ (Page 100. On Populist Reason 2005. ) (1)

Critics point to the lack of coherence in the definition of the would-be “people” a vast category with many internal conflicts between social groups. They also state that it is also highly unlikely that the ambition to remould populist resentment, expressed and solidly articulated in the Front National’s nationalist attacks on globalisation and a whole range of groups, from Muslims to migrant workers, has struck deep into French political reality. Detaching the  ‘floating signifier’ of the People and putting it to a new use is a hard task. It more probable, and Mélenchon’s comments on Europe, migrant labour and the importance of the French ‘nation’, that it will end up more influenced by nationalism than become an alternative to it. Over everything lingers Pierre Khalfa put it the figure of “l’homme providentiel”, the Man of Destiny(Le populisme de gauche, un oxymore dangereux).

In these conditions it is little wonder that many of the French  left are not just wary of Mélenchon, but actively hostile to his entire project.

It is equally not surprising that elsewhere would-be People’s Leaders, like George Galloway in Britain, have warmed to La France Insoumise.

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(1)Le peuple et le « mouvement. Jean-Luc Mélenchon (2.11.16. Blog).

“Il n’y a pas de carte. Il ne peut y avoir des cotisations mais seulement des participations financières à l’action c’est-à-dire des dons ou des versements réguliers pendant la durée de celle-ci. Il n’y a pas d’autre discipline que celle de l’action, c’est-à-dire celle que chacun s’impose dans l’action individuelle ou collective.” In other words, la France Insoumise is devoted to the “action” of getting votes.

George Galloway Goes Whatabout to Defend Trump.

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Mad leading Ipswich Tory Kev comments, “Well Said George Galloway!

Our old friend Galloway, fresh from his triumph as top man of the Brexit ‘left’ and leading light in the Stop the War Coalition, has taken to re-tweeting Brendan O’Neill (Spiked-on-Line), and Piers Morgan in defence of his new man-crush – Donald Trump.

These are some more of the Great Man’s latest personal Tweets:

Written by Andrew Coates

January 31, 2017 at 5:37 pm

Benoît Hamon, his Victory, and the Renewal of the European Left.

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“Nothing is more powerful than an idea whose time has come. And our time has come.” (France 24)

Benoît Hamon and the Renewal of the European Left.

With 58,88% of the ballot Benoît Hamon’s triumph  in the French Parti Socialiste led ‘Belle Alliance’ primary was decisive (Libération).  The election, whose second round attracted over  2 million voters, was not only a defeat for Manuel Valls – François Hollande’s Prime Minister up till this year.

In his victory speech Hamon announced, “Ce soir, la gauche relève la tête, elle se tourne vers le futur et elle veut gagner.” This evening the left has lifted his head high, looked towards the future, and wants to win.” (Nouvel Observateur)

This victory is first of all a disavowal of the Socialist President’s record in government. Valls lost for many reasons, not least his own record as an authoritarian (a prolonged state of emergency) an inflexible supporter of market economics (labour law ‘reform’).  His harsh words against opposition from an “irreconcilable” left earned him rebukes from the moderate social democratic current, led by Martine Aubry, Mayor of Lille. She ended up backing Hamon. High levels of support for Hamon in the poll came from her region, many other working class areas, and in urban centres, both Paris and its banlieue. It was also strong amongst young people.

The balance-sheet of Valls’ years in power since 2014 is thin: some liberal social reforms (gay marriage, le marriage pour tous), budgetary ‘discipline’, an inability or unwillingness to reform the European Union, and to come to the aid of those, like Greece, who had to submit to austerity and privatisation imposed by the Troika.

Above all in 2016 Prime Minister Valls’ reform of labour laws, la Loi Khomri, which, under pressure from the employers’ federation, weakens employees’ rights (Code du Travail) and unions’ national bargaining power, marked a break with the left and the labour movement. It was opposed by strikes and mass demonstrations. Accompanying them the Nuit Debout movement, organised public occupations and debates on an alternative to “la souveraineté du capital” in the terms of the philosopher and economist Frédéric Lordon, briefly looked as if might parallel the 15 M protests that led to the formation of the Spanish Podemos.

The Loi Khomri was adopted. Active opposition drained away last summer. But one might note that Nuit Debout was not a replication of Occupy Wall Street protests against liberal globalisation. It raised wider issues about what the theorist and others have called the “tyrannie du salariat” – the tyranny of wage labour. Lordon advanced a politics of “affects” (attachment) to new collective sovereignty, “décider en commun” through a participative state. His attempt to illustrate how ‘belonging’ to such a community, that could ‘de-consitutionalise’ the EU and return issues of “political economy” to the national collectivity has been met with criticism from the left. It is equally hard to see what economic sense it makes. The growth of internationalised production and distribution networks, indicates the need for EU and transnational regulation, and, in the longer perspective, European, cross-country, social ownership and labour movements. It is hard to see what is new or, in view of the rise of the sovereigntist right, about promoting national sovereignty. This stand resembles the arguments of the British Brexit left, whose claims, in the age of Trump and new protectionism, are unravelling by the day.  (1)

Hamon views on the French state and the EU are much less abstract. They focus ion a new republic where Parliamentary power is asserted and on a Union in which an economic relaunch is undertaken. By contrast the questions the Nuit Debout radicals raised about the nature and the status of work, “repenser le travail”, have been at the centre of the contest between Hamon and Valls. (1)

Basic Income.

Hamon’s proposal for a Revenu Universal (Basic Income) – to which is added the 32-hour week has caught the most attention. Jean-Marc Ferry calls it “une utopie réaliste” in the sense that it a source of hope that is not beyond legislative possibility.  (Le Monde 25.1.17). But not only the financial realism of paying everybody 750 Euros a month (estimated to cost between 300 and 400 billion Euros), has been questioned. For some (including the union federation the CGT) it undermines the value of work. The satisfaction many feel they accomplish in their jobs and their achievements. Reducing the working week is, on the evidence of the 35-hour week, unlikely to share out employment. Hamon himself has compared the scheme to the French National Health Service, the principal part of La Sécurité Sociale. Everybody rich or poor is entitled to have his or her health protected, and to be treated when ill. A Basic income would protect people from poverty, without the bureaucracy (and local version of ‘sanctions’). It would enable people to explore new employment opportunities, to experiment on their own if they so wish, take risks, while offering a ‘safe home’ in case they don’t succeed.

This far from the liberal idea that Basic Income would replace all social allowances, in the shape of ‘negative income tax’. For social democrats it is, as above, a completion of social protection for some Marxists it would give works extra bargaining power, for supporters of “décroissance” (alternatives to growth), echoing the writings of André Gorz, it is a way of managing the “end of work” in its traditional form. (Anne Chemin. La Promesse d’une Révolution. Le Monde, Idées 28.1.17)

Hamon has offered, then, an innovative way of coming to terms with the spread of information technology and robotics, in which work in the traditional sense is changing and full employment (despite misleading UK figures) may well not be possible.  Philippe van Parijs talks of how Basic Income would help people cope with the increasing ‘fluidity’ of employment – in other words the rise in part-time, short-term, jobs. (Le Monde 25.1.17).  Valls’ alternative, a “decent income” (revenu décent), effectively some strengthening of the lower floor of social protection, struggled to win an audience. Basic Income may not perhaps answer those for whom work is a “form of citizenship”. Nor does it respond to the charge that it would create a form of ‘revenue-citizenships’ that would exclude migrants.

These proposals are only some of the best known of Hamon’s innovative and forward looking programme, which includes a raft of ideas from an  “ecological transition” to the legalisation of cannabis. Hamon’s views on reforming the European Union parallel those of Another Europe is Possible. He promotes an open Laïcité (Secularism) and is strongly anti-racist.  It hardly needs saying that he has promised to repeal the Loi Khomeri.

Socialism and Power.

Alain Bergounioux, the author with Gérard Greenberg of Les Socialistes français et le Pouvoir (2005), has complained that the French Socialists may emerge from the Primary incapable of becoming a “party of government” committed to the “exercise of power”. He warns of following either the path of Jean-Luc Mélenchon whose own rally, La France Insoumise, does not aspire to be in power, but to be a tribune of the people and the centrist Presidential candidate Philippe Macron, and his “parti-enterprise, that seeks power for, one might suggest, his own sake (Le Monde 27.1.17) What is at stake, Bergounioux point out, is the ability, of the Socialists, to form a viable electoral alternative, a role they have fulfilled since François Mitterrand’s victory in 1981. Faced with a tri-polarisation, between Right (François Fillon), far-right (Marine Le Pen), we have a left with its own tripolar divisions, Hamon and Mélenchon and former member of the Socialist Cabinet, Emmanuel Macron. That up to 50 Valls supporters in the National Assembly and Senate are reported to be switching to Macron is not a good sign.

 Yet Hamon comes from currents inside the French Socialist Party (Nouveau Parti Socialiste onwards), which have hotly contested the record of their party in government. Dubbed ‘frondeurs’ (trouble-makers) for their opposition to budget cuts in the first years of the Valls government (in which Hamon served as Education Minister, before being sacked in 2014 for his criticisms) they come from a side of the party which has not accepted the party leadership’s adaption to markets and liberal economics. To cite a distinction well-known to the author of Les Socialistes français et le Pouvoir they are concerned not just with what Léon Blum called the “exercice du Pouvoir” but with the “conquête du pouvoir”, that is the revolution in society’s make up, socialism. The conquest of power implies more than forming a cabinet after an electoral triumph, it requires a social movement and a strategy to change the world. (2)

Strategy.

Does Hamon offer such a strategy? The immediate dilemma of the French Socialists is how to make their voice heard in a coming Presidential election in which they figure as also-runs. Yet an opening and gathering of the left is taking place.   Inroads into the Green party, EELV, and their electorate, already divided about their candidate, Yannick Jadot, who struggles to appear in the opinion polls, can be expected.

Hamon’s victory has already had one result: at 15% of voting intentions he has at a stroke reduced Mélenchon to 10% (a loss of five points). Hamon was selected in a competition in which  2 million voters took part, the leader of La France Insoumise only responded to the Call of Destiny.

Hamon has proposed  that these wings of the left unite, offering  Mélenchon and Jadot places in a future cabinet.

Hamon faces a deeper underlying difficulty, another inheritance from Léon Blum. This is the belief that the French republic already contains the instruments for radical reform that a movement and a party can “capture” and use. In the process the distinction between occupying Ministerial posts and effecting genuine change is blurred. Hamon’s own background as a life-long professional politician, suggests that he will find this legacy harder to overcome. (3)

For the European left, not least the left in the Labour Party, Hamon’s candidacy is welcome news. An experienced politician, fiercely intelligent, whose team offers serious new thinking about socialism, ecology and social issues – often far more forward looking than any other mainstream European left, social democratic or labour, party – is now on the French political stage. He has a message of hope. It will help all us to listen to it.

 

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  • Pages 332 – 225. Frédéric Lordon. La Fabrique. 2015.
  • Page 133. Alain Bergounioux, Gérard Grunberg of Les Socialistes français et le Pouvoir. Fayard. 2005.
  • Page 125. Léon Blum. Un Portrait. Pierre Birnbaum. 2016.

Brexit Left in Disarray as May and Trump Float Trade Deal and Revive “old fashioned imperialism.”

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May “left the door open for the greater involvement of US corporations in British healthcare.”

Before the Referendum the Socialist Workers Party warned against the EU’s ‘project’.

Another example of the neoliberal essence of the project is given by the secretive negotiations for the Transatlantic Trade and Investment Partnership (TTIP), a free trade deal the EU is brokering with the US. TTIP will further prise open sectors such as education and health to the multinationals, and equalise environmental protection and workers’ rights at the lowest level across the two regions.

The Socialist Party claimed,

Voting to leave the EU would set TTIP back, and send shockwaves through the unelected command of the bosses’ EU.

Trade Unionist Against the EU published this claim:

Vote for an exit and vote no to TTIP

A vote to get out of the EU is a vote against TTIP.

They claimed:

these ‘trade deals’ are nothing new, just good old fashioned imperialism; a word that EU enthusiasts in the labour and trade union movement rarely like to use and with good reason.

Oddly, not only has no shock occurred, but TTIP Mark 2 looks already underway: this time negotiated directly between two bosses’ representatives, Trump and May.

Theresa May suggests UK health services could be part of US trade deal  reports the Independent.

PM insists Government remains ‘committed to an NHS that is free at the point of use’.

Theresa May has left the door open for the greater involvement of US corporations in British healthcare as she arrives in America to lay the groundwork for a future trade deal.

Ms May would only say that she was committed to a health service that is free at the point of delivery, but made no comment on whether the NHS would be off the table in any future talks.

Trade and the UK’s economic relationship with the US will be one of the key pillars of the Prime Minister’s visit to Philadelphia and Washington DC.Asked whether health services might form a part of a potential deal, she said: “We’re at the start of the process of talking about a trade deal. We’re both very clear that we want a trade deal.

“It will be in the interests of the UK from my point of view, that’s what I’m going to be taking in, into the trade discussions that take place in due course.

“Obviously he will have the interests of the US. I believe we can come to an agreement that is in the interests of both.”

The Telegraph reports that the agenda is set out within the following framework,

  1. Defence: Mrs May will be keen to ensure that Mr Trump remains fully committee to the Nato military alliance which is a vital organisation to keep Russia in check in eastern Europe. Both leaders are expected to urge other Nato countries increase their defence spending to 2 per cent of gross national product.
  2. Trade deal:  Mrs May and Mr Trump will seek to find common ground on trade and lay the groundwork for a new deal after Britain leaves the European Union around March 2019. Mr Trump is keen to agree deal within three months.
  3.  Russia: Mrs May and Mr Trump will discuss the West’s concern about Russia.Vladimir Putin and Donald Trump will speak directly for the first time since the US president’s inauguration in a telephone call on Saturday.

Old fashioned imperialist bargaining between sovereign powers  indeed.

Torture Does Work – Donald Trump: Time to Back the Geneva Convention.

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Torture is first of all a violation of human rights. Article 5 of the U.N. Universal Declaration of Human Rights says quite simply, “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” There are no exceptions.

Yet, we learn today:

Torture does work’ says Donald Trump as the US President appears set to bring back waterboarding of suspects

The President vowed to “fight fire with fire” hours before anti-torture British leader Theresa May visits the US in a bid to “lead together”

CNN reports,

President Donald Trump said he wants to “fight fire with fire” when it comes to stopping terrorism, suggesting that he could be open to bringing back torture because he “absolutely” believes it works.

Trump said “people at the highest level of intelligence” have told him that torture does work, something military experts have refuted. He went on to say, however, that he will listen to what his Cabinet secretaries have to say about the issue.

“When ISIS is doing things that no one has ever heard of, since medieval times, would I feel strongly about waterboarding?” Trump said in an interview with ABC News. “As far as I’m concerned, we have to fight fire with fire.”

But he also said that he would defer to the recommendations of Defense Secretary James Mattis, who opposes enhanced interrogation, and CIA Director Mike Pompeo, who told senators earlier this month that he wouldn’t sanction the use of torture. Pompeo later said he would consider bringing back waterboarding and other enhanced interrogation measures under certain circumstances.

“I will rely on Pompeo and Mattis and my group. And if they don’t want to do (it), that’s fine.” Trump said. “And if the do want to do (torture), I will work toward that end.”

The Geneva Convention site says,

Even wars have rules. What does that mean?

It means: You do not torture people. You do not attack civilians. You limit as much as you can the impact of your warfare on women and children, as well as on other civilians. You treat detainees humanely.

In more detail they say,

Torture and other forms of ill-treatment are absolutely prohibited everywhere and at all times. States have agreed that there can be no excuse for torture. Experts also question the effectiveness of torture in terms of the quality of information obtained. The suffering caused by such practices may have profoundly disturbing effects on victims that can last for years.

As said above, torture and other forms of ill treatment are absolutely prohibited. When committed in the context of armed conflict, they constitute a war crime, which may be punished by a national or international court. People who have suffered torture may seek recourse against the responsible authority within their domestic legal system or by making a complaint to a competent human rights tribunal or human rights body

Written by Andrew Coates

January 26, 2017 at 1:28 pm