Archive for the ‘Human Rights’ Category
Memorial to Jacques Hamel.
l’Humanité today reports.
The (Communist) Mayor of the working class town of Saint-Étienne-du-Rouvray (30,000 inhabitants) close to Rouen declared.
Soyons ensemble les derniers à pleurer, à être debout contre la barbarie, et dans le respect de tous » a plaidé, presque en larmes, Hubert Wulfranc.
‘Let us be together, the last to weep, standing upright, respecting everybody, against Barbarity’ pleaded, nearly in tears, Hubert Wulfranc.
The French Communist Party (Parti Communiste Français) has issued this declaration.
L’horreur a de nouveau frappé avec le lâche et abominable assassinat de Jacques Hamel, le prêtre de l’église de Saint Etienne du Rouvray. Nous adressons nos pensées à la famille, à la communauté catholique, à la population de Saint Etienne du Rouvray, à son maire, Hubert Wulfranc.
Face à cette nouvelle tragédie, notre pays est confronté à un immense défi : vaincre Daech, assurer une meilleure sécurité pour nos concitoyens dans un état de droit, faire grandir dans notre société, par l’intervention populaire et citoyenne, les valeurs de solidarité et de progrès pour tous.
Un grand débat national s’impose pour décider de l’orientation des politiques publiques à mettre en œuvre. Que les polémiques cessent immédiatement pour laisser place au discernement, à la connaissance, à la compréhension.
Que les petits jeux politiciens et les surenchères irresponsables s’arrêtent pour un débat démocratique allant au fond des questions afin de mieux agir.
Rendered into colloquial English this dignified statement reads:
Horror in the face of the cowardly and abject murder of the Priest of Saint Etienne de Rouvray.
We are yet again struck with horror after the cowardly and vile murder of Jacques Hamel, the Priest of the Church of Saint Etienne du Rouvray. We address our thoughts to his family, to the Catholic community, to the inhabitants of Saint Etienne du Rouvray, and to their Mayor, Hubert Wulfranc.
This tragedy leaves our country faced with enormous challenges: the defeat of Daesh, how to secure the lives of our citizens within the rule of law, and how to encourage inside our society, by democratic and open means, the values of solidarity and progress for all.
A great national debate is called for, to decide upon the direction of public policy. Now is not the time for sharp controversies. They have to stop. Now is the time for consideration, for knowledge, for understanding.
Now is the time to end political squabbling and irresponsible hyperbole. They must be replaced by a democratic political debate which seeks to get at the root of the issues.
See also in l’Humanité today Roland Gori on “théofascismes”: Face à la terreur, le défi est de donner des raisons d’espérer, de penser à l’avenir»
“In 1923, three years after the Tours Congress which saw the separation of the communist majority (KIS) and the minority Socialist (SFIO), Saint-Étienne-du-Rouvray became one of the first cities in France to elect a communist controlled council.”
In the memory of père Jacques Hamel.
I love my work and my children. God.
Is distant, difficult. Things happen
Too near the ancient troughs of blood.
Innocence is no earthly weapon.
Geoffrey Hill. Ovid in the Third Reich. *
Two attackers killed a priest and seriously wounded at least one other hostage in a church in northern France on Tuesday before they were shot dead by police. The Islamic State group claimed responsibility for the attack.
The two assailants entered the church in Saint-Etienne-du-Rouvray, near Rouen, during mass, taking the priest and four other people hostage, including two nuns.
Police said the men killed the priest, named as 84-year-old Jacques Hamel, by slitting his throat.
An interior ministry spokesperson said a second hostage was “between life and death”.
Le Monde says that the local Muslim leadership immediately reacted by showing their love and friendship to the victim and all those affected.
Le président du Conseil régional du culte musulman de Haute-Normandie, en charge de la mosquée de Saint-Etienne-du-Rouvray, inaugurée en 2000 sur une parcelle de terrain offerte par la paroisse catholique, s’est dit « effaré par le décès de [son] ami ». « C’est quelqu’un qui a donné sa vie aux autres. On est abasourdis à la mosquée », a-t-il ajouté. Le prêtre et l’imam faisaient partie d’un comité interconfessionnel depuis dix-huit mois. « Nous discutions de religion et de savoir-vivre ensemble », a précisé Mohammed Karabila.
The President of the Haute-Normandie Regional Council of Muslims, which oversees the Saint-Etienne-du-Rouvray Mosque, built on a plot of land offered by the Catholic parish, has said he was “in agony” at the death of his friend. “He was somebody who devoted his life to others. At the mosque we are utterly devastated” he added. For a year and a half the Priest and the Imam had both been part of an inter-faith committee. Mohammed Karabila talked of their activity, “We discussed our faith and how we can get good community relations.”
I cite Geoffrey Hill above because the attack on a early day mass immediately made me think of seeing a priest celebrating Morning prayers in a place the poet wrote about, the ancient St Michael the Archangel – ‘In Framlingham Church’. *
It was a weekday morning about five years ago and there was only a handful of people there.
But it was solemn and of great dignity.
Goodness is far more important than anything else.
* Both in: Geoffrey Hill, Broken Hierarchies. Poems. 1952 – 2012. Oxford. 2013.
Honour and Glory to the Memory of Qandeel Baloch.
Karachi, Pakistan – Pakistani social media star Qandeel Baloch, who was known for her daring posts, has been killed by her brother.
Police on Saturday told Al Jazeera that Baloch’s father, Mohammed Azeem, had filed a case against his son Waseem Azeem. The father also testified against another of his sons, who works in the army and reportedly encouraged his sibling to carry out the killing.
Waseem was in the family home in Multan when Baloch, whose real name was Fauzia Azeem, died.
Both sons went missing as news of the killing spread.
But late on Saturday, Waseem was found some 100 kilometres from Multan in Dera Ghazi Khan and arrested. Police presented him with his face covered during a press conference, during which he said he “killed for honour” and had “no regrets”.
Baloch divided opinion in Pakistan, a largely conservative nation, as she appeared on television to speak about female empowerment, often dressed in non-traditional, revealing clothes.
She began her career by auditioning on Pakistan Idol and soon after launched a social media enterprise, posting videos that went viral.
On her final, July 4 post to her Facebook page, which has almost 800,000 fans, she wrote: “I am trying to change the typical orthodox mindset of people who don’t wanna come out of their shells of false beliefs and old practices.”
Her apparent “honour killing” has caused outrage.
‘Honour killings are epidemic’
Sharmeen Obaid-Chinoy, who won an Oscar for a film about honour-based violence, told Al Jazeera that such attacks were an “epidemic”.
“I’m very shaken up today. Activists in Pakistan have been screaming hoarse about honour killings; it is an epidemic, it takes place not only in towns, but in major cities as well.
“What are we going to do as a nation?”
Chinoy added that an anti-honour killing bill should be passed.
“It’s upon the lawmakers to punish these people. We need to start making examples of people. It appears it is very easy to kill a woman in this country – and you can walk off scot-free.”
Nabila Ghazzanfar, a Punjab Police spokeswoman, said that the initial post mortem showed that the 26-year-old’s nose and mouth had been pinned shut before she died, blocking off her airways.
Pakistani authorities have barred murdered social media sensation Qandeel Baloch’s family from “forgiving” her brother for strangling her under an Islamic law, taking a rare stand against “honour killings”.
Police in Qandeel’s hometown of Multan confirmed that Section 311 of the Pakistan Penal Code had been added to her murder case, barring her family from pardoning the alleged killer under the “Qisas and Diyat” law.
City police chief Azhar Akram said the Islamic law, whereby the family or heirs of the victim can pardon the murderer, could not be applied in Qandeel’s case after police added Section 311, through which the state becomes the plaintiff.
Qandeel’s brother Muhammad Waseem drugged and strangled her on Friday in a murder that shocked the conservative Muslim nation, where the 26-year-old had titillated and outraged people with her racy social media photos and videos.
Waseem, after being arrested on Monday, said he had no regrets because his sister had dishonoured the family by making a controversial video with Mufti Abdul Qavi.
Qandeel’s father would not be able to forgive Waseem and other suspects in his daughter’s murder if he decided to do so at any point, Akram explained. Under Section 311, the discretion of accepting a pardon from the victim’s family is left to the judge handling the case.
KUNWAR KHULDUNE SHAHID
The cultural icon, known as “Pakistan’s Kim Kardashian”, was killed by her brother, in a country where more than 1,000 such murders occur per year.
Pakistani social media celebrity Qandeel Baloch was strangled to death by her brother at her residence early Saturday morning, in the most high-profile of the over 1,000 honour killings that take place in the country on average annually.
Qandeel, whose official Facebook page has 783,667 likes, gathered her huge following through her social media posts that had, over the past year or so, evolved from eccentric trolling of Pakistan’s patriarchal tendencies to a powerful feminist rallying cry
As Voices of Hate Rise, and Nationalist Anti-EU ‘Left’ cries Crocodile tears, Pro-European Young People Have their Say.
Young Comrades with pro-EU Left Unity Leaflets on London Demo.
“This is Imann and Iada who are sisters from Paris. They have lived and worked here for nine years. They work in catering. They had no vote in the referendum. We distributed two thousand Left Unity leaflets.”
As comrade John McDonnell points out in today’s Labour Briefing, 70% of Labour Votes backed Remain as did nearly 3 out of 4 young people.
Brexit hate chant: ‘First we’ll get the Poles out, then the gays’
London’s theatre district of Covent Garden rings to the sound of hate after UK Brexit vote.
As one of the most tolerant, accepting places in Britain – packed with theatres and attracting tourists from around the world.
But just three days after the country voted to leave the European Union, Colin Appleby, a gay resident of London’s Covent Garden, heard something he wasn’t expecting.
A group was making its way up Drury Lane on Sunday night, singing at the top of their voices:
‘Britannia rules the waves!
‘First we’ll get the Poles out, then the gays!’
Socialist Worker has a unique way of looking at this situation,
These hammer blows reinforce one another. The government is marked by inertia, paralysis and drift. This is a genuine crisis.
And it can be resolved in working class people’s interests, not the elites that suffered a hammering in the referendum.
Many on the left have plunged into gloom. We do not share that view. There are dangers and potential pitfalls, but also a chance to break the austerity consensus and hurl back the racists.
The Leave vote has weakened our enemies. It is time to step up the assault on the establishment.
This is the view of many of the comrades:
The vote in the 23 June referendum that Britain should leave the European Union was a victory for the forces of reaction and historical regression. It has fed the fires of reactionary nationalism and chauvinism in other EU countries, people who want to go back to a Europe of competing, and possibly warring, nation-states, to what degree and with what consequences remains to be seen. In Britain, it has triggered a wave of attacks on migrants.
Tossed by the Waves Of Hate, but Ipswich Internationalists Vote Remain.
Internationalism, Ipswich and the EU referendum: Vote Remain!
All men are Brethren. Equality, Liberty and Fraternity. Heroic citizens – the thunder-notes of your victory have sounded across the Channel, awakening the sympathies and hopes of every lover of liberty….Accept our fraternal salutations and our earnest wishes that the French Republic may triumph over its enemies and become a model for the imitation of the world. Vive La République! (1)
“A Republic for France: the Charter for England.” Rally Ipswich Corn Hill. 1848.
Ipswich is an ancient town. Sited on the estuary of the river Orwell, whose upper reaches are called the Gipping, Ipswich is Gipperswich. The remains of a Roman villa have been found in the suburbs. The settlement itself is Saxon, the street plan of the centre remains the same as laid down in the 7th century: Carr Street-Tavern Street-Cornhill-Westgate street. Kilns producing pottery, “Ipswich ware” were established.
Ipswich ware owes its origins to the Rhineland and Frisia. Dorstadt on the Lek Rhine is known to have controlled the trade routes from the Rhine and the Baltic in the eighth and ninth centuries, and Ipswich is on the shortest route from Rhine mouth. (2)
Ipswich is an old town. Walking around the centre you pass medieval churches, half-timbered buildings, like the famous Ancient House, and the pub, the Spread Eagle, and, at the head of a beautiful park, the sixteenth century Christchurch mansion, which stands on the site of the Augustinian Priory of the Holy Trinity, founded c.1177. Just next to the entrance is St Margaret’s plain, named after a Dutch word reflecting the centuries long presence of traders from Holland. Reminders of its port and trading history ere everywhere. Near to the quayside is the old Jewish cemetery, which commentates the presence of a group of merchants who established a synagogue (no longer there) in Rope Walk.
Ipswich is working class town. The docks, for centuries the basis of the local economy, and the engineering works, may have shrunk as employers, but the majority of the people work in manual, service and ordinary clerical jobs. There is a large migrant population, Portuguese speakers, Eastern Europeans, over a thousand Kurds, and countless others, as well as longer established minority communities, principally Bangladeshi and Caribbean. Many people are mixed ethnicity. Passing by Rope Walk to the centre in the morning you can hear a dozen languages being spoken and see Polish, Chinese, Kurdish, Turkish barbers, an Indian-Bengali restaurant, a Lebanese-Moroccan restaurant…..
Ipswich is a town with a long-standing left and a labour movement. The anti-slavery campaigner Thomas Clarkson, a supporter of the early French revolution, and in my view one of the best people to have ever lived, made it his home. He is commentated in a street name. Rallies and activism against slavery attracted thousands. During the Chartist movement hey-day John Cook’s Radical Infidel Repository in Upper Orwell Street sold the Northern Star. Later in the century trade unions founded the local labour party. A newsagent’s by Grimwade Street sold Socialist publications, such as the Social Democratic Federation’s Justice. There was strong suffragette movement….
Today we have a Tory MP (following Labour ones) but Labour controls the Borough council and the Trades Council is left wing. There were large protests against the County Council’s austerity and privatisation programme.
Ipswich is a generous and warm town. During the terrible Ipswich serial killings in 2006 two young anarchist women organised a Reclaim the Night demonstration. It was attend by the left, councillors and members of every political party, the public, and the Salvation Army. Refusing stigmatisation Ipswich people and the local media declared that the victims were “Somebody’s daughter”. This love and compassion stuck deep into our hearts.
Ipswich is an internationalist town. When the refugee crisis first erupted a hastily organised rally by the Giles Statue took place. Around a hundred heard speeches from people expressing solidarity. The work of local refugee supporters continues.
The words of 1848 rally, “we are all brethren”, still echo. Ipswich is, by trade, commerce and industry, by politics, and by people, an internationalist town. Faced with the hate of those attacking migrants, foreigners, and ‘Brussels’, there is one response: unity not division. To vote for the European Union is to listen to that call, to build our ties together, to fight for a better world. Another Europe is Possible!
(1) Page 80. Chartism in Essex and Suffolk. A.F.J.Brown 1982.
(2) Page 99. The Suffolk Landscape. Norman Scarfe. Hodder & Stoughton. 1972.