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Southall Black Sisters Stand with the Council of ex-Muslims of Britain.

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Southall Black Sisters: One of the Most Respected Campaign Groups in Britain. 

Pink News: Ex-Muslim group hit back after Pride ‘Allah is gay’ sign row: ‘They are trying to silence us’

The Council of Ex-Muslims of Great Britain (CEMB) has hit back after the controversy concerning their placards at the Pride in London paradeearlier this month.

Members of the secularist group held signs reading “Allah is gay” and “F**k Islamic Homophobia”, prompting an official complaint from the East London Mosque claiming that the group “was inciting hatred against Muslims”.

Prior to the march, the CEMB rejected claims of Islamophobia, their co-founder Maryam Namazie saying: “We need to stand up to racism and bigotry and at the same time we should be able to criticise religion and the religious right… people should be allowed to criticise without threat or intimidation.”

Following last week’s complaint from the East London Mosque, Namazie took issue with the suggestion that the signs and protest were in any way “anti-Muslim” – the group also published a full press release outlining its response in full.

“Why are signs critical of Islam (a belief) and Islamism (a far-right political movement) ‘anti-Muslim’?” she told Pink News.

“Muslims are people, with as many different opinions as anyone else. They are not a homogeneous group but individuals.

“Some will agree with us, others won’t. In fact, several Muslims visiting from Bangladesh joined us.

“The incredible support we received from minorities in the crowd cheering us on is a reflection of that. Not everyone was offended. And offence can never be a reason to censor and silence dissent.”

She added that ex-Muslims, including LGBT ex-Muslims, should have the right to speak beyond the confines of Islam and away from the control of “regressive” so-called leaders, including the East London Mosque.

“The East London mosque’s accusation that we are inciting hatred against Muslims for criticising their incitement to violence against apostates and LGBT would be funny if it wasn’t so tragic and if so many didn’t buy into it,” she said.

“The East London mosque has a history of inciting hate and violence against apostates and LGBT. It has clear links to the Islamist movement which executes apostates and gay men.

“Moreover, it has no ‘track record for challenging homophobia’. If so, where is its support for Muslim and ex-Muslim LGBT or LGBT persecuted outside of Britain in countries under Sharia?”

Namazie argued that the Mosque has refused dialogue with the LGBT community.

She noted that Peter Tatchell claimed to have asked to meet with the Mosque 11 times since 2015 but been knocked back each time.

Read more here.

It’s not often these days when we agree with ‘arry’s Place.

But on this one they are more than right to point out that if the kind of racist, violent misogynistic, anti-gay, anti-humanist views expressed at the East London Mosque were broadcast by anybody else, notably Christian fundamentalists, they’d be the target of a massive left-wing campaign.

The East London Mosque – Surrealist Politics

Here’s Maajid Nawaz’s take on the CEMB protest:

Maajid accepts that “these posters are provocative” but argues that this “is not Islamaphobia.”

He said “I wouldn’t want to hold up those banners, you may not want to hold up those banners, but it’s their right to hold up those banners. It’s like complaining about The Book of Mormon or The Life of Brian.”

The LBC host said that the East London Mosque were using the Islamaphobia as a “shield to prevent people from critiquing the religion of Islam itself.”

He went on to say the only signs that could be considered Islamophobic were those that encourgaed hatred and violence towards Islamic people and none of the signs reached that criteria. He said that a poster saying “‘Allah is gay’ that isn’t telling anyone to go and target a Muslim.”

Yes, that’s pretty much where I stand.

The East London Mosque’s record is far, far more “provocative”. And we’re helping to pay for it all – the mosque has raked in public sector grants totalling £3.2 mn over the last decade. This includes grants for “community cohesion” (£325,000 in total). No, really.

The mosque’s surreal “track record” stance will be backed by the malignant and the deluded, of course. They are sadly numerous in East London.

For those with eyes to see, though, yet more scales should fall now.

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Written by Andrew Coates

July 18, 2017 at 12:10 pm

Muslim leaders attack Atheist ex-Muslim Banners at London Pride. Reply by Ex-Muslims.

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Muslim leaders make formal complaint over ‘Islamophobic’ banners at London Pride.

This story follows attempts to smear and slander the Council of Ex-Muslims, including from the  anti-secularist Counterfire  which suggests, that, ” “These placards are something the EDL or a Nazi would carry. “

Counterfire a leftist groupuscule with influence over the Stop the War Coalition  (StWC) and what remains of the People’s assembly, has form for this kind of attack. They notoriously responded to the killings of our comrades at Charlie Hebdo, by saying that “what happened at Charlie Hebdo was not an assault on some generalised notion of press freedom but an attack on a specific news outlet that has regularly and proudly featured offensive images of Muslims. “

The latest offensive follows a preliminary expression of outrage by other forces hostile to the  Ex-Muslims as the group outlines here.

Evening Standard

Muslim leaders have lodged a formal complaint with the organisers of London’s Pride festival after placards allegedly bearing Islamophobic messages were spotted at the event.

A secularist group of former Muslims were seen carrying a series of controversial signs during the march through the capital last weekend.

Banners bearing slogans such as “Allah is gay”, “F*** Islamic homophobia” and “East London Mosque incites murder of LGBTs” were carried at the event by members of the Council of Ex-Muslims of Britain (CEMB), who were a participating group listed on Pride’s website.

But leaders from the Muslim community wrote to the event’s organisers to raise concerns the messages incited hatred.

East London Mosque spokesman Salman Farsi told the Standard: “We’ve raised a complaint with the co-chairs of the event that the group was inciting hatred against Muslims, and in particular [in relation] to our good name, based on absolutely groundless reasons.

“Our track record for challenging homophobia in East London is quite well known,” he added, citing campaigns to condemn “gay-hate” stickers that sprung up around Tower Hamlets several years ago and the mosque’s public condemnations of attacks on LGBT people.

“For us to see such a mainstream event that is supposed to celebrate tolerance and love used as a hate platform was really quite shocking.

“One of the signs said ‘Islamophobia is an oxymoron’.

“Our religion doesn’t promote hatred or homophobia. Yes, there might be theological topics dealing with homosexuality in Islam, but that’s clearly very separate from promoting hatred and homophobia,” said Mr Farsi.

More here.

The Council of Ex-Muslims of Britain has just issued this reply which, as this is a serious attack on the right to criticise religious hate-mongering, we reproduce in full. The links at the bottom are particularly important to back up their defence. They have been helped by comrades Ansar Ahmed Ullah, Gita Sahgal and Daniel Fitzgerald people I and many of us would trust without question. 

East London mosque has filed a formal complaint regarding the Council of Ex-Muslims of Britain’s presence in Pride in London and stated that our placards, including “East London mosque incites murder of LGBT” were “inciting hatred against Muslims” and that the mosque had a “track record for challenging homophobia in East London”.

In fact, though, the very reason CEMB was at Pride was to combat hate and to highlight the 13 states under Islamic rule that kill gay men (14 if we include Daesh-held territories). We included placards on the East London mosque to bring attention to the fact that there are mosques here in Britain that promote the death penalty for homosexuality and apostasy.

As ex-Muslims, we are at risk from hate preachers that speak at some mosques and universities; our  gay members are at an increased risk.

The East London Mosque has a long history of hosting hate preachers who incite against blasphemers, apostates and homosexuals so we felt naming and shaming them was very apt.

In our experience, whenever incitement to hate and violence has been exposed, it is explained away as mere “theology”. Here, too, the East London Mosque spokespersonsays: “Yes, there might be theological topics dealing with homosexuality in Islam, but that’s clearly very separate from promoting hatred and homophobia”.

We beg to differ.

Given the context of executions for homosexuality and apostasy in many countries and the threats, violence and shunning that ex-Muslims, including LGBT, face here in Britain, the hate preaching can be considered incitement to murder though it is ignored because it is done under the cover of the “right to religion”.

Moreover, the East London mosque is merely using double-speak. Their supposed “track record for challenging homophobia” only seems to extend to white gay men in East London and never to Muslim and ex-Muslim LGBT or LGBT persecuted outside of Britain in countries under Sharia.

This is because the mosque is part and parcel of the Islamist movement. The East London Mosque (and its affiliate, the London Muslim Centre) share the ideology of theJamaat-e-Islami – the Salafis of South Asia so their promotion of an Islamist worldview that imposes the death penalty for homosexuality, apostasy and blasphemy is business as usual.

Why are we inciting hatred by exposing their incitement to murder?

And why is criticism of Islam off-limits?

Self-appointed “Muslim leaders” say our placards were “Islamophobic”.  But in our point of view, Islam, like all religions, is homophobic. Why is it not possible to say this without accusations of Islamophobia?

The only reasons our signs are seen to be “provocative” are because criticism of Islam is deemed to be impermissible, because there is the constant threat of violence by Islamists against ex-Muslims but also dissenting Muslims and others in order to silence and censor and because criticism of Islam and Islamism is erroneously conflated with an attack on Muslims.

Pride is full of placards saying “God is Gay”, “Jesus had two fathers”, as well as those mocking the church and priests and pope, yet CEMB members hold signs saying “Allah is Gay” – as we did – and the police converge to attempt to remove them for causing “offence”.

Offence has become the catch-phrase to impose de facto blasphemy and apostasy laws here in Britain. Yet aren’t we all offended at least some of the time? Some of us are offended by religion but we don’t ask believers to stay away from Pride or stop praying because of it. Why is it that what offends us is irrelevant? Because we do not back our offence with threats and violence?

The politics of offence is a politics that rewards bullies and blames victims.

Critics say our presence in Pride is a provocation in the weeks following the attack at Finsbury Park. But why must our criticism be linked to an attack on a mosque? Did anyone tell those holding “Jesus has two fathers” signs that it was a provocation given that a priest was murdered in Normandy and Christians killed in Egypt? There is no connection, except of course it seems when it comes to Islam.

Believers are not told to stop any expression of their beliefs because of an attack on children at a concert in Manchester but our placards apparently have some link with an attack on Muslims and a mosque. Why?

This is the Islamist narrative that equates criticism with an attack on Muslims. Its aim is not to stop bigotry but to silence dissent.

After all, bigotry affects us too. We were Muslims once; our loved ones are Muslims. And fascists and bigots cannot tell any of us apart anyway. We all look the same to them.

But as a minority within a minority facing serious threats to our lives, shunning, ostracisation, discrimination (and that’s only in Britain), is it fair to ask us to remain silent because of other forms of persecution or bigotry? Why can we not confront racism AND homophobia, bigotry AND hatred against apostates, women, blasphemers… To do that, we have to be able to criticise the far-Right (including our far-Right – the Islamists) and religion and regressive beliefs.

We ex-Muslims, including LGBT ex-Muslims, are fighting for our lives. We too have the right to live, think and love as we choose. And to fight for that right, we have to be able to confront apostasy and blasphemy laws as well laws that criminalise and execute apostates, LGBT, and freethinkers.

We owe it ourselves but we also owe it to those living under Islamic rules who are in prison, on death row or being murdered by vigilantes for doing just that.

The right to religion is a basic human right that must be defended but what is often forgotten is that there is a corresponding right to be free from and to criticise religion. As long as we can be killed for being ex-Muslims, LGBT, apostates and blasphemers, we have a duty to speak up – especially for those who cannot.

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As an aside, the Pride spokesperson has said that the East London mosque’s complaint has been referred to the community advisory board to assess whether CEMB can join Pride next year and added: “While our parade has always been a home to protest, which often means conflicting points of view, Pride must always be a movement of acceptance, diversity and unity. We will not tolerate Islamophobia.”

This is significant.

A note to Pride: There were for sure some Muslims who were offended by our presence and others who supported us, as there were some Christians who were offended by placards poking fun at Christianity and others who found them funny. This is what real diversity looks like.  For too long, self-appointed Islamists feigning to represent the “Muslim community” have stifled dissent via threats and accusations of offence and Islamophobia. CEMB has fought for ten years now to bring real diversity into the debate, which is a matter of life and death for many of us.

Criticism of Islam or Islamism is not anti-Muslim bigotry just as criticism of Christianity or the DUP is not anti-Christian bigotry. CEMB plans to be at Pride next year and every year and hopes the community advisory boards sides with dissenters and those fighting for LGBT right and not those inciting hatred against Muslim and ex-Muslim LGBT.

For those on the community advisory board who are interested in finding out more about the East London Mosque beyond the double-speak, there is a wealth of information on their links to Islamism and their incitement to violence and hate:

In this piece: Almost immediately after Jamaat’s  arrival in government, attacks against religious and ethnic minorities in Bangladesh began to be reported. A British peer and parliamentary human-rights representative, Eric (Lord) Avebury, said that “Bangladesh is an increasingly dangerous place for women, minority faiths and ethnic groups, opposition parties and secular organisations”. He argued that at the root of these problems lies the “cancer of a maverick branch of Islamism” that aims to “transform the country into a Taliban-style dictatorship”.

The ELM/LMC’s reaction to requests to ban these hatemongers was to “go quiet” for a few months, and then return to hosting the worst of Britain’s extremists. It is pretty clear that promoting hatred is part of the ELM/LMC’s core mission. Ibrahim Hewitt: – a “reformed” white racist, who now works for the Hamas fundraising charity, Interpal. He wrote  “What Does Islam Say?”, a pamphlet explaining what he sees as the Islamic approach to several social and political issues. Apostates and proven adulterers get the death penalty.  Sexually active gays must face “severe punishments” for their “great sin”, possibly including death.

Open letter posted online by 12 LBGT campaigners, including writers Julie Bindel and Paul Burston, which lists a series of events hosted by the East London Mosque allegedly attended by  anti-gay Muslim clerics. These included Abdullah Hakim Quick, a supporter of the death penalty on gays and Abdul Hattin who incorporated a ‘Spot the Fag’ contest into his sermon in 2007.

Andrew Gilligan in The Telegraph: The East London Mosque’s response to accusations of extremism has three stages. First there are the injured protestations of its deep commitment to community cohesion, democracy, etc, often accompanied by straightforward lying…Then there are silly legal threats from its libel lawyers, again often based on lies: tedious, but perfectly easy to see off if you know what you’re doing. Finally, if none of that works and their backs are absolutely against the wall, the mosque will crank out one of their statements claiming they’ve banned hate preachers. The supply of bad guys will dry up for a month or two, then as soon as the coast is clear they’ll start creeping back again. Let’s hope it’s different this time. But you’ll forgive me, I’m sure, for being a little sceptical about the East London Mosque’s “good faith.”

The charity Oxfam cancelled an event at the East London Mosque after it learned the headline speaker had declared gay people should be “severely punished” under Islamic law.

At the East London Mosque, the Friday sermon was delivered by hate preacher Assim al-Hakeem who teaches that apostates must be killed (“As long as they have been Muslim, once they reject it, their Devine punishment is execution. This takes place on the instruction of the ruler after a panel of judges talk to him and try to convince him. His execution is due to his betrayal to Islam which is like grand treason.”)

In Police ‘covered up’ violent campaign to turn London area ‘Islamic’ it says: Khalid Yasin, a hate preacher who describes Jews as “filth” and teaches that homosexuals must be killed has spoken at least four times since 2007 at the East London Mosque. Although the mosque claims to be against extremism, discrimination, and violence, it has hosted dozens of hate, extremist or terrorist preachers and also hosted a “Spot The Fag” contest. In the same week that it issued a press release condemning the anti-gay stickers, the mosque was also due to host a “gala dinner” with Uthman Lateef, a homophobic hate preacher. The mosque is controlled by a fundamentalist group, the Islamic Forum of Europe, which says that it is dedicated to changing the “very infrastructure of society, its institutions, its culture, its political order and its creed … from ignorance to Islam.”

According to ‘Nationalism, Community & the Islamization of Space in London’, see page 219: “The East London mosque was more closely aligned with Arab states, in the Middle East and Pakistan. King Fahd of Saudi Arabia contributed over 1 million for the building of the new centre and ambassadors of Egypt and Saudi Arabia on the mosque management.

According to ‘Bangladeshi diaspora in the UK: socio-cultural dynamics, religious trends and transnational politics’ See page 5: The East London Mosque – this claims to be the oldest mosque in London going back to the early 1940s. It has maintained close links with the Jamaat i Islami, largely through the Islamic Forum Europe and the Young Muslim Organisation, whose offices are located nearby. The ELM’s leaders and other local activists have been highly successful at building alliances with local government officials through campaigns against drug abuse, family breakdown, anti-social behaviour, school truancy, etc.

Further Links supplied by 

The Spirit of ’71: how the Bangladeshi War of Independence has haunted Tower Hamlets.

Jamil Iqbal and Richard Phillips – ‘Taking Stock: Respect, SWP and Islamist politics in Tower Hamlets’

Communities & Local Government – ‘The Bangladeshi Muslim Community in England Understanding Muslim Ethnic Communities’. See pages 42, 61

‘Bangladesh Genocide: what human rights, anti-racist and peace organisations won’t tell you’, at 54 mins Chowdhury Mueenuddin/IFE, at 1.10 mins MCB/Iqbal Sacranie, 1,13 mins Chowdhury Mueenuddin and at 1.20 SWP/Left/Muslim Brotherhood

Siding with oppressor:  the Pro-Islamist Left, London’, One Law for All, pages 27-29

Jamaat-e-Islam links to East London Mosque & Darul Ummah
DeHanas, Nilsson (2013) ‘Elastic Orthodoxy: the Tactics of Young Muslim Identity in the East End of London’, Farnham, Ashgate, Pages 15, 16

East London Mosque admits Chowdhury Mueenuddin’s involvement
The East London Mosque has confirmed Mueen Uddin was involved with the mosque from 1978 as honorary secretary, and was until recently vice chairman, but has not been a trustee since 2009.

East London Mosque/London Muslim Centre link to Jamaat
Policy Exchange’s ‘Choosing our friends wisely’ (2009), p 36

Channel 4 Dispatches programme investigated fundamentalist Jamaat-e-Islami headquartered in Britain, and its network in the UK. Using undercover recordings, investigative journalist Andrew Gilligan reveals the group’s ambitions to create a worldwide ‘Islamic social and political order,’ and the concerns of a mainstream party that they are being ‘infiltrated’.

Britain’s jihadi bride groomer: Schoolgirl radicalised in East London mosque recruited her three classmates to join ISIS in Syria

How Jamaat’s UK wing IFE infiltrated Tower Hamlets Council youth service 2016

Facing Jamaat-e-Islami by SADF 2017 See page 16 http://sadf.eu/new/blog/sadf-policy-brief-5-facing-jamaat-e-islami-bangladesh-global-threat-need-global-response/

10 April 2017 Azad Ali, a Jamaati Islamist who has said that he supports killing British soldiers, was named a director of Muslim Engagement and Development (Mend), a group which advises the British government. Ali recently said that the jihadist attack at Westminster on March 22, 2017 was not an act of terrorism.

11 April 2017. The Charity Commission, which regulates charities in England and Wales, asked Islamic Relief to explain why it invited a hardline Muslim preacher to star in a fundraising tour of Britain. Yasir Qadhi, a Saudi-educated American academic, has been recorded telling students that killing homosexuals and stoning adulterers was part of Islam. Qadhi, who featured in an eight-city tour, described Islamic punishments such as cutting off the hands of thieves as “very beneficial to society.” The commission also questioned two other charities, Muslim Aid (Jamaat charity founded by Chowdhury Mueenuddin) and Read Foundation, about their sponsorship of a speaking tour by Qadhi in 2015.

Thanks to Ansar Ahmed Ullah, Gita Sahgal and Daniel Fitzgerald for the above information.

Written by Andrew Coates

July 14, 2017 at 5:21 pm

Galloway gets ‘Glitter Bombed’.

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The Mirror reports,

George Galloway has been attacked with glitter by student protesters while speaking at a university.

The controversial politician was making a speech in Aberdeen when the group stormed the front of the room and a scuffle broke out.

 In exclusive video obtained by the Mirror the former Celebrity Big Brother contestant can be seen starting his speech before being covered in glitter during the attack.

A group of protesters holding placards hurled the substances over the politician before being removed from the room.

Mr Galloway said he had been left feeling “unwell” and that there was an “unknown substance” in his eyes and lungs.

He added that his wife had “leapt forward” to defend him during the attack.

Protesters had been planning to picket the speech after accusing the former Labour MP of “bigotry”.

Dozens of activists joined a Facebook event urging: “Bring your pals, bring your placards.”

Mr Galloway said that a group of five people led by an “anarchist” had attacked him but he continued speaking.

We defend the poor-old puffer’s right to rave and cannot endorse the attempt to stop him addressing this meeting.

But

Galloway on Free speech for Charlie Hebdo (Huffington Post),

These are not cartoons, these are not depictions of the Prophet, these are pornographic, obscene insults to the Prophet and by extension, 1.7billion human beings on this earth and there are limits.

There are limits. There are limits to free speech and free expression especially in France.”

Galloway described the newspaper’s purpose as “to further marginalize, further alienate and further endanger exactly those parts of the community who are already alienated, already endangered. It is a racist, Islamophobic, hypocritical rag.”

“Je ne suis pas Charlie Hebdo,” he declared.

Written by Andrew Coates

November 24, 2016 at 1:56 pm

Anti-EU Campaign Descends to the Lowest Depths.

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Leave.eu poster condemned as ‘shameful and irresponsible’

UK News 9 minutes ago

Brexit campaigners have been condemned after releasing a poster, which has since been deleted, suggesting the UK should vote Leave to avoid an Orlando-style attack. The leave.eu campaign – which is not the official Leave campaign – was behind the message.

I would like to apologise a thousand times to the families and friends of the Orlando victims for this hateful behaviour from people in the UK.

Written by Andrew Coates

June 13, 2016 at 5:05 pm

SWP’s Marxism 2016. We Publish Some of the ‘List of Shame’.

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The List of Shame.

Tariq Ali

Tariq Ali

Speaks on The American Empire and its Discontents Fri, 4.15pm

Moazzam Begg

Moazzam Begg

CAGE Outreach Director joins our opening rally.

The full list is too long to reproduce but these are particularly worthy of note in view of the post that follows:

Judith Orr

Judith Orr

Author of “Marxism and Womens Liberation” on fighting sexism today.

Nahella Ashraf

Nahella Ashraf

Panel to discuss fighting sexism and Islamophobia.

Natalie Bennett

Natalie Bennett

Leader of the Green Party debates  “Where next after the EU referendum?” with Joseph Choonara.

Maz Saleem

Maz Saleem

Panel to discuss fighting sexism and Islamophobia

Full list: Marxism 2016.

This is obviously something the above chose to ignore:

Why I don’t buy Socialist Worker

Written by Andrew Coates

May 22, 2016 at 10:31 am

Leading Bangladesh Gay Activist Xulhaz Mannan Hacked to Death as Islamists’ Rampage Continues.

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Murdered Bangladeshi gay activist Xulhaz Mannan (From Paul C).

Homage to the Martyrs!

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The Hindu reports,

Two people were hacked to death Monday at an apartment in the Bangladesh capital Dhaka, police said, with a local television channel identifying one of them as a leading gay rights activist.

“Unidentified attackers entered an apartment at Kalabagan and hacked two people to death. Another person was injured,” Dhaka Metropolitan Police spokesperson Maruf Hossain Sorder told AFP.

He did not identify the dead, but private television Channel 24 said one of them was the editor of Roopbaan, the country’s only magazine for the LGBT community.

The BBC  continues.

A leading gay rights activist and editor at Bangladesh’s only LGBT magazine has been hacked to death, media reports and officials say.

Another person was also killed and one person injured when attackers entered an apartment in Dhaka, police said.

Julhas Mannan was an editor at LGBT magazine Roopbaan and previously worked at the US embassy, friends said.

The killing comes two days after a university teacher was hacked to death by suspected Islamist militants.

Since February last year suspected militants have killed several secular or atheist writers and members of religious minority groups.

BBC Bengali Service editor Sabir Mustafa said staff at Roopbaan, which had not been condemned by the government and received some support from foreign embassies, had been careful to protect their identities but had not believed their lives were at risk.

Suspected extremists in Bangladesh are gaining a sense of security that they can carry out killings with impunity, he says.

Meanwhile Bangladesh’s best known blogger said he had received a death threat on Sunday.

Imran Sarker, who led major protests by secular activists in 2013 against Islamist leaders, said he had received a phone call warning that he would be killed “very soon”.

Earlier this month, a Bangladeshi law student who had expressed secular views online died when he was hacked with machetes and then shot in Dhaka.

Last year, four prominent secular bloggers were also killed with machetes.

The four bloggers had all appeared on a list of 84 “atheist bloggers” drawn up by Islamic groups in 2013 and widely circulated.

There have also been attacks on members of religious minorities including Shia, Sufi and Ahmadi Muslims, Christians and Hindus.

 

Written by Andrew Coates

April 25, 2016 at 4:26 pm

Morocco: Two Victims of Gay Hate Attack, Imprisoned, Freed.

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Outside the Trial a Demonstration Against Homosexuality (4th April).

This story broke a few weeks ago.

A Moroccan court has convicted one man and is trying a second for homosexual acts, after a group of youths attacked and brutalized them on the night of March 9, 2016. The youths broke into the home of one of the men in the city of Beni Mellal, beat them, and dragged them naked onto the streets.

The case attracted international attention when a video clip appeared online on March 25, showing two men cowering naked, one of them covered in blood, being beaten, kicked, and dragged outside, while anti-gay slurs and “Call the authorities!” – apparently uttered by the assailants – can be heard on the soundtrack.

“Beaten, bloodied, and pushed naked into the street, and then sent to prison for your private life,” said Sarah Leah Whitson, Middle East and North Africa director. “This verdict will discourage victims from seeking justice and increase the likelihood of homophobic crimes.”

In March 15, the Beni Mellal Court of First Instance convicted one of the victims, A.B., for “acts of sexual deviancy with a person of the same sex,” under penal code article 489, and “public drunkenness.” The defendant, who according to his police statement had waived his right to legal counsel, was sentenced to four months in prison and a 500 dirham (US$52) fine and remains in prison. The same court that day convicted two of the attackers for assault and sentenced them to suspended two-month sentences.

Libération reports today that after spending 26 days in Prison the two victims have finally been released.

Homosexuality in Morocco is punished by six months to three years in gaol.

Two of the attackers have been discharged, two others who had been sentenced to two months suspended sentences have now been sent respectively to to four and six months. A fifth attacker, who is a minor, will be judged on the 20th of April.

The case drew international attention when a video appeared of the two men, their faces covered in blood, being dragged by their attackers along the street (La vidéo insoutenable de l’agression homophobe d’un couple homosexuel).

On Monday members of the group Femen appeared and attempted to demonstrate, with bare chests. “«Alors qu’une centaine de personnes manifestaient en défense des agresseurs homophobes, Femen est venu dénoncer l’homophobie d’Etat au Maroc», indique un communiqué des Femen qui réclame la libération des personnes «emprisonnées du fait de leur simple orientation sexuelle». While a hundred people have showed up to defend the homophobic attackers, Femen has come to denounced State homophobia in Morocco, they indicated in a communique, who demanded the people imprisoned for their sexuality be freed.

 Femen protesters arrested.

FEMEN MAROC

Written by Andrew Coates

April 12, 2016 at 3:57 pm