Podemos in Crisis.
Left Socialist Blog
Having failed to turn grassroots support into seats at June’s general election, the anti-austerity party faces a struggle over its response to the country’s power vacuum.
Sam Jones (Observer. Today.)
The party’s poor performance led to weeks of introspection that have further revealed the ideological tensions at its core. Most visible has been the rivalry between Iglesias and Podemos’s policy chief and number two, Iñigo Errejón. If Errejón has pushed for a more pragmatic approach to the PSOE, with a view to sharing power after December’s election, then Iglesias has gone out of his way to antagonise the Socialists, once memorably reminding parliament of the anti-Eta death squads that operated under the government of former PSOE leader Felipe González.
Now the growing tensions are coming to a head in Madrid, where competing factions are vying for control of Podemos’s birthplace and its future. On one side is Tania Sánchez, a former IU MP (Note: that is not from Podemos, but from the Communist-Green left bloc, Izquierda Unida) , who, along with Madrid councillor Rita Maestre, hopes to make the local party a more “friendly, female and decentralised” outfit.
Opposite them are the Iglesias loyalists, such as the party’s general secretary in the capital, Luis Alegre, who has long had a troubled relationship with the Errejónista faction.
To complicate things further, Sánchez, who is standing to be the party’s new leader in Madrid, is a former girlfriend of Iglesias, while Maestre used to go out with Errejón. In an attempt to head off the inevitable innuendo, both women put out a statement: “We are not girlfriends or ex-girlfriends, we are human beings who make our own decisions. We don’t need a man to help us or lead us … We’re protagonists who defend a Podemos for everyone.”
The Madrid story broke on the 15th of September in El País.
El eurodiputado Miguel Urbán y 300 firmantes impulsan una alternativa a las de Mestre y Espinar.
En la disputa por el liderazgo de Podemos en la Comunidad de Madrid se perfilan al menos tres grandes opciones. El eurodiputado de la formación Miguel Urbán, que fue uno de los dirigentes determinantes en los inicios de Podemos, y 300 firmantes de la organización Anticapitalistas, activistas y militantes del partido quieren lanzar una candidatura para competir con las iniciativas promovidas por la portavoz del Ayuntamiento, Rita Maestre, y el del Senado, Ramón Espinar. Entre los impulsores de este proyecto, que llama a repensar Podemos, reconstruirlo desde las bases y reconectar con las calles se encuentran la abogada y diputada autonómica Lorena Ruiz-Huerta, el actor Alberto San Juan, los concejales de Ahora Madrid Pablo Carmona y Rommy Arce, Isabel Serra, que también es diputada regional y formó parte de la dirección autonómica ahora disuelta.
The essential is to know that the 300 signatories in the Madrid region, are led by the ‘anticapitalistas’, that is the group (linked with the Fourth International, and groups such as the Nouveau Parti anticapitaliste (NPA) and Ensemble in France and which has long criticised Podemos for its “vertical” hierarchy. They are challenging the Madrid leadership on the basis that the party structure needs reforming in order to connect with the ‘street’ (las calles) in place of “marketing, de los políticos profesionales y de las estructuras orgánicas del partido.”
More details on the anticapitalista supporting site Viento Sur: Un Podemos para las y los que faltan. (The Podemos we need). Isabel Serra – Miguel Urbán
Long-standing criticisms such as this: Podemos: A Monolithic, Vertical, and Hierarchical Party? Tendance Coatesy. (December 2014)
Reply from a supporter:
What do you think of the criticisms from the Left saying that even though Podemos has repositioned itself on the Left by hitching itself to Izquierda Unida, it remains too vertical and centralised?
I think these criticisms are unfair, particularly because they are often based on local experiences in Barcelona and Madrid, and you can’t just map the local terrain onto a national scale. Podemos has had to face four elections, and electoral campaigns don’t lend themselves to internal discussions. But they are very conscious that the “circles” must preserve their important role in the party’s functioning, and they are trying to reinvigorate them. That was notable during the recent campaign. And I am still struck by their extraordinary creativity. In presenting their programme in the form of an Ikea catalogue they not only achieved a media coup but managed to get the electorate who didn’t read party manifestos any more to pick them up again.
A salutary shock?: Chantal Mouffe on Brexit and the Spanish elections. By Chantal Mouffe / 27 June 2016.
These are issues specific to Podemos though this is probably a very particular interpretation of their prospects, as is this (from left critics).
The latest is not the first internal dispute in the party.
Earlier this year Podemos’ leaders summarily removed their Number 3, Sergio Pascual.
Madrid had been the focus of disputes for some time – La crisis interna de Podemos en Madrid obliga a convocar un congreso regional. (El País. 14th of June)
Following the always readable El País we find a more widespread judgement on Spain’s political crisis: that the country’s politicians are unable to share power with other parties or to make compromises beyond their immediate short-term interests.
Or, to put it more simply, like the UK, the country has no tradition of coalitions (the issue in dispute: agreement with the PSOE by Podemos).
The merits of this are, naturally, for the Spanish left to judge.
Meanwhile there is also this: prosperous Catalonia wishes to break with Spain’s poorer regions. (11th of September)
Tens of thousands of Catalans gathered to demand their region speed up its drive to break away from Spain
See also: Podemos site (latest stories).
On the anticapitalista tendency: Les anticapitalistes au sein de Podemos (August 2016).
This is a review of Coll, Andreu; Brais Fernández & Joseba Fernández (ed.) (2016), Anticapitalistasen Podemos, Construyendo poder popular. Barcelona, Sylone, 153 pag.
Spain in Our Hearts. Americans in the Spanish Civil War. 1936 – 1939. Adam Hochschild. Macmillan. 2016.
Arthur Koestler wrote in 1937 of Spain’s civil war, “Other wars consist of a succession of battles; this one is a succession of tragedies.” (Spanish Tragedy) As a Soviet agent, a correspondent with the Republican Army who had been captured and then freed from Franco’s gaols, the author of Darkness at Noon (1940) embodied the sadness of twentieth century history. In that record the Spanish conflict was exceptional. Spain in Our Heart opens by noting that the Caudillo launched the “fiercest conflict in Europe since the First World War marked by a vindictive savagery not seen even then.” (P xiv).
Hochschild is the author the landmark Bury the Chains: Prophets and Rebels in the Fight to Free an Empire’s Slaves (2005). It put centre stage the activism of Thomas Clarkson, the radical Quaker and admirer of the French Revolution in the British campaign against slavery. The present work explores the lives of American (and three Englishmen) involved in Spain, International Brigade volunteers and reporters, Hochschild manages the difficult task of honouring those who fought for the Spanish Republic without losing sight of the broader catastrophe in which they had become involved.
2,800 Americans fought in Spain’s battles, with an estimated 750 dying during these crucial years in the country’s history. About three quarters of the US volunteers were members of the Communist Party, or its youth league. With the Nazi seizure of power in 1933, the Great Depression sweeping the world, the Soviet Union “became a place into which millions of people projected their hopes.” (Page 11)
Some had not stay at a distance building dreams of the Soviet Union. In 1935 the Merriman couple moved from Berkley to Moscow, as Robert, Bob studied the newly collectivised farming joined by his wife, Marion. But fired up in 1936 by the defence of the elected Popular Front government against far-right military rebellion the couple, despite her misgivings, left for the Iberian Peninsula. As they arrived in 1937 the drama of the desperate combats, socialist, anarchist and republican democrats facing the anti-Semite, feudal and arch-Catholic Franco-led military rebellion with its reactionary social support, was already unfolding.
As a an officer in the US Army reserve, with ROTC training (Reserve Officers’ Training Corps) fresh from Moscow (with an exaggerated ‘year’ at a Communist Academy’), Merriman was appointed by that harshest of task-masters André Marty, the American Lincoln Brigade’s second-in-command. He joined the Spanish Communist Party. The volunteers, few of whom “had ever been under military discipline”, were flung into the battle to defend the Madrid-Valencia road. It did not help that their arms, from the only country willing to supply them the Soviet Union, initially were as antiquated and obsolete as to be “barely usable”. The Spaniards called one set of artillery pieces “the battery of Catherine the Great” (Page 118)
Wounded under fire, his wife Marion accompanied Bob, and joined up to work in International Brigades Headquarters in Albacete. He was a committed supporter of the Soviet Union. Above all, “Physically fearless, he inspired such loyalty that at least two Lincoln veterans would name children after him.” (Page 289) Spain in our Hearts does not lose sight of this brave couple, right to the final confirmation, in 1987, of how Bob Merriman died under Nationalist fire in Gadensa.
Hochschild traces the stories of many others engaged in the fight to defend the Republic, including those who perished in the increasingly difficult journey to Spain. There is the Briton Pat Gurney, Oliver Law, the black CP organiser appointed Captain, the machine-gunner David McKelvy White, and Toby Neugass of the mobile American medical team. There was also Vincent Usera, who resurfaced in the US Navel Academy in 1939 lecturing on the war. With a full US military career during the Second World War, he ended in military intelligence. One of his last posts was “as a military adviser in Vietnam” (Page 233).
The US ‘Moral Embargo’.
Could America have been brought to support the Republic? A propaganda and information war was fought out in the American press. In the New York Times there was an “indirect duel” between the reporter on the republican side, Herbert Matthews, and the very pro-Franco William P. Carney.
A film, directed by Communist fellow-traveller Joris Ivens, The Spanish Earth, which involved Hemingway, which many expected would powerfully influence American opinion in favour of the elected government, failed to change Franklin Roosevelt’s decision to back a “Moral embargo” on weapon sales – while Nazi Germany and Mussolini’s Italy showered military support on Franco The official arms ban was accompanied by turning a blind eye to Texaco boss, and dictator admirer, Torkild Rieber’s gift to Franco of an “unstinting stream” of oil, on credit. (Page 248) When, in 1938, there was an apparent move toward lifting of the embargo, it never materialised.
Spain in our Hearts both brings to life individual lives, through memoirs, books, letters, through events, grief and passion, and to make cautious points about the battles going on inside the Republican camp. It lends support to the view that winning the war had to be a priority over social revolution. He asks if the moral economy of the collectivised enterprises in Catalonia and elsewhere would have long survived in their initial, pure, non-capitalist co-operative form. In the event the Spanish Communists and Socialists were determined in an attempt to win middle class support and international respectability, to restore market norms and crush the anarchists and independent Marxists of the POUM (Partido Obrero de Unificación Marxista. Partit Obrer d’Unificació Marxista) along with this spontaneous socialisation. Was it also possible to run an army democratically? Some would agree that it was equally right to end this experiment. Ernest Hemingway said, “I like Communists when they’re soldiers. When they’re priests I hate them” (Page 290)
Could the Communist military commissars escape the paranoia and distorted morality of the Stalin priesthood? Not everybody was a hero of the stamp of Bob Merriman. Louis Fisher, who appears in the present volume as the quartermaster of the International Brigade, wrote that “André Marty, French Communist leader and the chief commissar of the Brigade “loved power and abused it, in the GPU way, through nocturnal arrest sand similar outrages.” (In The God That Failed. 1950)
Perhaps this is the final judgement of this deeply researched, insightful, and moving work. Portraying the devastation wrought to secure Franco’s victory and its aftermath, Hochschild states, “If the Republic had won, Spaniards would not have had to endure 36 years of Franco’s ruthless dictatorship.”(P 353)
We can’t, not yet….
This morning the Spanish radio was full of the fall-out, and the ‘fractures’, resulting from the results of the Catalan elections.
Together for Yes (JxSí)[b][c] 1,620,973 39.54 Increase3.11 62 Increase4
Citizens-Party of the Citizenry (C’s) 734,910 17.93 Increase10.36 25 Increase16
Socialists’ Party of Catalonia (PSC-PSOE) 522,209 12.74 Decrease1.69 16 Decrease4
Catalonia Yes we Can (CSQEP)[d] 366,494 8.94 Decrease0.96 11 Decrease2
People’s Party of Catalonia (PPC) 348,444 8.50 Decrease4.48 11 Decrease8
Popular Unity Candidacy (CUP) 336,375 8.20 Increase4.72 10 Increase7
Democratic Union of Catalonia (UDC)[c] 102,870 2.51 Decrease5.47 0 Decrease13
Animalist Party Against Mistreatment of Animals (PACMA) 29,785 0.73 Increase0.16 0 ±0
Zero Cuts-The Greens (Recortes Cero-Els Verds) 14,390 0.35 Increase0.28 0 ±0
Let’s Win Catalonia (Ganemos) 1,158 0.03 New 0 ±0
Pirates of Catalonia-To Decide Everything (Pirata.cat/XDT) 326 0.01 Decrease0.49 0 ±0
El País commented,
Pablo Iglesias ha construido alrededor de Podemos una épica de partido ganador que ayer, tras lograr en las elecciones catalanas un resultado que sus propios dirigentes consideran decepcionante, sufrió el mayor revés desde su nacimiento.
Pablo Iglesias has built around Podemos an epic in which they are the winning party. But yesterday, after the results of the Catalan elections, which their own leaders considered disappointing , the party suffered the biggest setback since its birth.
We should observe that Podemos (link to their site here) did not go it alone this time. Inside Catalunya Sí que es Pot (CSQEP) they were allied with Iniciativa per Catalunya Verds (Red Greens), and Esquerra Unida i Alternativa, (the more directly linked to the left bloc, Izquirda Unida).
This in itself is a step forward for a group that appeared to wish to ‘go it alone’ to the extent of organising, its own demonstrations against austerity rather than create united fronts.
What are the consequences of this poor result – not to mention their eclipse by a right-of-centre populist party, Ciudadanos ? *
Iglesias has announced today (Iglesias ofrece un referéndum catalán en el que pediría el ‘no’) that if Podemos wins the nation-wide general election he will offer a proper referendum to the Catalans, in which his party will campaign against the separatists and for a multinational and pluralist Spain.
Inside Podemos some have criticised the alliances that they made in Catalan with left-wing and Green forces, declaring that people did not understand the “alphabet soup” (CSQEP) that resulted on the ballot paper.
It will be interesting to follow further developments.
“..populism requires the division of society into two camps – one presenting itself as a part which claims to be the whole; that this dichotomy involves the antagonistic division of the social field, and that the popular camp presupposes as a conditions of its constitution the constriction of a globalised entity out of the equivalence of a plurality of social demands.” (Page 83. On Populist Reason. Ernesto Laclau. 2005)
Enthusiasm for Podemos on the European Left, including Britain, was until recently widespread. It was accepted that the party had managed the difficult feat of giving a political voice to the indignados movement. That it has built a ‘populist’ constituency through language and demands that welded together the 99% against the 1%. That it used the (in Laclau’s words) ‘floating signifiers’ of the ‘people’ (crushing majority) against the Spanish ‘casta’ and had created a democratic organisation capable of challenging the rule of finance and the dominance of economic austerity. It is new, it uses the Net, it encourages direct communication not tired old bureaucratic structures, or divisions between the historical left and right.
This could be tied into the argument offered by Paul Mason in Postcapitalism ( 2015). That, “By creating, millions of networked people, finally exploited but with the whole of human intelligence one thumb-swipe away, info-capitalism has created a new agent of change in history: the educated and connected human beings.”
Mason also asserts that, “In Europe, repressing policing and a untied front of all parties in favour of austerity beat the indignados into a sullen silence. But the results showed that revolution in a highly complex, information-driven society would look very different from the revolutions of the twentieth century. Without a strong, organised working class to push social issues rapidly to the fore, the revolts often stall. But order is never fully restored.” (Page xviii)
But in general enthusiasm for new groups like Podemos, with no visible links to the workers’ movement, is widespread. There is a constant search for new political agencies to replace the ‘old’ left and labour movement. In Mason’s case, despite his own above warning, this went so far as to make this extraordinary claim, “Scotland, “presented with the opportunity to break with a neoliberal state and start afresh, millions of young people said, ‘Yes’ “(Page xix)
There is little doubt that there is a great deal of political fluidity in Europe today. Movements to break up existing states, often from the wealthiest regions of a country (as in Catalonia or in Italy with the Lega Nord) tired of paying for poor and apparently lazy ‘southerners’ , appear part of this process. The strong showing of the Catalan sovereigntists was welcomed by forces from the Scottish National Party, promoting the interests of their ‘ain folk’ against ‘Westminster, the hard-right Nieuw-Vlaamse Alliantie (Belgium), who dislike the former industrial French speaking and Socialist voting Walloon, and some leftists – the latter apparently convinced that Barcelona tax-payers are right not to want to subsidise their feckless compatriots.
Podemos may, or may not, be capable of offering what Mason (in the most significant part of Postcapitalism) calls “revolutionary reformism”. Mason’s list of ideas, a third managerial revolution, switching off the neoliberal privatisation machine, suppressing or socialising monopolies is attractive. But everything depends on a political vehicle to implement them in a recognisably effective form.
That is, the need a political forces capable of reaching and transforming existing political institutions. They have to connect ‘giving voice’ to protests, social interests (not least the labour movement) and being capable of administering solutions. They need parties.
In the case of Podemos this, which Ernesto Laclau called the “moment of articulation” – that is the details of how political parties operate – is becoming unstuck. No doubt the ripple effect of the defeat of Syriza’s anti-austerity programme counts for much in their present impasse. They may have woven ‘floating signifiers’ together, but what anchors them?
Podemos’ vaunted horizontal democracy (apparently giving shape to Mason’s ‘networks’) is paralleled by an internal structure, built as a pyramid around a leader. This is deeply problematic and pretty much casts its claims to novelty to the dustbin. Iglesias has as El País indicates, a self-defined “epic” in which he will valiantly take on the Spanish ‘casta’. Like a figure in the Game of Thrones (a box set of which he generously donated to the Spanish King Felipe VI) he is surrounded by intrigue. He finds it hard to work collaboratively. Forced to accept alliances with other forces, like the Green Equo and the long-standing Izquirda Unida, he has the ill-grace to refuse to take any joint responsibility, in the political battles.
Now that it is clear that Podemos has not the remotest chance of forming a future government in the Cortes Generales it will be of interest to see how his authority is maintained.
* Ideologically, C’s describes itself as a progressive, secular, constitutionalist, European federalist and postnationalist party. In addition, Albert Rivera has said that C’s defends autonomism. According to its declared identity signs, C’s advocates four basic lines of action: Defence of individual rights. Defence of social rights as well as the welfare state. Uphold the State of Autonomies and Europe’s unity. Regeneration of democracy and of political life. Wikipedia.
As a pluralist democratic socialist Blog we publish this guest post, despite reservations about its content.
He contributed the following lines (removed from the final version), “1. Islamists are tossers. 2. Stalinists are tossers. 3. Most Trots are tossers. 4. So are most Labour leftists. 5. And most anarchists. 6. And every variety of post-modernist.”
I have not left the Left, it’s the left that’s left me.
“I am past-it enough to remember trolleybuses and steam trains, tractors in the Ipswich Buttermarket, and old Suffolk ‘bor’ doffing their caps when the young ‘Master’ visited relatives on the Estate.”
“Apart from my Vlog I have run a successful sweet shop empire in Bixley for the past twenty years, have increased the Labour vote in the Parish Council, and, for all its faults, have come to terms with the market society.”
“Corbyn is not a wholly wicked man, but the 1980s hard left were all complete bastards.”
“The first thing to know about him is that he’s a boilerplate leftist with a thicko’s take on the world. He barely got his Latin ‘O’ level, and like Hugo Chávez, he speaks fluent Spanish – dog Latin!“
“Many of Corbyn’s prescriptions are delusional – nationalising everything is not the solution it once was.”
“When he announced plans to create take into public ownership Kebab production I wondered what the people of Green Lanes think!”
“The verbal abuse directed at insufficiently left-wing members of the Labour party during the leadership contest is both comic and sinister.”
“Opponents of the moronic, scraggly bearded, rabbit food munching, dinosaur, ‘Compo’ Corbyn, who clearly needs a heart-and-brain transplant, do not stoop so low.”
“His ‘anti-Zionist’ international politics, taken from the pages of Der Stürmer are muddle-headed. Bringing an end to war is a little harder than simply declaring oneself a pacifist.”
“My plans to create a special intervention force for Syriya, backed by Turkey and the US, to save the Kurds, have some modest echo: I expect our bearded comrade Corbyn to oppose them!”
“Yesterday when it was announced that Corbyn plans to sack everybody in Labour HQ and replace them with his own appointees, I was reminded of Pol Pot’s entry into Phnom Penh – about to blow up the National Bank building on Tou Samouth Boulevard.”
“Now I hear from a reliable source that he plans to put Tariq Ali in the House of Lords!”
“The genuine heirs of the Suffragettes and the Chartists and the Tolpuddle Martyrs shouldn’t be cowed by people who view a bar of soap as a tool of capitalist oppression.“
“I shall be joining the Resistance!”
“Join the Free French, or, the Maquis!“
Sebastian Budgen: Family Grocers Does Excellent Tuck!
This story on Charnel House is the talk of the Left,
Stumbled across an amazing database of free Marxist PDFs, the posts of which seems to be password protected but whose files are nevertheless accessible.
See the site for details.
The post cites Budgen’s response to people who download for free:
I make a distinction between the honest downloaders who do it discreetly and will spend money when they have it and the loud-mouthed freeloading scum who have no interest in or understanding of how to build a counterhegemonic apparatus.
I’m not just interested in people being customers but in recognising, to the extent that they are leftists, that they should be involved in building a counterhegemonic apparatus. The anarchoids and lazy leftists of today don’t get that so they act like the lowest petty bourgeois individualist swine.”
Sebastian Budgen, of Verso books and Historical Materialism, on download culture and downloaders, Oct 2012.
There are many reasons to dislike Bugden’s politics as well:
We strongly suspect he has something to do with propagating the “anti-race mixing” Indigènes de la République in the oddly named Jacobin and the promotion of the sympathiser of this group – the militant wing of anti-colonial studies – Christine Delphy, by Verso.
Budgen has the “chic” for getting himself loathed.
We express our solidarity with comrade Ross Wolfe who has been the object of this attack by the Owl of the Verso Remove:
Maybe I’d feel a bit worse about linking to all these texts if Budgen weren’t such a whiny crybaby. Hard to sympathize with him, however, after he put out this ridiculous burn notice against me a couple months back, urging other leftists to erect a cordon sanitaire around me. Leftists should “shun” and “no platform” me, defriending anyone who posts or shares links to this blog. Kind of reminds me of a recent Clickhole article, “Uncompromising: This Tyrant Unfriends All Dissidents as an Example to the Rest,” which describes “[a] despotic maniac rules with an iron fist of callous indifference, unfriending anyone who dares go against something he posts.”
Childishness and grandiosity aside, though, this is a great list of books. Grab them while you can, but don’t despair if they’re removed before you get the chance. Someone will repost them eventually, probably sooner than later. Enjoy.
Update (LOL): Seems he’s now asking ppl to report anyone who so much as links to this post. *impotent buttrage intensifies*.
The poor puffer seems to have forgotten the gentlemanly etiquette of the Eton Wall Game.
As he would no doubt love to call for similar action against Coatesism and all of its works we can only say: arise ye starvlings from your slumbers and feast on Budgen’s hampers!
End Austerity Now Demonstration: a Personal Report.
Around 80,000 people (the Tendance’s estimate) marched in London on Saturday. They protested against the newly elected Conservative government’s plans to continue, and deepen, austerity.
It’s unnecessary to list the faults of these policies. It’s enough to see the people begging in the streets, a few hundred metres from the office of Ipswich Tory M.P. Benedict Gummer. Without the response of the People’s Assembly, the unions, the diverse groups and parties on the demonstration, and the wider public, Cameron and Osborne will have free rein to create a mean-spirited free-market Britain.
From Ipswich and Stowmarket 42 people piled in our coach – there were more travelling to London by train. Up to 70% were under the age of 40, with a large percentage in their teens and twenties. This was reflected amongst the marchers, with a strong presence of young people.
While assembling by the Bank of England we were addressed by various speakers. Those advertised included Kate Hudson (Chair, Left Unity, CND) and Diane Abbott (Labour MP and candidate to represent the party for the London Mayoral contest). They and others made good, rousing, contributions on the need to fight austerity.
Weyman Bennett (SWP/Unite Against Fascism) linked people being rude to women wearing the Islamic veil to the massacre at Charleston and the heart-rending plight of migrants drowned in the Mediterranean. Lee Jasper (Respect Party), the ‘controversial’ former Director for Policing and Equalities under Ken Livingstone’s Greater London Authority Assembly continued in this vein.
Someone (one can imagine who) compared his peroration unfavourably to Ali G.(1) One Suffolk comrade remarked that on what she called the “shouting”.
It was to be regretted that there was nobody from the National Shop Stewards Network – a group which, whatever one’s political differences, represents a lot more than the former two users of the demo microphone – was not invited to speak.
The route of the protest, which began next to the City, took us from Ludgate Circus, down the Strand, past Trafalgar Square. This was the venue of a – poorly attended- commercial beano, a pop radio concert. It symbolised the use of public space for corporate gain.
Local People’s assembly groups (like Suffolk People’s Assembly) unions, Left Unity, anti-cuts organisations, disabeld rights groups,the SWP, the Socialist Party, and other (even) smaller left parties, the Labour Assembly Against Austerity , the Green Party …to Class War, were present.
In Parliament Square there were more speeches. Again there were solid well-argued arguments against the Cabinet’s plans, from Steve Turner (UNITE and the People’s Assembly) onwards. John Rees included a reference to the rights of atheists in a call for to defend the freedoms of different beliefs. His claim that the demonstrators were from all ethnic backgrounds was perhaps not fully substantiated by a glance at the overwhelmingly white crowd.
Charlotte Church made an exceptional contribution.
The Mirror called it an “incredible speech“.
The Conservatives’ intention was to create a society around their principles, of private profit and public loss.
Describing the idea that Britain needs austerity as “the big lie”, Charlotte said: “They will sell off our schools and our hospitals. When it’s done, it will he hard to reverse.
“One aspect of this that really gets under my skin is that it’s all wrapped up in a proud-to-be-British package.
“I’m proud to be British because of the NHS and David Bowie, not because of the Union Jack.
“Be proud for the right reasons. We need to win back these young minds and save ourselves from years of yuppie rule.
“If you are ashamed that you have to use a food bank, because this Government would rather see you starve than put a note in your pocket, walk tall. You have the moral high ground.
“We are not afraid of national debt and we will not let our public services be attacked.”
She added: “What this country needs is economic stimulation – most economists around the world would say the same. We need to get the blood pumping.”
Earlier, she said: “I’m here today in a show of solidarity with everyone here – it is a massive turnout – everybody who thinks that austerity isn’t the only way and thinks it is essentially unethical, unfair and unnecessary.”
It was hard not to be moved by Charlotte’s clear and heart-felt words.
Her call for positive alternatives and hope will resonate across the country.
For many present, Jeremy Corbyn, standing for the Labour Party leadership, made a decisive call to make sure there is a strong left, anti-austerity, vote in this election.
End Austerity Now was a success.
Where we go from now is the subject of serious discussion.
One way forward can be seen in the multitude of protests against welfare reform: from the continued campaign against the Bedroom Tax, Benefit cuts, Workfare, to the – still not fully implemented – psychological treatment of some claimants.
It is to be regretted that some parties see groups like the People’s Assembly as a recruiting ground.
In Suffolk the Green Party does not appear to publicise this:
Suffolk’s best-known Green Party politician has pulled out of the battle to become Ipswich MP in next May’s general election – because he hasn’t “got the heart” to take on Tory Ben Gummer.
Mark Ereira-Guyer, leader of the Green and independent group on Suffolk County Council and an experienced election campaigner, was chosen earlier this year to fight for the Ipswich seat, but has now dropped out.
“Although I find Conservative policies odious and overly focused on free market fundamentalism, crass cost-cutting measures and ecological destitution, I am of the view that the current MP Ben Gummer is dedicated and hardworking.
“I respect his honest endeavours for the town. And, therefore, I can’t drum up sufficient energies to really take him on. I like my politics to work on a human level, and not in a tribalist way.
The day was an achievement for the organisers.
It was, as they say, only a beginning.
(1) This is what Jasper said (Charlie Hebdo and Europe’s rampant racism. 17th of January) about the massacre at Charlie Hebdo (he doesn’t even mention the anti-Semitic murder at the Hyper-Casher):
“JeSuisCharlie in this context is nothing more than appeal from right wings white’s to be allowed to be racist without opposition in the name of free speech. It’s a sort of #WhiteLivesMatter statement particularly when viewed in the context of the tragic violence and world silence about the Nigerian massacre by Boko Haram.
This privilege allows them to disregard the social environment and political context of such satire and its consequences. Writing in this flawed tradition is the perogative of white, middle class Libertarian anarchists. Charlie Hebdo is for me, a silly magazine and quintessentially an exercise in white privilege and arrogance.
There have been reports that the Parti des Indigènes de la République – much admired in the English speaking world by a fraction of the left, such as the US journal ironically titled Jacobin and Richard Seymour (often for their hatred of Charlie Hebdo) has been in the news recently.
In the May Issue of Le Monde Diplomatique Serge Halmi cited this statement by their spokesperson, Mme Houria Bouteldja.
« La perspective décoloniale, explique-t-elle, c’est d’abord de nous aimer nous-mêmes, de nous accepter, de nous marier avec une musulmane ou un musulman, un Noir ou une Noire. Je sais que cela semble une régression, mais je vous assure que non, c’est un pas de géant. »
The de(anti)colonial standpoint, she explained, is above all to love each other, to love our own, to marry with a Muslim man or woman, a black person with a black person. I realise this may seem a step backwards, but I can assure you it’s a giant step forward.
These are some of their tweets (hat-Tip K)
The Tweets read: the integration of whites into the marginalised is as impossible as the integration of the ‘indigenous’ into the republic.
For us races do not represent a theoretical concept, but a relation of struggle.
A white person converted to Islam can de-convert: but an Arab, even perfectly atheist, remains a Muslim.
For us there is a relation of force between the races, the aim of our organisation is to bring this relation in out favour .
When a White asks, How do you see the link between races and classes, one should not reply.
The struggle against domination, goes through the abandoning of privileges in favour of the privileges of others.
For more information see above.
The article largely refers to this: Racisme (s) et philosémitisme d’Etat ou comment politiser l’antiracisme en France ?