Tendance Coatesy

Left Socialist Blog

Mélenchon and la France insoumise in Free-fall.

with 4 comments

 

Mélenchon : Aux portes du pouvoir par Fayol

Looking Further from the Gates of Power than Ever.

“la vertu est cette capacité à mettre en adéquation les principes qu’on applique dans sa vie avec ceux qu’on voudrait voir appliquer au plus grand nombre au benefice de tous”

Virtue is the faculty to be able to properly line up the principles that you apply in your life with those that you would like to see applied to the greatest number of others to the benefit of all.

Jean-Luc Mélenchon. De La Vertu.2017.(1)

Tout commence par la mystique, par une mystique, par sa (propre) mystique et tout finit de la politique.”

Everything begins in mysticism, by a mystique, one’s own mystique, and ends in politics.”

Notre Jeunesse. Charles Péguy. 1910 – 11. (2)

Jean-Luc Mélenchon, writes Chantal Mouffe, is a successful left-populist. He has channelled a feeling of being “left behind” and the “desire for democratic recognition” away from the far-right. Mélenchon’s Rally, la France insoumise (LFI) has been able to “federate all the democratic struggles against post-democracy”. Like Jeremy Corbyn his “anti-establishment discourse” “comes from the progressive side”. (3)

Mélenchon has ambitions grander than picking up the votes of La France périphérique, the ‘somewhere people’ stranded on the margins in the age of globalisation. He seeks support in that direction. LFI’s reaching out to protests against the rise in engine fuel, backed by the far-right Rassemblement National (ex-Front National) – despite previous green commitment – underlines the approach. But the goal of the movement is to create the multitude, the common people, are transformed into a People by collective action. The fight against the “oligarchy” the push for equality, what remains of class struggle, the deeply rooted “anthropological” need for sovereignty, are woven together into a vision adequate to the ecological demands of a planet under threat. (4)

Out with Class Based Parties!

In these conditions the old class based “party forms” of the left have consigned the left to a dwindling “archipelago”. Their vertical structures correspond to the old Taylorist and Fordist forms of work. The emergence of the dissatisfied People, broader than the traditional working class, as a category, a potential political subject, facing the financial Oligarchy rends them obsolete. Horizontal on-line debate makes the old ‘rigid’ democratic procedures out of date. His movement, a “brand (“label”) is a vehicle for common action. It is not (his quotation marks) “démocratique”, with different tendencies, factions, or even votes on opposing motions at conferences of elected party representatives from branches. It is, in line with these social changes, a “movement”, in which its politics are visible, and through which supporters are involved not by old-fashioned voting but through selection by lot to participate, to a degree decided by their own wishes, in the grand replacements of the old politics of La France insoumise. (5)

It was hard not to be reminded of this vision when listening to the radio station, Europe  1 this morning. The news began with the results of an opinion poll which put LFI’s list for the 2019 European elections in free-fall, down to  11% (drop of 3%)  three and a half points above the Parti Socialiste (7,5%if Ségolène Royal lead their list, otherwise 6%)   Its follows surveys which indicated that, after his public exhibition of petulant rage over an investigation into the Movement’s finances, Mélenchon himself has lost 7 points in personal popularity though some polls put the loss higher at a drop in 15% amongst those who voted for him in the Presidential elections (Jean-Luc Mélenchon dégringole de 7 points). Marine Le Pen’s  Rassemblement national  (ex-Front National) meanwhile is scoring the same, around 20%,  as La  République en Marche of Emmanuel Macron.

L’enfance d’un chef.

The coup de grâce came with an interview with Mélanie Delattre et Clément Fayol, the authors of a book, to be published this week, on Mélenchon and La France insoumise. Mélenchon : Aux portes du pouvoir.This attempts to unravel “le système Mélenchon” It began with a description of LFI as a “business” (Chef d’entreprise et anticapitaliste), and its Leader’s considerable personal fortune. The canny homme d’affaires prefers, they allege, to squirrel away money in a variety of companies rather than reward his long suffering staff. We were then treated to a sketch of its internal ‘operations’, tightly controlled by those in the ‘club’ around the leadership.

Next, the authors asserted, far from being a ‘new type of open to all, a” participative” structure, it is ruled by ‘Trotskyist’ organisational practice – that it a very special kind of ‘Trotskyism’, the Lambertist centralist type which brooks no opposition. They managed to suggest that his screaming and foot stamping against those officials and police agents trying to investigate some of the secrets of this “business” was a premeditated piece of theatre. In short, the accusation is that Mélenchon has retained the political practice of his youth inside one of the most sectarian narrow-minded nationalist (both of its two existing splinters advocate Frexit) French left currents.

Finally, the interview raised the issue of Jean Luc’s long-standing membership of the Freemason, Grand Orient lodge. This, for those wishing to pursue further, may be compared to the deceased leader of Mélenchon’s former faction Pierre Lambert, who enjoyed a life- time friendship with one of the founding figures of French Trotskyism in the 1930s, Fed Zeller, who passed from the Fourth International to the same loge…(6)

To their credit after his tantrum and disrespect for republican legality the French freemasons have suspended Mélenchon and some have asked for his expulsion (Des francs-maçons veulent éjecter Jean-Luc Mélenchon du Grand Orient à cause de son attitude lors des perquisitions).

Where does this leave  La France insoumise?

Many people have the impression that their intellectual support was from the kind of academic or student who, had they been born at the time, would have admired Péguy. That is, a kind of faith in the capacity of socialism to effect a cultural and spiritual renewal beyond sordid (‘post-democratic’) politics. One can see them warming to the nationalist exaltation of Le Mystère de la Charité de Jean d’Arc (1908) It is to be doubted if they would have belched at the author’s railing at “bourgeois cosmopolitanism” and hatred of Jaurès’ Teutonic socialism. (7) The might well have had a sneaking admiration for the Camelots du roi, armed with lead-weighted canes against rootless youpins. If few would accuse Mélenchon of anti-semitism, LFI, we are informed is none too fond of George Soros, and as for Germans….

Rather than awaiting the Second Coming the supporters of Mélenchon  expect a laïque  révolution citoyenne and the Sixth republic led by the genial LFI Chief – any day now…

The painful realisation that Mélenchon’s ‘mystique’ is evaporating and that they have ended up in the sordid world of less than virtuous politics will be a hard to manage…

Mélenchon aux portes du pouvoir,  published at the end of the week, looks set for the leftist must-read list….

  1. Page 136. Jean-Luc Mélenchon avec Cécile Amar. Editions de l’Observatoire. 2017
  2. Page 115. Charles Péguy. Notre jeunesse. Folio Essais. Gallimard. 1993.
  3. Pages 22 – 23. Chantal Mouffe. For a Left Populism. Verso. 2018.
  4. Le Peuple et son conflit. Pages 142 – 147. Jean-Luc Mélenchon L’ère du Peuple. Pluriel. 2017 (new edition).
  5. Le Peuple et son mouvement. Pages 148 – 156. Op cit.
  6. Fred Zeller. Témoin du siècle. Du Blum à Trotsky au grand Orient de France….Fayard. 2000
  7. This is how he described the German influence on the politics of Jean Jaurès: “une sorte de vague cosmopolitisme bourgeois vicieux et d’autre part et très particulièrement et très proprement un pangermanisme, un total asservissement à la politique allemande, au capitalisme allemand, à l’impérialisme allemand, au militarisme allemand, au colonialisme allemand.”(P 1259) .Charles Péguy: Oeuvres en Prose. 1909 – 1914. Tome ll. Bibliothèque de la Pléiade. Avant-proposes et notes. Marcel Péguy. 1961.
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4 Responses

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  1. Coates, the first thing we have to get straight about our beloved smart tech is that it is a mechanism of control. We’re not being offered more choices; we’re being asked to ignore what isn’t on the menu – and part of that is an efficiencies/growth model of capitalism that reduces labour to the status of slavery, and funnels tax concessions into the pockets of transnational corporations. The ill-wind of anti-immigrant feeling is inextricably linked with fears about borderless technology and our dim awareness that there has been a silent transfer of power across the world from the defined state to the jurisdictionally unlimited mega-company. Countries (not just Russia) use cyberspace to advance their political agendas, but the media platforms they manipulate are private entities of great influence and power, with worker populations in multiple territories and no oversight. I find that at least as disturbing as the prospect of conscious machinery.

    Ms Sugarlips

    November 5, 2018 at 4:08 pm

  2. Well let’s hope this will come to cybernetic nothingness.

    Andrew Coates

    November 5, 2018 at 4:52 pm

  3. Actually I thought the article was about the collapse of a left wing political party. Did I get something wrong there?

    Dave Roberts

    November 5, 2018 at 8:33 pm

  4. Splits grow in la France insoumise, beginning with divisions over whether to back far-right protests against fuel prices rises, or rather to welcome them, and “participation” in them without formal suppor.

    LFI loyalist and director of Merci Patron François Ruffin, says that if there are fafs there, you have to “understand” these people before judging them, “: “Ah, il y a des fachos”. (…) Il faut d’abord comprendre avant de juger.”

    Yup just like a certain Berlin Transport strike….

    Andrew Coates

    November 6, 2018 at 5:51 pm


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