Tendance Coatesy

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Tariq Ramadan: Charlie Hebdo Versus Mediapart, Culture Wars Split French Left.

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Charlie Hebdo Claims Plenel Ignores Ramadan’s Behaviour.

Following the May election of President Macron, and the sweeping victory of his ‘start-up’ party, En Marche! in the following legislative contest, France’s left has yet to recover from the catastrophe. Union opposition to the new head of State’s reform of the labour code has, despite the kind offer of Presidential contender for La France insoumise (LFI) Jean Luc Mélenchon (19,5% in the first round) to play a leading role in the battle, begun to peter out. Last Friday saw, across France, only 80,000 out on the streets. It would seem as if Macron, despite some dissatisfaction inside his party at its simulacra of democracy, intends to keep running faster than his opponents.

Yet few would have expected that the French left would begin to tear itself apart, not on the political balance-sheet of the Hollande years, nor on the incapacity for the left to present a credible electoral alternative to Macron, but on its own version of the ‘culture wars’.

The politics of religion and culture appears to be a new dividing line on the French left.

Inside LFI divisions over secularism, laïcité, erupted at the beginning of November, when one of their deputies, Danièle Obono, expressed “respect” for the anti-Semitic leader of Les Indigènes de la République, Houria Bouteldja (Chez les « insoumis », les voies impénétrables de la laïcitéle Monde 9.11.17). This risks opening up divisions between those who stand for a ‘strict’ republican secularism (from the original Mélenchon group, the Parti de gauche) and those who wish for an ‘accommodating’ approach towards conservative Muslims and the defence of ‘modest dress’, above all the veil. 

Ramadan…

But these splits are as nothing compared to the fissure on the left that has erupted in the wake of the Tariq Ramadan affair. Rapidly this shifted from the accusations of rape to more ideological issues. Abdennour Bidar called the (on leave of absence) Oxford Don’s work pitiful “dogmatism”. Despite a call for a ‘moratorium’ on aspects of Sharia ‘law’ such as stoning, and the other Hudud punishments, the doctrine is not questioned. The promotion of a mediaeval Summa of the Law of God is wrapped in modernist language designed to present a progressive veneer to the wider public.

At the same time there remains (as Caroline Fourest famously outlined in Frère Tariq. 2005) enduring radical – intolerant – edge for a more popular, that is, Muslim, audience. (le Monde. 15.11.19). Indeed some have questioned whether he ever really called for a change in aspects of the Sharia, such as women’s testimony being worth half that of a man, non-Moslems in a permanent position of legal inferiority, or indeed of the death penalty for apostates or blasphemers. We know that for all his regrets at the murder of our comrades, Ramadan was outraged at their disrespect of religion, and lowered himself to claim that the Weekly’s criticism of Islam was motivated by “money” (Tariq Ramadan accuse Charlie de lâcheté et de faire de l’argent avec l’islam) and wittered on about complexity, like some Revered Flannel, “Il faut nous réconcilier avec la complexité et non pas nous imposer la simplicité émotionnelle.” Later in the same year, 2015, he refused to show solidarity after the Bataclan slaughter by talking of the “déshumanisation de nos «ennemis» ou perçus comme tels….” 

Readers of Ramadan’s books in an English version can verify the inflexible heart of Ramadan’s Islam quickly. Here are two typical passages from The Messenger (2007). The author states of the Qu’ran in this, “revealed Book the written text, is made up signs (ayat), just as the universe, like a text spread before our eyes, is teeming with signs. When the heart’s intelligence, and not only analytical intelligence, reads the Qu’ran and the world, then the two texts address and echo each other, and each of them speaks of the other and of the One. The signs remind us of what it means to be born, to live, to think, to feel, and to die. This doctrine, based on the “the oneness of God, the status of the Qur’an, prayer and life after death.

In the UK Ramadan has indeed concentrated on his role as a Herald in the Academy, apart from a brief foray into the support for the Ken Livingstone backed international campaign to defend the Veil, and more recently giving his good graces as a government adviser on ‘extremism’. But as Le Monde has more recently noted, as a preacher (prédicatuer), that is on Ramadan’s platform on which he assumes an active political role, is barely known in the country where he resides, Britain (le Monde. 18.11.17)

But Caroline Fourest indicates one aspect of it….

Note the name of Edwy Plenel which will figure greatly in the following.

Hatred Between Charlie Hebdo and Mediapart.

Things have not stopped there. After some highly disobliging front page cartoons, a veritable ‘war’ over Islam and Ramadan has erupted between Charlie Hebdo and Mediapart (le Monde. 16.11.17). The former accuses the founder of the web based news site, Edwy Plenel of undue comprehension of and indulgence towards Ramadan (by implication, Islamism), including public ‘dialogues’ with the preacher. (Entre « Charlie » et « Mediapart », l’histoire d’une haine). Above all the Editor of Charlie, Riss, has accused Plenel of condemning this to death a second time, even knighting their Islamist enemies, by asserting that they have engaged in “war” against Islam, a claim the Mediapart journalist hotly contests (Dans Charlie Hebdo, Riss accuse Plenel d'”adouber ceux qui demain voudront finir le boulot des frères Kouachi).

Image result for plenel charlie hebdo

This the full Editorial.

 

Plenel is the author of Pour Les Musulmans, (2014) In that work he states that “assimilation” on the French republican “model” is a call for the disappearance of Muslims as Muslims. For him this stand reflects a hatred of Islam, crystallised secular “intolérance”, “une laïcisme intolérante” and a rejection of the dominates and the oppressed being as they are, “un rejet des dominés et des opprimés tels qu’ils sont.” (2)

With these opinions the present clash comes a great deal of historical and personal baggage, even moments of friendship, or at least, co-operation, outlined in Le Monde, (16.11.17). This has been submerged, Charlie’s harsh language, and disobliging cartoon of Plenel has been met with a growing pile of defences from the Mediapart camp. One charge is that Charlie’s anti-Plenel Front Page is a new version of the notorious Nazi “Affiche Rouge” denouncing Jewish resistance fighters.

Image result for affiche rouge edwy plenel

 

Which not suprisingly got this reply.

The intervention of not just Caroline Fourest (who published images of public addresses by Plenel and Ramadan) but former Prime Minister Philippe Valls (on the side of Charlie), has injected further venom. There is a petition backing Mediapart and former Fourth Internationalist Plenel, supported by figures from the left of the left. (En défense de Mediapart et d’Edwy Plenel.) It says that Charlie’s comments are “diffamatoire, et haineuse” . It is certainly the case that Plenel immediately registered the present accusations against Ramadan, and compared them to crimes by paedophile preists (Edwy Plenel: le cas de Tariq Ramadan “ressemble à celui des prêtres pédophiles”).

This could be continued for pages but for the moment stops here….

It would be an exaggeration to say, as Le Monde does in the Saturday edition of the Idées Supplement, that there is an almost insurmountable gulf between this “so French” quarrel and elsewhere. In Britain, they observe, Tariq Ramadan’s latest adventures have barely stirred the media. Whether by policy, a long-standing deference to religious figures, or by fear of audience incomprehension. this may well be true. Le Monde’s Philippe Bernard even makes the claim that Ramadan is a “respected intellectual” this side of the channel ( Tariq Ramadan, un intellectuel respecté au Royaume-Uni.)

The British historian Sudhir Hazareesingh offers the interesting suggestion that British  people talk American and talk of “hyphenated” identities, such as British-Asian. (« Charlie » contre « Mediapart » vu du Royaume-Uni : « Une discussion consternante ») Both talk of a “quasi-consensus” around religious tolerance, anchored within a wider policy of multiculturalism. Yet, from the standpoint of some of the left this is not the case. Multiculturalism may be accepted as a fact in Britain, and diversity and tolerance valued aspects of the country’s culture. But as a politique, that is a state policy, many on the left in the UK do not agree with the institutionalisation of the place of religious figures and norms within the public sphere, nor, in particular, with the public funding of separatist faith education.

Secularism.

Let us be clear on one point. There are secularists in the UK, smaller in number than in France, without the Constitutional pillars that define French laïcité. Yet if we not as present as we are in le Monde, we are very visible even in the pages of the Guardian and the Observer. Secularists here are both of the establishment type that parallel La Libre Pensée in France and more radical left-wing secularists – for example in the Teachers’ union (NEU), and, to cite some this Blog has contact with, those around by Southall Black Sisters and Ex-Muslims networks. It was from this quarter that the petition came against Ramadan’s continued teaching at Oxford while he stood accused of serious sexual offences.

It would be true to say that very few British secularist leftists would identify with Manuel Valls and some of the more arid defenders of laïcité. The ex-PM would appear less the reincarnation of 3rd republic Radical Socialist norms, or even the defender of a French particularism posing as a Universalist, than a nationalist demanding assimilation. If the government Prevent Programme remains controversial in the UK, though hardly the dominant issue for the left that Le Monde describes, it could be seen as coming from the same template as French repressive policies championed by the same Valls.

But it would be equally difficult to sympathise with those engaged in ‘accommodation’ with religious difference to the point where tolerance becomes acceptance of reactionary institutions, and, above all, politics. Voltaire had some words about not accepting infamous abuses….

Le Monde editorialised a couple of days ago, recognising the risk of intervening between two enraged assailants, and called for an end to this ever-escalating fight: « Charlie »-« Mediapart » : halte à l’escalade.

Anti-Semitism.

Distinct from either side in this dispute some of us find the radical leftists of sites like Ni Patrie ni Frontières  speaking more sense. This section of the French left looks to a grass roots way of fighting reactionary religious-political ideas, from Islamism to the European far-right independently of both Official secularism and Official multiculturalism.

Having said this there remains a further point. Perhaps the most striking parallel between the French and British landscape is the division on the priority given to tackling anti-semitism and anti-Muslim prejudice. This, it can hardly have escape anybody’s attention, is one of the live issues dividing our left, last week, yesterday, today, and no doubt next week.

This leads us back to the Hexagone… To cap it all Gérard Filoche, the respected retired Inspecteur du travail, a well-known figure on the left of the Parti Socialiste, has been  found to have tweeted an image from a far-right site. This is not just any picture, but, taken from the Egalité et Reconciliation, portrays President Macron with an Israeli and US flag, a Nazi style arm-band with a dollar sign on it, while 3 well known Jewish figures, including a Rothschild, hover in the background. (Gérard Filoche, antisémite ? Le naufrage d’un colérique en 6 polémiques.)

There is a serious motion to expel Filoche from the Socialists (Filoche menacé d’exclusion du PS après un tweet antisémite). Filoche has admitted making an arse of himself, says that he was not the person who did the tweet…..but assumes responsibility. (Filoche mis en cause pour un tweet antisémite : «C’était une connerie»)

********

(1) P 41 and Pages 39 – 40. The Messenger. Tariq Ramadan. Allen Lane. 2007.

(2) Pages 106 – 107. Pour les Musulmans. Edwy Plenel. Nouvelle édition. 2016.

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6 Responses

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  1. Thanks for this article. Basically one can’t be Pro Mediapart or Pro Charlie. This is a fake debate and a fake dilemma. Mr Plenel loves to give lessons of morals about everything, exactly like Val, former director of Charlie Hebdo. Mediapart is a media who tries to stimulate the discussion between the Left of the SP, the NPA, the CP and the Parti de Gauche, not forgetting the Leftwing ecologists. Basically, it wants to come back to the “Common Programme” and the Union of the Left of the 1970s… exactly like many Trotskyists who always want to push the Left to power in order to unveil its nature and have never succeeded in doing so. Charlie Hebdo has a very confused political line, not to mention its stupid and sexist humor. Instead of attacking Plenel right at the moment of the accusations of rape for Ramadan, it would have been more efficient to explain why Ramadan has always been a reactionary bigot supported by the Left, including by Plenel who did not criticize his reactionary ideology. But Charlie is a bit like these bourgeois newspapers who love scandals… but have no content. So none of these media should have our support.

    yvescoleman50

    November 19, 2017 at 2:50 pm

  2. Exactly.

    I think this is the first English language account of this row so I hope people will read it if they google.

    Andrew Coates

    November 19, 2017 at 2:54 pm

  3. None of these media should have our support at least in this present quarrel. Obviously the situation would not be the same if Charlie or Mediapart were victims of terrorist attacks…. But Charlie is using the attacks it has been victim of against Plenel in a very defamating manner which will not help the debate at all.

    yvescoleman50

    November 19, 2017 at 2:55 pm

  4. As I noted, Plenel criticised Ramadan virulently when the accusations of rape became known.

    This is all a real heart-wrenching thing – not because I give a fuck about Valls, but because, amongst a host of other things, this was the first serious book I read on the Front National:

    Andrew Coates

    November 19, 2017 at 3:00 pm

  5. To add more references – this is where Edwy Plenel also talks of the Affiche Rouge and “une cabale ” against him.

    I post this because on a second reading I am now struck with how he tries to justify himself by saying that he defends a version of “« intersectionnalité » promoted by Naomi Klein. No doubt Klein’s commitment to the Leap Manifesto, a call for “energy democracy”, “Caring for the Earth”and restoration, in Canada, to the “original caretakers of this land” has impressed him.

    His best-mates act with Ramadan was, it seems, all about defending various struggles against, “le sexisme, l’homophobie, l’antisémitisme, le racisme, la xénophobie, l’islamophobie, etc” Love the “etc”.

    Apparently in “anglo saxon countries” (where they are I do not know as I am very much an ‘anglo-saxon’ though I believe there was an anglo-saxon Kingdom in East Anglia. Perhaps he is referring to Sutton Hoo), this would not be at all controversial, surprising nobody (“ne surprendrait guère).

    I like Plenel less and less.

    Andrew Coates

    November 20, 2017 at 5:32 pm

  6. This is the best article I’ve read summarising the mess the above describes.

    Andrew Coates

    November 24, 2017 at 1:53 pm


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