Tendance Coatesy

Left Socialist Blog

Slavoj Žižek: No “deeper understanding of ISIS terrorists” as SWP says “Bound to be a Response” to Imperialist Wars.

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 Žižek: Defends “European emancipatory legacy .”

“There should be no “deeper understanding” of the ISIS terrorists (in the sense of “their deplorable acts are nonetheless reactions to European brutal interventions”); they should be characterized as what they are: the Islamo-Fascist counterpart of the European anti-immigrant racists—the two are the two sides of the same coin. Let’s bring class struggle back—and the only way to do it is to insist on global solidarity of the exploited.”

Slavoj Zizek: In the Wake of Paris Attacks the Left Must Embrace Its Radical Western Roots.

Bang in cue the Socialist Workers Party announces,

After Paris: no to racism and imperialist wars that breed horror

There is no excuse, but there is a context for what has happened. Two and a half centuries of colonialism and imperialism have left a bitter legacy of hatred across much of the world against the West. More than 15 years of the “war on terror” have killed over a million people and driven millions more from their homes. There is bound to be a response.

They further state,

Ultimately those who died in Paris are themselves further victims of Western-backed wars and the reaction against them.

It takes some couilles to say that there is “no excuse” for murder, and then….find an excuse.

It also takes a while to wash the bad taste of this abject statement out of the mouth.

Slavoj Žižek by contrast gives genuine humanist, warm and democratic Marxist response to the Paris atrocity

This stands out:

The greatest victims of the Paris terror attacks will be refugees themselves, and the true winners, behind the platitudes in the style of je suis Paris, will be simply the partisans of total war on both sides. This is how we should really condemn the Paris killings: not just to engage in shows of anti-terrorist solidarity but to insist on the simple cui bono (for whose benefit?) question.

  He asks some hard questions:

Taking control of the refugee crisis will mean breaking leftist taboos.

For instance, the right to “free movement” should be limited, if for no other reason than the fact that it doesn’t exist among the refugees, whose freedom of movement is already dependent on their class. Thus, the criteria of acceptance and settlement have to be formulated in a clear and explicit way—whom and how many to accept, where to relocate them, etc. The art here is to find the middle road between following the desires of the refugees (taking into account their wish to move to countries where they already have relatives, etc.) and the capacities of different countries.

Another taboo we must address concerns norms and rules. It is a fact that most of the refugees come from a culture that is incompatible with Western European notions of human rights. Tolerance as a solution (mutual respect of each other’s sensitivities) obviously doesn’t work: fundamentalist Muslims find it impossible to bear our blasphemous images and reckless humor, which we consider a part of our freedoms. Western liberals, likewise, find it impossible to bear many practices of Muslim culture.

In short, things explode when members of a religious community consider the very way of life of another community as blasphemous or injurious, whether or not it constitutes a direct attack on their religion. This is the case when Muslim extremists attack gays and lesbians in the Netherlands and Germany, and it is the case when traditional French citizens view a woman covered by a burka as an attack on their French identity, which is exactly why they find it impossible to remain silent when they encounter a covered woman in their midst.

 There can be no compromise on universal human rights: the very reason we support the refugees.

Žižek suggests, reasonably in our view, this:

To curb this propensity, one has to do two things. First, formulate a minimum set of norms obligatory for everyone that includes religious freedom, protection of individual freedom against group pressure, the rights of women, etc.—without fear that such norms will appear “Eurocentric.” Second, within these limits, unconditionally insist on the tolerance of different ways of life. And if norms and communication don’t work, then the force of law should be applied in all its forms.

This is better known as secularism, or Laïcité. That is a common public framework, for the shared areas of politics and the state, that is beyond the interference of religious and sectional ideologies.  With this structure, as we argued yesterday, we should have absolute tolerance of diversity.

I will not comment further but note that comrade Žižek has the same mass line as ourselves on the following issue,

Another taboo that must be overcome involves the equation of any reference to the European emancipatory legacy to cultural imperialism and racism. In spite of the (partial) responsibility of Europe for the situation from which refugees are fleeing, the time has come to drop leftist mantras critiquing Eurocentrism.

The old postmodernist views, associated with terms such as Orientalism, have been dying for some time. What sense could they possible have when its Bangladeshi, Iranian, Kurdish, Maghrebian, South and East Asian, Arab and Africans who are in the front line of new development in universal emancipatory thought? Who has not read the writings of our comrades from these countries and been struck by their advance. 

That is, despite all the defeats, the barbarisms, Imperialism, Fascism, Stalinism, and now this….

It is as Kant said of the Enlightenment and the French Revolution,

For a phenomenon of this kind which has taken place in human history can never be forgotten, since it has revealed in human nature an aptitude and power for improvement of a kind which no politician could have thought up by examining the course of events in the past…

Contest of the Faculties. 1798.

Žižek continues, 

The next taboo worth leaving behind is that any critique of the Islamic right is an example of “Islamophobia.” Enough of this pathological fear of many Western liberal leftists who worry about being deemed guilty of Islamophobia. For example, Salman Rushdie was denounced for unnecessarily provoking Muslims and thus (partially, at least) responsible for the fatwa condemning him to death. The result of such a stance is what one can expect in such cases: The more Western liberal leftists wallow in their guilt, the more they are accused by Muslim fundamentalists of being hypocrites who try to conceal their hatred of Islam.

Tendance Coatesy has never given a toss about this worthless accusation, hurled at critics of reactionary Islamism, whether they be European or from Muslim countries. It is the secular left in the latter countries which is fighting Islamism. The only guilt the left should feel is that it is not going enough to support these beloved comrades.

This is a long article and there is a lot more to say and, sometimes disagree with – about a global evolution and the EU, not to mention a great dollop of the idiosyncratic theory of the author in the article ,  to start with. (1)

But we say this for now: chapeau comrade Žižek !

(1) Which is to say that despite finding a new best friend we remain a rationalist, an  admirer of Louis Althusser, sans Jacques Lacan, and no mate of Hegel, and even less of Alain Badiou, somebody we consider, in contrast to Cde Žižek, a Sombre oryctérope. (as Capitaine Haddock would say).

 

8 Responses

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  1. Good post. As you say, the postmodern, postcolonial segment on the left has degenerated. It offers little more than an inverted clash of civilizations narrative. Some taboos have to be broken to hold film to egalitarian, democratic principles.

    ndm lees

    November 17, 2015 at 3:11 pm

  2. I was casting around on the net, as you do, and was impressed by this ndm.

    The article deals with the self-enclosed ideology of Daesh.

    “What ISIS Really Wants

    The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.”

    “Centuries have passed since the wars of religion ceased in Europe, and since men stopped dying in large numbers because of arcane theological disputes. Hence, perhaps, the incredulity and denial with which Westerners have greeted news of the theology and practices of the Islamic State. Many refuse to believe that this group is as devout as it claims to be, or as backward-looking or apocalyptic as its actions and statements suggest.”

    But it is intensely ideological:

    “According to Haykel, the ranks of the Islamic State are deeply infused with religious vigor. Koranic quotations are ubiquitous. “Even the foot soldiers spout this stuff constantly,” Haykel said. “They mug for their cameras and repeat their basic doctrines in formulaic fashion, and they do it all the time.” He regards the claim that the Islamic State has distorted the texts of Islam as preposterous, sustainable only through willful ignorance. “People want to absolve Islam,” he said. “It’s this ‘Islam is a religion of peace’ mantra. As if there is such a thing as ‘Islam’! It’s what Muslims do, and how they interpret their texts.” Those texts are shared by all Sunni Muslims, not just the Islamic State. “And these guys have just as much legitimacy as anyone else.”

    It’s long – all worth reading, and concludes,

    “Fascism, Orwell continued, is

    psychologically far sounder than any hedonistic conception of life … Whereas Socialism, and even capitalism in a more grudging way, have said to people “I offer you a good time,” Hitler has said to them, “I offer you struggle, danger, and death,” and as a result a whole nation flings itself at his feet … We ought not to underrate its emotional appeal.

    Nor, in the case of the Islamic State, its religious or intellectual appeal. That the Islamic State holds the imminent fulfillment of prophecy as a matter of dogma at least tells us the mettle of our opponent. It is ready to cheer its own near-obliteration, and to remain confident, even when surrounded, that it will receive divine succor if it stays true to the Prophetic model. Ideological tools may convince some potential converts that the group’s message is false, and military tools can limit its horrors. But for an organization as impervious to persuasion as the Islamic State, few measures short of these will matter, and the war may be a long one, even if it doesn’t last until the end of time.”

    http://www.theatlantic.com/magazine/archive/2015/03/what-isis-really-wants/384980/

    Andrew Coates

    November 17, 2015 at 5:12 pm

  3. More simply:

    Andrew Coates

    November 17, 2015 at 5:20 pm

  4. I posted this on Shiraz but it should be here too, I think.

    Today’s Daily Mirror –

    John R

    November 17, 2015 at 5:37 pm

  5. Will this also be revived?

    Andrew Coates

    November 17, 2015 at 5:51 pm

  6. As Bob also noted, Zizek got an enormous amount of grief (he’s a ‘racist’ no less) on Twitter for this. But apparently that is based more on this http://www.lrb.co.uk/2015/09/09/slavoj-zizek/the-non-existence-of-norway

    Paul Canning (@pauloCanning)

    November 17, 2015 at 8:49 pm

  7. Good stuff from comrade Ryley here https://t.co/aeIgE0AqmD

    m_jelly (@monsieur_jelly)

    November 17, 2015 at 11:41 pm

  8. Zižek giving talk on subject

    m_jelly (@monsieur_jelly)

    November 18, 2015 at 10:14 am


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