Tendance Coatesy

Left Socialist Blog

Paris Pro-Gaz Demo and the ‘Informal Collective’ behind it.

with 4 comments

Thousands of people took part in a pro-Palestinian demonstration in Paris on Saturday despite a police ban on the rally. Scuffles broke out between a hardcore element throwing projectiles and police, who said they made around 50 arrests.

The demonstration got under way at around 3pm at Place de la République amid a tense and uncertain atmosphere after rioting erupted at a similar protest last week.

Despite a calm start to the demonstration, which had attracted upwards of 4,000 people, by 6pm police were using tear gas to disperse 200 to 300 hooded youths throwing projectiles at police. France 24

It is hard not to endorse the view of the Parti Communiste Français that the march should not have been banned.

But there remain concerns about the groups behind the demonstration.

The ‘informal collective’ is composed of (according to Le Monde) members of the  l’Union générale des étudiants de Palestine (GUPS), the Mouvement des jeunes Palestiniens (PYM France), de Génération Palestine, from the Union juive française pour la paix (UJFP), du Nouveau Parti anticapitaliste (NPA) and the Parti des indigènes de la République (PIR).

To this collective the struggle in Israel is ” la lutte contre colonialisme”, indeed the last fight against colonialism.

The NPA, according to the same article, is sometimes concerned by the religious slogans of some of the groups that associate with these protests, notably the pro-Hamas, Collectif du cheikh Yassine

But for the leading figure of the Collectif, , Omar Al-Soumi, ( Mouvement des jeunes Palestiniens) the essential is that,

« Cela ne nous dérange pas dans la mesure où nous soutenons toutes les résistances et la lutte armée. La diplomatie et la négociation n’ont jamais abouti. »

That does not upset us, in so far as we back all resistance and the armed struggle. Diplomacy and negotiation have never led to anything. 

There were a few incidents on the day (41 People arrested).

Libération reported,

 Un groupe de supporteurs du PSG de la tribune Auteuil scande des slogans de soutien à Gaza et reprend une parodie du Chant des partisans popularisée par Dieudonné («la sens-tu, qui se glisse dans ton cul»).

A group of PSG (football) supporters from the Auteil stand, shouted slogans backing Gaza, and sang  Dieudonné’s parody of the Chant des partisans (do you feel ‘it’ (the cock) slipping up your arse-hole).

 Le Monde reports, « On va rue des Rosiers pour casser du feuj », entend-on.

We’re off to the rue des Rosiers (Jewish quarter in central Paris) to beat up the Jews (in ‘verlan’), one heard.

We would not wish to exaggerate these – troubling –  incidents. Little happened apart from stone-throwing and a heavy-handed police response. One could add that there are also definite problems caused by the interventions of the far-right ‘Ligue de défense juive’ (Jewish Defence League). But the fact that the incidents represent something about the people behind the march is undeniable.

Le Parti des indigènes de la République (cited as one of the organising groups) this April  received favourable publicity from ‘anti-racist’ Richard Seymour (here)

Houria Bouteldja, a leading member of Le Parti des indigènes de la République is published saying, in explaining her attitude to Dieudonné, 

 Now, the trouble is that we are not integrationists. And integration through anti-semitism horrifies us just as much as integration though White universalism and national-chauvinism. We abhor anything that seeks to integrate us into whiteness; anti-semitism being a pure product of Europe and the West. As a decolonial movement, it is self-evident that we cannot support Dieudonné. Yet we could not condemn him in the manner of the white Left, because there is a certain dimension that has escaped the Left, but one that is clear to any indigène with a modicum of dignity.

At the same time, I feel ambivalent. I would start by saying that I love Dieudonné; that I love him as the indigènes love him; that I understand why the indigènes love him. I love him because he has done an important action in terms of dignity, of indigène pride, of Black pride: he refused to be a domestic negro. Even if he doesn’t have the right political program in his head, his attitude is one of resistance.” I now add that in the eyes of the indigènes, this is what they see in him first and foremost, rather than seeing the nature of his allies. A man standing upright. Too often were we forced to say “yes bouana, yes bouana.” When Diedonné stands up, he heals an identitarian wound. The wound that racism left, and which harms the indigènes’ personnality. Those who understand “Black is beautiful” cannot miss this dimension, and I emphasize, this particular dimension in Dieudonné.

Jacobonism replied,

As I’ve argued before, Left-wing apologetics for the far-Right frequently rest on an appreciation of complexities, ambiguities and nuance the rest of us apparently lack. Either Seymour has not understood what he has posted and endorsed or he has accepted the sophistry of Bouteldja’s meaningless distinction between malevolent and virtuous anti-Semitism. Anti-Semitism is what it is: a hatred of Jews, and whether it appears in the pages of The Protocols of the Learned Elders of ZionMein Kampf, the Hamas Charter, or on Richard Seymour’s Leninology blog, it is always justified in the name of the same thing: the struggle against domination, oppression and conspiratorial power.

If Seymour believes that Bouteldja’s narrow disavowal of an anti-Semitism “that seeks to integrate us into whiteness” inoculates her against charges of racism, he has missed something even more sinister and obvious: that while she demonstrates a bottomless capacity for self-pity, her solipsistic contempt for the Holocaust and its victims demonstrates a complete absence of ‘out-group’ compassion. It is in the pitilessness of this kind of chauvinism that we find the germ of fascism.

The following reply holds for those who cooperate with the Indigènes de la République

Undeterred, Seymour has accepted the challenge presented in Bouteldja’s opening four-point preamble. He has opened up his Eurocentric mind and deferred to her experience “as a colonial subject”; he has prostrated himself before the scorn she has heaped on the hypocrisies of the white, radical Western Left, of which he is a privileged representative; and he has looked her prejudices in the eye and he has not flinched. She has dared the white Left to join her on the far-Right and Richard Seymour – persuaded by her rhetoric that to do so would be an act of radical political courage – has obliged.

 I’m not entirely sure what he expects to get in return. If it’s the respect of people like Houria Bouteldja, he can think again. She holds the politics of self-abasement to be beneath contempt. On this she could hardly be more clear. It is the virility of unapologetic fascists like Dieudonné M’bala M’bala that she values.

In the present context, it is undeniable (as Seymour’s Blog cited on the 18th of July) that, “certain pro-Palestinian groups, some of which supporters(sic)  of Dieudonné and Alain Soral” – Holocaust deniers –  exist.

How far the involvement of the indigènes contributes to isolating them may be judged from the – small – incidents cited above.

But more significantly the ideological climate is moving away from the ideas of self-important, and self-appointed, defenders of the “indigènes” ‘(‘Natives’). 

Since this exchange Le Monde Diplomatique has published the important article by Vivek Chibber criticising “post-colonial studies”, L’universalisme, une arme pour la gauche. (May 2014)

It was originally published in the Socialist Register 2014, Capitalism, class and universalism: Escaping the cul-de-sac of postcolonial theory (full text here).

Chibber criticises ‘post-colonial’ critiques of the left’s ‘universalism’ and its rejection of Marxism. He points out that capitalism has become  globalised , so a universal interest in social rights, “for liberty, for dignity, for basic well being” has developed. Anti “Eurocentrism” has resurrected particularism, essentialism, and the denial of any universal politics. Against this Chibber argues for “affirming two universalisms – our common humanity and the threat it to it posed by a viously universalising capitalism.” ( see also, Postcolonial Theory and the Specter of Capital by Vivek Chibber 2013)

The Le Parti des indigènes de la République could be said to be a politicised version of “post-colonial studies.”

 It seems odd that a Marxist group from the Trotskyist tradition like the Nouveau Parti anticapitaliste should be so closely associated with them.

What does this imply for their engagement in the protests over Gaza?

They back the reactionary Hamas movement and other “resistance forces”  uncritically and  to the hilt.

No doubt informed by that special “appreciation of complexities, ambiguities and nuance the rest of us apparently lack.”

4 Responses

Subscribe to comments with RSS.

  1. They’ve hit upon a winning formula for their sophistry. ‘The oppressed have the right to choose their own methods of resistnce’ and they know the ‘Left’ and the ‘do-gooders’ of this world cannot argue with that. Sdespite the BILLIONS that has been poured into Gaza (and the West Bank) over the years (most of which went straight intot he pockets of the ‘Leaders’), they still argue that if they choose to locate their missiles in the hosptials or schools, to buy rockets and dig tunnels and pay young men to blow themselves and any nearby Jew up that’s their choice. Sod providing any sort of governance: schools and hospitals can be provided by the international aid organisations and the UN. It’s a totally different concept of ‘honour’, in our British culture honour comes from being a productive member of society and not robbing, in their society hononr stems from the accruing of wealth by whatever means and by not allowing one’s womenfolk to be sexually active.

    Sue R

    July 27, 2014 at 2:34 pm

  2. >That does not upset us, in so far as we back all resistance and the armed struggle.
    >Diplomacy and negotiation have never led to anything.

    To be honest, Israels mid 20th century terrorism a la Hagana, Irgun and Stern Gang and others proves this to be perfectly true.

    One person’s freedom fighter is another’s terrorist. Im prettyd dam sure all the people that the french, english, spanish and later americans have invaded and killed dont have the same views of history as their conquerors.

    Not taking sides, all religious fanatics annoy me to no end. I think they are all deluded idiots who have kept back humanity from progressing.

    Ned Flanders

    July 29, 2014 at 3:29 am

  3. This is my take on the Tendance view;

    Nudge nudge wink wink, pro Palestinians are anti Semites, nudge nudge wink wink, Hamas charter, nudge nudge wink wink, human shields, nudge nudge wink wink, the only democracy in the Middle East, nudge nudge wink wink, look at Assad, forget Israel, nudge nudge wink wink, pro Palestinians are no better than Hitler, nudge nudge wink wink, we support the massacres against the Palestinians.

    Have I said that you are scum?

    Socialism in one Bedroom

    August 2, 2014 at 9:39 am

  4. Have I said that you have serious mental health issues, SWP cadre?

    Now I’ve said it.

    Andrew Coates

    August 2, 2014 at 11:44 am


Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: