Archive for the ‘Multi-Culturalism’ Category
Bob Lambert Receives Islamic Human Rights Award (2007).
In the news, for what reason?
Ministers have been urged to enlist the help of several controversial Muslim groups to stem the flow of British jihadists to Iraq and Syria.
Calls are growing for Whitehall to restore ties in particular with the Muslim Council of Britain (MCB), one of the country’s largest Islamic organisations. The group, which once enjoyed a close relationship with the government, has been ostracised since 2009 when one of its officials signed a declaration supporting Hamas and calling on Muslims to destroy “foreign warships” preventing arms smuggling into Gaza.
Robert Lambert, a former head of the Metropolitan police Muslim contact unit who is now a lecturer in terrorism studies at the University of St Andrews, said that the MCB and other Muslim groups could be valuable partners in the struggle against home-grown jihad….”
Originally in the Times (yesterday) – Hat-tip DT.
The rest of the story goes,
“In many instances the government considers these groups to be unsuitable partners because, in the government’s view, they are extremist and do not subscribe to British values,” he said.
Dr Lambert described the MCB aa notable example of a national umbrella body that has potential to help tackle violent extremist radicalisation and recruitment” and praised one of its affiliates, the Muslim Association of Britain [MAB], for its work with young Muslims around the Finsbury Park Mosque in north London.
In a 2011 speech at a security conference in Munich David Cameron said that “the ideology of extremism [was] the problem”, pledging to confront non-violent Islamism as well as jihadists.
The MAB said it was fully prepared to work with the government, while the MCB said that it would co-operate but would not seek taxpayer funding.
“We are more than happy to work productively with the government on this issue, but we will be mindful of getting involved in initiatives that will further alienate young people,” it said.
Lambert has been exposed as a secret policeman (Infiltration of animal rights, anti-racist and environmental groups), agent provocateur (he has been accused of arson by Caroline Lucas, M.P) , and is the father of an (abandoned) child by one of the activists he was spying on.
For more on this story of abuse and attacks on democracy, see Wikipedia). (1)
His defenders included Bob Pitt, of Islamophobia Watch and Daud Abdullah.
Abdullah wrote this in 2011.
The “exposure” of the former special branch officer Bob Lambert comes at a convenient time: it can serve as a distraction from the scandals that have engulfed the neocon tendency in the government. Lambert has been a staunch critic of the government’s Islamophobic rhetoric and exclusivist policies. This, to a large extent, explains the excitement that has greeted disclosure of information about Lambert’s past career among certain people.
These people seek to achieve two things: to assassinate Lambert’s character and discredit his academic work. Both will fail.
Those of us who worked with him during the difficult decade after 11 September 2001 always knew he came from a police background, and specifically the special branch unit. It was no secret. If at any point he was involved in the infiltration of legitimate protest and political groups while being a special branch officer, then that was wrong. That being said, the political authors of such a policy should bear the full responsibility for it and not any single officer.
What has stood out about Lambert has been his commitment to peace, justice and social harmony. He was never as preoccupied with words as he was with deeds. Hence he entered into partnerships with almost everyone who was committed to these ideals.
It appears that this callous secret policeman is a lecturer at the ‘university’ of Saint Andrews.
A fine gauge of the quality of the education that they have to offer.
It is unlikely that anybody else is likely to take Lambert’s kind offer of advice seriously.
(1) Guardian June 2013. “A woman who had a child with an undercover police officer who was spying on her says she feels she was “raped by the state” and has been deeply traumatised after discovering his real identity.
She met the undercover officer – Bob Lambert – in 1984. At the time, Lambert was posing as “Bob Robinson”, an animal rights activist, on behalf of the then secret police unit known as the Special Demonstration Squad (SDS).”
Will this Defeat UKIP?
Some on the left remain in mourning for the failure of the Scottish referendum to “bring their country into the world of free and sovereign nations”. Some console themselves that Alba is already a “transformed, empowered country.” (Neil Ascherson. Observer. 21.8.14.)
Westminster Centralism appears on the wane. A large constituency demands a “grant of real responsibility to local communities.” This means, they say, a change in the structure of the British constitution, perhaps an English parliament, certainly greater control for regions and cities inside and outwith Scotland’s borders.
Constitutional issues are not the preserve of Scottish nationalists or the new regionalists. UKIP has made its transition from pressure group to serious political contender by demanding that Britain be ‘free’ from the legislative power of the European Union. The issue of sovereignty is the central concern of Nigel Farage’s party. UKIP is, first and foremost, anti-EU. It wants ‘independence’ for the British people from ‘Brussels’. It is not ‘Eurosceptic’; it is Europhobic.
The Scottish separatists want to see the back of ‘Westminster’, for the good of their own people. Some, notably in the SNP, claim to see the European Union as a positive force that would help them towards that aim. With their common concern with national power we can call both parties, despite this major difference on the EU, “sovereigntists.” The party once led by Alex Salmond believes in a limited degree of pooled sovereignty in order to ‘save the nation state’ (as Milward called it), UKIP is simply wants to shore up the nation state. (1)
Stand up to UKIP.
Left-wing activists, called to support the campaign Stand up to UKIP, which plans a major demonstration outside the Party’s conference next weekend, can be forgiven for forgetting the word “independence” in the title. The launch of this campaign, after all, declares,
“It has built up its electoral base by both presenting itself as a party opposed to the European Union, but more importantly by spreading poisonous lies and hatred towards migrants and Muslims. We believe UKIP is a racist party. This may be something Farage and the party’s leadership is quick to deny. But in the run up to the European elections UKIP’s mask slipped. UKIP presents the anti-racist movement with a major problem – dragging British politics to the right.”
Let us leave aside the claim that UKIP specialises in ‘anti-Muslim’ campaigning. This will come as news to the Bangladeshi organisers of the Ipswich ‘Multi-cultural festival’ at the end of August this year, who included a full page UKIP advertisement, along with Labour and Tory endorsements, in the day’s programme. It will also be a surprise to anybody reading official UKIP material, which does not single out the topic of Islam, but instead includes it within a blanket condemnation on multi-culturalism – the real reason to be astonished at the Ipswich anomaly.
Andy Jones argues, “UKIP is the main organised expression of the new anti-immigrant racism.” (International Socialism. June 2014. No 114) Nobody can deny that it has gained support for its hostility towards migration – their leaflets warning of a mass Bulgarian and Rumanian invasion are still fresh in people’s minds. Robert Ford and Matthew Goodwin point to their ability to “recognise and often moblise public resentments of immigration and ethnic minorities among the white majority” (Page 159 Revolt on the Right. 2014).
Is this part and parcel of a “party of bigots, sexists, Islamophobes and homophobes”? Perhaps. But does this imply that they have won votes as this kind of party? Stand up to UKIP clearly seems to think that “exposing” them as such will eat away at their support. Others consider that this is part of their appeal.
Ford and Godwin state that UKIP’s “electoral base is old, male, working class, white and less educated, much like the BNP’s (Ibid). Their analysis of the attitudes within the group they identify would tend to support the view that many of UKIP’s less attractive and prejudices attitudes have an echo within their constituency. Others note that the Stand up to UKIP list of bigoted opinions, slightly more politely expressed, is shared with middle class and upper class voters, the readership of the Daily Mail, Telegraph, and the Times. That UKIP voters are by no means largely working class. (2)
In the publicity for the 27th demonstration at UKIP’s conference it’s stated, “UKIP likes to say it is the “people’s army” in opposition to the political elite in the mainstream parties. But it is a racist party that blames migrant workers for the problems in society it is acting as a shield for the bankers who are really responsible for the economic crisis.”
Is shouting “racist party” outside the UKIP meeting going to change anybody’s opinions? I say shouting, but screaming ‘racist’ is the likely prospect. The involvement of Unite Against Fascism (UAF) signals the direction the protest is taking. This Sealed-Knot re-enactment of the Anti-Nazi League (ANL) demonstrations of yesteryear is a dead-end. The chorus, conducted by the Socialist Workers Party (Stand up’s main initiator) is not going to win over anybody outside their ranks.
Revealing the role of UKIP as “shield for the bankers” is as unlikely undermine their support as “unmasking” them as an unsavoury load of old racists. The competition created in the labour market by migration is – on at least some evidence deliberately encouraged by employers – is the material basis on which people ‘blame’ foreigners for low wages.
A trade union approach is to set a standard, the Living Wage, and high social benefits and work protection for all. Only unions are capable of grappling with these problems directly, bringing the actual and potential UKIP voters together with migrants on the basis of common interests. The left needs to focus on campaigns by the TUC and its affiliates, to prevent the bosses from setting one group against another. It is the European Union which should create the conditions for continent-wide higher wages and social benefits, a strategy of upgrading standards. Any form of sovereigntist politics, from UKIP, the SNP (which advocates lower corporation tax in Scotland) to the Conservative Party’s own Eurosceptic policies (the most direct threat), is an attack on this internationalist approach.
After Douglas Carswell’s resignation from the Tory party and decision to stand for UKIP in Clacton on the 9th of October the party is rarely out of the headline. Polls gives Carswell a wide lead. The group now has 39,143 members. The left has to think, deeply and seriously, without yelling, about how to deal with UKIP’s appeal.
UKIP’s biggest weakness is not that it is a party with an exceptionally high membership of obsessives, xenophobes and oddballs. Having set out on a ‘populist’ path, that is, with the call for the British to rise up against the Brussels elite, its focus anti-European policies cut if off from the large numbers of people who (correctly) identify the ‘elite’ with a domestic Establishment. Many in these circles, including those who are virulently opposed to ‘Brussels’, are attracted, with a degree of ‘cultural cringe’ to the United States. They are prepared to cooperate with Washington and Wall Street in enterprises like TIIP, which open the way to an even greater extension of free-market power.
Farage’s organisation does not combine their prejudices with a degree of ‘social’ demands (protecting ‘the British worker’ ‘our NHS’). It opts for hard-line free-market policies. Continental populists, by contrast, are often opposed to ‘globalisation’ and ‘neo-liberalism’. Some European ‘populist’ parties, like the French Front National, have even tried to influence trade unions (3). This may reflect their middle class base, although the French FN equally benefits from electoral backing in middle class and wealthy areas (the traditional fiefs of the right and extreme-right in cities like Paris).
Yet UKIP’s electoral success (27.5% of the vote in the European elections) has had exactly the same effect: a constant drag towards the right, hauling political players towards its brand of patriotism.
That they are braggarts, demagogues, that their xenophobic policies (directed against other Europeans) have racial overtones (against any ‘foreigners’ – that is, including British citizens, ethnic minorities), is important. This should be brought out and attacked.
But the only way Farage’s party will be sent back to the margins is by facing up to the issue of Sovereignty. To Stand up to UKIP is to stand up for the European Union, to engage in the transformation of its structures and to build a European Social Republic.
Note: for a real anti-racist campaigning group see Hope not Hate which has covered everyday racism, UKIP, the BNP and other UK far-right groups, including Islamists.
(1) The European Rescue of the Nation State (1999) by the late Alan Milward.
(2) “The data on which Ford and Goodwin base their analysis of Ukip voters consists, as they acknowledge, of people who intend to vote Ukip, rather than those who have. On the occasions when Ukip’s vote increases dramatically (such as in European elections) their new or temporary voters are more likely to be middle-class, financially secure and from Conservative backgrounds. And, while Ukip did indeed attract more former Labour voters during the later New Labour years, they have won a substantially higher proportion of Tory voters since the coalition came to power.
So there might be another explanation for the high Ukip vote in Labour areas. As the BBC’s political research editor, David Cowling, points out, in Labour’s safest seat in the country at the 2010 election, 28% of voters still supported other parties. This is not because Liverpool Walton is peppered with enclaves of bankers and stockbrokers; it’s because a substantial section of the working class has always voted for parties other than Labour and now that vote is going to Ukip. Ford and Goodwin argue that Ukip’s success has reduced the swing to Labour among old, poor and male voters. But that’s different from saying that Ukip is eating into the existing Labour vote, as it clearly is into the Conservatives’.” David Edgar.
(2) See the collection of articles in Nouveau Visages des Extrêmes Droites. Manière de Voir. Le Monde Diplomatique. 134. Avril Mai 2014.
Update: SWP Party Notes,
Stand Up to Ukip: Doncaster 27 September
Ukip look odds on to win their first MP in the Clacton by-election on 9 October following the defection of Douglas Carswell to Ukip from the Tories.
Nigel Farage hopes to exploit the tensions inside the Tory party together with rising Islamaphobia to increase Ukip’s influence. This will drag politics further to the right, further boosting racist scapegoating.
The demonstration outside Ukip’s conference in Doncaster on Saturday 27 September is a key step in developing campaign against Ukip.
Every branch needs to think about transport to Doncaster. Approach trade unions for sponsorship and to publicise the demo and we should produce tickets to sell. (a template is attached). We should leaflet FE colleges and universities as they return. Using the Stand up to Ukip statement, which has an impressive list of ‘big’ names on it around work and with people we know locally is a good way to talk to people about the importance of coming to Doncaster and showing that there is organised opposition to Ukip.
More transport has been put on over the last week – including from Huddesfield, Chesterfield, Nottingham, West Midlands, Newcastle, Derby. For the full list go to standuptoukip.org
There are SUTU public meetings tonight in Manchester and Cambridge.
To order colour 2-sided A5 leaflets advertising the demo in Doncaster, firstname.lastname@example.org – 1,000 cost £15.
Thousands of people took part in a pro-Palestinian demonstration in Paris on Saturday despite a police ban on the rally. Scuffles broke out between a hardcore element throwing projectiles and police, who said they made around 50 arrests.
The demonstration got under way at around 3pm at Place de la République amid a tense and uncertain atmosphere after rioting erupted at a similar protest last week.
Despite a calm start to the demonstration, which had attracted upwards of 4,000 people, by 6pm police were using tear gas to disperse 200 to 300 hooded youths throwing projectiles at police. France 24
It is hard not to endorse the view of the Parti Communiste Français that the march should not have been banned.
But there remain concerns about the groups behind the demonstration.
The ‘informal collective’ is composed of (according to Le Monde) members of the l’Union générale des étudiants de Palestine (GUPS), the Mouvement des jeunes Palestiniens (PYM France), de Génération Palestine, from the Union juive française pour la paix (UJFP), du Nouveau Parti anticapitaliste (NPA) and the Parti des indigènes de la République (PIR).
To this collective the struggle in Israel is ” la lutte contre colonialisme”, indeed the last fight against colonialism.
The NPA, according to the same article, is sometimes concerned by the religious slogans of some of the groups that associate with these protests, notably the pro-Hamas, Collectif du cheikh Yassine
But for the leading figure of the Collectif, , Omar Al-Soumi, ( Mouvement des jeunes Palestiniens) the essential is that,
That does not upset us, in so far as we back all resistance and the armed struggle. Diplomacy and negotiation have never led to anything.
There were a few incidents on the day (41 People arrested).
Un groupe de supporteurs du PSG de la tribune Auteuil scande des slogans de soutien à Gaza et reprend une parodie du Chant des partisans popularisée par Dieudonné («la sens-tu, qui se glisse dans ton cul»).
A group of PSG (football) supporters from the Auteil stand, shouted slogans backing Gaza, and sang Dieudonné’s parody of the Chant des partisans (do you feel ‘it’ (the cock) slipping up your arse-hole).
We’re off to the rue des Rosiers (Jewish quarter in central Paris) to beat up the Jews (in ‘verlan’), one heard.
We would not wish to exaggerate these – troubling – incidents. Little happened apart from stone-throwing and a heavy-handed police response. One could add that there are also definite problems caused by the interventions of the far-right ‘Ligue de défense juive’ (Jewish Defence League). But the fact that the incidents represent something about the people behind the march is undeniable.
Le Parti des indigènes de la République (cited as one of the organising groups) this April received favourable publicity from ‘anti-racist’ Richard Seymour (here)
Houria Bouteldja, a leading member of Le Parti des indigènes de la République is published saying, in explaining her attitude to Dieudonné,
Now, the trouble is that we are not integrationists. And integration through anti-semitism horrifies us just as much as integration though White universalism and national-chauvinism. We abhor anything that seeks to integrate us into whiteness; anti-semitism being a pure product of Europe and the West. As a decolonial movement, it is self-evident that we cannot support Dieudonné. Yet we could not condemn him in the manner of the white Left, because there is a certain dimension that has escaped the Left, but one that is clear to any indigène with a modicum of dignity.
At the same time, I feel ambivalent. I would start by saying that I love Dieudonné; that I love him as the indigènes love him; that I understand why the indigènes love him. I love him because he has done an important action in terms of dignity, of indigène pride, of Black pride: he refused to be a domestic negro. Even if he doesn’t have the right political program in his head, his attitude is one of resistance.” I now add that in the eyes of the indigènes, this is what they see in him first and foremost, rather than seeing the nature of his allies. A man standing upright. Too often were we forced to say “yes bouana, yes bouana.” When Diedonné stands up, he heals an identitarian wound. The wound that racism left, and which harms the indigènes’ personnality. Those who understand “Black is beautiful” cannot miss this dimension, and I emphasize, this particular dimension in Dieudonné.
As I’ve argued before, Left-wing apologetics for the far-Right frequently rest on an appreciation of complexities, ambiguities and nuance the rest of us apparently lack. Either Seymour has not understood what he has posted and endorsed or he has accepted the sophistry of Bouteldja’s meaningless distinction between malevolent and virtuous anti-Semitism. Anti-Semitism is what it is: a hatred of Jews, and whether it appears in the pages of The Protocols of the Learned Elders of Zion, Mein Kampf, the Hamas Charter, or on Richard Seymour’s Leninology blog, it is always justified in the name of the same thing: the struggle against domination, oppression and conspiratorial power.
If Seymour believes that Bouteldja’s narrow disavowal of an anti-Semitism “that seeks to integrate us into whiteness” inoculates her against charges of racism, he has missed something even more sinister and obvious: that while she demonstrates a bottomless capacity for self-pity, her solipsistic contempt for the Holocaust and its victims demonstrates a complete absence of ‘out-group’ compassion. It is in the pitilessness of this kind of chauvinism that we find the germ of fascism.
The following reply holds for those who cooperate with the Indigènes de la République
Undeterred, Seymour has accepted the challenge presented in Bouteldja’s opening four-point preamble. He has opened up his Eurocentric mind and deferred to her experience “as a colonial subject”; he has prostrated himself before the scorn she has heaped on the hypocrisies of the white, radical Western Left, of which he is a privileged representative; and he has looked her prejudices in the eye and he has not flinched. She has dared the white Left to join her on the far-Right and Richard Seymour – persuaded by her rhetoric that to do so would be an act of radical political courage – has obliged.
I’m not entirely sure what he expects to get in return. If it’s the respect of people like Houria Bouteldja, he can think again. She holds the politics of self-abasement to be beneath contempt. On this she could hardly be more clear. It is the virility of unapologetic fascists like Dieudonné M’bala M’bala that she values.
In the present context, it is undeniable (as Seymour’s Blog cited on the 18th of July) that, “certain pro-Palestinian groups, some of which supporters(sic) of Dieudonné and Alain Soral” – Holocaust deniers – exist.
How far the involvement of the indigènes contributes to isolating them may be judged from the – small – incidents cited above.
But more significantly the ideological climate is moving away from the ideas of self-important, and self-appointed, defenders of the “indigènes” ‘(‘Natives’).
Since this exchange Le Monde Diplomatique has published the important article by Vivek Chibber criticising “post-colonial studies”, L’universalisme, une arme pour la gauche. (May 2014)
It was originally published in the Socialist Register 2014, Capitalism, class and universalism: Escaping the cul-de-sac of postcolonial theory (full text here).
Chibber criticises ‘post-colonial’ critiques of the left’s ‘universalism’ and its rejection of Marxism. He points out that capitalism has become globalised , so a universal interest in social rights, “for liberty, for dignity, for basic well being” has developed. Anti “Eurocentrism” has resurrected particularism, essentialism, and the denial of any universal politics. Against this Chibber argues for “affirming two universalisms – our common humanity and the threat it to it posed by a viously universalising capitalism.” ( see also, Postcolonial Theory and the Specter of Capital by Vivek Chibber 2013)
The Le Parti des indigènes de la République could be said to be a politicised version of “post-colonial studies.”
It seems odd that a Marxist group from the Trotskyist tradition like the Nouveau Parti anticapitaliste should be so closely associated with them.
What does this imply for their engagement in the protests over Gaza?
They back the reactionary Hamas movement and other “resistance forces” uncritically and to the hilt.
No doubt informed by that special “appreciation of complexities, ambiguities and nuance the rest of us apparently lack.”
Police Spy Lambert in Happier Days.
More fall-out from the Lawrence Cases.
Scotland Yard in new undercover police row.
Force accused over attempts to block claims by women allegedly deceived into sexual relationships.
Scotland Yard stands accused of covering up “institutionalised sexism” within the police in trying to block civil claims launched by women allegedly deceived into sexual relationships with undercover officers.
Police lawyers are applying to strike out, on secrecy grounds, the claims of five women who say they were duped into intimate long-term relationships with four undercover police officers working within the special demonstration squad (SDS), a Metropolitan police unit set up to infiltrate protest groups.
The legal bid, funded by the taxpayer, is being fought despite widespread outrage and promises of future transparency by Scotland Yard, following official confirmation last week that an undercover officer was deployed 21 years ago to spy on the grieving family of murdered teenager Stephen Lawrence.
The Observer understands that police lawyers are asking the high court to reject claims against the Metropolitan police on the grounds that the force cannot deviate from its policy of neither confirming nor denying issues regarding undercover policing.
It is understood that Scotland Yard will say in a hearing, scheduled to be held on 18 March, that it is not in a position to respond to claims and therefore cannot defend it.
Last week an independent inquiry revealed that an officer identified only as N81 was deployed in a group “positioned close to the Lawrence family campaign”. The spy gathered “some personal details relating to” the murdered teenager’s parents. It was also disclosed that undercover officers had given false evidence in the courts and acted as if they were exempt from the normal rules of evidence disclosure.
Blacklist campaigners have called for the Public Inquiry into undercover police spying on the the Lawrence family to be given a wide enough remit to investigate police collusion with blacklisting. Despite documentary evidence proving beyond doubt that undercover police officers were linked to blacklisting there was no mention of this in the statement made by Theresa May to MPs.
On the very same day that the Home Secretary announced a public inquiry into the activity of Special Demonstration Squad officers spying on the Lawrence family, Operation Herne has published its 2nd report into the actions of undercover police officers. Blacklist victims condemned as a whitewash the non-findings of the police report into police collusion in the blacklist conspiracy, which describes police discussions with blacklisting organisations as driven by “civic duty”
Blacklist Support Group statement:
“The Operation Herne report demonstrates exactly why victims of undercover police surveillance have no faith in the police investigating themselves. There is already irrefutable evidence in the public domain that officers from undercover police units actually attended secret Consulting Association blacklist meetings, yet this is not even mentioned by Herne. Undercover Special Demonstration Squad officers are known to have posed as construction workers and infiltrated picket lines and union meetings. Information on some blacklist files could only have come from the police or the security services. In relation to police collusion in blacklisting, the Operation Herne 2nd Report is a complete whitewash.
Only a fully independent public inquiry into the full extent of police links with corporate spying will expose the undemocratic shady practices. Any public inquiry should not be narrowly focused on the Lawrence case but should encompass the sexual relationships with female activists, Hillsborough, environmental and anti-racist campaigners, blacklisting and police collusion with big business.
There are secret political police in the UK – they are called Special Branch, MI5 and GCHQ. They spy on their own citizens who are involved in perfectly lawful political campaigning. We will continue to fight until we achieve justice”.
We are also interested in the career on one Bob Lambert.
Lawyers for the two campaigners announced on Friday that they were seeking to overturn their convictions, alleging that the role of the undercover spy Bob Lambert was hidden from their original trial.
The pair, Andrew Clarke and Geoff Sheppard, were convicted of setting fire to three Debenhams stores in the 1980s to protest against the sale of fur and jailed for three and four years respectively.
They only discovered more than two decades later that the long-haired protester they knew as “Bob Robinson” was actually Lambert, an SDS spy.
After he was exposed in 2011, Lambert admitted he had worked undercover in the 1980s to “identify and prosecute members of the Animal Liberation Front who were then engaged in widespread incendiary and explosive device campaigns against vivisectors, the meat and fur trades.” He said he succeeded in getting Clarke and Sheppard arrested and imprisoned.
Detective Inspector Robert Lambert receiving award by the Islamic Human Rights Commission
“The Islamic Human Rights Commission is proud to present this award to Inspector Robert Lambert (Head of Muslim contact Unit), upon his retirement from the Metropolitan Police Service. In appreciation for his integrity and commitment to promoting a fair, just and secure society for all, which, is a rarity and will be greatly missed.”
Inspector Robert Lambert receiving an award from the Islamic Human Rights Commission in 2007.
At this event, there was a panel, “Challenging Islamophobia”.
Its first speakers was Dr Saied Ameli. He spoke on islamophobia from a sociological perspective and commended IHRCs role in combating it. Imam Al-Asi talked of the zionist factor in islamophobia, something which is often overlooked.
Imam Muhammad Al-Asi the elected Imam of Washington DC Islamic Center, “spoke about zionist influence on university campuses.
Sister Yvonne Ridley and George Galloway spoke.
Dr Abdul Wahid the leader of the National Executive Committee of Hizb ut Tahrir Britain, criticized western countries selective talk of human rights, and praised the IHRC.
More on Bob Lambert, “During the IHRC’s dealing with the Metropolitan Police, in all the lies, insincerity and deception there was one person the IHRC encountered who genuinely “fought the cause of justice within the police force to try and not demonize the Muslim community” – that was Detective Inspector Robert Lambert. Detective Inspector Robert Lambert is the head of the Muslim Contact Unit at New Scotland Yard. On his retirement from the police force the Islamic Human Rights Commission invited him to join them in the struggle for justice.”
By contrast this what happened in October 2011 when Lambert was a star speaker at the Celebrate Diversity, Defend Multiculturalism, Oppose Islamophobia and Racism conference.
Campaigners today outed the most-senior-yet police spy responsible for infiltrating environmental and social justice campaigns.
Former Detective Inspector Bob Lambert MBE had just spoken at a “One Society, Many Cultures” anti-racist conference attended by 300 delegates at the Trades Union Congress HQ in Central London. He was then challenged by 5 members of London Greenpeace who called on him to apologise for the undercover police infiltration of London Greenpeace, Reclaim The Streets and other campaign groups – an operation he took part in or supervised over two decades, whilst rising to the rank of Detective Inspector.
At present apparently this is what he is doing,
Senior Lecturer (PT) – John Grieve Policing Centre
Dr. Lambert divides his time between two part-time teaching posts: here at the John Grieve Policing Centre and at the Centre for the Study of Terrorism and Political Violence (CSTPV) at the University of St. Andrews. At both centres he teaches postgraduate and undergraduate modules based on his research and published work on terrorism, counter-terrorism, far right political violence and anti-Muslim hate crimes.
Lenin’s Tomb writes,” I have been given permission to publish this excellent paper from the Penser l’émancipation, closing plenary, Nanterre, on February 22, 2014. It was written and delivered by the excellent Houria Bouteldja, a member of Le Parti des indigènes de la République.”
On anti-Zionism and anti-Semitism.
It also designates an enemy: the Jew as a Jew, and the Jew as a Zionist, as an embodiment of imperialism, but also because of the Jew’s privileged position. The one who occupies the best seat in the hearts of the White, a place for which many indigènes are fighting.
Because they dream of becoming the Prince’s favourites, but without questioning that Prince’s legitimacy: the legitimacy of the White Man. As we, in the PIR, often say: “The spontaneous ideology of the indigènes is integrationism.” And in the end, if Soral’s strategy is working, it is also because he revalidates arabo-muslim virility that was the target of racism and colonialism — I will not detail here another episode, the one with Ni Putes Ni Soumises and Femen.
Must we condemn this youth? Are they fascists?
My reply is No!
Now, the trouble is that we are not integrationists. And integration through anti-semitism horrifies us just as much as integration though White universalism and national-chauvinism. We abhor anything that seeks to integrate us into whiteness; anti-semitism being a pure product of Europe and the West. As a decolonial movement, it is self-evident that we cannot support Dieudonné.
Yet we could not condemn him in the manner of the white Left, because there is a certain dimension that has escaped the Left, but one that is clear to any indigène with a modicum of dignity. It is what I have recalled in an interview in 2012: “For me Dieudonné is not Soral, because he is a social indigène. I cannot treat him as I treat Soral. I thoroughly disagree with his political choices: the fact that he has been seduced by Soral’s nationalistic views, that he knows nothing about Palestine and Zionism, and his alliance with the far-right.
At the same time, I feel ambivalent. I would start by saying that I love Dieudonné; that I love him as the indigènes love him; that I understand why the indigènes love him. I love him because he has done an important action in terms of dignity, of indigène pride, of Black pride: he refused to be a domestic negro. Even if he doesn’t have the right political program in his head, his attitude is one of resistance
This “excellent Houria Bouteldja” has other views of note,
“Pour Houria Bouteldja, porte parole du mouvement], sans être une tare « le mode de vie homosexuel n’existe pas dans les quartiers populaires ». Dans un droit de réponse à l’article la mettant en cause, elle rappelle notamment ses propos exacts sur le sujet, tenus le 6 novembre 2012 dans l’émission télévisée Ce soir (ou jamais !) de Frédéric Taddéï: « Je ne crois pas à l’universalité de l’identité politique homosexuelle. Je fais la distinction entre le fait qu’il peut y avoir des pratiques homosexuelles effectivement dans les quartiers ou ailleurs mais que ça ne se manifeste pas par une revendication identitaire politique.”
So gay life does not exist in the working class housing estates, which the ‘indigènes (self-appointed) claim to represent.
They certainly do their bit to make sure this happens.
In 2012 they shouted down and attacked gay writer Caroline Fourest.
She was attacked in September that year at the annual Fête d’Huma by the Indigènes de la République and the Indivisibles. They prevented her from talking about her latest book against the Front National.
As a kind of ‘autonomous rights’ movement (indigènes is taken from the time of French colonialisation) for the civic status – lack of – of the ‘natives’ in the French empire one thing sticks out about this groupuscule (apart from his willingness to use thuggery against opponents).
It is its American-UK defence of ‘multiculturalism’.
This explains perhaps the following (distastefully phrased),
So what has happened between these two generations: the potentially pork-eating immigrants who were tied to the Left and the non-pork-eating immigrants drifting towards the Right?
The bully continues,
On the front of the radical Left, we have witnessed: complicity of parts of the radical Left with moralistic anti-racism; hostility towards autonomous immigration movements; collusion and active complicity with islamophobia; focusing on fascism at the expense of structural racism and a critique of white supremacy that cuts across the radical Left itself; the centrality of the Holocaust at the expense of the history of colonialism and slavery; clientelism in the neighbourhoods (in particular in Communist Party municipalities); white anti-Zionism, that is an anti-Zionism that is supportive of resistance movements that resemble the left (the PFLP for example) and that is contemptuous of those who do not resemble it (such as Hamas at the time of the attacks against Gaza).
It would be interesting to hear how his group which also backed Hezbollah not considers them.
On Syria – motus!
One heartily agrees, however with this statement,
For this to be possible, we must be accepted as we are: a group that is racially and socially dominated, not necessarily clear-cut on several issues: not clear-cut on capitalism, not clear-cut on class struggle, not clear-cut on women, not clear-cut on homosexuality, not clear-cut on Jews.
That is “”la reconnaissance par l’Etat de ces différentes langues, cultures et spiritualités comme autant de besoins sociaux et comme des composantes à part entière de la communauté politique et culturelle et des institutions qui la constituent.”
State recognition of the different languages, cultures and spiritualities as social needs and integral parts in themselves of the political, cultural and institutional framework.”
This is Seymour’s Twitter Reply to someone who tweeted him about this,