Boycotts targeting products and companies (Israeli and international) that profit from the violation of Palestinian rights, as well as Israeli sporting, cultural and academic institutions. Anyone can boycott Israeli goods, simply by making sure that they don’t buy produce made in Israel or by Israeli companies. Campaigners and groups call on consumers not to buy Israeli goods and on businesses not to buy or sell them.
Israeli cultural and academic institutions directly contribute to maintaining, defending or whitewashing the oppression of Palestinians, as Israel deliberately tries to boost its image internationally through academic and cultural collaborations. As part of the boycott, academics, artists and consumers are campaigning against such collaboration and ‘rebranding’. A growing number of artists have refused to exhibit or play in Israel.
Divestment means targeting corporations complicit in the violation of Palestinian rights and ensuring that the likes of university investment portfolios and pension funds are not used to finance such companies. These efforts raise awareness about the reality of Israel’s policies and encourage companies to use their economic influence to pressure Israel to end its systematic denial of Palestinian rights.
Sanctions are an essential part of demonstrating disapproval for a country’s actions. Israel’s membership of various diplomatic and economic forums provides both an unmerited veneer of respectability and material support for its crimes. By calling for sanctions against Israel, campaigners educate society about violations of international law and seek to end the complicity of other nations in these violations.
Archive for the ‘Jews’ Category
As student supporters of the NUS decision not to back the Kurdish struggle against Islamist genociders claim that the motion to commit them would “outsource” NUS campaigning to “MI5 and MI6″ we get the following claim,
the bottom line is that Malia promised to, and has, rewritten the motion to fully condemn ISIS https://www.facebook.com/malia.bouattia/posts/10154739200655331?fref=nf …
Well, it’s a claim, but her supporters seem a lot, a real lot, more concerned to “defend” Malia than to anything to defend the Kurds.
Now, this crops up.
From The Tab (October the 15th).
A motion was proposed at the Goldsmiths Students’ Assembly yesterday to commemorate Holocaust Memorial Day and victims of genocide.
Education officer Sarah El-alfy urged students to vote against the proposal, rejecting it as “eurocentric”.
One student added: “The motion would force people to remember things they may not want to remember.”
Another suggested she couldn’t commemorate the Holocaust because she thought the Union was explicitly “anti-Zionist”.
One of the students present said the proposal should be voted against as it would affect the Union’s stance on the Israeli-Palestinian conflict.
The unfortunately-named President Howard Littler said after: “Someone brought up Israel-Palestine out of the blue but I made a point of information and said I didn’t want to conflate the two.”
He later audaciously added that the whole thing is just “a storm in a teacup”.
This report should be treated with extreme caution but here is the following.
The Tab asks.
Would you vote for or against the motion? Read it in full and have your say
Motion for the Student Union to commemorate the victims of genocide, totalitarianism and racial hatred
The Student Union recognises the unspeakable horrors of the Holocaust, of the other genocides, of totalitarianism and racial hatred. It further recognises that commemorating the victims of genocide, racial hatred and totalitarianism, and promoting public awareness of these crimes against humanity, is essential to sustaining and defending democratic culture and civil society, especially in the face of a resurgence of neo-fascism, racial hatred and neo-Stalinism across Europe.
The Student Union shall organise commemorative events for students and members of the public on Holocaust Memorial Day (27th of January), on the European Day of Remembrance for Victims of Stalinism and Nazism (23rd of August annually), on the Holodomor Genocide Memorial Day Act (4th Saturday in November, Annually) and on Armenian Genocide Remembrance Day (24th April annually).
The motion fell by one vote.
The report continues.
The SU have yet to release minutes as they agree on the contents for the next meeting on 18th November.
But those attending are encouraged to live-tweet the event using the hashtag “GSUAssembly”.
One student named T. Walpole, present at the Assembly, objected: “Our union is anti-Zionist.”
They added: “This is a colonialist motion. Vote it down.
“White people should not be proposing motions to condemn genocides without a lot of thought. This does not have that thought.”
Now let’s disregard these (reported) morally cretinous comments.
The fact is that Holocaust Memorial day is not just about the Shoah,
The Holocaust Memorial Day Trust (HMDT) is the charity which promotes and supports Holocaust Memorial Day (HMD). 27 January is the day for everyone to remember the millions of people killed in the Holocaust, Nazi Persecution and in subsequent genocides in Cambodia, Rwanda, Bosnia, and Darfur. 27 January marks the liberation of Auschwitz-Birkenau, the largest Nazi death camp.
The trust does not include the Ukraine (Holodomor) or the Armenian genocide (Turkey).
Bu Goldsmith does not include, Cambodia, Rwanda, Bosnia, and Darfur.
Or, something many consider a genocide, by Pakistan and its Islamist allies, Bangladesh in 1971.
In this light, and the complications that this could cause, and vagueness about ‘civil society’, the motion appears badly worded (Hat-tip Bob B).
But the issue of how to commemorate these mass killings, even by ‘white people’, and, by people of different political ideologies and faiths or none at all, is obscured by something which cannot be wished away.
This is what the College’s “Education officer” tweeted,
She now comments (I checked on the Tweet), with no further explanation whatsoever,
Goldsmith’s SU has a lot of answering to do.
More including some (evasive) ‘explanations’ from the union on the Huffington Post.
And by the Students’ Union.
On Tuesday night a Motion was voted down by a majority at Goldsmiths Students’ Union’s Students Assembly – a democratic meeting in which all students are invited to discuss and vote on issues that are important to them.
Subsequently The Tab wrote a piece entitled ‘vile SU refuse to commemorate Holocaust [sic]’. It is worth noting at this point that the article was co-authored by the proposer of the original motion, both of whose motions were voted down at the Student Assembly.
Many baseless claims are made, however the central tenet is that the Students Assembly and the Students’ Union opposed remembering the victims of the Holocaust. This is an insulting misrepresentation. We have in the past commemorated Holocaust Memorial Day and will in the future.
A nuanced discussion about how best to effectively and collectively remember these events was had at Students Assembly. Re-drafting motions and re-entering them at a later date isn’t unusual in Students’ Unions and shouldn’t be misinterpreted as opposition. Sarah El-alfy, GSU Education officer, offered to help the proposer re-draft the motion and bring it to the next Student Assembly and this reflected the positivity in the room about the motion with the ambition to strengthen it further. A motion that includes remembering the Holocaust will be brought to the next Student Assembly in November. We feel these facts have been ignored in the subsequent reporting.
We will be writing to the Editor of The Tab in due course to seek correction of many of the factual inaccuracies in the report. Seperately, The Tab, in their article misgendered one of our students. We would like to ask for this to be corrected along with the rest of the article.
Goldsmiths SU executive team
Misgendering is the least of their problems.
What about the Tweets, starting with the one by Sarah El-alfy?
“It has been a mistake on the part of socialists to see Islamist movements either as automatically reactionary and “fascist” or as automatically “anti imperialist” and “progressive”. Radical Islamism, with its project of reconstituting society on the model established by Mohammed in 7th century Arabia, is, in fact, a “utopia” emanating from an impoverished section of the new middle class. As with any “petty bourgeois utopia”, its supporters are, in practice, faced with a choice between heroic but futile attempts to impose it in opposition to those who run existing society, or compromising with them, providing an ideological veneer to continuing oppression and exploitation.
It is this which leads inevitably to splits between a radical, terrorist wing of Islamism on the one hand, and a reformist wing on the others. It is also this which leads some of the radicals to switch from using arms to try to bring about a society without “oppressors” to using them to impose “Islamic” forms of behaviour on individuals.”
“On some issues we will find ourselves on the same side as the Islamists against imperialism and the state. This was true, for instance, in many countries during the second Gulf War. It should be true in countries like France or Britain when it comes to combating racism. Where the Islamists are in opposition, our rule should be, “with the Islamists sometimes, with the state never”.
Chris Harman (SWP) The Prophet and the Proletariat. 1994. As John Rees (former SWP) from Counterfire and the Stop the War Coalition spoke in support for arming the Kurds at a demonstration for Kobane on Saturday a Kurd stood on his left hand side.
The Kurdish comrade was carrying a placard that read, “Kurds are heroes of fight against Islamist Fascism“.
Nick Cohen is spot on when he commented in his Observer column this Sunday that “Without knowing or caring, Kurds protesting against the world’s willingness to let Kobani fall to Islamic State have inflamed two acute causes of western discomfort. They had no hesitation in describing radical Islam as “fascism” and seeing Kobani as our generation’s Guernica.”
I personally am reminded of the first time I came face to face with Islamist reaction, in 1983, at the annual May Day Demonstration in Paris.
Iranians are all too aware that their Islamic regime has May the First as a holiday as well, one of those “progressive” gestures that seduced, for a time, their own and Europe’s left.
On this occasion a group of die-hard Khomeini supporters, knotted in a tight bunch and carrying posters of the Guide of the Revolution, tried to join the trade union march.
Almost instantly a mixed bunch of Iranian exiles, French leftists, Turkish and Kurdish left-wingers, stood in front of them.
As I joined we shouted “le fascisme ne passera pas!” Fascism will not pass!
The Khomeinists were pelted with bottles, stones and (in my case) a beer can. The followers of the Imman’s Line backed off, and then returned throwing tear gas directly in our faces. As the police began to intervene they disappeared. A report in Libération the following day asserted that the Islamists had been caught by the police assembling some heavier weaponry. The blood-stained tyranny that Khomeini and his followers built was vastly more important in turning many European leftists against Islamism ,
Amongst many other events (above all the Algerian civil war of 1990s) this profoundly marked my own attitude towards Islamism. In Algeria the Islamists began – well before the cancellation of elections in 1991 which the Front Islamique du Salut was predicted to win and which let loose the decade’s fighting between a vicious military and murderous armed Islamists – to target leftists, feminists, intellectuals and democrats. They murdered and tortured throughout that war. They have not stopped trying since.
Since then most leftists, certainly in continental Europe, have has a visceral hostility to Islamism, certainly those who’ve had contact with the tens of thousands of exiles from countries where it’s had an impact – Chris Harman, the SWP, their splinters, and the British Respect Party excepted.
The idea of standing on the “same side” has been ridiculous for a long-long time, well before Al Qu’eada – not to mention the rise of Isis/Islamic state and its international supporters (in Algeria) of Soldats du califat (Jound al-Khilafa).
With this in mind, like many of my fellow leftists I have followed the tragedy in Kobane closely. Not just because it’s a tragedy – that counts enormously – but because we are politically implicated.
Cohen writes, “Flow in waves to Kobani,” demonstrators chanted as they mounted vain protests against Turkish inaction that amounts to collaboration. “Stop Isis fascism.”
This deeply echoes in our hearts. With even John Rees on board he is right to mention that, “there are heartening stirrings of camaraderie on the European left. Cohen observes that the plight of the Kurds and others attacked by Isis/Islamic State, raises broader issues,
To me, it seems obvious that militant religion is a radical reactionary force. In whatever form it comes, it grinds down on women’s rights and denies the basic freedoms of liberal society. It is equally clear that its Islamist variant relies to an extraordinary degree on fascist Europe’s Jewish conspiracy theories. If you doubt me, look at the declaration in Hamas’s founding covenants that Jews “were behind the French Revolution [and] the communist revolution”. It might have come from Hitler. (Although even Adolf would have hesitated to repeat Hamas’s claim that Jews also created “the Rotary Clubs [and] the Lions” to achieve “Zionist interests”.)
Radical Islam, like fascism before it, wallows in the cult of death: “Death to intelligence! Long live death!” cried Franco’s general José Millán Astray in 1936. “We love death more than you love life,” cry today’s Islamists fighters. There is the same support from the financiers and businessmen, from what we old leftists used to call the capitalist bourgeoisie, and the same shared belief that women can never aspire to be anything other than dutiful wives.
In one respect, radical Islam trumps the fascists and, indeed, the communists. The old totalitarianisms could promise their followers that death would lead only to the greater glory of the Fatherland or the inevitable triumph of the working class. An Islamist can tell his willing executioners that death will not only further Islam’s global triumph but take the martyr to paradise too.
Why do people in Europe, at least on the left, not describe these groups as ‘fascist’? Cohen suggests two reasons.
Firstly, “Many liberals fear that condemning radical Islam in clear leftwing language will allow the white far right to paint all Muslims as extremists.”
Secondly, that Islamism had no state so it can hardly be a ‘real’ fascist movement. He notes, that this no longer holds: The ‘Caliphate’ has been declared, “the Islamic State, with its own supreme caliph, Abu Omar al-Baghdadi, and all the modern weaponry the Iraqi army left behind when it fled.”
The first argument is really an argument at all, but a description of the way some liberal-minded people find it hard to be ‘judgemental’ about anything, above all about different ‘cultures’.
It’s the second point that’s the principal one.
It may well be that to analyse Islamism in terms of classical fascism is not always helpful.
As political concepts ‘fascism’ or ‘Nazism’ (terms the European left has had no problem in using loosely for the domestic far-right, as the name Anti-Nazi League and Unite Against Fascism indicate) are only ‘ideal types’. That is, lists of very broad features. Features such as a dictatorship based on ultra-nationalism, ‘total’ control, repression of dissent, and the imposition of ‘class harmony’, and genocidal racism, are just that ‘features’ not structures that get stamped into history that pop up in the same form whenever there is a social crisis. All of these elements shift and change.
Some theorists have suggested that the way the radical right can take up ‘left’ radical themes, the “popular”, even “democratic” side of the ideology, is key (Laclau, Ernesto. 1977. Politics and Ideology in Marxist Theory: Capitalism, Fascism, Populism). One can see this in the way radical right-wing ‘anti-system’ parties attack ‘rotten’ and ‘elite’ Parliamentary institutions today, in the name of the People. Populist ‘Anti-imperialism’ also had its 1930s parallel in the far-right’s hatred of the ‘plutocratic’ nations (the US and the UK), controlled by the Jews.
Such a ‘democratic’ element – in the sense of ‘popular’, appealing to the “people”, even if it’s only to follow the Leader, is not always present. The NSPD’s ‘race’ doctrine, many be grounded on the Volk, but other far-right groups, notably the ‘first’ fascist movement, Action Française, agitated before the First World War against the ‘Jacobin’ idea of the People and advocated a restored French Monarchy freed from the ‘anti-France of Jews, Freemasons, socialists and Protestants.
So fascist ideas are fluid – we might consider how people tried to gauge them when they first appeared, before Mussolini and Hitler, not to mention other authoritarian regimes in 1930s Europe. Perhaps only hostility to Marxism, or rather ‘class struggle’ (which divides the ‘nation’), the left-wing labour movement are constant (European) themes. A deeper link to the ‘anti-Enlightenment’ and hatred of the doctrine of human rights is possibly another.
Comparisons with Islamism tend to halt at the point where Harman begins: the Quranic ‘utopian ideal“. Comparisons only go so far: if the Islamists loath the Enlightenment it’s because it brings the secular world forward, and gives humans, not god (and the ‘Book’ he apparently dictated), rights – a more diffuse reaction than the European far-right’s fight against the Left.
A, book, and speech bound, ideology, a religion, can be infused with a vast variety of visions. Time, class, culture, and individuals inflect it, or rather them - Islamisms. The political result however is fairly clear: a striving for a state, a regime, a power to bring it about. This, for all its various forms, tends towards “monocratic, authoritarian” and “enforced” rule (as Michael Mann has described Islamism). This is only a tendency, as Turkey’s Islamists only drift towards this, and retain a strong democratic, if populist and Turkish nationalist, and increasingly corrupt, authoritarian element.
Yet, as Mann indicated, when it comes to the radicals, Islamists are not nationalists. They do not adopt extreme blood and soil nationalism (although there are racist strains in their belief in the superiority of Arabic and the ‘original’ Muslims, underlined by the belief in the importance of descent from the Prophet and his companions).The state exists for them for a purpose, to impose and regulate the Sharia which is for ‘everybody’. Ideally Islam would embrace the world, not just a country. (Fascists. Michael Mann 2004)
There are other important differences.
Today’s radical Islamism is clearly not the product of a political crisis in which the bourgeoisie tries to head of a militant labour movement (one classical way of looking at fascism). Some claim that it is the ‘product’ of the failure of Arab nationalism and Arab socialism. This fails to explain its growth in countries like Nigeria or Indonesia, or indeed Pakistan. What then is it? Nobody has a definitive answer and this is certainly not one.
Harman was suggestive when he talked of Islamism as a ““utopia” emanating from an impoverished section of the new middle class” – except that,as Cohen notes, many of the backers of Isis/Islamic State are extremely wealthy.
From this pious bourgeoisie to an Islamic state we have to go through some important stages. ‘Islamic Behaviour’ – Harman’s words – is not so much a slogan as the key to an Islamist “transitional programme“. Radical Islamism (a continuum with other forms of political Islam) has the following features – worked through with the class and political aspects already mentioned.
- The importance of the Sharia as the basis for ‘micro-powers’ (the equivalent of leftist ‘liberated territory’) Islamists have begun (Algeria is the paradigm, repeated in many countries, such as Egypt, recently efforts were made to create this in Tunisia) by imposing their ‘law’ on areas where they establish their initial control. Sharia ‘patrols’ treated as relatively harmless in London, are set up to impose Islamic norms on public life (no alcohol. women forced to war ‘modest’ dress, ‘unclean’ behaviour repressed). From small groups of the ‘pure’ (Salafists) to radicalised Mosques as centres of this ‘power’, we then turn towards creating a ‘mini-state’.
- The Sharia state: some Islamist movements (as in Somalia, Al-Shabaab – Islamic Courts Union) centre their strategy on this ‘law’.
- All forms of Sharia law are discriminatory and barely merit the term ‘law’ in the modern sense: there is no equality before the Sharia, no equal rights for women or for non-Muslims.
- This legal-political apparatus can be best be looked at in terms of the coercive categories Michael Foucault described in Discipline and Punish and Nietzsche’s history of the violent ‘training’ of people to accept legal norms in The Genealogy of Morals.
- Radical Islamist ‘morality’ has exceptional importance in that it is potentially more intimately imposed than even the most brutal of previous totalitarianisms; it is intended to regulate not just the heart by every single human gesture (for a comparison amongst orthopraxic religions, the list of taboos followed by ultra-orthodox Jews, that are purely intended for believers, is about the nearest example).
- Radical Islamism, whether Shia or Sunnite, has shown itself to be radically sectarian: always splitting internally, and only uniting against other Muslims tendencies (Shia and Sunnite).
- It is only ‘anti-imperialist’ in the sense that it is ‘anti’ any movement but its own.
- It becomes genocidal when these norms are imposed on those who refuse to accept them, for religious, anti-religious, or national reasons.
One conclusion is clear: these movements are not and can never be the allies of the left against anybody. Cohen rightly sounds, nevertheless, a note of caution,
If you live in Iraqi Kurdistan, the fine distinctions between fascist state-based totalitarianism and religious totalitarianism have vanished. All you know is that for decades, mass murderers have marched towards your homeland wanting to slaughter you because you are from the wrong race or worship your god in the wrong way.
Holocaust Denier Dieudonné Faces New Charges.
The jocular Jew-hater began by observing that the deaths of Saddam Hussein and Colonel Gaddafi, hanged and lynched, had not seemed to move anybody.
The video of James Foley’s killing, by contrast “moved the cadres of the Rothschild Mafia”.
With heavy-handed irony the ‘humorist’ stated that since the guillotining of Louis XVI decapitation was a sign of civilisation and progress. The king was even executed in public, on the Place de la Révolution.
In any case the convicted anti-Semite was more concerned with the death of a Cameroonian footballer, Albert Ebossé, who was killed this August struck on the head by a missile at a game in Alegria – this he compared to a stoning (lapidation)
Dieudonné added that his editor had had a good laugh at the murder.
The video has been taken down by Youtube.
French prosecutors have launched an investigation.
A penalty of five years in prison for “justification of terrorism” may be demanded.
Those who like Dieudonné range from disaffected urban youth to the classic French extreme right. Le Pen is the godfather of his daughter and he is close to holocaust denier, Alain Soral. The ideas behind the Dieudosphère are a miasma of conspiracy theory, homophobia, anti-Semitism, and anti-Western clichés.
* A pretty hard pun on the literary word ‘feu’ (deceased), les feux follets (will-o’the-wisp) and Folly (folie, madness), and James Foley the American journalist whose decapitation by ISIS was videoed.
British Islamists earlier this year.
The brutal beheading of Scott Sotloff is fresh in people’s minds.
A couple of days ago Owen Jones wrote, ” Middle Eastern dictatorships that have played a pernicious role in the rise of Islamist fundamentalist terrorism.”
The article, published originally in the Guardian and posted on the Stop the War Coalition site, makes a refreshing change from one-sided denunciations of attempts to create an “American caliphate”.
He then says,
While there is no evidence to suggest Qatar’s regime is directly funding Isis, powerful private individuals within the state certainly are, and arms intended for other jihadi groups are likely to have fallen into their hands. According to a secret memo signed by Hillary Clinton, released by Wikileaks, Qatar has the worst record of counter-terrorism cooperationwith the US.
And yet, where are the western demands for Qatar to stop funding international terrorism or being complicit in the rise of jihadi groups? Instead, Britain arms Qatar’s dictatorship, selling it millions of pounds worth of weaponry including “crowd-control ammunition” and missile parts.
Then there’s Kuwait, slammed by Amnesty International for curtailing freedom of expression, beating and torturing demonstrators and discriminating against women. Hundreds of millions have been channelled by wealthy Kuwaitis to Syria, again ending up with groups like Jabhat al-Nusra.
But the worst example comes from Saudi Arabia,
And then, of course, there is the dictatorship in Saudi Arabia. Much of the world was rightly repulsed when Isis beheaded the courageous journalist James Foley. Note, then, that Saudi Arabia has beheaded 22 people since 4 August. Among the “crimes” that are punished with beheading are sorcery and drug trafficking.
Around 2,000 people have been killed since 1985, their decapitated corpses often left in public squares as a warning. According to Amnesty International, the death penalty “is so far removed from any kind of legal parameters that it is almost hard to believe”, with the use of torture to extract confessions commonplace. Shia Muslims are discriminated against and women are deprived of basic rights, having to seek permission from a man before they can even travel or take up paid work.
Even talking about atheism has been made a terrorist offence and in 2012, 25-year-old Hamza Kashgari was jailed for 20 months for tweeting about the prophet Muhammad. Here are the fruits of the pact between an opulent monarchy and a fanatical clergy.
This human rights abusing regime is deeply complicit in the rise of Islamist extremism too. Following the Soviet invasion, the export of the fundamentalist Saudi interpretation of Islam – Wahhabism – fused with Afghan Pashtun tribal code and helped to form the Taliban. The Saudi monarchy would end up suffering from blowback as al-Qaida eventually turned against the kingdom.
The regime is not just tolerated; it works in close cooperation with Western countries like the UK.
Owen notes that as a result,
So much rhetoric about terrorism; so many calls to act. Yet Britain’s foreign policy demonstrates how empty such words are. Our allies are up to their necks in complicity with terrorism, but as long as there is money to be made and weapons to sell, our rulers’ lips will remain stubbornly sealed.
One could add that Saudi Arabia has a regime of sexual apartheid, that it is riddled with racist discrimination against migrant workers, not to mention against non-Muslims of any stripe. And that it is utterly committed to the most vicious anti-Semitism imaginable.
What will the Stop the War Coalition do to change this position?
Will their lips remain sealed as well?
Here is an example of a movement to exert pressure on a state that they support.
The Boycott, Divestment and Sanctions (BDS) movement “against Israel until it complies with international law and Palestinian rights” encourages the following actions to fight for Palestinian rights.
Of these strategies, the cultural and academic boycott is probably the most contested. It appears to make individuals pariahs, not institutions.
In the UK the Boycott Israel movement has targeted Sainsbury’s and has mounted protests at the shop and other outlets for Israeli goods which have also met with criticism.
Controversy has arisen about the Sainsbury’s campaign, which makes the claim (which looks rather small in comparison with what is happening in Iraq and Syria) that this is a protest against the “genocidal attacks on the Palestinians of Gaza.”
Perhaps these methods are not the best way of expressing opposition to Israeli killings and brutality in Gaza, as incidents have erupted during every protest, including one in which the shop in Holborn withdrew Kosher products from the shelves.
Members of the public could be forgiven for thinking that this is a call to “not buy Jewish“.
Europe has, as is well known, a history of campaigns against “buying Jew.”
A better kind of campaign could be created to protest against the totalitarian regime in Saudi Arabia,. A programme for human rights, demanding that it tolerates all faiths, is democratic, respects women’s rights, allows people to express their own sexual preferences, and ends its own racism, religious and ethnic, that responds to the demands of what exists of a democratic opposition, would be promoted.
We could begin by putting pressure on companies involved in the country to pull out and calls for international sanctions.
We await the Stop the War Coalition’s forthcoming initiatives to force the British government to act against the Kingdom.
David Icke Resurrects Blood Libel
Icke is beyond a joke figure peddling “”New Age conspiracism” after this.
Monday 28th July. 2014.
And while it is true that many of the ‘enlightened’ countries of the West such as America, Great Britain and others who worship at the altar of money, power and empire and who therefore engage in this modern-day form of human sacrifice known as serial warfare in appeasing these dark gods, there is one country in particular whose involvement in the grisly, gory business of human sacrifice operates on a very different, personal, primal, and primitive level, and that country of course is Israel.
Whereas the aforementioned countries deal in death not necessarily for death’s sake but rather as an unavoidable consequence of attaining the blessings that the aforementioned gods of money and power bring, when it comes to Israel however, the shedding of blood–innocent, defenseless blood–holds particular ‘sentimental’ significance.
More personal than just business, when it comes to the trappings, teachings and traditions of Judaism, blood is as intrinsic to its identity as bread and wine are within some Christian ceremonies. It is, after all, that ‘old time religion’ that functions as the beating heart of the Jewish state and which sustains and maintains who it is, what it is, what it does, and how it lives.’
Sunday 27th July.
More in the same vein.
The Rothschilds own 80% of Israel, according to Simon Schama. They built the Israeli Supreme Court. They own Reuters and the Associated Press (AP), the two biggest media agencies in the world. They have a controlling share in the Royal Dutch oil company, the Bank of England and the LBMA (London Bullion Market Association). They foment wars, install presidents, dethrone kings and bankrupt nations, such is their power.
The Rothschilds typically operate behind the scenes. In the case of Israel, the Rothschilds engineered WWI and waited until 1917 when Britain was in trouble. The Rothschilds then promised the British Government that they could get the US to enter WWI (on the side of Britain) and thus ensure Britain’s victory of Germany et al. However, they wanted something in return: Palestine. Thus the Balfour Declaration was created, which is an official letter from the British Government Foreign Secretary James Balfour to Baron Rothschild. It states that: ” His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object.”’
Icke is already known for his view that ,”The ‘Jewish homeland’ was from the start a Rothschild fiefdom orchestrated through the global secret society network of interbreeding families known as the Illuminati.”
In the present context these expressions of hate have become more vehement and potentially damaging.
Humanists Show the Way Forward.
Faith Schools Undercover: No Clapping in Class (Monday 14th July at 8pm on Channel 4) revealed:
- Exclusively that even before the so-called anonymous ‘Trojan Horse’ letter came to light the Prime Minister’s office had been warned of what was going on
- Claims by current and former members of staff at Park View – one of the schools implemented in the ‘Trojan Horse’ allegations – that male pupils were given worksheets saying women couldn’t say no to sex with their husbands and also girls at the school were sent home from a sports event because only a male coach was present
- The ultra-Orthodox Haredi Jewish schools in the London Borough of Hackney ‘operating illegally and without the most basic health, safety and child welfare checks’. Channel 4 Dispatches has shocking evidence that Hackney Council, the Department for Education and Ofsted have all known about the schools for years
The programme began with concerns at Oldknow Academy Birmingham. A parent had complained at Christmas not being celebrated and got short shrift. He wrote to the PM.
The most important item was on Park View school,
A former teacher said, on camera, but anonymously that,
“about 60 male pupils were given a worksheet saying women couldn’t say no to sex with their husbands.
She says: “The work sheet categorically said that you know the wife has to obey the man. Well I think it makes the boys feel that they have got that power over girls. The east Birmingham area has one of the highest rates of domestic violence in the country.”
This was flately, and not very convincingly, denied, by the school.
Local MP Khalid Mahmood says: “I am not talking about here extremism in schools although ultimately it could lead to it, and that’s my fear, is that when you are grooming young people into that sort of a mind-set then its very easy once they leave school is to go that extra additional step.”
He also dismissed suggestions the controversy smacks of Islamophobia.
“Over 200 people complaining to the local authority about what’s gone on and you can’t really claim that it’s a witch-hunt,” said Mahmood, whose own actions have shown him sensitive to the difficulties raised by racist attacks on Birmingham Muslims.
There was a report on Olive Primary School in Blackburn.
During this there was evidence that music in school was discouraged, that clapping was not encouraged, and that other “un-Islamic,” practices were frowned on.
Olive Primary is run by the Tauheedul Education Trust, with two other secondaries in Blackburn.
The Lancashire Telegraph draws attention to one feature of the Trust’s activities,
The programme revealed trust schools hosted lectures by three extremist preachers, including Mufti Ismail Menk banned from six UK universities for preaching same-sex acts were ‘filthy’.
It showed him saying of gay people: “With all due respect to the animals, they are worse than animals.”
In Hackney illegal Jewish religious schools (for the ultra-orthodox) exist,
Channel 4 Dispatches discovered that more than 1,000 boys aged 13 to 16 have disappeared from registered schools in the London borough of Hackney.
Instead they are being sent by their parents to be educated in yeshivas – fee-paying schools where the curriculum is solely religious.
We have identified more than ten unregistered, illegal, schools.
And what’s really shocking is that Hackney Council, the Department for Education and Ofsted have all known about these schools for years.
We’ve seen internal government briefing documents that reveal as early as 2008 the Department for Education was aware of the issue. One document states the Department knows a number of schools are ‘operating illegally and without the most basic health, safety and child welfare checks’.
In 2012 the Department acknowledged those running the schools were breaking the law, but said they preferred to work cooperatively with the community.
There were shots of a school, including a room where Hasidic instruction and disputation was taking place. Students went in an out till late in the day.
The conclusion of this section was very unsettling.
Dispatches contacted the schools featured but have received no response.
Hackney Council, Ofsted and the Department for Education told Dispatches their concerns date back many years and they are aware of all the schools on our list.
They say they’ve been working to get them registered.
The Department for Education, who Ofsted and Hackney say have the power to take action against the schools, told Dispatches that ‘where applications for registration are still not forthcoming we will press for a prosecution as it is a criminal offence to operate an unregistered illegal schools.’
The programme seemed to suggest that the Council, out of concern for religious and cultural feeling, was unwilling to act.
Andrew Gilligam reports,
Government documents obtained by Channel 4’s Dispatches and the Jewish Chronicle newspaper say that many of the schools are “operating illegally and without the most basic health, safety and child welfare checks”.
Many boys in the Orthodox Jewish community in Stamford Hill, London, “will stop secular studies at the age of 13 or 14 and start attending ‘yeshivas’ where the curriculum is solely religious,” the documents say.
Between 800 and 1000 boys aged between 13 and 16 are “missing” from the school system in the borough of Hackney alone, the papers add.
Undercover filming by Dispatches in and around the schools shows the boys packed more than 50 to a classroom in dirty, run-down buildings, some converted houses. More than a hundred boys were filmed going in to an illegal school in Lynmouth Road, Stamford Hill, arriving from 7.30 in the morning and leaving late at night. The establishment is believed to be one of twelve illegal schools in the neighbourhood.
In 2011, about one third of the 20,000 state funded schools in England were faith schools, approximately 7,000 in total, of which 68% were Church of England schools and 30% were Roman Catholic . There were 42 Jewish, 12 Muslim, 3 Sikh and 1 Hindu faith schools.
The British Humanist Association says,
“Around a third of all state-funded schools are schools ‘with a religious character’ – the legal term for ‘faith’ schools. This number has grown in recent years as successive governments have increased the influence of religious groups in the state-funded education system.”
That is, with the introduction of Academies and Free Schools, this percentage is believed to have risen.
Faith Schools Undercover noted their role in encouraging ethnic and cultural segregation.
The idea that parents have the right to run, publicly funded, education that promotes their religion, is fundamentally wrong.
Some liberals seem unable to respond to the issues raised.
There are those who claim to be on the left who find excuses for these arrangements.
They claim that criticisms of, notably, the Birmingham schools, are an ‘Islamophobic’ conspiracy.
This completely fails to look at the problems religiously-run schools create – as indicated by the Channel Four Dispatches documentary.
It indicated that concerns had a solid basis.
The National Secular Society sets out a much better position that those wishing to sweep the subject of Faith education under the carpet.,
Rather than facilitating the segregation of pupils along religious lines, we would like to see steps taken to ensure children of all faiths and none are educated together in a respectful but religiously neutral environment.
As long as faith schools are publicly funded, we campaign for an end to exemptions from equality legislation that allow them to select pupils on the basis of the religion, or religious activities, of the child’s parents.
We are concerned that the Government’s desire for greater proportion of academies and free schools, which are independent and self-governing, will see more and more control of state funded education handed to religious organisations.
Dispatches showed more than enough reasons to back this stand.
The author of many of the pro-religious education policies, Michael Gove, is now Chief Whip.
He has been replaced by even more faith-influenced minister, Nicky Morgan, a Tory MP who voted against same-sex marriage, as education secretary. She “continues as minister for women and equalities”.
Tony Greenstein in a temperate mood.
Comrade Tony Greenstein’s resignation from Left Unity sent shock waves last month throughout the world progressive, labour, and socialist movement.
The news was published in the august pages of the Weekly Worker on the 5th of June.
Now on his Blog he explains his standpoint.
I resigned from Left Unity nearly a month ago. Set up in a blaze of publicity, it has fallen victim to identity politics and navel gazing. It reports that it has 2,000 members. If so they make next to no impact. There is no internal life in the organisation, no paper or journal, and criticism of policies such as ‘safe spaces’ for women are frowned upon or, as is the case in Manchester subject to censorship and suspension
Using dialectical tools honed in years of struggle Brighton’s Best continues.
It would be a pleasure to reproduce the text in full but for reasons of space and attention-span we confine ourselves to extracts.
Cde Greenstein has no doubt where some of the blame for the rise of UKIP lies,
….most mailings from the Centre have concerned elections for the multiplicity of posts in LU. Barely a word has been issued concerning prioritising campaigns such as the destruction of the NHS or the welfare state. Bogus issues of interest to just a handful of careerists, such as intersectionality, have been deemed of more importance instead.
It is little wonder that LU didn’t see fit to stand candidates in the European elections when it has such pressing internal issues to deal with. The result is that UKIP and its anti-immigration policies have been given a free ride and LU has abandoned what could have been an effective platform for introspective navel gazing.
This post continues in this vein and reaches this conclusion,
LU’s leadership could do worse than to look at the success of Syriza in Greece and try and learn some lessons. However I fear that they are too fixed in their views and politics to learn lessons from anyone. They insist on following the same strategies that embraced Respect and destroyed the Socialist Alliance. Politically LU has demonstrated complete impotence on questions like Ireland. My conclusion is that the time for success has now passed and what is left is a terrible missed politically opportunity.
I have therefore decided that no purpose is served by my continuing to remain a member and I have decided to resign from Left Unity.
In case anybody has sympathy with some of these views – which include criticisms of ‘intersectionality’ (poor old Richard Seymour’s latest hobby horse) and ‘safe spaces’, not to mention Greenstein’s comments on the LU failure to campaign on welfare – this has been brought to the Tendance’s attention (ME),
TO THOSE on the left who derive sado-masochistic entertainment from the more bilious of its internal debates, Tony Greenstein will need no introduction. But for anyone who doesn’t think that spending endless hours on email discussion lists and internet message boards is an appropriate and productive use of their time, it is necessary to provide a little background.
Tony Greenstein is a socialist based in Brighton who engages in a form of political masturbation that consists basically of attacking the Alliance for Workers’ Liberty in the most poisonous terms known to him at every possible opportunity. Tony attacks the AWL for its small size, but he is not on very firm ground arguing numbers with a group more than 100 times the size of his own: the Tony Greenstein sect of one.
Tony’s ferocious hatred of the AWL overrides all rational political thought; so, for example, when Tony stood as a candidate for the Socialist Green Unity Coalition (in which the AWL also participated) in the 2005 General Election, Tony felt it appropriate to write a letter to the CPGB newspaper Weekly Worker attacking the AWL in characteristic terms, even though he knew this would harm the coalition of which he himself was part. This sort of behaviour is illustrative of Tony’s general approach – not rational, worked-out criticism but frenzied slander. His diatribe in What Next? [‘The Alliance for Workers’ Liberty – Britain’s Revolutionary Imperialists’] is no different. It is embarrassing in its lack of rigour, in the way it substitutes anecdotal slander for political critique, and in its use of blatant lies, distortions and half-truths.
More on What next? site.
In a long political career on the outside of the outside left Cde Greenstein has accumulated a broader range of enemies than the Alliance for Workers’ Liberty (AWL) – they extend, let us say, from senior figures in the trade union movement to just about every party and groupuscule on the left (his latest bug-bear is Socialist Resistance).
He has even got the goat of somebody genuinely loathed by all progressives, Gilad Atzmon.