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Isis: ‘Manufactured” by US, says Counterpunch.

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From US ‘Tool Box’ Says Counterpunch. 

Counterpunch published over the weekend these latest wise-guy revelations…

ISIS: the Useful Enemy

by ISMAEL HOSSEIN-ZADEH

The dark force of ISIS is apparently an invincible and unstoppable war juggernaut that is mercilessly killing and conquering in pursuit of establishing an Islamic State in Iraq and Syria. In reality, however, it is not as out of control as it appears. It is, indeed, carefully controlled and managed by its creators and supporters, that is, by the United States and its allies in the regions—those who now pretend to have established a coalition to fight it! 

Plumbing the depths Hossein-Zadeh tries to make political capital out of Kobane and the brave Kurds fighting there,

While the Kurdish city of Kobani in Northern Syria is being attacked by the disproportionately better armed forces of ISIS, and thousands of its besieged residents face certain mass killings if it falls, the forces of the “coalition to fight ISIS” are watching—in effect, playing a game of hide-and-seek, or perhaps trick-or-treat, with ISIS—as the outgunned and outmanned Kurdish forces are valiantly fighting to death against the attackers. Only occasionally the coalition forces carry out bombing missions that seem to be essentially theatrical, or just for the record.

Further,

The inaction or half-hearted action of the United States in the face of the preventable slaughter of the Syrian Kurds, which makes it complicit in the carnage, can be explained by its political horse-trading with Turkey in exchange for the Turks’ collaboration with the pursuit of its imperialistic interests in the region.

It is self-evidently true that the Islamist government of Turkey is viscerally hostile to the PKK and those in Syria allied to it. But Hossein-Zadeh does not propose any measures to alleviate their plight, or indeed express any solidarity with the people of Kobane.

How one could help them – leaving aside the inconvenient truth that the Peshmerga are actually there – are not his concern. He simply wallows in it.

The ‘argument behind all of this?

That, the US and its tentacles are at work. If  you thought Seamus Milne’s Theory of why the USA is against the ‘multi-polar world’ is half-baked read this:

The U.S. approach to ISIS would be better understood when it is viewed in the context of its overall objectives in the region—and beyond. That overriding objective, shared and reinforced by its client states, is to undermine or eliminate “the axis of resistance,” consisting of Iran, Syria, Hezbollah, Hamas and, to a lesser extent, Shia forces in Iraq, Yemen, Bahrain and Saudi Arabia.

Achievement of this goal would also be achievement of another, even broader, goal: undermining Russia’s influence and alliances in the region and, by extension, in other parts of the world—for example, its critically important role within both the Shanghai Cooperation Council (China, Russia, Kazakhstan, Kyrgyzstan, Tajikistan, and Uzbekistan) and the BRICS countries (Brazil, Russia, India, China, and South Africa).

And one doubts if many would go as far as this

To intervene in order to achieve these goals, the U.S. and its allies need pretexts and/or enemies—even if it means inventing or manufacturing such enemies. Without ISIS, resumption of U.S. military operations in Iraq and extension of those operations into Syria would have been difficult to justify to the American people. A year or so ago, the Obama administration’s drive to attack Syria was thwarted by the opposition from the American people and, therefore, the U.S. congress. The rise of ISIS quickly turned that opposition to support.

Viewed in this light, ISIS can be seen as essentially another (newly manufactured) instrument in the tool-box of U.S. foreign policy, which includes “global terrorism,” the 9/11 attacks on the World Trade Center, weapons of mass destruction, Iran’s nuclear technology, Al-Qaeda, and many other radical Islamic groupings—all by-products of, or blowbacks to, imperialistic U.S. foreign policies.

Let us, generously, assume that this article is not the famous Hope-Tipping (Hat-tip Rosie) famous for saying the opposite of what everybody else believes (accusing”D H Lawrence of showing  a neglect of “the consciousness of sexual relationship, the male and female element in life).

So it is not to strike a pose the author claims, “Just because everybody thinks that Isis is virulently anti-US means….that the US created it……”

No we will not claim this. Counterpunch has published extremely well-informed material on the origins of Isis in the Iraqi and Syrian Matrices.

Well, okay,l one that I can find quickly:  The Rise of ISIS and the Origins of the New Middle East War Tariq Ali talking to Patrick Cockburn.

…..they come most immediately from al-Qaeda in Iraq, which was at the height of its influence in 2006 [and] 2007 when it was an element–but not the only element–in the Sunni resistance to a Shia government and the American occupation. Ideologically, it comes out of the Jihadi movement and actually its religious beliefs are not that much different from Saudi Wahhabism, the variant of the Islam which is effectively the state religion of Saudi Arabia with its denigration of Shia as heretics, [along with] Christians and Jews.

It’s just carrying these beliefs to a higher and more violent level but it’s very much in the context of the Jihadi movement. …. ISIS has a number of different kinds of support. It has support of the alienated Sunni community in Iraq and also in Syria.

That at least their victors, after all these people have been defeated – they were defeated in ’91 by the Americans, they were defeated again in 2003, they were marginalised, persecuted – so victory is important to them. I think also they appeal to jobless young men, I mean sometimes referred to as the underclass, but actually just the poor, poor young men.

One could develop further from this that the group has an internal totalitarian dynamic,  a machine of “disciplining and punishing” grounded in Islamism, that represents,as Cockburn suggests,  not a radical break with other forms of Islamism, but an extreme exaggeration of their repressive efforts to shape human beings according to Divine Law. Or, failing that to cage them within it.

We can discuss for a long time the geopolitics, the Invasion of Iraq, and at present, the Syrian civil war, the stand of Turkey’s government, that have favoured these developments.

The contradictions within the Iraqi Kurdish power  and the various Kurdish  movements (including their own Islamists) and the complex issue of the Kurdish movements, the PKK’s inspiring programme of egalitarian social measures, decentralised power, secular freedom and sexual equality would fill pages.

But the point now is to mobilise support for the Kurdish fighters against Isis/Islamic State.

All this is blown to the winds by Hossein’s ramblings. – more than typical of the contributions on the site.

Is this deliberate?

That the real wish is to pile all the misery of the beloved peoples of the Middle East on the ‘West’s’ back?

Who can be certain?

Counterpunch – just when you thought unpleasant conspiracy theorists had had enough.

The Fate of Iranians as Regime Continues to Crack Down.

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Ghoncheh Ghavami

I have just finished the fine Iranian novel by Parinoush Saniee   the Book of Fate.

It is the story, that begins in the 1970s,  of Massoumeh, a young woman from a pious family (originally based in Qum). She meets  Saiid, an assistant at the local pharmacy, and falls in love, or has a crush, on him. When their letters are discovered her  brothers, in a rage, beat her. To remove the ‘shame’ and keep their family’s ‘honour’ she is forced her into a face-saving marriage.

Her family are not monsters, they can be loving and kind. Father and Mother allow  Massoumeh to turn down unsuitable partners. She is wed  to  Hamid, a graduate, who respects women, and encourages her to continue her education (in night school and later in university). Hamid is involved with a communist group that is deeply involved in the movement against the Shah. They have high hopes.

Massoumeh reads poetry and novels and, the revolutionary tracts and books circulating in Hamid’s circle. When Hamid is imprisoned, she manages to bring up two boys and a daughter independently by working in an office.

The coming of the Islamic republic does not free Massoumeh: she is purged from her work and prevented from completing her university studies because of her husband’s background (and one of her sons, who is linked to the Mojahedin-e-Khalq) . She herself is seen as “un-Islamic”.

Saniee does not hide the faults of the Iranian left, who thought they would take power violently from the Islamists, or the  numbing effect of the fall of the official Communism on those who placed their faith in the Soviet Union. It is, in the best sense, a humanist novel, which people can read in many different ways.

I stop there (the novel sweeps gracefully over a whole life, friends and family)  because one thing struck me in the report below: under the Shah Hamid is sent to Evin prison to be starved, beaten and humiliated. 

 Ghavami has been sent to the same gaol.

A British-Iranian woman detained in Iran for trying to watch a volleyball game has been sentenced to one year in a notorious prison, according to her family and lawyer.

Ghoncheh Ghavami, 25, a law graduate from London, was found guilty of spreading “propaganda against the regime” following a secret hearing at Tehran’s revolutionary court.

Ghavami has been detained for 127 days in prison since being arrested on 20 June at Azadi (“Freedom” in Farsi) stadium in Tehran where Iran’s national volleyball team was scheduled to play Italy. Although she had been released within a few hours after the initial arrest she was rearrested days later.

…….

Iman, from London, said he hoped his sister would be moved to another wing of the notorious Evin prison, where she has been held since June in relative solitary confinement in a jail known for housing high-profile political prisoners and activists.

He said: “She will be in the same prison but we hope she’s going to be transferred to a general section of it where she can interact with other people because now she’s being held in solitary confinement. It’s hell for everyone who is kept there.”

Guardian.

This is the Iranian Islamic Republic.

This is Islamic ‘law’.

The  ‘honour’ of Massoumehes is  protected…

And they even dare to say this,

After acid attacks and execution, Iran defends human rights record.

“Iranian officials attacked the latest United Nations report on its human rights record Friday, blasting what they called efforts to impose a Western lifestyle on the Islamic republic.” (November the 2nd)

Written by Andrew Coates

November 3, 2014 at 12:20 pm

Seumas Milne and the ‘Multipolar World': Clutching at Straws.

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‘s Multipolar World. 

On parts of the left a theory has gradually developed that an emerging “multi-polar world” is the best defence against American-led imperialism.

This view, taken from academic studies of international relations, and given a political edge, is behind many apparently bizarre positions.

Such as backing Beijing, Moscow, or even Tehran ‘against’ the ‘West’.

The tiny entrist faction, Socialist Action, has taken this to mean that the left should defend countries, like China,

In a conflict between the world’s greatest imperialist power and a former colonized and dominated country the most elementary position should be clear: anyone on the side of progress and justice defends semi-colonial, emerging China against the offensive of imperialism and its allies.

It is not even necessary to believe China is a socialist country to form this conclusion. It is simply necessary to take the same principled position that the left would take if the USA and its allies were to organize an assault on any other semi-colonial country whatever the character of the economic or political system in place.

Socialist Action, 14th May 2014. Jude Woodward.

An even less influential groupuscule, the Global Revolutionary Alliance,  carries this article,

John Morgan:  I’m not certain about a return to the bipolar model anytime soon. While we have seen the rise of new powers capable of challenging American hegemony in recent years – China, India, Iran, and of course the return of Russia to the world stage – none of them are capable of matching the pervasive influence of the American economy and its culture, nor of projecting military power around the world as NATO has been doing. At the same time, we can plainly see now that America and its allies in Western Europe have already passed their economic limits, now racking up unprecedented debt, and their power is beginning to wane.

Rather than the return of a bipolar world, I think we will see the emergence of the multipolar one, as Prof. Dugin has suggested, in which several nations wield significant power but none reigns supreme above all. In order to protect their interests, stronger nations will need to forge alliances with weaker ones, and sometimes even with other strong nations. But I think the era of the superpower is rapidly coming to an end.

The Morning Star frequently gives voice to similar arguments.

In that daily reviewing a book on the overthrow of Gaddafi in Libya Carlos Martinez allows himself to claim,

Thus Libya is a boon for Nato in the geostrategic context of the Project For A New American Century, the US’s desperate attempt to maintain its hegemony and prevent the emergence of a multipolar world order. 

This is a strategy of  “divide and ruin” — violating national sovereignty, creating civil wars and removing states that refuse to play ball, all in the interests of creating an unstable global political environment that only the Western powers have the military weight to control. 

It is a thread that runs through the wars in Libya and Syria, the Nato and EU-sponsored boiling pot in Ukraine, the “revolt of the rich” in Venezuela, the CIA-funded social media campaigns in Cuba and Barack Obama’s so-called Asia pivot. It’s the duty of all progressive humanity to recognise and oppose such a strategy.

Rarely however are the actual policies of the Russian Federation celebrated as a progressive side to these developments.

Nor expressed them clearly in the mainstream media.

Until, that is,  the Guardian journalist  has given them an airing in this week.

A real counterweight to US power is a global necessity is a strange ideological concoction.

Milne makes a number of sweeping claims.

He begins by blaming everything that has gone wrong in the Middle East on the US-led ‘world order’.

The results of the invasion of Iraq are certainly a major factor in the chain of events that have led to the present – multiple – crises in the region. The US and its allies bear a heavy responsibility. The invasion was wrong wrong and wrong.

But there is nothing on the politics of post-invasion Iraq, the rise of the Mahdi Army, the conflicts between Shiism and Sunnism, and a host of other developments that have flourished in the aftermath of this “shock”.

Most seriously he ignores  any internal causes for the steps beyond the traditional repression and intolerance of Islamist politics: the genocidal Isis/Islamic State. That’s as if, to give a comparison, as if Hitler could be explained in terms of the Versailles Treaty and the manoeuvres of the 1920s Great Powers.

For Milne it is not necessary to go further than geopolitics to account for the growth of an Islamist  totalitarian movement, based on ‘micro-states’ policies of ‘discipline and punish’, and killing, have their own life and own responsibilities. Why the Arab Spring has largely failed – outside of Tunisia – is another ‘non-US led’ issue.

For Milne there is one important topic: NATO (the ‘West’) is a  diabolical force that has been challenged – however partially – by Russia.

 But if the Middle Eastern maelstrom is the fruit of a US-dominated new world order, Ukraine is a result of the challenge to the unipolar world that grew out of the failure of the Afghanistan and Iraq wars. It was the attempt to draw divided Ukraine into the western camp by EU and US hawks after years of eastward Nato expansion that triggered the crisis, Russia’s absorption of Crimea and the uprising in the Russian-speaking Donbass region of the east.

The Ukrainian right-wing has its own responsibilities and we are far from those who put the blame on ‘Russia’ for what has happened in the country.

But Milne makes the interesting claim that the President of the Russian Federation has appealed for a global way out of such crisis .

It fell on deaf ears.

But there is little chance of the western camp responding to Putin’s call for a new system of global rules. In fact, the US showed little respect for rules during the cold war either, intervening relentlessly wherever it could. But it did have respect for power. With the collapse of the Soviet Union, that restraint disappeared. It was only the failure of the wars in Afghanistan and Iraq – and Russia’s subsequent challenge to western expansion and intervention in Georgia, Syria and Ukraine – that provided some check to unbridled US power.

Yet they cannot stem the new multipolar system of powers.

Along with the rise of China, it has also created some space for other parts of the world to carve out their political independence, notably in Latin America. Putin’s oligarchic nationalism may not have much global appeal, but Russia’s role as a counterweight to western supremacism certainly does. Which is why much of the world has a different view of events in Ukraine from the western orthodoxy – and why China, India, Brazil and South Africa all abstained from the condemnation of Russia over Crimea at the UN earlier this year.

This has its limits, but they do not stop Milne’s claims to swell and swell.

But Moscow’s check on US military might is limited. Its economy is over-dependent on oil and gas, under-invested and now subject to disabling sanctions. Only China offers the eventual prospect of a global restraint on western unilateral power and that is still some way off. As Putin is said to have told the US vice-president, Joe Biden, Russia may not be strong enough to compete for global leadership, but could yet decide who that leader might be.

Despite the benefits of the emerging multipolar world, the danger of conflict, including large-scale wars, looks likely to grow. The public pressure that brought western troops home from Iraq and Afghanistan is going to have to get far stronger in the years to come – if that threat is not to engulf us all.

It would appear that there is something of the argument (used by New Left writers amongst others) that the old Soviet Union might be repressive and reactionary at home but by the sheer fact of its presence tilted global politics in favour of the left, bringing fear to capitalists and concessions to social democracy in its wake. More convincingly some asserted that the Kremlin’s support for national liberal movements was decisive. Less persuasively that it was its  saving grace.

Milne studiously avoids (as Shiraz points out) discussing Stalinism and its immediate aftermath.

He effectively asserts (or wishing) for something similar: that the ‘multi-polar world (Russia and China its chief among many heads) can provide £some check” to “unbridled” US power – as if Washington was a war horse needing constant restraint from….war.

How far is this shown by recent events?

Today’s Latin American left cannot have much of a debt to anything remotely resembling this, or to Putin – unless Milne can provide some evidence so far hidden from the rest of us.

Not can Russia be said to have played a role in supporting any left project or holding back the US (and more to the point, international capital) from blocking progressive policies.

China and Russia’s presence, as capitalist powers, suggests that globalisation is proceeding. It can hardly be expected that they will do anything that threatens the interests of …capitalism.

They are indeed both ‘imperialist’ in the classical Marxist sense that they export capital, and influence global politics by virtue of their economic power, not by persuasion. The conflicts they enter into are part of ‘their’ perceived interests in this respect.  Their only ‘challenge’ to neoliberalism is that their political structures are authoritarian and repressive.

Although their super-patriotism and moral conservatism (in Russia above all) appear to attract some European far-rightists and former leftists they hardly act as much of a ‘counterweight’ to a more direct menace to the left: the growth of the  populist and racist far-right in Europe – not to mention the rise of Islamist reaction in the Middle East and elsewhere. 

The existence of competing superpowers is more generally said to have been a major contributing factor to two World Wars in the Twentieth century – at least according to  Marxists.

Lenin, who is not the be-all–and-end-all on this topic, nevertheless  provided a useful  5-point definition of imperialism:

(1) the concentration of production and capital has developed to such a high stage that it has created monopolies which play a decisive role in economic life; (2) the merging of bank capital with industrial capital, and the creation, on the basis of this “finance capital”, of a financial oligarchy; (3) the export of capital as distinguished from the export of commodities acquires exceptional importance; (4) the formation of international monopolist capitalist associations which share the world among themselves, and (5) the territorial division of the whole world among the biggest capitalist powers is completed. Imperialism is capitalism at that stage of development at which the dominance of monopolies and finance capital is established; in which the export of capital has acquired pronounced importance; in which the division of the world among the international trusts has begun, in which the division of all territories of the globe among the biggest capitalist powers has been completed.

These terms are contested, and the role of political sovereign nations in a globalised world has altered, not to mention capital flows and the world division of labour.

One thing is also clear: the ‘multipolar’ model gives us little indication of how to support people’s such as the Kurds of Kobane, struggling might and main against the Islamist genociders – that is the  duty of international solidarity. 

But that does not matter for the left supporters of “multipolarism”:  Milne thinks that the “division of the world” between competing capitalist nation states is a progressive thing.

The left should, if we follow this advice, do all it can to favour the “emergence of a multipolar world order.

Written by Andrew Coates

October 31, 2014 at 6:10 pm

Goldsmith’s Student Union Rejects “Eurocentric” motion to Commemorate European Genocides.

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As student supporters of the NUS decision not to back the Kurdish struggle against Islamist genociders claim that the motion to commit them would “outsource” NUS campaigning to “MI5 and MI6″ we get the following claim,

the bottom line is that Malia promised to, and has, rewritten the motion to fully condemn ISIS

Well, it’s a claim, but her supporters seem a lot, a real lot, more concerned to “defend” Malia than to anything to defend the Kurds.

Now, this crops up.

From The Tab (October the 15th).

student politicians have rejected a motion to commemorate the Holocaust – after claims it would be “eurocentric” and “colonialist”. 

A motion was proposed at the Goldsmiths Students’ Assembly yesterday to commemorate Holocaust Memorial Day and victims of genocide.

Education officer Sarah El-alfy urged students to vote against the proposal, rejecting it as “eurocentric”.

….

One student added: “The motion would force people to remember things they may not want to remember.”

Another suggested she couldn’t commemorate the Holocaust because she thought the Union was explicitly “anti-Zionist”.

One of the students present said the proposal should be voted against as it would affect the Union’s stance on the Israeli-Palestinian conflict.

The unfortunately-named President Howard Littler said after: “Someone brought up Israel-Palestine out of the blue but I made a point of information and said I didn’t want to conflate the two.”

He later audaciously added that the whole thing is just “a storm in a teacup”.

This report should be treated with extreme caution but here is the  following.

The Tab asks. 

Would you vote for or against the motion? Read it in full and have your say

Motion for the Student Union to commemorate the victims of genocide, totalitarianism and racial hatred

The Student Union recognises the unspeakable horrors of the Holocaust, of the other genocides, of totalitarianism and racial hatred. It further recognises that commemorating the victims of genocide, racial hatred and totalitarianism, and promoting public awareness of these crimes against humanity, is essential to sustaining and defending democratic culture and civil society, especially in the face of a resurgence of neo-fascism, racial hatred and neo-Stalinism across Europe.

The Student Union shall organise commemorative events for students and members of the public on Holocaust Memorial Day (27th of January), on the European Day of Remembrance for Victims of Stalinism and Nazism (23rd of August annually), on the Holodomor Genocide Memorial Day Act (4th Saturday in November, Annually) and on Armenian Genocide Remembrance Day (24th April annually).

The motion fell by one vote.

The report continues.

The SU have yet to release minutes as they agree on the contents for the next meeting on 18th November.

But those attending are encouraged to live-tweet the event using the hashtag “GSUAssembly”.

One student named T. Walpole, present at the Assembly, objected: “Our union is anti-Zionist.”

They added: “This is a colonialist motion. Vote it down.

“White people should not be proposing motions to condemn genocides without a lot of thought. This does not have that thought.”

Now let’s disregard these (reported) morally cretinous comments.

The fact is that Holocaust Memorial day is not just about the Shoah,

The Holocaust Memorial Day Trust (HMDT) is the charity which promotes and supports Holocaust Memorial Day (HMD). 27 January is the day for everyone to remember the millions of people killed in the Holocaust, Nazi Persecution and in subsequent genocides in Cambodia, Rwanda, Bosnia, and Darfur. 27 January marks the liberation of Auschwitz-Birkenau, the largest Nazi death camp.

Holocaust Memorial Trust.

The trust does not include the Ukraine (Holodomor) or the Armenian genocide (Turkey).

Bu Goldsmith does not include, Cambodia, Rwanda, Bosnia, and Darfur.

Or, something many consider a genocide,  by Pakistan and  its Islamist allies, Bangladesh in 1971.

In this light, and the complications that this could cause, and vagueness about ‘civil society’, the motion appears badly worded (Hat-tip Bob B).

But the issue of how to commemorate these mass killings, even by ‘white people’, and, by people of different political ideologies and faiths or none at all,  is obscured by something which cannot be wished away.

This is what the College’s “Education officer” tweeted,

Screen Shot 2014-10-15 at 12.47.38

She now comments (I checked on the Tweet), with no further explanation whatsoever,

Thanks for mass misinforming people and wrongfully framing such an important issue.
There is also the person who tweeted this,
Screen Shot 2014-10-15 at 13.09.38

LGBTQ* Officer Cyd Thomlinson also said the motion was “time wasting” and called the proposer “a toddler throwing a tantrum”.

They boasted: “We did just collectively destroy his self esteem if that helps.”

Thomlinson also argued for the inclusion of the Transgender Day of Remembrance in the motion but did not propose an amendment for it.

Screen Shot 2014-10-15 at 15.08.00

Goldsmith’s SU has a lot of answering to do.

Updates:

More including some (evasive) ‘explanations’ from the union on the Huffington Post.

And  by the Students’ Union.

On Tuesday night a Motion was voted down by a majority at Goldsmiths Students’ Union’s Students Assembly – a democratic meeting in which all students are invited to discuss and vote on issues that are important to them.

Subsequently The Tab wrote a piece entitled ‘vile SU refuse to commemorate Holocaust [sic]’. It is worth noting at this point that the article was co-authored by the proposer of the original motion, both of whose motions were voted down at the Student Assembly.

Many baseless claims are made, however the central tenet is that the Students Assembly and the Students’ Union opposed remembering the victims of the Holocaust. This is an insulting misrepresentation. We have in the past commemorated Holocaust Memorial Day and will in the future.

A nuanced discussion about how best to effectively and collectively remember these events was had at Students Assembly. Re-drafting motions and re-entering them at a later date isn’t unusual in Students’ Unions and shouldn’t be misinterpreted as opposition. Sarah El-alfy, GSU Education officer, offered to help the proposer re-draft the motion and bring it to the next Student Assembly and this reflected the positivity in the room about the motion with the ambition to strengthen it further. A motion that includes remembering the Holocaust will be brought to the next Student Assembly in November. We feel these facts have been ignored in the subsequent reporting.

We will be writing to the Editor of The Tab in due course to seek correction of many of the factual inaccuracies in the report. Seperately, The Tab, in their article misgendered one of our students. We would like to ask for this to be corrected along with the rest of the article.

Signed

Goldsmiths SU executive team

Misgendering is the least of their problems.

What about the Tweets, starting with the one by  Sarah El-alfy?

 

Nick Cohen on Islamist Fascism.

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Islamist Fascism?

“It has been a mistake on the part of socialists to see Islamist movements either as automatically reactionary and “fascist” or as automatically “anti imperialist” and “progressive”. Radical Islamism, with its project of reconstituting society on the model established by Mohammed in 7th century Arabia, is, in fact, a “utopia” emanating from an impoverished section of the new middle class. As with any “petty bourgeois utopia”, its supporters are, in practice, faced with a choice between heroic but futile attempts to impose it in opposition to those who run existing society, or compromising with them, providing an ideological veneer to continuing oppression and exploitation.

It is this which leads inevitably to splits between a radical, terrorist wing of Islamism on the one hand, and a reformist wing on the others. It is also this which leads some of the radicals to switch from using arms to try to bring about a society without “oppressors” to using them to impose “Islamic” forms of behaviour on individuals.”

“On some issues we will find ourselves on the same side as the Islamists against imperialism and the state. This was true, for instance, in many countries during the second Gulf War. It should be true in countries like France or Britain when it comes to combating racism. Where the Islamists are in opposition, our rule should be, “with the Islamists sometimes, with the state never”.

Chris Harman (SWP) The Prophet and the Proletariat. 1994. As John Rees (former SWP) from Counterfire and the Stop the War Coalition spoke in support for arming the Kurds at a demonstration for Kobane on Saturday a Kurd stood on his left hand side.

The Kurdish comrade was carrying a placard that read, “Kurds are heroes of fight against Islamist Fascism“.

Nick Cohen is spot on when he commented in his Observer column this Sunday that “Without knowing or caring, Kurds protesting against the world’s willingness to let Kobani fall to Islamic State have inflamed two acute causes of western discomfort. They had no hesitation in describing radical Islam as “fascism” and seeing Kobani as our generation’s Guernica.”

I personally am reminded of the first time I came face to face with Islamist reaction, in 1983, at the annual May Day Demonstration in Paris.

Iranians are all too aware that their Islamic regime has May the First as a holiday as well, one of those “progressive” gestures that seduced, for a time, their own and Europe’s left.

On this occasion a group of die-hard Khomeini supporters, knotted in a tight bunch and carrying posters of the Guide of the Revolution,  tried to join the trade union march.

Almost instantly a mixed bunch of Iranian exiles, French leftists, Turkish and Kurdish left-wingers, stood in front of them.

As I joined we shouted “le fascisme ne passera pas!”  Fascism will not pass!

The Khomeinists were pelted with bottles, stones and (in my case) a beer can. The followers of the Imman’s Line backed off, and then returned throwing tear gas directly in our faces. As the police began to intervene they disappeared. A report in Libération the following day asserted that the Islamists had been caught by the police assembling some heavier weaponry. The blood-stained tyranny that Khomeini and his followers  built was vastly more important in turning many European leftists against Islamism ,

Amongst many other events (above all the Algerian civil war of 1990s) this profoundly marked my own attitude towards Islamism. In Algeria the Islamists began – well before the cancellation of elections in 1991 which the Front Islamique du Salut was predicted to win and which let loose the decade’s fighting between a vicious military and murderous armed Islamists  – to target leftists, feminists, intellectuals and democrats. They murdered and tortured throughout that war. They have not stopped trying since.

Since then most leftists, certainly in continental Europe, have has a visceral hostility to Islamism, certainly those who’ve had contact with the tens of thousands of exiles from countries where it’s had an impact  – Chris Harman, the SWP, their splinters,  and the British Respect Party excepted.

The idea of standing on the “same side” has been ridiculous for a long-long time, well before Al Qu’eada – not to mention the rise of Isis/Islamic state and its international supporters   (in Algeria) of Soldats du califat (Jound al-Khilafa).

With this in mind, like many of my fellow leftists I have followed the tragedy in Kobane closely. Not just because it’s a tragedy – that counts enormously – but because we are politically implicated.

Cohen writes, “Flow in waves to Kobani,” demonstrators chanted as they mounted vain protests against Turkish inaction that amounts to collaboration. “Stop Isis fascism.”

This deeply echoes in our hearts. With even John Rees on board he is right to mention that, “there are heartening stirrings of camaraderie on the European left. Cohen observes that the plight of the Kurds and others attacked by Isis/Islamic State, raises broader issues,

To me, it seems obvious that militant religion is a radical reactionary force. In whatever form it comes, it grinds down on women’s rights and denies the basic freedoms of liberal society. It is equally clear that its Islamist variant relies to an extraordinary degree on fascist Europe’s Jewish conspiracy theories. If you doubt me, look at the declaration in Hamas’s founding covenants that Jews “were behind the French Revolution [and] the communist revolution”. It might have come from Hitler. (Although even Adolf would have hesitated to repeat Hamas’s claim that Jews also created “the Rotary Clubs [and] the Lions” to achieve “Zionist interests”.)

Radical Islam, like fascism before it, wallows in the cult of death: “Death to intelligence! Long live death!” cried Franco’s general José Millán Astray in 1936. “We love death more than you love life,” cry today’s Islamists fighters. There is the same support from the financiers and businessmen, from what we old leftists used to call the capitalist bourgeoisie, and the same shared belief that women can never aspire to be anything other than dutiful wives.

In one respect, radical Islam trumps the fascists and, indeed, the communists. The old totalitarianisms could promise their followers that death would lead only to the greater glory of the Fatherland or the inevitable triumph of the working class. An Islamist can tell his willing executioners that death will not only further Islam’s global triumph but take the martyr to paradise too.

Why do people in Europe, at least on the left,  not describe these groups as ‘fascist’? Cohen suggests two reasons.

Firstly, “Many liberals fear that condemning radical Islam in clear leftwing language will allow the white far right to paint all Muslims as extremists.”

Secondly, that Islamism had no state so it can hardly be a ‘real’ fascist movement. He notes, that this no longer holds: The ‘Caliphate’ has been declared, “the Islamic State, with its own supreme caliph, Abu Omar al-Baghdadi, and all the modern weaponry the Iraqi army left behind when it fled.”

The first argument is really an argument at all, but a description of the way some liberal-minded people find it hard to be ‘judgemental’ about anything, above all about different ‘cultures’.

It’s the second point that’s the principal one.

It may well be that to analyse Islamism in terms of classical fascism is not always helpful.

As political concepts ‘fascism’ or ‘Nazism’ (terms the European left has had no problem in using loosely for the domestic far-right, as the name Anti-Nazi League and Unite Against Fascism indicate) are only ‘ideal types’. That is, lists of very broad features. Features such as a dictatorship  based on ultra-nationalism, ‘total’ control, repression of dissent, and the imposition of ‘class harmony’, and genocidal  racism, are just that ‘features’ not structures that get stamped into history that pop up in the same form whenever there is a social crisis. All of these elements shift and change.

Some theorists have suggested that the way the radical right can take up ‘left’ radical themes, the “popular”, even “democratic” side of the ideology, is key (Laclau, Ernesto. 1977. Politics and Ideology in Marxist Theory: Capitalism, Fascism, Populism). One can see this in the way radical right-wing ‘anti-system’ parties attack  ‘rotten’ and ‘elite’  Parliamentary institutions today,  in the name of the People. Populist ‘Anti-imperialism’ also had its 1930s parallel in the far-right’s hatred of the ‘plutocratic’ nations (the US and the UK), controlled by the Jews.

Such a ‘democratic’ element – in the sense of ‘popular’, appealing to the “people”, even if it’s only to follow the Leader, is not always present.  The NSPD’s ‘race’ doctrine, many be grounded on the Volk, but other far-right groups, notably the ‘first’ fascist movement, Action Française, agitated before the First World War against the ‘Jacobin’ idea of the People and advocated a restored French Monarchy freed from the ‘anti-France of Jews, Freemasons, socialists and Protestants.

So fascist ideas are fluid – we might consider how people tried to gauge them when they first appeared, before Mussolini and Hitler, not to mention other authoritarian regimes in 1930s Europe. Perhaps only hostility to Marxism, or rather ‘class struggle’ (which divides the ‘nation’), the left-wing labour movement are constant (European) themes. A deeper link to the ‘anti-Enlightenment’ and hatred of the doctrine of human rights is possibly another.

Comparisons with Islamism tend to halt at the point where Harman begins: the Quranic ‘utopian ideal“. Comparisons only go so far: if the Islamists loath the Enlightenment it’s because  it brings the secular world forward, and gives humans, not god (and the ‘Book’ he apparently dictated), rights – a more diffuse reaction than the European far-right’s fight against the Left.

A, book, and speech bound, ideology, a religion, can be infused with a vast variety of visions. Time, class, culture, and individuals inflect it, or rather them - Islamisms. The political result however is fairly clear: a striving for a state, a regime, a power to bring it about. This, for all its various forms, tends towards “monocratic, authoritarian” and “enforced”  rule (as Michael Mann has described Islamism). This is only a tendency, as Turkey’s Islamists only drift towards this, and retain a strong democratic, if populist and Turkish nationalist, and increasingly corrupt,  authoritarian  element.

Yet, as Mann indicated, when it comes to the radicals,  Islamists are not nationalists. They do not adopt extreme blood and soil nationalism (although there are racist strains in their belief in the superiority of Arabic and the ‘original’ Muslims, underlined by the belief in the importance of descent from the Prophet and his companions).The state exists for them for a purpose, to impose and regulate the Sharia which is for ‘everybody’. Ideally Islam would embrace the world, not just a country. (Fascists. Michael Mann 2004)

There are other important differences.

Today’s radical Islamism is clearly not the product of a political crisis in which the bourgeoisie tries to head of a militant labour movement (one classical way of looking at fascism). Some claim that it is the ‘product’ of the failure of Arab nationalism and Arab socialism. This fails to explain its growth in countries like Nigeria or Indonesia, or indeed Pakistan. What then is it? Nobody has a definitive answer and this is certainly not one.

Harman was suggestive when he talked of Islamism as a ““utopia” emanating from an impoverished section of the new middle class” – except that,as Cohen notes,  many of the backers of Isis/Islamic State are extremely wealthy.

From this pious bourgeoisie to an Islamic state we have to go through some important stages. ‘Islamic Behaviour’ – Harman’s words – is not so much a slogan as the key to an Islamist “transitional programme“. Radical Islamism (a continuum with other forms of political Islam) has the following features – worked through with the class and political aspects already mentioned.

  • The importance of the Sharia as the basis for ‘micro-powers’ (the equivalent of leftist ‘liberated territory’) Islamists have begun (Algeria is the paradigm, repeated in many countries, such as Egypt, recently efforts were made to create  this in Tunisia) by imposing their ‘law’ on areas where they establish their initial control. Sharia  ‘patrols’ treated as relatively harmless in London, are set up to impose Islamic norms on public life (no alcohol. women forced to war ‘modest’ dress, ‘unclean’ behaviour repressed). From small groups of the ‘pure’ (Salafists) to radicalised Mosques as centres of this ‘power’, we then turn towards creating a ‘mini-state’.
  • The Sharia state: some Islamist movements (as in Somalia, Al-Shabaab – Islamic Courts Union) centre their strategy on this ‘law’.
  • All forms of Sharia law are discriminatory and barely  merit the term ‘law’ in the modern sense: there is no equality before the Sharia, no equal rights for women or for non-Muslims.
  • This legal-political apparatus can be best be looked at in terms of the coercive categories Michael Foucault described in Discipline and Punish and Nietzsche’s history of the violent ‘training’ of people to accept legal norms in The Genealogy of Morals.
  • Radical Islamist  ‘morality’ has exceptional importance in that it is potentially more intimately imposed than even the most brutal of previous totalitarianisms; it is intended to regulate not just the heart by every single human gesture (for a comparison amongst orthopraxic religions, the  list of taboos followed by ultra-orthodox Jews, that are purely intended for believers, is about the nearest example).
  • Radical Islamism, whether Shia or Sunnite, has shown itself to be radically sectarian: always splitting internally, and only uniting against other Muslims tendencies (Shia and Sunnite).
  • It is only ‘anti-imperialist’ in the sense that it is ‘anti’ any movement but its own.
  • It becomes genocidal when these norms are imposed on those who refuse to accept them, for religious, anti-religious, or national reasons.

One conclusion is clear: these movements are not and can never be the allies of the left against anybody. Cohen rightly sounds, nevertheless, a note of caution,

If you live in Iraqi Kurdistan, the fine distinctions between fascist state-based totalitarianism and religious totalitarianism have vanished. All you know is that for decades, mass murderers have marched towards your homeland wanting to slaughter you because you are from the wrong race or worship your god in the wrong way.

Quite.

Tehran ‘Anti-Zionist’ Conference Draws Holocaust deniers and 9/11 ‘Truthers’

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Dieudonné FanIranien

Dieudonné FanIranien.

In the news this week:

The second edition of Iran’s International New Horizon Independent Conference started its programs in the capital city of Tehran, Press TV has reported.

A number of senior investigative journalists, authors, filmmakers and renowned political activists took part in the gala.

The participants flocked to the three-day event from the UK, the United States, and several countries of Europe.

The first panel of the event hosted the presentations of several experts focused on the influence of the Zionist lobby on the West in the process of nuclear talks with Iran.

The Zionist lobby has its grip deep into different layers of the US government, American investigative journalist Wayne Madsen stated at the conference.

The Islamic Awakening movement, the role of Zionist lobbies in the European and US crises, introducing international anti-Zionist and anti-imperialist figures, and Islamic resistance against the Zionist regime are some of the topics of the conference.

The first edition of the International New Horizon Independent Conference was presented in 2012 along with a film festival centered on the related issues.

The showcased films at the festival represented Islamic resistance against the Zionist regime, war threats against Iran and anti-war movements, the Islamic Revolution of Iran, Iranophobia and Islamophobia, world without Zionism, and world without terrorism and atomic weapons.

New Horizon conference and festival is aimed at providing a platform where independent thinkers can gather together, feature their films and engage in debate and deliberation on various aspects of world and the reality of Hollywood.

To give a flavour of this event here is an extract from  the Conference’s agenda (Hat-Tip:  Harry’s Place) ,

  • Section 4 (5:15 PM – 7:15 PM)

Mossad’s Role in the 9/11 Coup d’Etat

Panelists: Thierry Meyssan, Kevin Barrett, Maurizio Blondet, & Jim Fetzer via video link

Moderator: Nader Talebzadeh

Themes:

v  Philosophy and False Flags: Neo-conservatism, Zionism and 9/11

v  Mossad-9/11 Links: The Empirical Evidence

v  History of Mossad False Flags

v  Zionist Fingerprints on the 9/11 Cover-up

v  9/11 Truth Movement Strategies and the Zionism Issue

v  9/11 and the Holocaust as pro-Zionist “Public Myths”

v  Uniting the Muslim Ummah for 9/11 Truth and Against Zionism

We are interested in this, ” Waliyic Islam, or Post-Secularism and its Discontents.”

The speaker Hasan Rahimpour Azghadi, a member of the Iranian Supreme Council for Cultural Revolution,  is noted or having said this (see link just given),

“Today, underlying all the worldwide trends of alcohol consumption, prostitution, Hollywood sex and porn, banking, usury, and sex slavery there are Zionist tendencies. This is true in the U.S., in Europe, and everywhere. There is documented data to back this up. Surprisingly, even in the days of the Prophet of Islam, they fulfilled this same role. This is true of some of them, whom the Prophet confronted for precisely these reasons. One of the allegations leveled against them in Christian Europe of the last centuries was that they are experts in controlling the markets, culture, and the media, and in seizing control of large populations by means of small groups…Zionism will not disappear through talks. The Zionist Israeli state must be annihilated.”

One aspect worth mentioning is the French collection  of “senior investigative journalists” and “renowned political activists“.

Of the French attendees we learn from the Initiative Communiste-Ouvrière that they include, amongst others,

le complotiste Thierry Meyssan, la négationniste Maria Poumier, deux représentants du parti néofasciste Parti solidaire Français : Thomas Werlet et Olivier Lemoine. Sans surprise, on retrouve également le journaliste de droite Jean-Michel Vernochet (2) et Gilles Munier, ex-soutien de Saddam Husssein et collaborateur du site d’Egalité et Réconciliation. Autre proche d’Alain Soral et de Dieudonné invité à cette rencontre : le dessinateur négationniste Joe le Corbeau.

The conspiracy theorist Thierry Meyssan (famous for 9/11 ‘false-flag’ lies), the Holocaust denier, Maria Pomier (closely associated with Meyssan), two representatives of the French neo-fascist party, Parti Solidaire Français,  Thomas Werlet et Olivier Lemoin, right-wing journalist, Jean-Michel Vernochet, and Gilles Munier, a former supporter of Saddam Hussein, and a contributor to the (far-right) web site, Egalité et Réconciliation. Another person present, who’s close to (Holocaust denier and extreme-right wing activist) Alain Soral, and  Dieudonné, the cartoonist, Joe le Corbeau – he is also somebody who questions the existence of the Shoah.

The comrades mention the presence of a Raphaël Berland – from the Cercle des Volontaires,  who claim to be independent republican journalists….

It’s to a certain Haméd Ghashghavi, an Iranian Francophone,  that we owe the charming picture of him and the racist Dieudonné, from his site FanIrnaian.

More at La fachosphère française en visite en Iran

The Anti Defamation League provides a summary of this event,

As in the pre­vi­ous con­fer­ence, this year’s New Hori­zon Con­fer­ence has drawn the par­tic­i­pa­tion of sev­eral anti-Israel activists, anti-Semitic con­spir­acy the­o­rists and Holo­caust deniers. A new pres­ence at the con­fer­ence is the par­tic­i­pa­tion of a so called Amer­i­can anti-war activist, Medea Ben­jamin, a co-founder of CODEPINK.

In addi­tion to Ben­jamin, the conference’s offi­cial web­site pub­lished the names of sev­eral Amer­i­can and inter­na­tional anti-Semites, anti-Israel activists and Holo­caust deniers that are expected to be in atten­dance, includ­ing Maria Poumier, a French con­spir­acy the­o­rist and Holo­caust denier; Clau­dio Moffa, an Ital­ian Holo­caust denier; Kevin Bar­rett, an anti-Semitic con­spir­acy the­o­rist and fre­quent con­trib­u­tor to Iran’s Eng­lish lan­guage pro­pa­ganda news net­work, Press TV; Garth Porter, an anti-Israel jour­nal­ist; Pepe Esco­bar, a Brazil­ian anti-Israel jour­nal­ist; and Art Olivier, a for­mer elected offi­cial from Cal­i­for­nia and 9/11 con­spir­acy theorist.

More­over, Iran­ian news agen­cies have reported that a num­ber of other indi­vid­u­als are sched­uled to also attend the three-day con­fer­ence in Tehran. Iran­ian news agen­cies have reported the expected par­tic­i­pa­tion of Ali­son Weir, the  direc­tor of If Amer­i­cans Knew and the Coun­cil for the National Inter­est, two grass­roots anti-Israel orga­ni­za­tions; Ken O’Keefe, an anti-Semitic, anti-Zionist for­mer U.S. Marine and a reg­u­lar con­trib­u­tor to Press TV; Wayne Mad­sen, an anti-Semitic con­spir­acy the­o­rist; Cyrus McGoldrick, the for­mer Civil Rights Man­ager for the New York chap­ter of Coun­cil on American-Islamic Rela­tions; Dieudonne M’bala M’bala, the French anti-Semitic come­dian and the cre­ator of the anti-Semitic “quenelle” ges­ture; and Mark Sil­jan­der, a for­mer U.S. Rep­re­sen­ta­tive (R-MI) who was found guilty in 2010 of two fed­eral charges relat­ing to his ties to an Islamic char­ity alleged to have funded ter­ror­ist groups.

The con­fer­ence was opened with remarks by the per­sonal advi­sor to Supreme Leader Aya­tol­lah Ali Khamenei, Mohsen Ghomi, who boasted that the con­fer­ence itself is “the biggest threat to Zion­ists,” and that “Amer­i­can offi­cials are pup­pets of the Zion­ist lobby who are tak­ing advan­tage of Amer­i­can igno­rance.” Anti-Israel jour­nal­ist Garth Porter said dur­ing his pre­sen­ta­tion on Mon­day that the Mossad and CIA are respon­si­ble for man­u­fac­tur­ing the nuclear cri­sis with Iran.

The 2nd New Hori­zon Con­fer­ence comes on the heels of the 13th annual Inter­na­tional Resis­tance Film Fes­ti­val that ran in Tehran from Sep­tem­ber 22–29. The film fes­ti­val included sub­mis­sions from dozens of coun­tries, includ­ing Iran, North Korea, Lebanon, Syria and Turkey, and was orga­nized by the Cin­e­matic Com­mu­nity of the Islamic Rev­o­lu­tion and Sacred Defense and the Islamic Cul­ture and Rela­tions Organization.

The “The “Islamic” State Meme, its Precursors, & the US-Israel-Saudi Triangle” appears promising.

Tehran appears ready to see the hand of Israel, the US and Saudi Arabia behind the genocidal Isis/Islamic State.

The Guardian: Everything that’s wrong with the Liberal Stand on Islamism.

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Islamism: Discipline and Punish. 

To much of the world the British daily, the Guardian is the best known English-language paper of the liberal-left.

It is important to emphasise the word ‘liberal’ (the Guardian advocated voting for the Liberal Democrats at the last election).

But the hyphen attaching the word to the ‘left’ is indissoluble.

Guardian writers, above all in the Comment in Free Section, shows the limits of what this left believes in.

The section, (run between 2001 and 2007 by former Communist Party of Great Britain member ), are, in the majority, consensus believers in a number of liberal values.

The present editor,  has stated that “Queer theory informs my politics and journalism – and made me understand Robert, my childhood alter ego.” (Here)

Some of the principles these people stand for are admirable, such as freedom of speech, promotion of diversity, human rights, gender equality, social equality, and tolerance.

Their advocacy of liberty extends to letting a range of people expressing their opinions in the paper who have very different interpretations of these ideas.

But they are heavily modified when it comes to one political and cultural  issue, the nature of Islamism.

A couple of days ago the daily published an article by George Monbiot, Why stop at Isis when we could bomb the whole Muslim world?

The author, who has previously compared European recruits to the genociders of ISIS to volunteers who defended the Spanish Republic, argues,

“Humanitarian arguments, if consistently applied, could be used to flatten the entire Middle East.”

Let’s bomb the Muslim world – all of it – to save the lives of its people. Surely this is the only consistent moral course? Why stop at Islamic State (Isis), when the Syrian government has murdered and tortured so many? This, after all, was last year’s moral imperative. What’s changed?

Nothing, according to Monbiot, the latest US-led bombing will all end in disaster, killing, and destruction by the “destroying angels of the west”. He ends his article with the observation that politicians “scatter bombs like fairy dust.”

Monbiot now deigns to mention that the group amongst the Syrian rebels, which he compared to the Spanish Republican democrats – Isis – has its faults, “the agenda and practices of Isis are disgusting. It murders and tortures, terrorises and threatens. As Obama says, it is a “network of death”(14).

But it’s one of many networks of death.

Worse still, a western crusade appears to be exactly what it wants.

So it’s just one of many. And attacking them would make them worse.

Monbiot then fails to mention any form of physical military reaction to Isis that he could support.

Sound the alarm, run to the hills, the world is about to be flattened!

We can’t do anything at all!

Today the Guardian publishes Seamus Milne.

He begins well,

Theresa May devoted over three quarters of her speech in Birmingham to Muslims and the threat of a catch-all “Islamist extremism”.

Drawing on the tricks of Tony Blair’s invasion-prone government and Thatcher’s failed campaign against the IRA, she promised yet more anti-terror laws: this time to ban nonviolent “extremists” from television and protests, and to proscribe groups with no links to terrorism.

The package amounts to a straightforward attack on freedom of speech and democracy – in the name of the “functioning of democracy”. It would alienate Muslims from mainstream politics still further and create a new, all-purpose collection of thought crimes, allowing the authorities to ban views or activities they deem likely to cause “alarm” or “distress”.

Milne is now a defender of free speech.

He would have done well at this point to oppose something he once backed, to make causing offence to religious faiths a crime. (1)

But he doesn’t.

And, in the wider news, perhaps I missed this bit,

The justifications were straight out of the Blair playbook too: from May’s insistence that we are at war with an “ideology” and that “they” hate our values rather than our violent interventions in the Muslim world – to the claim that Isis could develop weapons of mass destruction to attack us“within a few hours’ flying time of our country”.

Yes I did miss that one, because it’s from the far-right Daily Express’s spin on the May speech….

I suppose Islamic State’s tortures, rapes, genocide and the threat to hundreds of thousands of Kurds would have merited a mention from anybody with genuine left-wing feeling.

In a sense they do get mentioned,

Like Afghanistan, Iraq and Libya before it, the bombing has been sold as a response to a humanitarian catastrophe and imminent threat but already shows every sign of spreading the terror it is supposed to stop. Mission creep is already upon us, as Cameron softens the public up to join the US campaign in Syria. As in the past, the war is projected to last years, has been launched against our own mutant creation, and is fanning reverse sectarian cleansing on the ground. Revenge terror attacks at home are once again seen as almost certain.

Ah, “sold as a response to a humanitarian catastrophe”.

What Milne’s views on this catastrophe are, part from the fact that they have been “sold”,  remain in decent obscurity.

One thing sticks out: no mention of the need to back the Kurdish and other fighters on the ground battling Islamic State/Isis!

But the prize for feeble-minded analysis of Islamism must go to a piece by .

Speaking of how people treat recruits to the genociders in Australia he laments a “sudden terror panic“.  Loewenstein uses a Muslim interlocutor to express the dismay.:

“There’s a lack of context, lack of spirituality and understanding, combined with impatience. Many Isis fighters are newly converted, newly pious … these men have grown a beard in three months and they don’t give Islam time to be understood.”

He is tired of having to defend his religion against bigots who take these instant Islamists to be the authentic representation of Islam.

“Keyboard warriors often ask: “Where is the universal Muslim condemnation of terror acts?” We’re distancing ourselves, so why do you keep asking? People just aren’t listening.”

“It’s been the same narrative of apology for decades and we’re sick of it. It’s like the probation the media is trying to grant me. I want to stand back, it’s got nothing to do with me and it’s nothing to do with Islam. I don’t need to come out and prove my innocence.”

Indeed, it is remarkable that those who trumpet their religious belief, in Islam and the Qu’ran, should be called to express disapproval of those who trumpet their religious belief in Islam and the Qu’ran – Isis.

As he continues in the vein we weary.

But there is some truth in this, though “dis-empowered” – an expression now confined to ageing social workers – is not perhaps the right word.

The pressure on the Australian Muslim community is immense, a feeling of being outsiders, exacerbated by a message that they’re different and under suspicion. Many Muslim women in particular feel disempowered and not trusted by the wider, white majority. Islamophobia is now unofficial government policy and some media’s central world-view

Muslims have ample reason to be sceptical towards government and intelligence services; real journalists would investigate why. Sadly, most in the media are failing in their basic duty to question.

Islamophobia is an ageing and muddled term as well: it tries to conflate opposition to islamism with prejudice, and offers no way to distinguish them.

This will not help clear up what ‘Islam’ is.

“Islam isn’t a sprint, it’s a marathon,” Samir says. His religion, just like Christianity, Judaism, Hinduism, Buddhism and others, is complex, contradictory and open to various interpretations – but figuring that out can’t be done in an instant.

I will,  as will most readers, give up at this point….

Why does this matter?

We could say that a paper that publishes Richard Seymour is a fun journal, a good laugh, and that nobody takes the ideology in these articles seriously.

But what is striking is that not a single Guardian commentator has come close to analysing Islamism in any depth whatsoever.

That is a extreme-right-wing ideology, with a very material institutional basis, support in the pious Muslim bourgeoisie, and wider roots in the class structures of many Middle Eastern countries.

There are Marxist and other political studies which go into this in depth (Maxime RodinsonGilbert Achcar the latter’s sole contribution to the Guardian on the topic relates to ‘Holocaust denial’).

Or the rich critique of Islamism, democratic, socialist and secular,  offered by  the Kurdish leader Abdullah Öcalan groups such as the Worker Communist parties (Mansoor Hekmat)  and other left individuals and organisations  in the Moslem world.

We could, for those interested in ‘Gender and Queer’ studies, also look at Michael Foucault’s concept of ‘micro-powers’ – intimate oppressive apparatuses that create a religious prison, in para-states and actual states.

Foucault’s Discipline and Punish  is perhaps a good starting point to the operation of the Sharia, along with Nietzsche The Genealogy of Morals. (2)

We could look at its (or rather), since Islamism is a plural formation, their patriarchal roots, and its creation of sexual apartheid.

We might even mention that every single form of Islamism is viciously oppressive towards gays.

That it is anti-democratic and ‘communitarian’ on the template of 1930s ‘organic’ far-right.

We might even consider that its religion is a load of utter cack.

But nobody in the Guardian’s comment articles says that.

Nobody.

**********

(1) “But for showing solidarity and working with Muslim organisations – whether in the anti-war movement or in campaigns against Islamophobia – leftwing groups and politicians such as the London mayor, Ken Livingstone, are now routinely damned by liberal secularists (many of whom have been keen supporters of the war in Iraq) for “betraying the enlightenment” and making common cause with “Islamofascists”, homophobes and misogynists. The pitch of these denunciations has been heightened further by the government’s plan to introduce a new criminal offence of incitement to religious hatred. This measure would extend to the most vulnerable community in the country the very modest protection already offered by race hate legislation to black people, Jews, Sikhs and all religious communities in Northern Ireland. It is not a new blasphemy law; it would not lead to a ban on Monty Python’s Life of Brian film; or rule out jokes about Ayatollah Khomeini’s contact lenses; or cover ridicule or attacks on any religion (unlike the broader Australian legislation) – but would only outlaw incitement of hatred against people because of their faith.” Guardian. December 2004

This bill was thrown up precisely because it was a new “blasphemy law”. Does Milne back its return?

(2) I am all too aware of Foucault’s morally cretinous welcome to Khomeini, What are the Iranians Dreaming About (1978). More relevant to Isis is  the way their beheadings of hostages could be compared to the violent and chaotic public torture of Robert-François Damiens analysed in Discipline and Punish (1975).