Archive for the ‘Communism’ Category
Alex Callinicos begins and ends his latest assessment of the “present situation” by resigning himself to the weaknesses of the “radical left”(1). A paradox, given, apparently, the SWP leader asserts, that capital is also weak.A feeble economic recovery after the Bank crisis of 2008 is not met by any renewed left. Indeed there is a “weakness of credible anti-capitalist alternatives.” Not only in the larger continental European organised parties, he modestly cites his own small group the SWP’s ‘troubles’, a subject which his article addresses.
The King’s College academic stops short of advocating the “communist pessimism” of Pierre de Naville or Walter Benjamin,. But he finishes by citing Daniel Bensaïd need for “a slow impatience”—in other words, “an active waiting, an urgent patience, an endurance and a perseverance that are the opposite of a passive waiting for a miracle”. This implies, an ” effort to intervene in and shape the present …”
Callinicos claims that there was a time when all seemed sailing towards a renewed radical left. This was, “the era of good feelings (1998-2005) the impulse of a growing movement was to play down or finesse political differences in the name of unity.” Not everybody will recall the creation of communalist groups like Respect, and the part played in its formation, and self-destruction, by the megaphone Ego of George Galloway, in the same way. The “Split” in this lash-up, in 2007, was apparently of great importance, though only the SWP (the splitters) took it as the milestone it apparently was – for the SWP. The subsequent misadventures of this ‘party’ are passed over, as if they had been written out of history.
Nor is the judgement that, “The radical left began to have an impact on the bourgeois political scene” quite as secure as it might appear. The May 2005 French referendum on the European draft constitution, lost by the neo-liberals backing it, was certainly significant. But the effect this had on the French left, notably the scission of what is now the Parti de Gauche from the French Parti Socialiste, and the formation of the Front de Gauche, are apparently (for Callinicos) of less significance than the fact that the LCR/Nouveau parti anticapitaliste, lost three tendencies (he does not bother to name them or describe their politics) to the FdG, one at its formation in 2009 (Gauche Unitaire) the other two in May 2005.
Callinicos manages to avoid discussing the mass basis and actions of the Front de Gauche (which has plenty of its own problems, starting with Jean-Luc Mélenchon) not to mention its election results (11,11 % for Mélenchon in the 2012 Presidential election’s first round, 10 MPs, and 4 MEPs this year) . He does however devote space to criticising the much more successful electorally Greek left bloc/party Syriza (26.5% of the vote in the 2012 European elections), apparently on the slippery slope to neo-liberalism after backing Juncker as European Commissioner.
Let us state clearly. This analysis of left retreat is lop-sided. The results of the May European elections indicate that the ‘radical left’ did not do badly at all. Indeed in Spain they reached historically high levels of support, adding to the weight of the Greek Syriza. In France (FdG) and Germany (Die Linke) left groups remained at stable levels of support. But the Front de Gauche (for all its internal problems) remains a player in the political and social game. These observations would be extended across the continent. Only if we take the ‘revolutionary left as a measure of left influence can we reach Callinicos’s conclusions about weakness and marginalisation.
Callinicos observes that for some parties may be in crisis, but the movements are fine. On the basis of some well-publicised protests (beginning with Callinicos ‘ high moment’ Seattle protests of 1999, though this remains firmly stuck in the – good – period of “good feelings” ) there has been a ” panorama of decentralised horizontal struggles that simultaneously subvert capital and outflank the ‘old left'”. These (initially referring to Paul Mason’s wildly over- enthusiastic, Why its All Kicking off Everywhere 2012 – really? ), “started with the Arab revolutions (rebellions as much against the polarising and impoverishing effects of neoliberalism as against autocracy) and the echoes it gained in the North with the 15 May movement in the Spanish state and Occupy Wall Street and its numerous imitators.Other protests—somewhat earlier (British students, 2010) or later (Brazil and Turkey, 2013)….”
Callinicos does not discuss the view widely circulated by commentators, that these are protests of the liberal middle class, or their inability to effect any substantial change in any government’s policies- a serious balance-sheet. They have all, in other, words, been kicked into the long grass, if not brutally suppressed. The sole exception, Tunisia, looks increasingly, a ‘normal’ democracy, a welcome result compared to the alternatives. As with the mass ‘centrist’ parties (see definition of the ‘radical left below) this is carried our without any serious examination of these movements, in all their diversity. Above all there is no serious attempt to grapple with politics of the ‘movement’ that has become the focus of British activists, trade unionists, and the grass-roots left: the People’s Assembly. Instead it is largely dismissed on the basis of the strategy of the union, UNITE, to “reclaim Labour”.
Instead, the SWP theorist reminds us of the timeless truth, “The trouble is that the state, the broader political process of which it is the focus, and the parties that struggle over it remain fundamental determinants of the social, whatever autonomists and neoliberals fondly claim. ” Furthermore, “The wager of Leninism is that a revolutionary party can intervene in the political field in order to help bring about the overthrow of capital. From this follows, as Bensaïd also stressed, the centrality of strategy—of the determined, persistent, organised effort to relate specific tactics to the overarching aim of socialist revolution. ” There views are bolstered, by appeals to Gramsci. One might say that citing Leninist aims does nothing to answer those who see Leninist practice, or rather the SWP and other groups, in the multiple crises Callinicos only begins to sketch.
Callinicos finally gets to some genuine meat, ‘anti-politics’. “The structural divorce of the political class from the citizens it is supposed to represent and its integration into the moneyed world encourages popular rejection of all parties, summed up in “¡Que se vayan todos!”—All of them must go!—the slogan of the Argentinian revolt in 2001-2. This rejection—which can be called “anti-politics. He continues, “on the whole the right-populist currents that have been most successful in exploiting this mood are not themselves “anti-politics”.” This is not new. Known in France as “anti-system” parties, these are have been a long-standing feature of European politics, going (in the case of the Hexagone) back to General George Boulanger’s at the end of the 19th century.
If this is fast becoming a commonplace – a much better starting point for looking at the May European elections, and the rise of groups like M5S (Italy) and UKIP, as well as the Front National, there are some systematic difficulties with Callincos’s analysis. One certainly does not have to accept a neo-Foucaulean analysis of the articulation of a neoliberal subjectivity to see that these materialised policies have sapped the basis of left politics. Thomas Picketty is a better guide to the ideology of justly reward success – underpinning the growth of the share taken by owners of capital, and high earners – offers an indication of how the “losers” despair at overcoming their inequality by collective action.This is a structural feature of Capital in the 21st century, a deeper causal mechanism behind economic restructuring, and the inability of the workers’ movement to oppose neo-liberalism. The transformation of the state into a gigantic renting operating – by which most of the population pay rent to private owners of public services – is a greater challenge than the venality of the political class.
Significantly Callinicos does not discuss the one leftist bloc, the Spanish Podemos, which has attempted to combine ‘anti-politics’, new methods of organising, with electoral participation and the building of a ‘broad party’.
Attacking the claim that the Leninist ‘model’ has had its day is a necessary task for a leader of the SWP. Awareness of the largely forgotten writings of Alain Badiou on the new “political organisation” that will replace Leninism, or John Holloway’s writings, at least indicates an awareness that Lenin is not an unchallenged authority. It would take longer than this brief notice to discuss Lars Lih’s reconstruction of Lenin’s political ideas. The same applies to Callinicos’ observations of feminism – which others will not doubt discuss in detail.
But one point stands out in Thunder on the Left: what is wrong with broad parties of the left? Why, given the present ideological and political diversity of the left, are they not the ideal vehicle (wide enough…) to work out differences? What is wrong with broad democracy – on the network model? Those who have elft the SWP, engaged in such groups inside Left Unity, are unlikely to be convinced by a few warm words about feminism, and criticism of the tortuous liberalism of “intersectionality”.
Why does a Leninist ‘Combat Party’ – to all the evidence in terminal decline, riddled with problems, from democracy onwards – still fascinate people like Callinicos? Some of us, who recognise strengths in Lenin’s analysis of political conjunctures, have never adopted the model of the Leninist ‘party’ in the first place. Even the Acts of the Apostles were never much of a guide to historical Christian practice. Hankering after a party’s glory years, whose first acts on taking power were to suppress opposition groups – an ever-widening number – raises more problems than it solves. All the evidence is, that we will have to hang around for a long time for a new revolutionary Party that fulfils the role of a Messiah that can do better than these imperfect, “centrist” (as the Leninists call them) broad left parties.
But then the leader of the SWP shows every sign of waiting, impatiently, a very long time in Perry Anderson’s Watchtower.
This is worth reading,
Alex Callinicos: take a look in the mirror Louis Proyect.
It ends with, “Displaying a shamelessness on the order of a Washington bourgeois politician, Callinicos spends a thousands words or so defending his party’s understanding of the “woman question” against Sharon Smith of the ISO who views Tony Cliff’s analysis as lacking to say the least. If Callinicos can’t make the connection between a certain theoretical deficiency in the SWP and the commission of inquiry that asked the female rape victim about her drinking habits, then he is beyond help.
In his conclusion, Callinicos writes:
The present crisis is much more diffuse, but in some ways more threatening, because the revolutionary left is much weaker than it was in 1979. This makes the attempts to split and even to destroy organisations such as the NPA and the SWP so irresponsible.
Now I have no idea what is going on in the French NPA since the comrades are not particularly engaged with the English-speaking left (who can blame them?) but I doubt it has anything to do with a rape investigation that had more in common with those conducted in the American military than what we would expect from a Marxist party. In terms of attempts to destroy an organization, my suggestion to Alex Callinicos is that he takes a look in the mirror at his earliest convenience. There he will find the miscreant most responsible.”
As can be seen above, we do know what happened in the NPA and Callinicos is talking bollocks.
People left it because they saw the Front de gauche (which the NPA denounced – as they memorably described their politics, “between us and the Parti Socialiste, there is nothing“) as the best way forward for broad – mass – left politics.
(1) Callinicos, “By “radical left” I mean those currents that reject neoliberalism, whether on an explicitly revolutionary basis or in a manner that avoids the choice between reform and revolution or even embraces some version of left social democracy. This is the spectrum from the NPA and the SWP to the Front de Gauche and Die Linke, with Syriza somewhere in between. In this article I concentrate mainly (though not exclusively) on Europe.” On this definition alone his claim that the left has precipitously declined is false. Taking the crisis of the remaining ‘Leninist’ groups for the left is, of course, just one of his solipsistic errors.
Podemos Tries to Build New Organisational Model.
Podemos, the Spanish radical left alliance, has created a lot of interest in Europe and further afield.
In the May European elections they got 7.97% of the vote and 5 seats.
The Izquierda Plural,(Plural Left) IP, an older left alliance, got 10.03% of the vote and 6 seats.
Podemos however presented itself in the ballot box for the first time this year, while the Izquierda Plural, notably its main component, the Izquierda Unida, has been around in various forms since the mid-1980s.
It appears that Podemos, like Syriza, is itself being taken as a possible political model for leftist groups in the rest of Europe.
Adria Porta Caballe writes on RS21 (one of the groups that left the British SWP), shortly after the above results, offering an explanation for their success
Podemos has achieved this with a different method that rejects the traditional conception of party militancy and an unconditional commitment to popular self-organisation. In particular, the last 5 months offer three examples of Podemos’ participatory nature. First, when Pablo Iglesias made the first step, he also made clear from the very beginning that he would not go further unless he was backed by at least 50,000 people. He easily achieved that number in a day, establishing a precedent of direct democracy from start.
The second and most important example of how Podemos achieved popular empowerment was the creation of so-called “Circles”, local spaces of debate and action where everybody can attend no matter his or her political affiliations. Today there are around 400 Circles spread over the Spanish State and anywhere else where its citizens have had to exile since the crisis started for economic reasons (London, Berlin, Brussels, etc). The motto “all power to the circles” represents a dose of democracy to the regime and an unprecedented tool of popular empowerment.
Finally it is also worth mentioning that Podemos is the only party in the country which used open primary elections to choose its candidates. A quick glance to the more than 50 candidates who run in the open primaries is enough evidence of what distinguishes Podemos from the rest: workers, unemployed, precarious, students, teachers… but no professional politician. No wonder that with this different method, Podemos could not reach an agreement with the traditional euro-communist party Izquierda Unida to run together in the elections. Apparently the latter was only worried about exchanging some seats in a common candidature, while Podemos was obviously demanding a much more fundamental change in the way the left approaches internal democracy.
This model has not been settled.
Nor is at all clear that they have “achieved popular empowerment”.
The French site Ensemble noted that following the elections there was a “lively” internal debate inside Podemos, opposing
some of the party’s base, who advocate greater power for the ‘circles’ in the process of decision making, and the self-styled Podemos “promoter group”, which defends a model with less power for circles and which is all open to all citizens and voters. The fundamental question, ultimately, is to define the organisational form to be taken by Podemos and the role of the circles, and that of those not enrolled in them, in the decision-making party people.
(El País – reporting this) has so far identified in this debate two sides supposedly in confrontation. On the one hand, there is the Izquierda Anticapitalista (IA, anti-capitalist Left), a political party built around the initiative since its inception and, secondly, the promoter Podemos group, headed by Iñigo Errejón, and Juan Pablo Iglesias and Carlos Monedero.
In the El País article on the 9th of June supporters of the “promoter group” are cited accusing the “base” (Iquierda Anticapitalista, IA) of wanting Podemos to be the “izquierda de Izquierda Unida” – the left of Izquierda Unida”. Pablo Iglesias’s right-hand man, Juan Carlos Monedero went so far as the accuse the IA of attempting a “coup d’état” ( “golpe de Estado”) inside the organisation – as a party within a party.
One of its supporters, Teresa Rodríguez, is said to be the “Number 2″ of Podemos.
Not surprisingly the Fourth International has published an article by that refers to this dispute suggesting that the El País report may not be entirely trustworthy (given the daily’s own political allegiance, which was, in the past, with the Spanish Socialist Party, the PSOE).
Dick Nicols in Links on the 1st of July (Spanish state: Eruption of Podemos sparks turmoil left and right) does not downplay the dispute as revealed by El País and has its own analysis of the problems facing Podemos,
According to a report in the June 9 El País, close Iglesias collaborator, fellow university lecturer and La Tuerka co-presenter Juan Carlos Monedero at one point explained the need for a closed list in these words: “The idea of the [closed] lists doesn’t seem very sensible to us, but there are people conspiring to lay hold of Podemos and we don’t feel like copping that. People with responsibilities in other parties have sent emails to sympathisers giving instructions as to what to do on June 14 [date of a national meeting of Podemos sympathisers].”
This was a reference to the Anti-capitalist Left (IA), co-founder of Podemos along with Iglesias and his supporters. In response to Monedero’s comments, which included the observation that some Podemos sympathisers wanted to convert the organisation into “the left of IU”, a June 9 statement of IA said: “Whoever sees conspiracies and coups where there is only democracy has very little faith in the intelligence of Podemos people…Only those who are afraid of democracy fear debates.”
Earlier Monedero had said: “Maybe this has to break up, maybe there are two incompatible models inside Podemos, some want to turn it into a party of delegates and into an old party…If we carry on with this line of talk, what happened with 15M could happen again—we were radically democratic and radically ineffective.”
One concern was the role in Podemos given to the maverick politician and political consultant Jorge Verstrynge, ex-leader of the post-francoist Popular Alliance and variously PSOE member, adviser to the Communist Party of Spain (PCE) and the Venezuelan military, and exponent of a massive program of deportation of migrants from Spain.
Another was the decision, taken by election campaign team to incorporate a portrait sketch of Pablo Iglesias into the official Podemos ballot paper logo, on the grounds that Iglesias had much greater visibility than the name Podemos.
A third was the removal from the final Podemos election program of any specific support for the November 9 consultation in Catalonia, even though Iglesias continued to speak out for the Catalan right to decide.
The incessantly churning Spanish social networks have not been slow to comment on such choices, with Iglesias being tagged as “the little Napoleon”, and much worse. More soberly, many have pointed out that internet-driven decision-making in “new” party-movements can cohabit with “all power to the charismatic leader”, as in Beppe Grillo’s Five Star Movement. There the leadership (basically Grillo?) decides what the options for voting by internet are, after which “the membership decides democratically”. For the recent decision as to which European parliamentary group the Five Star movement’s MEPs should join, Grillo offered his members the “choice” of Europe of Freedom and Democracy (chairman Nigel Farange of the xenophobic United Kingdom Independence Party), the European Conservatives and Reformists group(dominated by the British Tories) or No Grouping.
Many, on the basis of what we so far can tell, will agree with Dick Nichols’ conclusion,
Podemos will face critical questions that can’t be solved from a “people v. politicians” formula. Critical will be the concrete basis for unity with IU and left-nationalist, left-regionalist and green forces. This is particularly pressing in the Spanish state because of the disproportionality in the rigged national Spanish electoral system, which only starts to disappear after a party wins 20% of the vote. (That score wins 18% of seats, while 15% wins 10.3% of seats and 10% of the vote just 5.1% of seats.)
The consolidation of Podemos as a revolutionary-democratic movement against austerity with rigorously democratic functioning and the convergence of its advance with that of a reformed IU will surely determine the fate of the anti-capitalist struggle in the Spanish state.
But it is by no means certain that the complicated ‘on-line’ democracy and the ‘circles’ at the base of Podemos, – the one drawing to leadership power, the other away from it, will help in this.
Tony Greenstein in a temperate mood.
Comrade Tony Greenstein’s resignation from Left Unity sent shock waves last month throughout the world progressive, labour, and socialist movement.
The news was published in the august pages of the Weekly Worker on the 5th of June.
Now on his Blog he explains his standpoint.
I resigned from Left Unity nearly a month ago. Set up in a blaze of publicity, it has fallen victim to identity politics and navel gazing. It reports that it has 2,000 members. If so they make next to no impact. There is no internal life in the organisation, no paper or journal, and criticism of policies such as ‘safe spaces’ for women are frowned upon or, as is the case in Manchester subject to censorship and suspension
Using dialectical tools honed in years of struggle Brighton’s Best continues.
It would be a pleasure to reproduce the text in full but for reasons of space and attention-span we confine ourselves to extracts.
Cde Greenstein has no doubt where some of the blame for the rise of UKIP lies,
….most mailings from the Centre have concerned elections for the multiplicity of posts in LU. Barely a word has been issued concerning prioritising campaigns such as the destruction of the NHS or the welfare state. Bogus issues of interest to just a handful of careerists, such as intersectionality, have been deemed of more importance instead.
It is little wonder that LU didn’t see fit to stand candidates in the European elections when it has such pressing internal issues to deal with. The result is that UKIP and its anti-immigration policies have been given a free ride and LU has abandoned what could have been an effective platform for introspective navel gazing.
This post continues in this vein and reaches this conclusion,
LU’s leadership could do worse than to look at the success of Syriza in Greece and try and learn some lessons. However I fear that they are too fixed in their views and politics to learn lessons from anyone. They insist on following the same strategies that embraced Respect and destroyed the Socialist Alliance. Politically LU has demonstrated complete impotence on questions like Ireland. My conclusion is that the time for success has now passed and what is left is a terrible missed politically opportunity.
I have therefore decided that no purpose is served by my continuing to remain a member and I have decided to resign from Left Unity.
In case anybody has sympathy with some of these views – which include criticisms of ‘intersectionality’ (poor old Richard Seymour’s latest hobby horse) and ‘safe spaces’, not to mention Greenstein’s comments on the LU failure to campaign on welfare – this has been brought to the Tendance’s attention (ME),
TO THOSE on the left who derive sado-masochistic entertainment from the more bilious of its internal debates, Tony Greenstein will need no introduction. But for anyone who doesn’t think that spending endless hours on email discussion lists and internet message boards is an appropriate and productive use of their time, it is necessary to provide a little background.
Tony Greenstein is a socialist based in Brighton who engages in a form of political masturbation that consists basically of attacking the Alliance for Workers’ Liberty in the most poisonous terms known to him at every possible opportunity. Tony attacks the AWL for its small size, but he is not on very firm ground arguing numbers with a group more than 100 times the size of his own: the Tony Greenstein sect of one.
Tony’s ferocious hatred of the AWL overrides all rational political thought; so, for example, when Tony stood as a candidate for the Socialist Green Unity Coalition (in which the AWL also participated) in the 2005 General Election, Tony felt it appropriate to write a letter to the CPGB newspaper Weekly Worker attacking the AWL in characteristic terms, even though he knew this would harm the coalition of which he himself was part. This sort of behaviour is illustrative of Tony’s general approach – not rational, worked-out criticism but frenzied slander. His diatribe in What Next? [‘The Alliance for Workers’ Liberty – Britain’s Revolutionary Imperialists’] is no different. It is embarrassing in its lack of rigour, in the way it substitutes anecdotal slander for political critique, and in its use of blatant lies, distortions and half-truths.
More on What next? site.
In a long political career on the outside of the outside left Cde Greenstein has accumulated a broader range of enemies than the Alliance for Workers’ Liberty (AWL) – they extend, let us say, from senior figures in the trade union movement to just about every party and groupuscule on the left (his latest bug-bear is Socialist Resistance).
He has even got the goat of somebody genuinely loathed by all progressives, Gilad Atzmon.
This gaff could be yours if you vote Ipswich Liberal Democrats.
Just got a leaflet from the Ipswich Liberal Democrats.
If I could cut and paste it I would but they are not up to putting it on-Line.
Time was and they had a councillor in our ward: a certain, well he’s better off spending more time with himself and his closest friend and love partner (as in right arm) .
So they are standing.
The leaflet spends most of its time going on about how their candidates support Ipswich Town FC.
Er, that’s about it.
If you want to read more you can see their site,
Working for Ipswich.
And read this.
To the Barricades!
CounterPunch looks reality in the face.
“In countless interviews, in personal letters, in face-to-face discussions, the questions I keep being asked are becoming very similar: “Now that it is obvious that the West is ready and willing to destroy everything that stands in its way to the total domination of the planet, what can still be done?”
“… if there is no determined resistance, or defence of the basic values on which humanity is based, there will soon be nothing except absolute slavery, market fundamentalism, in brief a society much more appalling than Orwell or Huxley could ever envision.”
“The good news is, that there is resistance!” says André Vltchek
“I am talking about Cuba and Venezuela, Bolivia and Ecuador, Uruguay, China, Russia, Eritrea, Vietnam, Zimbabwe, Iran, and many other nations of our wonderful and diverse planet.”
“Iran: Is there any country (maybe except Cuba and Russia), which has suffered from Western terror more than this old cultural powerhouse?”
“Let us first stop Western aggressions, imperialism and neo-colonialism, and only then, let us sort out our differences and determine the ideological way forward for the progressive forces on this planet.
Until then, to the barricades, to the battleships and to the television stations and magazines!
Of course we will win, but it will take some balls and ovaries, as they say in Latin America!”
CounterPunch cannot count this Blog amongst its fans.
Its founding figure Alexander Cockburn (1941 – 2012) has received affectionate, adulatory, reminiscences in the pages of New Left Review – a journal he was also associated with.
Following his death Robin Blackburn claimed in (NLR No 76 2012) that “Alexander’s outlaw columns and newsletter, CounterPunch, held the new power elites to account and showed up the conformism of the serious organs of opinion.”
He was a ” franc-tireur, often roving behind enemy lines, alert to the infinite varieties of liberal claptrap, and unveiling the real world of Big Money and the National Security State”.
A kind of Marxist Hunter S.Thompson.
In short he was a wise guy spilling the “inside dope”.
Perry Anderson, another friend,wrote (Counterpuncher. NLR 85. 2014) “What did this feeling for l’Amérique profonde, as Robin Blackburn has called it, mean for his politics?”
Amongst other traits it seems to have meant a large collection of vintage cars, and a love of guns contributing a lot towards his wandering off onto the wilder shores of cranky ideology.
He attacked “warmism” – the reality of global warming – and defended to the teeth the right to “bear arms”.
Anderson explained the former stand in terms which both lovers of rare words, and and those given to over-used (French) clichés can only admire.
It was the result of an “attachment to barouches pre-dating catalytic converters; perhaps an element of épater—he refused political correctness in any form.”
Lethal weapons for Anderson, perhaps recalling shooting parties Hibernian Estates, were no big deal, “Fire-arms he defended as a patrimony of the American Revolution, whose rifle shows were vibrant displays of anti-government strains in popular culture.”
There is plenty more to say, but not worth saying about somebody whose imprint is already fading.
Though one should add that Cockburn had the good sense to see through the pretensions of Occupy Wall Street. This is to his credit.
His legacy, Counterpunch, often seems to be a cross between the old GDR Schwarze Kanal and Hollywood Confidential.
You half expect articles about desperate West Germans smuggling butter out of the land of milk and milk that was the East German Workers’ State.
Or, to follow the analogy more exactly, it is simply a long sarcastic scream dubbed over the latest news about the USA and the West.
Plus a bit of titillation: Very hush hush.
Nobody, but nobody, is going to the barricades on reading Vltchek.
Who would put these countries in the same list, “Cuba and Venezuela, Bolivia and Ecuador, Uruguay, China, Russia, Eritrea , Vietnam, Zimbabwe and Iran…”
And Iran? (to cite but one, we could continue….).
Many of us would vigorously protest against any US-led attack on the country.
But to claim that the blood-stained Islamist dictatorship merits support as an ” old cultural powerhouse”?
Then there is the coupling of South American social democracies, left governments with Eritrea, one of the worst dictatorships on the planet, and…well we could go on and on.
Fuck off mate!