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John Lewis to run Suffolk Libraries?

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Thieving  Capitalists Now to Run Suffolk Libraries? 

John Lewis presents 150 year anniversary book to Suffolk Libraries.

That Was last Month.

This month we learn,

Location

Ipswich County Library

Ipswich County Library is holding a ‘Get Connected’ event in partnership with John Lewis.

It’s a chance for anyone to come along and find out more about downloading library eBooks, eAudio books, our Freegal free music downloads and getting practical help and advice on using eReaders, tablets and other devices.

It’s also a good opportunity to come along and use the library free Wi-Fi which was recently installed.

Staff from John Lewis at Home Ipswich will be offering expert advice on a range of eReaders and devices available from their store.” 

Attention comrades:  this is a take-over by the dodgy likes of John Lewis.

My dad was a union organiser in John Lewis after the second world war.

He had a merry tale or ten about the anti-union so-called ‘partnership’.

They have not changed.

I merely cite this, by Dr Abby Cathcart

“My findings challenge the popular view of the organisation as a simple profit sharing entity by emphasizing the radical intentions of the founder, and exploring the principles of democratic participation outlined in the constitution. Workplace partnership in John Lewis is rife with tensions and paradoxes. The tension is not simply a struggle between management and workers, but rather that managers and workers have fluctuating visions of the purpose of partnership and the best way of achieving that purpose. Managers welcomed ‘robust exchanges of views’ and condemned ‘compliance’ and ‘deference’. However, they also demanded ‘loyalty’ and support for the management’s decisions. Non-management partners wanted meaningful voice and a vote on key decisions, but they also indicated their faith in their management, and a preference for seeking participation on operational rather than strategic concerns.

Defend Public Services!

Don’t’ give out Libraries to Private Thieves!

Written by Andrew Coates

August 19, 2014 at 2:26 pm

More Religious Cleansing as Islamist Genociders Advance in Iraq.

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‘It's a good atmosphere, you know? You're not living under oppression. You're not living under rule,’ Abu Abdullah Al-Habashi of Britain says in the ISIS video.

“It’s a good atmosphere, you know? You’re not living under oppression. You’re not living under rule.” says British Jihadist.

Thousands of Christians are reported to be fleeing after Islamic militants seized the minority’s biggest town in Iraq.

The Islamic State (IS) group captured Qaraqosh in Nineveh province overnight after the withdrawal of Kurdish forces.

An international Christian organisation said at least a quarter of Iraq’s Christians were leaving Qaraqosh and other surrounding towns.

IS has seized large parts of Iraq and Syria to create an Islamic caliphate.

Kurdish forces, known as the Peshmerga, have been fighting the Sunni militants’ advance in the north for weeks.

In a separate development, the United Nations says it has rescued some of the thousands of people trapped by IS militants in mountains near the town of Sinjar.

Up to 50,000 members of the Yazidi religious minority fled there after IS overran Sinjar at the weekend.

More on the BBC site.

The French journal L’Express carries this report, Irak: 100 000 chrétiens en fuite, les djihadistes enlèvent les croix des églises.

100, 000 Christians flee as Jihadists take Church crosses down.

On Sinjar,

40,000 Iraqis stranded on Sinjar mountain after Islamic State death threats

Tens of thousands of members of Iraqi religious minority groups are dying of heat and thirst on Mount Sinjar, human rights groups say, after death threats from Islamic State – formerly Isis.

Tens of thousands of members of Iraqi religious minority groups driven from their homes for fear of the jihadist group Islamic State are dying of thirst and heat on a desert mountainside in the north of the country, according to the United Nations and human rights groups.

Some 40 children have already died from the heat and dehydration, the UN children’s organisation Unicef says, while upwards of 40,000 more are sheltering in the bare mountains, without food or water or access to supplies. It says 25,000 children may be stranded.

Yesterday’s Newsnight broadcast a video of a British man fighting for ISIS (The Islamic State’s Syrian wing) next to a corpse.

Their recruitment video (which you can see in all its obscenity  here) of this gang features the following.

..men who claim to be from all over the world including Britain, Belgium, Morocco, Finland and Indonesia. They talk about how happy they are to be in a Muslim society and encourage others to join them.

It’s a good atmosphere, you know? You’re not living under oppression. You’re not living under rule,” Abu Abdullah Al-Habashi said, speaking in a British accent. “As Muslims, that’s what we want and that’s what we need. We don’t need any democracy, we don’t need any communism, we don’t need anything like that.”

The news above illustrates what this “atmosphere”  means for thousands of civilians.

Let us have no more of these apologies for the British volunteers going to support these genociders (21st July 2014),

Muslim leaders in the UK have warned against laws that automatically brand British fighters in Syria as terrorists.

It comes as Home Secretary Theresa May launches a campaign today to discourage young men from going to fight in Syria and Iraq. A short film will focus on the distress it can cause their families.

But some in the Muslim community have told Sky News the Government’s legal stance on fighting abroad could “increase the risk” to the UK.

Abdullah al Andalusi, a senior researcher at the Muslim Debate Initiative, said: “It’s hypocritical of the UK Government to expect Muslims not to go, if they feel they want to fight in a just war.

“Bertrand Russell, George Orwell – they went to the Spanish civil war, people were going to fight Gaddafi in Libya and that was all fine.

“So I worry that the British Government should dictate to us what is fine and what is not fine about where to go, when the situations could be arguably very similar in all those places.”

Written by Andrew Coates

August 7, 2014 at 12:14 pm

Two Khmer Rouge Leaders Face Judgement for Genocide.

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The Missing Picture.

Cambodia court begins genocide trial of Khmer Rouge leaders

Nuon Chea and Khieu Samphan accused of overseeing mass killings of up to 500,000 people in the 1970s.

Cambodia‘s UN-backed Khmer Rouge court has begun a second trial of two former regime leaders on charges including genocide of Vietnamese people and ethnic Muslims, forced marriages and rape.

The complex case of the regime’s two most senior surviving leaders has been split into a series of smaller trials, initially focusing on the forced evacuation of people into rural labour camps and related crimes against humanity.

The first trial against the most senior surviving Khmer Rouge leader, Nuon Chea, 88, known as Brother Number Two, and former head of state Khieu Samphan, 83, was completed late last year, with the verdict – and possible sentences – due to be delivered on 7 August.

At the opening hearing of the second trial on Wednesday, judge Nil Nonn read out the charges against both suspects as more than 300 people watched the proceedings from the court’s public gallery.

AFP

A few days ago Le Monde published an account of how the paper reported on the Khmer Rouge victory, ” Le jour où… « Le Monde » salue l’arrivée des Khmers rouges

“17 avril 1975 : l’envoyé spécial du « Monde » décrit l’« enthousiasme populaire » qui accompagne l’entrée des Khmers rouges à Phnom Penh. Au fil des mois, face aux révélations des exécutions de masse, tiers-mondistes et anticommunistes de la rédaction s’affrontent par éditoriaux interposés.”

17th April 1975, the special reporter of Le Monde described the “popular enthusiasm” that greeted the entry of the Khmers rouges into Phnom Penh. During the months that followed, faced with revelations about mass execution, ‘third-worldists’ and anti-communists fought each other, through rival Editorial comments.

 This dispute was echoed across the world, with particular effects on the left which had previously backed the Khmer Rouge as a national liberation movement – without much first-hand knowledge.

Crucial witness accounts emerged that revealed the genocide underway.

François Ponchaud’s book, Cambodia: Year Zero ( Cambodge année zéro) was particularly inlfuential.  Ponchaud, a French priest, had lived in Cambodia and spoke Khmer. He also painted a picture of mass deaths caused by the Khmer Rouge. French scholar, Jean Lacouture, formerly a sympathizer of the Khmer Rouge, reviewed Ponchaud’s book favorably in the New York Times Review of Books on March 31, 1977.

The revelations by  François Bizot were also of great significance (Wikipedia),

In October 1971, Bizot and his two Cambodian colleagues were captured by the Khmer Rouge. During his captivity on charges of being a CIA agent at the Khmer Rouge Camp M.13 at Anlong Veng, he developed a strangely close relationship with his captor, Comrade Duch, who later became the Director of the infamous Tuol Sleng concentration camp in Phnom Penh. During his three-month imprisonment he came to understand the true genocidal nature of the Khmer Rouge long before other outsiders. He was finally released in December 1971 after Comrade Duch wrote a detailed report that convinced the Khmer Rouge leadership of Bizot’s innocence. Bizot’s Cambodian colleagues were executed soon after Bizot’s release.

When the Khmer Rouge poured into Phnom Penh in April 1975, Bizot, like most other foreigners in the country, wound up in the French Embassy in Phnom Penh. Because of his fluency in Khmer, he soon became the primary point of contact and unofficial translator between the embassy officials and the Khmer Rouge. He left Cambodia when the Khmer Rouge expelled all foreigners and sealed off Cambodia’s borders. He returned to Cambodia in 2003 and met his former captor Duch, who was waiting for his trial for crimes against humanity, for about one hour and a half (a few minutes of the encounter were put on film). These moments can be seen in the documentary “Derrière Le Portail” (“Behind The Gate”). Comrade Duch was on trial at the Extraordinary Chambers in the Courts of Cambodia and received a 35 year sentence, later increased to life from an appeal.  Bizot was the first witness to testify at the trial.

Noam Chomsky was perhaps one of the best known genocide deniers at the time.

He called these, and other revelations (Cambodia Genocide deniars),

“third-rate propaganda” and part of a “vast and unprecedented propaganda campaign” against the Khmer Rouge. He said Ponchaud’s book Year Zero was “serious and worth reading” but “the serious reader will find much to make him somewhat wary.” Chomsky said that refugee stories of Khmer Rouge atrocities should be treated with great “care and caution” as no independent verification was available.

In case anybody thinks that  Cambodia genocide denial has gone away, the US ‘leftist’  Counterpunch has provided a comfortable refugee for at least one of them, Israel Shamir.

In 2012 he wrote on the fiercely  ‘anti-Zionist’ site,

New Cambodia (or Kampuchea, as it was called) under Pol Pot and his comrades was a nightmare for the privileged, for the wealthy and for their retainers; but poor people had enough food and were taught to read and write. As for the mass killings, these are just horror stories, averred my Cambodian interlocutors. Surely the victorious peasants shot marauders and spies, but many more died of American-planted mines and during the subsequent Vietnamese takeover, they said…  Noam Chomsky assessed that the death toll in Cambodia may have been inflated “by a factor of a thousand”…  To me, this recalls other CIA-sponsored stories of Red atrocities, be it Stalin’s Terror or the Ukrainian Holodomor…  [The Vietnamese] supported the black legend of genocide to justify their own bloody intervention.

Pol Pot Revisited. September 2012.

Written by Andrew Coates

July 30, 2014 at 12:44 pm

Scottish Left Nationalists’ Plans in Ruins as SNP Plans Massive Cuts.

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Book that’s Spawned a Thousand Imaginary Communities. 

Left nationalist supporters of Scottish independence argue that the “breakup of Britain” will be  a major step forward for the left and the labour movement.

The nationalist Scottish Socialist Party (SSP) states,

The Scottish Socialist Party is built on social solidarity and the spirit of resistance to oppression, injustice and nasty con tricks that strangle communities and people’s lives.

Life can be better than this. We have the resources, the know-how, we could be building a world based on people, not profit. We can, and should, be expanding the public sector, because more and more of us need it, and it creates jobs and training, it holds communities together and it supports families.

We should be raising the minimum wage, because we can afford to do this, through cutbacks in the defence budget and the raising of taxes on the rich, and because it helps to build strong, local economies.

….

The Party asserts,

The single biggest obstacle to the Scottish people building a better society is the British State, the Westminster regime, the Crown Powers.

Genuine independence for Scotland can only come from a break up of the British State but until we get to that point the Scottish Socialist Party campaigns for a programme that can be achieved if our society is run for people, not profit.

Other nationalists even celebrate,

“the revolutionary implications of Scotland’s exit. Over three hundred years the Crown, the City of London and the Tories have been the hegemonic power. This will not be surrendered without a fight. But outside the ruling class and Scotland everybody seems pacified by the SNP selling itself as a safe pair of hands, ready to kneel before the Queen and Bank of England. Neither a post-independence SNP government, nor a Tory government in the rest of the country, will stop the impetus for constitutional change waking the sleeping giant in England and Wales.”

This will kick-start an Island (notice no mention of the rest of Europe) revolution, “….working people need more than simply defending themselves. They are hungry for a real democracy which gives them the power to change the future. If Scotland takes one step in that direction it is for us in England and Wales to take two or three.”

Steve Freeman. Republican Communist Network.

The ideas of the SSP and the RCN suffered a hammer blow when this was revealed (last year) from which they have yet to recover.

The SNP government is privately preparing for the prospect of cuts to jobs, welfare benefits and pensions after independence, amid growing concerns that Scotland faces a bleak economic future, a leaked document has shown.

Ministers in Edinburgh have also accepted the Bank of England in London would still have a controlling veto over public spending after independence under the SNP’s plans to keep the pound.

The emergence of the report, which was presented to the ScottishCabinet by finance secretary John Swinney, comes as a former economic adviser to First Minister Alex Salmond warns in today’s Scotsman that such an arrangement would be little different to the existing “block grant” Scotland gets from Westminster.

The Scotsman

The Cabinet paper reveals the Scottish Government anticipates that in four years Scotland will have a “marginally larger net deficit than the UK”.

This means a bigger gap between public spending and the taxes raised to fund them.

Expected North Sea revenues are set to fall in light of recently revised estimates, the report says, and this will hit the nation’s prospects after independence.

“Given the relative importance of North Sea revenues to Scotland’s public finances, these downwards revisions have resulted in a deterioration in the outlook for Scotland’s public finances,” it states.

The country’s expected net deficit has more than doubled from £12 billion to £28bn as a result of these revisions, the paper indicates.

“This high level of volatility creates considerable uncertainty in projecting forward Scotland’s fiscal position,” the paper adds. “This would, on present assumptions about onshore tax revenues, require some downward revision in current spending.”

This is likely to hit services in Scotland, with a warning that “these pressures could reduce the resources available to provide additional public services”.

The paper says Scotland’s armed forces would have a “much lower budget” than its population share and the SNP has said this would not be any more than £2.5bn.

The report accepts that Scotland’s budget after independence would be subject to conditions and any government at Holyrood would “have to ensure that it remained in line with any agreement on monetary union”.

The SNP has attempted to brush this off saying that

that the paper has been “overtaken by events” with oil revenues having surged on the global market to $115 a barrel. Initial estimates from the Office for Budget Responsibility put oil prices at less than $100 in the years ahead, but other forecasters have put it at $130.

They have continued to repeat this message.

But the Better Together campaign has responded by bring up the same topic,

The SNP’s oil fund will put your taxes up

In public the SNP tell us that an independent Scotland could have not one but two oil funds without the need for tax rises, spending cuts or extra borrowing to fund this.

Yet a confidential Scottish Government paper, which we are publishing today, makes clear that in private SNP Ministers are being advised by their own impartial civil servants that our taxes WOULD have to go up, public spending WOULD have to be cut or borrowing WOULD have to rise to pay for an oil fund. In fact, it could mean a combination of all three.

SNP Ministers aren’t just ignoring this impartial advice – they are doing exactly what this advice warns against.

We have also produced a simple document contrasting what SNP Ministers say in public with what they are being advised privately.You can read this here andshare on Facebook and twitter here

Read the Scottish Government’s paper, revealed under FOI law, here.

Looking at how oil money has been needed to pay for public services over the last 20 years SNP’s confidential cabinet paper concludes:

“If the Scottish Government had wished to invest in an oil fund, without having to increase its borrowing, there would have had to have been a corresponding increase in tax receipts or reduced public spending.”

If the SNP are being told this in private why can’t they just be honest with the Scottish people?

Speaking today, the leader of Better Together Alistair Darling said:

“This is the third time in a year that the SNP have been caught out saying one thing in public while knowing the opposite was true in private. The SNP have quite deliberately set out to deceive the Scottish public.

“Scotland doesn’t have to be faced with this choice. Being part of the UK means we have the strength of a bigger economy without the risk of oil volatility.”

By pooling and sharing our resources across the whole of the UK we are best placed to get the benefit from the North Sea.

The basic contours of these problems have not changed since.

So, one thing is clear, the SNP is as much as obstacle to left politics as the trinity of, “British State, the Westminster regime, the Crown Powers”

We hope that the left nationalists will not descend into arguing over the ownership of “their” nation’s oil as a way out of their problems – to avoid addressing the right-wing pro-market nature of any feasible ‘independent’ Scotland. .

But once you’ve gone down the nationalist road it’s hard to know exactly where you will end up.

For a detailed critique of how Scottish left nationalism is far from left politics and far from any form of critical left approach to capitalism and globalisation, See: The Break-Up of Tom Nairn?

Tom Nairn, Pariah: Misfortunes of the British Kingdom, Verso, 2002. Hardback, 300pp, £15.99. Reviewed by Andrew Coates. What Next? 

Also see: Paul Tesdale. Yes Means Power to Capital. Chartist May/June 2014.


Paris Pro-Gaz Demo and the ‘Informal Collective’ behind it.

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Thousands of people took part in a pro-Palestinian demonstration in Paris on Saturday despite a police ban on the rally. Scuffles broke out between a hardcore element throwing projectiles and police, who said they made around 50 arrests.

The demonstration got under way at around 3pm at Place de la République amid a tense and uncertain atmosphere after rioting erupted at a similar protest last week.

Despite a calm start to the demonstration, which had attracted upwards of 4,000 people, by 6pm police were using tear gas to disperse 200 to 300 hooded youths throwing projectiles at police. France 24

It is hard not to endorse the view of the Parti Communiste Français that the march should not have been banned.

But there remain concerns about the groups behind the demonstration.

The ‘informal collective’ is composed of (according to Le Monde) members of the  l’Union générale des étudiants de Palestine (GUPS), the Mouvement des jeunes Palestiniens (PYM France), de Génération Palestine, from the Union juive française pour la paix (UJFP), du Nouveau Parti anticapitaliste (NPA) and the Parti des indigènes de la République (PIR).

To this collective the struggle in Israel is ” la lutte contre colonialisme”, indeed the last fight against colonialism.

The NPA, according to the same article, is sometimes concerned by the religious slogans of some of the groups that associate with these protests, notably the pro-Hamas, Collectif du cheikh Yassine

But for the leading figure of the Collectif, , Omar Al-Soumi, ( Mouvement des jeunes Palestiniens) the essential is that,

« Cela ne nous dérange pas dans la mesure où nous soutenons toutes les résistances et la lutte armée. La diplomatie et la négociation n’ont jamais abouti. »

That does not upset us, in so far as we back all resistance and the armed struggle. Diplomacy and negotiation have never led to anything. 

There were a few incidents on the day (41 People arrested).

Libération reported,

 Un groupe de supporteurs du PSG de la tribune Auteuil scande des slogans de soutien à Gaza et reprend une parodie du Chant des partisans popularisée par Dieudonné («la sens-tu, qui se glisse dans ton cul»).

A group of PSG (football) supporters from the Auteil stand, shouted slogans backing Gaza, and sang  Dieudonné’s parody of the Chant des partisans (do you feel ‘it’ (the cock) slipping up your arse-hole).

 Le Monde reports, « On va rue des Rosiers pour casser du feuj », entend-on.

We’re off to the rue des Rosiers (Jewish quarter in central Paris) to beat up the Jews (in ‘verlan’), one heard.

We would not wish to exaggerate these – troubling –  incidents. Little happened apart from stone-throwing and a heavy-handed police response. One could add that there are also definite problems caused by the interventions of the far-right ‘Ligue de défense juive’ (Jewish Defence League). But the fact that the incidents represent something about the people behind the march is undeniable.

Le Parti des indigènes de la République (cited as one of the organising groups) this April  received favourable publicity from ‘anti-racist’ Richard Seymour (here)

Houria Bouteldja, a leading member of Le Parti des indigènes de la République is published saying, in explaining her attitude to Dieudonné, 

 Now, the trouble is that we are not integrationists. And integration through anti-semitism horrifies us just as much as integration though White universalism and national-chauvinism. We abhor anything that seeks to integrate us into whiteness; anti-semitism being a pure product of Europe and the West. As a decolonial movement, it is self-evident that we cannot support Dieudonné. Yet we could not condemn him in the manner of the white Left, because there is a certain dimension that has escaped the Left, but one that is clear to any indigène with a modicum of dignity.

At the same time, I feel ambivalent. I would start by saying that I love Dieudonné; that I love him as the indigènes love him; that I understand why the indigènes love him. I love him because he has done an important action in terms of dignity, of indigène pride, of Black pride: he refused to be a domestic negro. Even if he doesn’t have the right political program in his head, his attitude is one of resistance.” I now add that in the eyes of the indigènes, this is what they see in him first and foremost, rather than seeing the nature of his allies. A man standing upright. Too often were we forced to say “yes bouana, yes bouana.” When Diedonné stands up, he heals an identitarian wound. The wound that racism left, and which harms the indigènes’ personnality. Those who understand “Black is beautiful” cannot miss this dimension, and I emphasize, this particular dimension in Dieudonné.

Jacobonism replied,

As I’ve argued before, Left-wing apologetics for the far-Right frequently rest on an appreciation of complexities, ambiguities and nuance the rest of us apparently lack. Either Seymour has not understood what he has posted and endorsed or he has accepted the sophistry of Bouteldja’s meaningless distinction between malevolent and virtuous anti-Semitism. Anti-Semitism is what it is: a hatred of Jews, and whether it appears in the pages of The Protocols of the Learned Elders of ZionMein Kampf, the Hamas Charter, or on Richard Seymour’s Leninology blog, it is always justified in the name of the same thing: the struggle against domination, oppression and conspiratorial power.

If Seymour believes that Bouteldja’s narrow disavowal of an anti-Semitism “that seeks to integrate us into whiteness” inoculates her against charges of racism, he has missed something even more sinister and obvious: that while she demonstrates a bottomless capacity for self-pity, her solipsistic contempt for the Holocaust and its victims demonstrates a complete absence of ‘out-group’ compassion. It is in the pitilessness of this kind of chauvinism that we find the germ of fascism.

The following reply holds for those who cooperate with the Indigènes de la République

Undeterred, Seymour has accepted the challenge presented in Bouteldja’s opening four-point preamble. He has opened up his Eurocentric mind and deferred to her experience “as a colonial subject”; he has prostrated himself before the scorn she has heaped on the hypocrisies of the white, radical Western Left, of which he is a privileged representative; and he has looked her prejudices in the eye and he has not flinched. She has dared the white Left to join her on the far-Right and Richard Seymour – persuaded by her rhetoric that to do so would be an act of radical political courage – has obliged.

 I’m not entirely sure what he expects to get in return. If it’s the respect of people like Houria Bouteldja, he can think again. She holds the politics of self-abasement to be beneath contempt. On this she could hardly be more clear. It is the virility of unapologetic fascists like Dieudonné M’bala M’bala that she values.

In the present context, it is undeniable (as Seymour’s Blog cited on the 18th of July) that, “certain pro-Palestinian groups, some of which supporters(sic)  of Dieudonné and Alain Soral” – Holocaust deniers –  exist.

How far the involvement of the indigènes contributes to isolating them may be judged from the – small – incidents cited above.

But more significantly the ideological climate is moving away from the ideas of self-important, and self-appointed, defenders of the “indigènes” ‘(‘Natives’). 

Since this exchange Le Monde Diplomatique has published the important article by Vivek Chibber criticising “post-colonial studies”, L’universalisme, une arme pour la gauche. (May 2014)

It was originally published in the Socialist Register 2014, Capitalism, class and universalism: Escaping the cul-de-sac of postcolonial theory (full text here).

Chibber criticises ‘post-colonial’ critiques of the left’s ‘universalism’ and its rejection of Marxism. He points out that capitalism has become  globalised , so a universal interest in social rights, “for liberty, for dignity, for basic well being” has developed. Anti “Eurocentrism” has resurrected particularism, essentialism, and the denial of any universal politics. Against this Chibber argues for “affirming two universalisms – our common humanity and the threat it to it posed by a viously universalising capitalism.” ( see also, Postcolonial Theory and the Specter of Capital by Vivek Chibber 2013)

The Le Parti des indigènes de la République could be said to be a politicised version of “post-colonial studies.”

 It seems odd that a Marxist group from the Trotskyist tradition like the Nouveau Parti anticapitaliste should be so closely associated with them.

What does this imply for their engagement in the protests over Gaza?

They back the reactionary Hamas movement and other “resistance forces”  uncritically and  to the hilt.

No doubt informed by that special “appreciation of complexities, ambiguities and nuance the rest of us apparently lack.”