Boycotts targeting products and companies (Israeli and international) that profit from the violation of Palestinian rights, as well as Israeli sporting, cultural and academic institutions. Anyone can boycott Israeli goods, simply by making sure that they don’t buy produce made in Israel or by Israeli companies. Campaigners and groups call on consumers not to buy Israeli goods and on businesses not to buy or sell them.
Israeli cultural and academic institutions directly contribute to maintaining, defending or whitewashing the oppression of Palestinians, as Israel deliberately tries to boost its image internationally through academic and cultural collaborations. As part of the boycott, academics, artists and consumers are campaigning against such collaboration and ‘rebranding’. A growing number of artists have refused to exhibit or play in Israel.
Divestment means targeting corporations complicit in the violation of Palestinian rights and ensuring that the likes of university investment portfolios and pension funds are not used to finance such companies. These efforts raise awareness about the reality of Israel’s policies and encourage companies to use their economic influence to pressure Israel to end its systematic denial of Palestinian rights.
Sanctions are an essential part of demonstrating disapproval for a country’s actions. Israel’s membership of various diplomatic and economic forums provides both an unmerited veneer of respectability and material support for its crimes. By calling for sanctions against Israel, campaigners educate society about violations of international law and seek to end the complicity of other nations in these violations.
Archive for the ‘British Govern’ Category
British Islamists earlier this year.
The brutal beheading of Scott Sotloff is fresh in people’s minds.
A couple of days ago Owen Jones wrote, ” Middle Eastern dictatorships that have played a pernicious role in the rise of Islamist fundamentalist terrorism.”
The article, published originally in the Guardian and posted on the Stop the War Coalition site, makes a refreshing change from one-sided denunciations of attempts to create an “American caliphate”.
He then says,
While there is no evidence to suggest Qatar’s regime is directly funding Isis, powerful private individuals within the state certainly are, and arms intended for other jihadi groups are likely to have fallen into their hands. According to a secret memo signed by Hillary Clinton, released by Wikileaks, Qatar has the worst record of counter-terrorism cooperationwith the US.
And yet, where are the western demands for Qatar to stop funding international terrorism or being complicit in the rise of jihadi groups? Instead, Britain arms Qatar’s dictatorship, selling it millions of pounds worth of weaponry including “crowd-control ammunition” and missile parts.
Then there’s Kuwait, slammed by Amnesty International for curtailing freedom of expression, beating and torturing demonstrators and discriminating against women. Hundreds of millions have been channelled by wealthy Kuwaitis to Syria, again ending up with groups like Jabhat al-Nusra.
But the worst example comes from Saudi Arabia,
And then, of course, there is the dictatorship in Saudi Arabia. Much of the world was rightly repulsed when Isis beheaded the courageous journalist James Foley. Note, then, that Saudi Arabia has beheaded 22 people since 4 August. Among the “crimes” that are punished with beheading are sorcery and drug trafficking.
Around 2,000 people have been killed since 1985, their decapitated corpses often left in public squares as a warning. According to Amnesty International, the death penalty “is so far removed from any kind of legal parameters that it is almost hard to believe”, with the use of torture to extract confessions commonplace. Shia Muslims are discriminated against and women are deprived of basic rights, having to seek permission from a man before they can even travel or take up paid work.
Even talking about atheism has been made a terrorist offence and in 2012, 25-year-old Hamza Kashgari was jailed for 20 months for tweeting about the prophet Muhammad. Here are the fruits of the pact between an opulent monarchy and a fanatical clergy.
This human rights abusing regime is deeply complicit in the rise of Islamist extremism too. Following the Soviet invasion, the export of the fundamentalist Saudi interpretation of Islam – Wahhabism – fused with Afghan Pashtun tribal code and helped to form the Taliban. The Saudi monarchy would end up suffering from blowback as al-Qaida eventually turned against the kingdom.
The regime is not just tolerated; it works in close cooperation with Western countries like the UK.
Owen notes that as a result,
So much rhetoric about terrorism; so many calls to act. Yet Britain’s foreign policy demonstrates how empty such words are. Our allies are up to their necks in complicity with terrorism, but as long as there is money to be made and weapons to sell, our rulers’ lips will remain stubbornly sealed.
One could add that Saudi Arabia has a regime of sexual apartheid, that it is riddled with racist discrimination against migrant workers, not to mention against non-Muslims of any stripe. And that it is utterly committed to the most vicious anti-Semitism imaginable.
What will the Stop the War Coalition do to change this position?
Will their lips remain sealed as well?
Here is an example of a movement to exert pressure on a state that they support.
The Boycott, Divestment and Sanctions (BDS) movement “against Israel until it complies with international law and Palestinian rights” encourages the following actions to fight for Palestinian rights.
Of these strategies, the cultural and academic boycott is probably the most contested. It appears to make individuals pariahs, not institutions.
In the UK the Boycott Israel movement has targeted Sainsbury’s and has mounted protests at the shop and other outlets for Israeli goods which have also met with criticism.
Controversy has arisen about the Sainsbury’s campaign, which makes the claim (which looks rather small in comparison with what is happening in Iraq and Syria) that this is a protest against the “genocidal attacks on the Palestinians of Gaza.”
Perhaps these methods are not the best way of expressing opposition to Israeli killings and brutality in Gaza, as incidents have erupted during every protest, including one in which the shop in Holborn withdrew Kosher products from the shelves.
Members of the public could be forgiven for thinking that this is a call to “not buy Jewish“.
Europe has, as is well known, a history of campaigns against “buying Jew.”
A better kind of campaign could be created to protest against the totalitarian regime in Saudi Arabia,. A programme for human rights, demanding that it tolerates all faiths, is democratic, respects women’s rights, allows people to express their own sexual preferences, and ends its own racism, religious and ethnic, that responds to the demands of what exists of a democratic opposition, would be promoted.
We could begin by putting pressure on companies involved in the country to pull out and calls for international sanctions.
We await the Stop the War Coalition’s forthcoming initiatives to force the British government to act against the Kingdom.
Humanists Show the Way Forward.
Faith Schools Undercover: No Clapping in Class (Monday 14th July at 8pm on Channel 4) revealed:
- Exclusively that even before the so-called anonymous ‘Trojan Horse’ letter came to light the Prime Minister’s office had been warned of what was going on
- Claims by current and former members of staff at Park View – one of the schools implemented in the ‘Trojan Horse’ allegations – that male pupils were given worksheets saying women couldn’t say no to sex with their husbands and also girls at the school were sent home from a sports event because only a male coach was present
- The ultra-Orthodox Haredi Jewish schools in the London Borough of Hackney ‘operating illegally and without the most basic health, safety and child welfare checks’. Channel 4 Dispatches has shocking evidence that Hackney Council, the Department for Education and Ofsted have all known about the schools for years
The programme began with concerns at Oldknow Academy Birmingham. A parent had complained at Christmas not being celebrated and got short shrift. He wrote to the PM.
The most important item was on Park View school,
A former teacher said, on camera, but anonymously that,
“about 60 male pupils were given a worksheet saying women couldn’t say no to sex with their husbands.
She says: “The work sheet categorically said that you know the wife has to obey the man. Well I think it makes the boys feel that they have got that power over girls. The east Birmingham area has one of the highest rates of domestic violence in the country.”
This was flately, and not very convincingly, denied, by the school.
Local MP Khalid Mahmood says: “I am not talking about here extremism in schools although ultimately it could lead to it, and that’s my fear, is that when you are grooming young people into that sort of a mind-set then its very easy once they leave school is to go that extra additional step.”
He also dismissed suggestions the controversy smacks of Islamophobia.
“Over 200 people complaining to the local authority about what’s gone on and you can’t really claim that it’s a witch-hunt,” said Mahmood, whose own actions have shown him sensitive to the difficulties raised by racist attacks on Birmingham Muslims.
There was a report on Olive Primary School in Blackburn.
During this there was evidence that music in school was discouraged, that clapping was not encouraged, and that other “un-Islamic,” practices were frowned on.
Olive Primary is run by the Tauheedul Education Trust, with two other secondaries in Blackburn.
The Lancashire Telegraph draws attention to one feature of the Trust’s activities,
The programme revealed trust schools hosted lectures by three extremist preachers, including Mufti Ismail Menk banned from six UK universities for preaching same-sex acts were ‘filthy’.
It showed him saying of gay people: “With all due respect to the animals, they are worse than animals.”
In Hackney illegal Jewish religious schools (for the ultra-orthodox) exist,
Channel 4 Dispatches discovered that more than 1,000 boys aged 13 to 16 have disappeared from registered schools in the London borough of Hackney.
Instead they are being sent by their parents to be educated in yeshivas – fee-paying schools where the curriculum is solely religious.
We have identified more than ten unregistered, illegal, schools.
And what’s really shocking is that Hackney Council, the Department for Education and Ofsted have all known about these schools for years.
We’ve seen internal government briefing documents that reveal as early as 2008 the Department for Education was aware of the issue. One document states the Department knows a number of schools are ‘operating illegally and without the most basic health, safety and child welfare checks’.
In 2012 the Department acknowledged those running the schools were breaking the law, but said they preferred to work cooperatively with the community.
There were shots of a school, including a room where Hasidic instruction and disputation was taking place. Students went in an out till late in the day.
The conclusion of this section was very unsettling.
Dispatches contacted the schools featured but have received no response.
Hackney Council, Ofsted and the Department for Education told Dispatches their concerns date back many years and they are aware of all the schools on our list.
They say they’ve been working to get them registered.
The Department for Education, who Ofsted and Hackney say have the power to take action against the schools, told Dispatches that ‘where applications for registration are still not forthcoming we will press for a prosecution as it is a criminal offence to operate an unregistered illegal schools.’
The programme seemed to suggest that the Council, out of concern for religious and cultural feeling, was unwilling to act.
Andrew Gilligam reports,
Government documents obtained by Channel 4’s Dispatches and the Jewish Chronicle newspaper say that many of the schools are “operating illegally and without the most basic health, safety and child welfare checks”.
Many boys in the Orthodox Jewish community in Stamford Hill, London, “will stop secular studies at the age of 13 or 14 and start attending ‘yeshivas’ where the curriculum is solely religious,” the documents say.
Between 800 and 1000 boys aged between 13 and 16 are “missing” from the school system in the borough of Hackney alone, the papers add.
Undercover filming by Dispatches in and around the schools shows the boys packed more than 50 to a classroom in dirty, run-down buildings, some converted houses. More than a hundred boys were filmed going in to an illegal school in Lynmouth Road, Stamford Hill, arriving from 7.30 in the morning and leaving late at night. The establishment is believed to be one of twelve illegal schools in the neighbourhood.
In 2011, about one third of the 20,000 state funded schools in England were faith schools, approximately 7,000 in total, of which 68% were Church of England schools and 30% were Roman Catholic . There were 42 Jewish, 12 Muslim, 3 Sikh and 1 Hindu faith schools.
The British Humanist Association says,
“Around a third of all state-funded schools are schools ‘with a religious character’ – the legal term for ‘faith’ schools. This number has grown in recent years as successive governments have increased the influence of religious groups in the state-funded education system.”
That is, with the introduction of Academies and Free Schools, this percentage is believed to have risen.
Faith Schools Undercover noted their role in encouraging ethnic and cultural segregation.
The idea that parents have the right to run, publicly funded, education that promotes their religion, is fundamentally wrong.
Some liberals seem unable to respond to the issues raised.
There are those who claim to be on the left who find excuses for these arrangements.
They claim that criticisms of, notably, the Birmingham schools, are an ‘Islamophobic’ conspiracy.
This completely fails to look at the problems religiously-run schools create – as indicated by the Channel Four Dispatches documentary.
It indicated that concerns had a solid basis.
The National Secular Society sets out a much better position that those wishing to sweep the subject of Faith education under the carpet.,
Rather than facilitating the segregation of pupils along religious lines, we would like to see steps taken to ensure children of all faiths and none are educated together in a respectful but religiously neutral environment.
As long as faith schools are publicly funded, we campaign for an end to exemptions from equality legislation that allow them to select pupils on the basis of the religion, or religious activities, of the child’s parents.
We are concerned that the Government’s desire for greater proportion of academies and free schools, which are independent and self-governing, will see more and more control of state funded education handed to religious organisations.
Dispatches showed more than enough reasons to back this stand.
The author of many of the pro-religious education policies, Michael Gove, is now Chief Whip.
He has been replaced by even more faith-influenced minister, Nicky Morgan, a Tory MP who voted against same-sex marriage, as education secretary. She “continues as minister for women and equalities”.
Happier Days for ‘Red’ Charlie Kimber.
How a respectable public schoolboy fell amongst reds and came to a horrible end.
“Young Charlie Kimber was a real hard red,
He even read Das Kapital in bed,
At Eton, where he studied hard,
The scholars thought him quite a card.
When Kimber, he was twenty-three,
His daddy bought him S.W.P.
His comrade, the honorable Alex,
Was both his helpmate and his bollix.
Charlie stopped the port and vintage wine,
and going out to restaurants to dine.
Just mushy-peas and Mars-bars fried,
no more tomatoes ripe sun-dried.
He dropped his ‘aitches one by one,
And shouted when the Gunners won.
He drank white cider by the bucket,
And stacked his tinnies on the buffet.
One day their paper made a joke,
A first – against a younger Eton bloke.
A Bear and death, were cause for fun,
And a very laboured pun.
Dukes and Lords, they cut him out
The papers loathed the filthy lout,
Kimber, he was full of glee,
He kept right on his prolo spree.
One day he journeyed to the Zoo,
It was a conservationist do.
He drank Jack Frost till he was tight,
And then he sailed off to the night.
Pausing by a large black cage,
A Polar bear in hopeless rage.
A paw reached out, and struck him dead.
That was the end of Charlie Red.
It is the duty of the wealthy man,
Not to ape the artisan.
Polar Bear in London Zoo: not unlike the one that thumped Charlie Kimber.
Below: Socialist Worker. See The Independent.
Grandma Gilles on Ipswich Demo. (Thanks Ellie).
Over 300 people came to the demo in Ipswich called by the Trades Council and local unions, Suffolk Needs a Pay Rise, yesterday.
In Ipswich there were well attended pickets at the Russell Road Borough and County Council offices, at Crown Pools, the Borough Council Waste depot (dust-carts – the majority of which did not go out), and HMRC offices in Lower Brook Street.
59 Suffolk schools were affected by strike action and 17 closed for the day.
At the march and rally there were members of UNISON, GMB, FBU, UNITE, PCS & NUT, NUJ, DPAC, the Peoples Assembly, other unions and campaigns, as well as members of the public.
The Suffolk People’s Assembly (Facebook) report notes,
Many speakers at the rally expressed their anger at the wage freeze public sector workers have faced over the past 4 years. This has led to a 20% decline in real wages at the same time as increased workload. One PCS member said that he was now doing 2 peoples’ jobs and facing constant performance reviews, which was destroying his job satisfaction.
A parent talked of her support for the teachers’ strike, to defend her and other people’s education. The Ipswich NUT Secretary, Margaret Bulaitis, spoke about how the the Education Secretary, Michael Gove, denigrated the work of her profession, and was more interested in promoting academies and privatisation than the needs of school students.
Martin, from Disabled People Against Cuts (DPAC), gave an impassioned speech on the effects cuts and changes to the benefit system were having on those with disabilities.
Support came from the National Union of Journalists (NUJ). Their representative suggested that Grandma Gilles (above) would not have put up with the attacks on public services by the Liberal-Conservative Coalition.
Ipswich Tory Attacks Strikes.
Ipswich Tory MP, Ben Gummer, disagrees.
He said (Ipswich Star) that, “public sector workers had fared better than the private sector during the recession.”
He said striking teachers were damaging the education of the children in their classes.
And he said the government was taking action to clamp down on tax avoidance by the rich and to help the low paid.
“This government has lifted two million people out of paying income tax altogether and the gap between rich and poor is getting smaller for the first time in 20 years.”
Gummer’s figures are certainly creative.
Sky news states (May 2014),
“The gap between rich and poor in Britain has become wider, with 10% of the population now owning almost half of the nation’s household wealth.
Those same one in ten households own assets worth over £1m – that’s almost 1.4 million homes.
Teachers’ Unions argue that it is Michael Gove’s ‘reforms’ are undermining education.
Their dispute about pay, pensions and working conditions, is linked to the government’s efforts to devalue teaching, and open the way to private companies profiting from the schooling system.
Gove’s changes have created excessive workloads, and let free schools operate without democratic control and public accountability.
On public sector workers’ pay the TUC says,
Public sector workers are £2,245 worse off as a result of the coalition’s austerity policies, according to the Trades Union Congress.
NHS staff, teachers, firefighters and local government workers are among those that have lost out following pay freezes and limited pay rises since the government took office, the TUC said.
The figures, which show the average fall in real terms pay suffered by workers since May 2010, were published a day before a wave of strikes among UK public sector workers over pay, pensions and working conditions. Government policies on public sector pay have had a big impact on the spending power of almost six million UK households, according to the TUC.
The Liberal-Conservative Coalition has one overarching policy for the public sector: turning it into a source of profit for private companies.
As Thomas Picketty has noted,
“Instead of holding public debt via their financial investments, the wealthiest European households would becomes the direct owners of schools, hospitals, police stations, and so on. Everyone else would then have to pay rent to use these assets and continue to produce the associated public services.”(Page 541. Capital in the Twenty-first Century. Thomas Piketty. Harvard University Press. 2014.)
The trade unions, backed by the People’s Assembly, are fighting back!
Update: this how private companies making money out of public services in Suffolk fail to deliver:
Bosses at the private firm providing community healthcare in Suffolk have defended themselves following concerns over equipment provision.
Jane Basham, Labour’s parliamentary candidate for South Suffolk, criticised the Serco-run Suffolk Community Healthcare after patients spoke of equipment delays.
Ms Basham heard how one elderly woman was told she would have to wait three weeks for a walking aid, while she also heard of delays for equipment for paediatric services as they were no longer stored in Suffolk.
It comes after concerns were raised in January about the performance of the Community Equipment Service (CES), part of Serco-run Suffolk Community Healthcare.
In October 2012, Serco took on the role of providing community health services to 600,000 patients in Suffolk.
The CES is an integrated service providing equipment for people with health and social care needs.
However, delays of up to five months in providing equipment, such as specialist beds, slings and hoists, and poor communication were among the concerns raised at a Suffolk health scrutiny committee meeting.
How Should We Look at Work?
The Work Agenda: What happened to the leisure society? Rory O’Kelly.
Chartist Free E-Book.
O Laziness, have pity on our long misery! O Laziness, mother of the arts and noble virtues, be thou the balm of human anguish!
Paul Lafrague. The Right to Be Lazy. 1880.
One of the sections of Thomas Piketty’s Capital in the Twentieth Century deals with the justification of colossal salaries and wealth. The media, he observes, is full of stories about business ‘stars’. They are used to indicate how graft and talent are rewarded. There is a “just inequality, based on merit, education, and the social utility of elites.” (1) Everything is slanted to suggest that that the majority of high-earners and the well-off deserve their rewards. Criticisms of pay and bonuses come when these are gained without apparent hard work.
Piketty enjoys pointing out that is impossible it is to demonstrate any connection between effort and reward in the modern economy. The part of social wealth going to Capital, and the well-off, increases regardless of individual cleverness or toil. Much depends on “luck”, the ability of top mangers to fix their own pay, and the influence of the wealthy to press for low taxes. Entrepreneurs, like Bill Gates, turn into rentiers, with more cash as they get older, they live off an initial innovation that was rarely one person’s discovery in the first place. In sum, to those that have, shall be given.
Many accept this case. But there are deeper problems. It is not just that certain kinds of elite work are valued, leaving others – the majority – aside. Why is ‘work’ itself such a self-evident virtue that it makes those not-in-work look as if they are afflicted by vice? O’Kelly begins the excellent and thought-provoking The Work Agenda, by stating, “Work is seen as good in itself and maximising the number of people working and the amount of work done as self-evidently right.”
This assumption looks strange in the light of 1960s (and much later) predictions about automation and the ‘leisure society’. Paul Lafargue looked forward to a time when, thanks to the abundance created by technology, slogging your guts out was not the goal of existence. The 1970s and 1980s saw criticisms of ‘productivism’ and the cult of labour in socialist ideology. André Gorz’s Adieux aux proletariat (1981) took up these ideas. He suggested that in a “post-industrial” society people should control what is produced. They could share work according to need, and wants, with a universal guaranteed income, and more and more free-time. More modestly the French left in the late 1990s thought that the 35 Hour week would be a step in this direction.
Today, however, O’Kelly says, the obsession with the absolute value of ‘work’ blocks people from considering a “rational way of sharing the output of a society across all the members of society.” Many people may well spend time on benefits, over the course of a lifetime. Others, of a whole range of reasons, may be on them for much longer. Structural long-term unemployment is a feature of all Western societies, as is the need to help those who are incapacitated
Instead of recognizing this, and adapting social spending to it, governments, from Tony Blair onwards, have tried to push everybody into work – regardless of their medical condition, the needs of the labour market, and the rights or wishes of those to be pushed in this direction.
Putting the Disabled to Work.
The Work Agenda does not dwell on the ideology of work. Instead it is devoted to how the doctrine is used to undermine the basis of social benefits. This is most obvious from changes to the benefits for the disabled. The idea that ‘work is the best form of welfare’ is applied to the sick (which covers a multitude of diverse categories of people). There is an economic rationale, “Getting people into work is pursued primarily as a way of reducing transfers between working and non-working people; in simple terms: the cost of benefits.”
Fitting square pegs into round holes barely begins to cover the injustices that have resulted from these policies. Known to the general public through the scandals surrounding ATOS, and the ‘assessments’ of those claiming disability benefits, these are part of a much wider picture. O’Kelly’s background in the social security system helps him come to grips with the detail. He clearly knows the operations of what is now the DWP inside out, and uses them to great advantage.
The Work Agenda lays out the history and rationale of the present structure, “The driver behind the Welfare Reform Act 2007 and the creation of Employment and Support Allowance (ESA) was the belief that by changing the definition of incapacity sick or disabled people could be made capable of work.” As he notes, “Until recently the medical situation was taken as an objective starting point to which the benefit system then had to respond. The great change in 2007 was to take the needs of the benefit system as the starting point (my emphasis) and to change clinical definitions to conform to those needs.” This was, as we know, a Labour government, or ‘New Labour’, that made this turn.
O’Kelly argues (on the basis of close acquaintance with the civil service decision-making) that there never was a time when large numbers of people were classified as medically unfit in order to reduce the unemployment figures. There were always rigorous tests. What has changed is that governments have decided to change their nature.
Now it might seem reasonable – and it’s repeated often enough – to assert that there are large numbers of people who “choose” not to work. But in the case of invalidity benefits there is a simple way of determining this: medical advice. Present legislation is designed to alter the character of this criterion. Instead even ill people can be judged “capable” of working – according to a fairly loose test of what being able to carry out basic tasks is, including those even those objectively unwell can do. This O’Kelly says, means. “Effectively moving sick people into employment without improving their health”. This process is “likely simply to transfer the costs of sickness from the benefit system to statutory sick pay and private sick pay schemes.”
The problem then is not that ATOS is a particularly venal organisation – though opinions might differ on this after the company’s dissembling and bleating about being harassed. It is the changed nature of the tests for incapacity that drives the injustices that they have caused.
A persistent case is that mental troubles are rarely easily definable according to a check-list of questions and a short interview with an assessor. There are plenty of other not always ‘visible’ illnesses. As the pamphlet indicates, “It is a striking fact that the classes of people whom the government is most anxious to take off benefits for incapacity overlap very largely with those whom no rational employer (in either the public or the private sector) would want to take on.” As somebody who has sat, during various employment courses, with people with very serious mental-health issues, and others with deep health problems, we might equally ask why they are obliged to take these “preparation for work” training schemes.
Back to First Principles.
Returning to question the principles he began with, O’Kelly makes the observation that “Work (i.e. paid work) is essentially economic activity; the creation of goods and services. It is not a form of welfare, it is not a form of therapy and it is not a punishment. It can of course be used in any of these ways, rather as a stiletto heel can be used to hammer a nail into a wall. It does not do the job very well, however, and it is not very good for the shoe either.”
The work agenda is used, in effect, to “Micro-manage the lives of the poor”. Not only the disabled on what is now the Personal Independence Payment (PIP), but anybody on benefits,
are now subjected to close surveillance over their lives. This erodes personal autonomy, and increases dependency. The DWP, and private companies gaining rent from public contracts, are entrusted with the power to grossly interfere in people’s lives. They claim rights over claimants. They have fewer and fewer responsibilities to them.
For those “success stories” who get off benefits, O’Kelly notes, “The present system does also however offer scope for giving notional employment (or self-employment) to people who are able to do very little and who will continue to get the great bulk of their income through the benefit system whether nominally ‘employed’ or not. Some of these people will get psychological benefits from ‘working’; for others the effect will be the reverse.”
It might be suggested, as O’Kelly does, that the Ministers in charge of these policies have little experience of the world of ordinary work themselves. More insidious is the influence of the welfare-to-work industry. They influence policy to an undue degree, essentially with their claims to propel people into the – self evidently good – world of work. That claimants dislike them and that they are unable to meet the demands of their contracts (notoriously over the Work Programme) and capable of dissembling about their operations, is ignored.
In the meantime few people question the absolute value of this “work”, or why so many people spend their lives in low-paid, insecure, unrewarding employment. Or why those with Capital get so much more, including a slice of the revenue of those obliged to claim benefits – forced onto the welfare-to-work schemes run with the profits of wealthy private contractors foremost in mind. The culmination of this process will come when claimants will, as the Help to Work programme intends, have to work for their benefits. (2)
(1) Page 419 Capital in the Twenty-first Century. Thomas Piketty. Harvard University Press. 2014.
(2) Picketty suggests that some free marketers propose the following “Instead of holding public debt via their financial investments, the wealthiest European households would becomes the direct owners of schools, hospitals, police stations, and so on. Everyone else would then have to pay rent to use these assets and continue to produce the associated public services.”(Page 541 – 2 Op cit). This is in effect happening in the United Kingdom, beginning with PFI. The welfare-to-work industry in effect is given a chunk of the welfare state and everybody’s taxes are used to pay rent to the owners of their enterprises.
You can read The Work Agenda as a free E-Book by clicking here.